Cretan revolt (1866–1869)

One particular event caused strong reactions among the liberal circles of western Europe, the "Holocaust of Arkadi". The event occurred in November 1866, as a large Ottoman force besieged the Arkadi Monastery, which served as the headquarters of the rebellion. In addition to its 259 defenders, over 700 women and children had taken refuge in the monastery. After a few days of hard fighting, the Ottomans broke into the monastery. At that point, the abbot of the monastery set fire to the gunpowder stored in the monastery's vaults, causing the death of most of the rebels and the women and children sheltered there. As reported by the American writer and consul William Stillman and others over the recently introduced telegraph, this event caused enormous shock in the rest of Europe and in North America and decreased the perceived legitimacy of Ottoman rule.[5]

In the spring of 1866, meetings took place in several villages. On 14 May an assembly was held in the Aghia Kyriaki monastery in Boutsounaria near Chania. They sent a petition to the Sultan and the consuls of the big powers in Chania.[6] At the time of the first meetings of the revolutionary committees, the representatives were elected by province and the representative of the Rethymno region was the hegumen of Arkadi, Gabriel Marinakis.

Ioannis Dimakopoulos

At the announcement of these nominations Ismail Pasha sent a message to the hegumen via the Bishop of Rethymno, Kallinikos Nikoletakis. The letter demanded that the higumen dissemble the revolutionary assembly or the monastery would be destroyed by Ottoman troops. In the month of July 1866, Ismail Pasha sent his army to capture the insurgents, but the members of the committee fled before his troops arrived. The Ottomans left again after destroying icons and other sacred objects that they found in the monastery.[7]

In September, Ismail Pasha sent the hegumen a new threat of destroying the monastery if the assembly did not yield. The assembly decided to implement a system of defense for the monastery.[8] On 24 September, Panos Koronaios arrived in Crete and landed at Bali. He marched to Arkadi, where he was made commander-in-chief of the revolt for the Rethymno region. A career military man, Koronaios believed that the monastery was not defensible. The hegumen and the monks disagreed and Koronaios conceded to them, but advised the destruction of the stables so that they could not be used by the Ottomans. This plan was ignored. After having named Ioannis Dimakopoulos to the post of commander of the garrison of the monastery, Koronaios left.[9] At his departure, numerous local residents, mostly women and children, took refuge in the monastery, bringing their valuables in hopes of saving them from the Ottomans. By 7 November 1866, the monastery sheltered 964 people: 325 men, of which 259 were armed, the rest women and children.[10]

Route taken by Mustafa Pasha of Apokoronas to Arkadi

Since the mid-October victory of Mustafa Pasha's troops at Vafes, the majority of the Ottoman army was stationed in Apokoronas and were particularly concentrated in the fortresses around the bay of Souda. The monastery refused to surrender, so Mustafa Pasha marched his troops on Arkadi. First, he stopped and sacked the village of Episkopi.[11] From Episkopi, Mustafa sent a new letter to the revolutionary committee at Arkadi, ordering them to surrender and informing them that he would arrive at the monastery in the following days. The Ottoman army then turned toward Roustika, where Mustafa spent the night in the monastery of the prophet Elie, while his army camped in the villages of Roustika and Aghios Konstantinos. Mustafa arrived in Rethymno on 5 November, where he met Ottoman and Egyptian reinforcements. The Ottoman troops reached the monastery during the night of 7–8 November. Mustafa, although he had accompanied his troops to a site relatively close, camped with his staff in the village of Messi.[12]

In late 1866 Isma'il Pasha (Egypt's Khedive) sent an Egyptian Military contingent to aid the Ottoman Empire during the rebellion which was made up of 16,000 infantry troops under the command of Emirliva (major-general) Ismail Shaheen Pasha and where transported and protected by sea by the Egyptian Navy. Due to the ineffectiveness of the Ottoman Navy's siege plan, guns and equipment were easily smuggled to the Cretan rebels from Greece by the sea, which subsequently increased the period of the siege of Cretan capital and unexpected casualties on the Egyptian side. In mid-1867, Khedive Isma'il Pasha removed Shaheen Pasha from the command of the Egyptian forces and replaced him by a more experienced officer, Emirliva Ismail Sadiq Pasha that proved his officership skills and professionality than Shaheen Pasha, where on 6 October 1867 he could successfully defeat the Cretan rebels in their capital.

