Christopher Columbus

Toscanelli's notions of the geography of the Atlantic Ocean (shown superimposed on a modern map), which directly influenced Columbus's plans

Under the Mongol Empire's hegemony over Asia and the Pax Mongolica, Europeans had long enjoyed a safe land passage on the Silk Road to India, parts of East Asia, including China and Maritime Southeast Asia, which were sources of valuable goods. With the fall of Constantinople to the Ottoman Empire in 1453, the Silk Road was closed to Christian traders.[41]

In 1474, the Florentine astronomer Paolo dal Pozzo Toscanelli suggested to King Afonso V of Portugal that sailing west across the Atlantic would be a quicker way to reach the Maluku (Spice) Islands, China, Japan and India than the route around Africa, but Afonso rejected his proposal.[42][43] In the 1480s, Columbus and his brother proposed a plan to reach the East Indies by sailing west. Columbus supposedly wrote Toscanelli in 1481 and received encouragement, along with a copy of a map the astronomer had sent Afonso implying that a westward route to Asia was possible.[44] Columbus's plans were complicated by Bartolomeu Dias's rounding of the Cape of Good Hope in 1488, which suggested the Cape Route around Africa to Asia.[45]

Carol Delaney and other commentators have argued that Columbus was a Christian millennialist and apocalypticist and that these beliefs motivated his quest for Asia in a variety of ways. Columbus often wrote about seeking gold in the log books of his voyages and writes about acquiring it "in such quantity that the sovereigns... will undertake and prepare to go conquer the Holy Sepulcher" in a fulfillment of Biblical prophecy.[lower-alpha 4] Columbus often wrote about converting all races to Christianity.[47] Abbas Hamandi argues that Columbus was motivated by the hope of "[delivering] Jerusalem from Muslim hands" by "using the resources of newly discovered lands".[48]

Despite a popular misconception to the contrary, nearly all educated Westerners of Columbus's time knew that the Earth is spherical, a concept that had been understood since antiquity.[49] The techniques of celestial navigation, which uses the position of the Sun and the stars in the sky, had long been in use by astronomers and were beginning to be implemented by mariners.[50][51]

As far back as the 3rd century BC, Eratosthenes had correctly computed the circumference of the Earth by using simple geometry and studying the shadows cast by objects at two remote locations.[52][53] In the 1st century BC, Posidonius confirmed Eratosthenes's results by comparing stellar observations at two separate locations. These measurements were widely known among scholars, but Ptolemy's use of the smaller, old-fashioned units of distance led Columbus to underestimate the size of the Earth by about a third.[54]

"Columbus map", drawn c. 1490 in the Lisbon mapmaking workshop of Bartholomew and Christopher Columbus[55]

Three cosmographical parameters determined the bounds of Columbus's enterprise: the distance across the ocean between Europe and Asia, which depended on the extent of the oikumene, i.e., the Eurasian land-mass stretching east–west between Spain and China; the circumference of the Earth; and the number of miles or leagues in a degree of longitude, which was possible to deduce from the theory of the relationship between the size of the surfaces of water and the land as held by the followers of Aristotle in medieval times.[56]

From Pierre d'Ailly's Imago Mundi (1410), Columbus learned of Alfraganus's estimate that a degree of latitude (equal to approximately a degree of longitude along the equator) spanned 56.67 Arabic miles (equivalent to 66.2 nautical miles, 122.6 kilometers or 76.2 mi), but he did not realize that this was expressed in the Arabic mile (about 1,830 meters or 1.14 mi) rather than the shorter Roman mile (about 1,480 m) with which he was familiar.[57] Columbus therefore estimated the size of the Earth to be about 75% of Eratosthenes's calculation, and the distance westward from the Canary Islands to the Indies as only 68 degrees, equivalent to 3,080 nmi (5,700 km; 3,540 mi) (a 58% error).[58]

Most scholars of the time accepted Ptolemy's estimate that Eurasia spanned 180° longitude,[59] rather than the actual 130° (to the Chinese mainland) or 150° (to Japan at the latitude of Spain). Columbus believed an even higher estimate, leaving a smaller percentage for water.[60] In d'Ailly's Imago Mundi, Columbus read Marinus of Tyre's estimate that the longitudinal span of Eurasia was 225° at the latitude of Rhodes.[61] Some historians, such as Samuel Morison, have suggested that he followed the statement in the apocryphal book 2 Esdras (6:42) that "six parts [of the globe] are habitable and the seventh is covered with water."[62] He was also aware of Marco Polo's claim that Japan (which he called "Cipangu") was some 2,414 km (1,500 mi) to the east of China ("Cathay"),[63] and closer to the equator than it is. He was influenced by Toscanelli's idea that there were inhabited islands even farther to the east than Japan, including the mythical Antillia, which he thought might lie not much farther to the west than the Azores.[64]

Based on his sources, Columbus estimated a distance of 2,400 nmi (4,400 km; 2,800 mi) from the Canary Islands west to Japan; the actual distance is 10,600 nmi (19,600 km; 12,200 mi).[65][66] No ship in the 15th century could have carried enough food and fresh water for such a long voyage,[67] and the dangers involved in navigating through the uncharted ocean would have been formidable. Most European navigators reasonably concluded that a westward voyage from Europe to Asia was unfeasible. The Catholic Monarchs, however, having completed the Reconquista, an expensive war against the Moors in the Iberian Peninsula, were eager to obtain a competitive edge over other European countries in the quest for trade with the Indies. Columbus's project, though far-fetched, held the promise of such an advantage.[68]

Christopher Columbus at the gates of the monastery of Santa María de la Rábida with his son Diego, by Benet Mercadé

Though Columbus was wrong about the number of degrees of longitude that separated Europe from the Far East and about the distance that each degree represented, he did take advantage of the trade winds, which would prove to be the key to his successful navigation of the Atlantic Ocean. He planned to first sail to the Canary Islands before continuing west with the northeast trade wind.[69] Part of the return to Spain would require traveling against the wind using an arduous sailing technique called beating, during which progress is made very slowly.[70] To effectively make the return voyage, Columbus would need to follow the curving trade winds northeastward to the middle latitudes of the North Atlantic, where he would be able to catch the "westerlies" that blow eastward to the coast of Western Europe.[71]

The navigational technique for travel in the Atlantic appears to have been exploited first by the Portuguese, who referred to it as the volta do mar ('turn of the sea'). Through his marriage to his first wife, Felipa Perestrello, Columbus had access to the nautical charts and logs that had belonged to her deceased father, Bartolomeu Perestrello, who had served as a captain in the Portuguese navy under Prince Henry the Navigator. In the mapmaking shop where he worked with his brother Bartholomew, Columbus also had ample opportunity to hear the stories of old seamen about their voyages to the western seas,[72] but his knowledge of the Atlantic wind patterns was still imperfect at the time of his first voyage. By sailing due west from the Canary Islands during hurricane season, skirting the so-called horse latitudes of the mid-Atlantic, he risked being becalmed and running into a tropical cyclone, both of which he avoided by chance.[73]

Columbus offers his services to the King of Portugal; Chodowiecki, 17th century

By about 1484, Columbus proposed his planned voyage to King John II of Portugal.[74] The king submitted Columbus's proposal to his advisors, who rejected it, correctly, on the grounds that Columbus's estimate for a voyage of 2,400 nmi was only a quarter of what it should have been.[75] In 1488, Columbus again appealed to the court of Portugal, and John II again granted him an audience. That meeting also proved unsuccessful, in part because not long afterwards Bartolomeu Dias returned to Portugal with news of his successful rounding of the southern tip of Africa (near the Cape of Good Hope).[76][77]

Monastery of La Rábida, Palos de la Frontera, Huelva

Columbus sought an audience with the monarchs Ferdinand II of Aragon and Isabella I of Castile, who had united several kingdoms in the Iberian Peninsula by marrying and now ruled together. On 1 May 1486, permission having been granted, Columbus presented his plans to Queen Isabella, who, in turn, referred it to a committee. The learned men of Spain, like their counterparts in Portugal, replied that Columbus had grossly underestimated the distance to Asia. They pronounced the idea impractical and advised the Catholic Monarchs to pass on the proposed venture. To keep Columbus from taking his ideas elsewhere, and perhaps to keep their options open, the sovereigns gave him an allowance, totaling about 14,000 maravedis for the year, or about the annual salary of a sailor.[78] In May 1489, the queen sent him another 10,000 maravedis, and the same year the monarchs furnished him with a letter ordering all cities and towns under their dominion to provide him food and lodging at no cost.[79]