The Turks attack

On the morning of 8 November, 1866, an army of 15,000 Ottoman soldiers and 30 cannons, directed by Suleyman, arrived on the hills of the monastery while Mustafa Pasha waited in the Messi. Suleyman, positioned on the hill of Kore[Note 1] to the north of the monastery sent a last request for surrender. He received only gunfire in response.[10]

The assault was begun by the Ottoman forces. Their primary objective was the main door of the monastery on the western face. The battle lasted all day without the Ottomans infiltrating the building. The besieged had barricaded the door and, from the beginning, taking it would be difficult.[13] The Cretans were relatively protected by the walls of the monastery, while the Ottomans, vulnerable to the insurgents' gunfire, suffered numerous losses. Seven Cretans took their position within the windmill of the monastery. This building was quickly captured by the Ottomans, who set it on fire, killing the Cretan warriors inside.[14]

The battle stopped with nightfall. The Ottomans received two heavy cannons from Rethymno, one of which was called Koutsahila. They placed them in the stables. On the side of the insurgents, a war council decided to ask for help from Panos Koronaios and other Cretan leaders in Amari. Two Cretans left by way of the windows by ropes and, disguised as Muslims, crossed the Ottoman lines.[15] The messengers returned later in the night with the news that it was now impossible for reinforcements to arrive in time because all of the access roads had been blocked by the Ottomans.[14]

Combat began again in the evening of 9 November. The cannons destroyed the doors and the Ottomans made it into the building, where they suffered more serious losses. At the same time, the Cretans were running out of ammunition and many among them were forced to battle with only bayonets or other sharp objects. The Ottomans had the advantage.[16]

The hegumen Gabriel gathering the besieged near the powder magazine

The women and children inside the monastery were hiding in the powder room. The last Cretan fighters were finally defeated and hid within the monastery. Thirty-six insurgents found refuge in the refectory, near the ammunitions. Discovered by the Ottomans, who forced the door, they were massacred.[17]

In the powder room, where the majority of the women and children hid, Konstantinos Giaboudakis gathered the people hiding in the neighbouring rooms together. When the Ottomans arrived at the door of the powder room, Giaboudakis set the barrels of powder on fire and the resulting explosion resulted in the deaths of numerous Ottoman soldiers.[17]

In another room of the monastery holding an equal number of powder barrels, insurgents made the same gesture. But the powder was humid and only exploded partially, so it only destroyed part of the northwest wall of the room.

Of the 964 people present at the start of the assault, 864 were killed in combat or at the moment of the explosion. 114 men and women were captured, but three or four managed to escape, including one of the messengers who had gone for reinforcements. The hegumen Gabriel was among the victims. Tradition holds that he was among those killed by the explosion of the barrels of powder, but it is more likely that he was killed on the first day of combat.[18] Ottoman losses were estimated at 1500. Their bodies were buried without memorials and some were thrown in the neighboring gorges.[19] The remains of numerous Cretan Christians were collected and placed in the windmill, which was made into a reliquary in homage to the defenders of Arkadi. Among the Ottoman troops, a group of Coptic Egyptians were found on the hills outside the monastery. These Christians had refused to kill other Christians. They were executed by the Ottoman troops, and their ammunition cases left behind.[18]

Some 114 survivors were taken prisoner and transported to Rethymno where they were subjected to numerous humiliations from the officers responsible for their transport, but also by the Muslim population who arrived to throw stones and insults when they entered the city.[19] The women and children were imprisoned for a week in the church of the Presentation of the Virgin. The men were imprisoned for a year in difficult conditions. The Russian consulate had to intervene to require Mustafa Pasha to keep basic hygienic conditions and provide clothing to the prisoners.[20] After one year, the prisoners were released.