Columbus also dispatched his brother Bartholomew to the court of Henry VII of England to inquire whether the English crown might sponsor his expedition, but he was captured by pirates en route, and only arrived in early 1491.[80] By that time, Columbus had retreated to La Rábida Friary, where the Spanish crown sent him 20,000 maravedis to buy new clothes and instructions to return to the Spanish court for renewed discussions.[81]

The Alhambra, where Columbus received permission from the Catholic Monarchs for his first voyage[82]

Columbus waited at King Ferdinand's camp until Ferdinand and Isabella conquered Granada, the last Muslim stronghold on the Iberian Peninsula, in January 1492. A council led by Isabella's confessor, Hernando de Talavera, found Columbus's proposal to reach the Indies implausible. Columbus had left for France when Ferdinand intervened,[lower-alpha 5] first sending Talavera and Bishop Diego Deza to appeal to the queen.[83] Isabella was finally convinced by the king's clerk Luis de Santángel, who argued that Columbus would take his ideas elsewhere, and offered to help arrange the funding. Isabella then sent a royal guard to fetch Columbus, who had traveled 2 leagues (over 10 km) toward Córdoba.[83]

In the April 1492 "Capitulations of Santa Fe", King Ferdinand and Queen Isabella promised Columbus that if he succeeded he would be given the rank of Admiral of the Ocean Sea and appointed Viceroy and Governor of all the new lands he might claim for Spain.[84] He had the right to nominate three persons, from whom the sovereigns would choose one, for any office in the new lands. He would be entitled to 10% (diezmo) of all the revenues from the new lands in perpetuity. He also would have the option of buying one-eighth interest in any commercial venture in the new lands, and receive one-eighth (ochavo) of the profits.[85][86][87]

In 1500, during his third voyage to the Americas, Columbus was arrested and dismissed from his posts. He and his sons, Diego and Fernando, then conducted a lengthy series of court cases against the Castilian crown, known as the pleitos colombinos, alleging that the Crown had illegally reneged on its contractual obligations to Columbus and his heirs.[88] The Columbus family had some success in their first litigation, as a judgment of 1511 confirmed Diego's position as viceroy but reduced his powers. Diego resumed litigation in 1512, which lasted until 1536, and further disputes initiated by heirs continued until 1790.[89]

First voyage (conjectural).[lower-alpha 7] Modern place names in black, Columbus's place names in blue

On the evening of 3 August 1492, Columbus departed from Palos de la Frontera with three ships. The largest was a carrack, the Santa María, owned and captained by Juan de la Cosa, and under Columbus's direct command.[97] The other two were smaller caravels, the Pinta and the Niña,[98] piloted by the Pinzón brothers.[97] Columbus first sailed to the Canary Islands. There he restocked provisions and made repairs then departed from San Sebastián de La Gomera on 6 September,[99] for what turned out to be a five-week voyage across the ocean.

On 7 October, the crew spotted "[i]mmense flocks of birds".[100] On 11 October, Columbus changed the fleet's course to due west, and sailed through the night, believing land was soon to be found. At around 02:00 the following morning, a lookout on the Pinta, Rodrigo de Triana, spotted land. The captain of the Pinta, Martín Alonso Pinzón, verified the sight of land and alerted Columbus.[101][102] Columbus later maintained that he had already seen a light on the land a few hours earlier, thereby claiming for himself the lifetime pension promised by Ferdinand and Isabella to the first person to sight land.[45][103] Columbus called this island (in what is now the Bahamas) San Salvador (meaning "Holy Savior"); the natives called it Guanahani.[104][lower-alpha 8] Christopher Columbus's journal entry of 12 October 1492 states:

I saw some who had marks of wounds on their bodies and I made signs to them asking what they were; and they showed me how people from other islands nearby came there and tried to take them, and how they defended themselves; and I believed and believe that they come here from tierra firme to take them captive. They should be good and intelligent servants, for I see that they say very quickly everything that is said to them; and I believe they would become Christians very easily, for it seemed to me that they had no religion. Our Lord pleasing, at the time of my departure I will take six of them from here to Your Highnesses in order that they may learn to speak.[106]