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  Konstantinos Giaboudakis preparing the powder barrels
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  The explosion of the powder room
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  Konstantinos Giaboudakis

The Ottomans considered taking Arkadi a big victory and celebrated it with cannon fire.[20] However, the events at Arkadi provoked indignation among the Cretans, but also in Greece and abroad. The tragedy of Arkadi turned world opinion on the conflict. The event recalled the Third Siege of Missolonghi and the numerous Philhellenists of the world were in favor of Crete. Volunteers from Serbia, Hungary and Italy arrived on the island. Gustave Flourens, a teacher at the Collège de France, enlisted and arrived in Crete by the end of 1866. He formed a small group of philhellenists with three other Frenchmen, an Englishman, an American, an Italian and a Hungarian. This group published a brochure on The question of the Orient and the Cretan Renaissance, contacted French politicians and organized conferences in France and in Athens. The Cretans named him a deputy at the assembly, but he turned the position down.[21]

Giuseppe Garibaldi, in his letters, praised the patriotism of the Cretans and their wish to gain their independence. Numerous Garibaldians, moved by an ardent philhellenism, came to Crete and participated in several battles.[22] Letters written by Victor Hugo were published in the newspaper Kleio in Trieste, which contributed to the worldwide reaction. The letters gave encouragement to the Cretans and told them that their cause would succeed. He emphasized that the drama of Arkadi was no different than the Destruction of Psara and the Third Siege of Missolonghi. He described the tragedy of Arkadi:

In writing these lines, I am obeying an order from on high; an order that comes from agony.

[...]

One knows this word, Arkadian, but one hardly understands what it means. And here are some of the precise details that have been neglected. In Arkadia, the monastery on Mount Ida, founded by Heraclius, six thousand Turks attacked one hundred ninety-seven men and three hundred forty-three women and also children. The Turks had twenty-six cannons and two howitzers, the Greeks had two hundred forty rifles. The battle lasted two days and two nights; the convent had twelve hundred holes found in it from cannon fire; one wall crumbled, the Turks entered, the Greeks continued the fight, one hundred fifty rifles were down and out and yet the struggle continued for another six hours in the cells and the stairways, and at the end there were two thousand corpses in the courtyard. Finally, the last resistance was broken through; the masses of the Turks took the convent. There only remained one barricaded room that held the powder and, in this room, next to the altar, at the center of a group of children and mothers, a man of eighty years, a priest, the higumen Gabriel, in prayer...the door, battered by axes, gave and fell. The old man put a candle on the altar, took a look at the children and the women and lit the powder and spared them. A terrible intervention, the explosion, rescued the defeated...and this heroic monastery, that had been defended like a fortress, ended like a volcano.[23]

Not finding the necessary solution from the big European powers, the Cretans sought aid from the United States. At this time, the Americans tried to establish a presence in the Mediterranean and showed support for Crete. The relationship grew as they looked for a port in the Mediterranean and they thought, among others, to buy the island of Milo or Port Island.[24] The American public was sympathetic. The American philhellenes arrived to advocate for the idea of Cretan independence,[25] and in 1868, a question of recognition of independent Crete was addressed in the House of Representatives,[26] but it was decided by a vote to follow a policy of non-intervention in Ottoman affairs.[27]

Because the loss of Crete might have been the prelude to a much more serious loss of Ottoman territory in the Balkans, the Ottoman Grand Vizier, Âli Pasha, arrived in the island in October 1867 and remained there for four months. A'ali set in progress a low profile district by district reconquest of the island followed by the construction of blockhouses or local fortresses across the whole of it. These were the basis of continued Ottoman military rule until the final crisis of 1896–1898.

More importantly, he designed an Organic Law which gave the Cretan Christians equal (in practice, because of their superior numbers, majority) control of local administration. He thus gained the minimum of political cooperation needed to retain control of the island by early 1869 and almost all the rebel leaders had submitted to Ottoman rule though some, notably the pro-Russian Hadjimichaelis, remained in exile in Greece.