Columbus called the inhabitants of the lands that he visited Los Indios (Spanish for "Indians").[107] He initially encountered the Lucayan, Taíno, and Arawak peoples.[108] Noting their gold ear ornaments, Columbus took some of the Arawaks prisoner and insisted that they guide him to the source of the gold.[109] Columbus did not believe he needed to create a fortified outpost, writing, "the people here are simple in war-like matters ... I could conquer the whole of them with fifty men, and govern them as I pleased."[110] The Taínos told Columbus that another indigenous tribe, the Caribs, were fierce warriors and cannibals, who made frequent raids on the Taínos, often capturing their women, although this may have been a belief perpetuated by the Spaniards to justify enslaving them.[111][112]

Columbus also explored the northeast coast of Cuba, where he landed on 28 October. On the night of 26 November, Martín Alonso Pinzón took the Pinta on an unauthorized expedition in search of an island called "Babeque" or "Baneque",[113] which the natives had told him was rich in gold.[114] Columbus, for his part, continued to the northern coast of Hispaniola, where he landed on 6 December.[115] There, the Santa María ran aground on 25 December 1492 and had to be abandoned. The wreck was used as a target for cannon fire to impress the native peoples.[116] Columbus was received by the native cacique Guacanagari, who gave him permission to leave some of his men behind. Columbus left 39 men, including the interpreter Luis de Torres,[117][lower-alpha 9] and founded the settlement of La Navidad, in present-day Haiti.[118][119] Columbus took more natives prisoner and continued his exploration.[109] He kept sailing along the northern coast of Hispaniola with a single ship until he encountered Pinzón and the Pinta on 6 January.[120]

On 13 January 1493, Columbus made his last stop of this voyage in the Americas, in the Bay of Rincón in northeast Hispaniola.[121] There he encountered the Ciguayos, the only natives who offered violent resistance during this voyage.[122] The Ciguayos refused to trade the amount of bows and arrows that Columbus desired; in the ensuing clash one Ciguayo was stabbed in the buttocks and another wounded with an arrow in his chest.[123] Because of these events, Columbus called the inlet the Golfo de Las Flechas (Bay of Arrows).[124]

Columbus headed for Spain on the Niña, but a storm separated him from the Pinta, and forced the Niña to stop at the island of Santa Maria in the Azores. Half of his crew went ashore to say prayers of thanksgiving in a chapel for having survived the storm. But while praying, they were imprisoned by the governor of the island, ostensibly on suspicion of being pirates. After a two-day standoff, the prisoners were released, and Columbus again set sail for Spain.[125]

Another storm forced Columbus into the port at Lisbon.[45] From there he went to Vale do Paraíso north of Lisbon to meet King John II of Portugal, who told Columbus that he believed the voyage to be in violation of the 1479 Treaty of Alcáçovas. After spending more than a week in Portugal, Columbus set sail for Spain. Returning to Palos on 15 March 1493, he was given a hero's welcome and soon afterward received by Isabella and Ferdinand in Barcelona.[126]

Columbus's letter on the first voyage, dispatched to the Spanish court, was instrumental in spreading the news throughout Europe about his voyage. Almost immediately after his arrival in Spain, printed versions began to appear, and word of his voyage spread rapidly.[127] Most people initially believed that he had reached Asia.[91] The Bulls of Donation, three papal bulls of Pope Alexander VI delivered in 1493, purported to grant overseas territories to Portugal and the Catholic Monarchs of Spain. They were replaced by the Treaty of Tordesillas of 1494.[128]

The two earliest published copies of Columbus's letter on the first voyage aboard the Niña were donated in 2017 by the Jay I. Kislak Foundation to the University of Miami library in Coral Gables, Florida, where they are housed.[129]

Columbus's second voyage[lower-alpha 10]

On 24 September 1493, Columbus sailed from Cádiz with 17 ships, and supplies to establish permanent colonies in the Americas. He sailed with nearly 1,500 men, including sailors, soldiers, priests, carpenters, stonemasons, metalworkers, and farmers. Among the expedition members were Alvarez Chanca, a physician who wrote a detailed account of the second voyage; Juan Ponce de León, the first governor of Puerto Rico and Florida; the father of Bartolomé de las Casas; Juan de la Cosa, a cartographer who is credited with making the first world map depicting the New World; and Columbus's youngest brother Diego.[131] The fleet stopped at the Canary Islands to take on more supplies, and set sail again on 7 October, deliberately taking a more southerly course than on the first voyage.[132]

On 3 November, they arrived in the Windward Islands; the first island they encountered was named Dominica by Columbus, but not finding a good harbor there, they anchored off a nearby smaller island, which he named Mariagalante, now a part of Guadeloupe and called Marie-Galante. Other islands named by Columbus on this voyage were Montserrat, Antigua, Saint Martin, the Virgin Islands, as well as many others.[132]

The Inspiration of Christopher Columbus by José María Obregón, 1856

On 22 November, Columbus returned to Hispaniola to visit La Navidad, where 39 Spaniards had been left during the first voyage. Columbus found the fort in ruins, destroyed by the Taínos after some of the Spaniards reportedly antagonized their hosts with their unrestrained lust for gold and women.[133][118][134] Columbus then established a poorly located and short-lived settlement to the east, La Isabela,[131] in the present-day Dominican Republic.[135]

From April to August 1494, Columbus explored Cuba and Jamaica, then returned to Hispaniola. By the end of 1494, disease and famine had killed two-thirds of the Spanish settlers.[136] Columbus implemented encomienda,[137][138] a Spanish labor system that rewarded conquerors with the labor of conquered non-Christian people. Columbus executed Spanish colonists for minor crimes, and used dismemberment as punishment.[139] Columbus and the colonists enslaved the indigenous people,[140] including children.[141] Natives were beaten, raped, and tortured for the location of imagined gold.[142] Thousands committed suicide rather than face the oppression.[143][lower-alpha 11]

In February 1495, Columbus rounded up about 1,500 Arawaks, some of whom had rebelled, in a great slave raid. About 500 of the strongest were shipped to Spain as slaves,[145] with about two hundred of those dying en route.[109][146]

In June 1495, the Spanish crown sent ships and supplies to Hispaniola. In October, Florentine merchant Gianotto Berardi, who had won the contract to provision the fleet of Columbus's second voyage and to supply the colony on Hispaniola, received almost 40,000 maravedís worth of enslaved Indians. He renewed his effort to get supplies to Columbus, and was working to organize a fleet when he suddenly died in December.[147] On 10 March 1496, having been away about 30 months,[148] the fleet departed La Isabela. On 8 June the crew sighted land somewhere between Lisbon and Cape St. Vincent, and disembarked in Cádiz on 11 June.[149]

Third voyage

On 30 May 1498, Columbus left with six ships from Sanlúcar, Spain. The fleet called at Madeira and the Canary Islands, where it divided in two, with three ships heading for Hispaniola and the other three vessels, commanded by Columbus, sailing south to the Cape Verde Islands and then westward across the Atlantic. It is probable that this expedition was intended at least partly to confirm rumors of a large continent south of the Caribbean Sea, that is, South America.[150]

On 31 July they sighted Trinidad,[151] the most southerly of the Caribbean islands. On 5 August, Columbus sent several small boats ashore on the southern side of the Paria Peninsula in what is now Venezuela,[152][153] near the mouth of the Orinoco river.[150] This was the first recorded landing of Europeans on the mainland of South America,[152] which Columbus realized must be a continent.[154][155] The fleet then sailed to the islands of Chacachacare and Margarita, reaching the latter on 14 August,[156] and sighted Tobago and Grenada from afar, according to some scholars.[157][152]

On 19 August, Columbus returned to Hispaniola. There he found settlers in rebellion against his rule, and his unfulfilled promises of riches. Columbus had some of the Europeans tried for their disobedience; at least one rebel leader was hanged.[158]

In October 1499, Columbus sent two ships to Spain, asking the Court of Spain to appoint a royal commissioner to help him govern.[159] By this time, accusations of tyranny and incompetence on the part of Columbus had also reached the Court. The sovereigns sent Francisco de Bobadilla, a relative of Marquesa Beatriz de Bobadilla, a patron of Columbus and a close friend of Queen Isabella,[160][161] to investigate the accusations of brutality made against the Admiral. Arriving in Santo Domingo while Columbus was away, Bobadilla was immediately met with complaints about all three Columbus brothers.[162] He moved into Columbus's house and seized his property, took depositions from the Admiral's enemies, and declared himself governor.[152]

Bobadilla reported to Spain that Columbus once punished a man found guilty of stealing corn by having his ears and nose cut off and then selling him into slavery. He claimed that Columbus regularly used torture and mutilation to govern Hispaniola.[lower-alpha 12] Testimony recorded in the report stated that Columbus congratulated his brother Bartholomew on "defending the family" when the latter ordered a woman paraded naked through the streets and then had her tongue cut because she had "spoken ill of the admiral and his brothers".[164] The document also describes how Columbus put down native unrest and revolt: he first ordered a brutal suppression of the uprising in which many natives were killed, and then paraded their dismembered bodies through the streets in an attempt to discourage further rebellion.[165] Columbus vehemently denied the charges.[166][167] The neutrality and accuracy of the accusations and investigations of Bobadilla toward Columbus and his brothers have been disputed by historians, given the anti-Italian sentiment of the Spaniards and Bobadilla's desire to take over Columbus's position.[168][169][170]

In early October 1500, Columbus and Diego presented themselves to Bobadilla, and were put in chains aboard La Gorda, the caravel on which Bobadilla had arrived at Santo Domingo.[171][172] They were returned to Spain, and languished in jail for six weeks before King Ferdinand ordered their release. Not long after, the king and queen summoned the Columbus brothers to the Alhambra palace in Granada. The sovereigns expressed indignation at the actions of Bobadilla, who was then recalled and ordered to make restitutions of the property he had confiscated from Columbus.[166] The royal couple heard the brothers' pleas; restored their freedom and wealth; and, after much persuasion, agreed to fund Columbus's fourth voyage.[173] However, Nicolás de Ovando was to replace Bobadilla and be the new governor of the West Indies.[174]

New light was shed on the seizure of Columbus and his brother Bartholomew, the Adelantado, with the discovery by archivist Isabel Aguirre of an incomplete copy of the testimonies against them gathered by Francisco de Bobadilla at Santo Domingo in 1500. She found a manuscript copy of this pesquisa (inquiry) ‌in the Archive of Simancas, Spain, uncatalogued until she and Consuelo Varela published their book, La caída de Cristóbal Colón: el juicio de Bobadilla (The fall of Christopher Colón: the judgement of Bobadilla) in 2006.[175][176]

Columbus's fourth voyage

Coat of arms granted to Christopher Columbus and the House of Colon by Pope Alexander VI motu proprio in 1502

On 9 May 1502,[177] Columbus left Cádiz with his flagship Santa María and three other vessels. The ships were crewed by 140 men, including his brother Bartholomew as second in command and his son Fernando.[178] He sailed to Asilah on the Moroccan coast to rescue Portuguese soldiers said to be besieged by the Moors. The siege had been lifted by the time they arrived, so the Spaniards stayed only a day and continued on to the Canary Islands.[179]

On 15 June, the fleet arrived at Martinique, where it lingered for several days. A hurricane was forming, so Columbus continued westward,[178] hoping to find shelter on Hispaniola. He arrived at Santo Domingo on 29 June, but was denied port, and the new governor Francisco de Bobadilla refused to listen to his warning that a hurricane was approaching. Instead, while Columbus's ships sheltered at the mouth of the Rio Jaina, the first Spanish treasure fleet sailed into the hurricane. Columbus's ships survived with only minor damage, while 20 of the 30 ships in the governor's fleet were lost along with 500 lives (including that of Francisco de Bobadilla). Although a few surviving ships managed to straggle back to Santo Domingo, Aguja, the fragile ship carrying Columbus's personal belongings and his 4,000 pesos in gold was the sole vessel to reach Spain.[180][181] The gold was his tenth (décimo) of the profits from Hispaniola, equal to 240,000 maravedis,[182] guaranteed by the Catholic Monarchs in 1492.[183]

After a brief stop at Jamaica, Columbus sailed to Central America, arriving at the coast of Honduras on 30 July. Here Bartholomew found native merchants and a large canoe. On 14 August, Columbus landed on the continental mainland at Punta Caxinas, now Puerto Castilla, Honduras.[184] He spent two months exploring the coasts of Honduras, Nicaragua, and Costa Rica, seeking a strait in the western Caribbean through which he could sail to the Indian Ocean. Sailing south along the Nicaraguan coast, he found a channel that led into Almirante Bay in Panama on 5 October.[185][186]

As soon as his ships anchored in Almirante Bay, Columbus encountered Ngäbe people in canoes who were wearing gold ornaments.[187] In January 1503, he established a garrison at the mouth of the Belén River. Columbus left for Hispaniola on 16 April. On 10 May he sighted the Cayman Islands, naming them "Las Tortugas" after the numerous sea turtles there.[188] His ships sustained damage in a storm off the coast of Cuba. Unable to travel farther, on 25 June 1503 they were beached in Saint Ann Parish, Jamaica.[189]

For six months Columbus and 230 of his men remained stranded on Jamaica. Diego Méndez de Segura, who had shipped out as a personal secretary to Columbus, and a Spanish shipmate called Bartolomé Flisco, along with six natives, paddled a canoe to get help from Hispaniola.[190] The governor, Nicolás de Ovando y Cáceres, detested Columbus and obstructed all efforts to rescue him and his men.[191] In the meantime Columbus, in a desperate effort to induce the natives to continue provisioning him and his hungry men, won their favor by predicting a lunar eclipse for 29 February 1504, using Abraham Zacuto's astronomical charts.[192][193][194] Despite the governor's obstruction, Christopher Columbus and his men were rescued on 28 June 1504, and arrived in Sanlúcar, Spain, on 7 November.[191]

Discovery of America, a postage stamp from the Faroe Islands commemorates the voyages of discovery of Leif Erikson (c. 1000) and Christopher Columbus (1492).

Though Christopher Columbus came to be considered the European discoverer of America in Western popular culture, his historical legacy is more nuanced.[258] After settling Iceland, the Norse settled the uninhabited southern part of Greenland beginning in the 10th century.[259] Norsemen are believed to have then set sail from Greenland and Iceland to become the first known Europeans to reach the North American mainland, nearly 500 years before Columbus reached the Caribbean.[260] The 1960s discovery of a Norse settlement dating to c. 1000 AD at L'Anse aux Meadows, Newfoundland, partially corroborates accounts within the Icelandic sagas of Erik the Red's colonization of Greenland and his son Leif Erikson's subsequent exploration of a place he called Vinland.[261]

In the 19th century, amid a revival of interest in Norse culture, Carl Christian Rafn and Benjamin Franklin DeCosta wrote works establishing that the Norse had preceded Columbus in colonizing the Americas.[262][263] Following this, in 1874 Rasmus Bjørn Anderson argued that Columbus must have known of the North American continent before he started his voyage of discovery.[31][260] Most modern scholars doubt Columbus had knowledge of the Norse settlements in America, with his arrival to the continent being most likely an independent discovery.[29][30][31][32][264]

Europeans devised explanations for the origins of the Native Americans and their geographical distribution with narratives that often served to reinforce their own preconceptions built on ancient intellectual foundations.[265] In modern Latin America, the non-Native populations of some countries often demonstrate an ambiguous attitude toward the perspectives of indigenous peoples regarding the so-called "discovery" by Columbus and the era of colonialism that followed.[266] In his 1960 monograph, Mexican philosopher and historian Edmundo O'Gorman explicitly rejects the Columbus discovery myth, arguing that the idea that Columbus discovered America was a misleading legend fixed in the public mind through the works of American author Washington Irving during the 19th century. O'Gorman argues that to assert Columbus "discovered America" is to shape the facts concerning the events of 1492 to make them conform to an interpretation that arose many years later.[267] For him, the Eurocentric view of the discovery of America sustains systems of domination in ways that favor Europeans.[268] In a 1992 article for The UNESCO Courier, Félix Fernández-Shaw argues that the word "discovery" prioritizes European explorers as the "heroes" of the contact between the Old and New World. He suggests that the word "encounter" is more appropriate, being a more universal term which includes Native Americans in the narrative.[269]

The Columbus Monument in Columbus Circle, New York City

Historians have traditionally argued that Columbus remained convinced until his death that his journeys had been along the east coast of Asia as he originally intended[270][226] (excluding arguments such as Anderson's).[31] On his third voyage he briefly referred to South America as a "hitherto unknown" continent,[lower-alpha 6] while also rationalizing that it was the "Earthly Paradise" located "at the end of the Orient".[154] Columbus continued to claim in his later writings that he had reached Asia; in a 1502 letter to Pope Alexander VI, he asserts that Cuba is the east coast of Asia.[44] On the other hand, in a document in the Book of Privileges (1502), Columbus refers to the New World as the Indias Occidentales ('West Indies'), which he says "were unknown to all the world".[271]

Columbus Lighthouse, a Museum and Mausoleum in homage to Christopher Columbus in Santo Domingo

Washington Irving's 1828 biography of Columbus popularized the idea that Columbus had difficulty obtaining support for his plan because many Catholic theologians insisted that the Earth was flat,[272] but this is a popular misconception which can be traced back to 17th-century Protestants campaigning against Catholicism.[273] In fact, the spherical shape of the Earth had been known to scholars since antiquity, and was common knowledge among sailors, including Columbus.[274] Coincidentally, the oldest surviving globe of the Earth, the Erdapfel, was made in 1492, just before Columbus's return to Europe from his first voyage. As such it contains no sign of the Americas and yet demonstrates the common belief in a spherical Earth.[275]

Making observations with a quadrant on his third voyage, Columbus inaccurately measured the polar radius of the North Star's diurnal motion to be five degrees, which was double the value of another erroneous reading he had made from further north. This led him to describe the figure of the Earth as pear-shaped, with the "stalk" portion ascending towards Heaven.[276] In fact, the Earth is ever so slightly pear-shaped, with its "stalk" pointing north.[277]

Columbus has been criticized both for his brutality and for initiating the depopulation of the indigenous peoples of the Caribbean, whether by imported diseases or intentional violence. According to scholars of Native American history, George Tinker and Mark Freedman, Columbus was responsible for creating a cycle of "murder, violence, and slavery" to maximize exploitation of the Caribbean islands' resources, and that Native deaths on the scale at which they occurred would not have been caused by new diseases alone. Further, they describe the proposition that disease and not genocide caused these deaths as "American holocaust denial".[278] Historian Kris Lane disputes whether it is appropriate to use the term "genocide" when the atrocities were not Columbus's intent, but resulted from his decrees, family business goals, and negligence.[139] Other scholars defend Columbus's actions or allege that the worst accusations against him are not based in fact while others claim that "he has been blamed for events far beyond his own reach or knowledge".[279]

As a result of the protests and riots that followed the murder of George Floyd in 2020, many public monuments of Christopher Columbus have been removed.[280]

The remains of the pedestal base of the Columbus statue in the Baltimore inner harbor area. The statue was thrown into the harbor on 4 July 2020, as part of the George Floyd protests.

Some historians have criticized Columbus for initiating the widespread colonization of the Americas and for abusing its native population.[281][109][282][283] On St. Croix, Columbus's friend Michele da Cuneo—according to his own account—kept an indigenous woman he captured, whom Columbus "gave to [him]", then brutally raped her.[284][lower-alpha 18][lower-alpha 19]

According to some historians, the punishment for an indigenous person, aged 14 and older, failing to pay a hawk's bell, or cascabela,[287] worth of gold dust every six months (based on Bartolomé de las Casas's account) was cutting off the hands of those without tokens, often leaving them to bleed to death.[278][109][288] Other historians dispute such accounts. For example, a study of Spanish archival sources showed that the cascabela quotas were imposed by Guarionex, not Columbus, and that there is no mention, in the primary sources, of punishment by cutting off hands for failing to pay.[289] Columbus had an economic interest in the enslavement of the Hispaniola natives and for that reason was not eager to baptize them, which attracted criticism from some churchmen.[290] Consuelo Varela, a Spanish historian, stated that "Columbus's government was characterized by a form of tyranny. Even those who loved him had to admit the atrocities that had taken place."[163] Other historians have argued that some of the accounts of the brutality of Columbus and his brothers have been exaggerated as part of the Black Legend, a historical tendency towards anti-Spanish and anti-Catholic sentiment in historical sources dating as far back as the 16th century, which they speculate may continue to taint scholarship into the present day.[291][292][293]

According to historian Emily Berquist Soule, the immense Portuguese profits from the maritime trade in African slaves along the West African coast served as an inspiration for Columbus to create a counterpart of this apparatus in the New World using indigenous American slaves.[294] Historian William J. Connell has argued that while Columbus "brought the entrepreneurial form of slavery to the New World", this "was a phenomenon of the times", further arguing that "we have to be very careful about applying 20th-century understandings of morality to the morality of the 15th century."[295] In a less popular defense of colonization, Spanish ambassador María Jesús Figa López-Palop has argued, "Normally we melded with the cultures in America, we stayed there, we spread our language and culture and religion."[296]

British historian Basil Davidson has dubbed Columbus the "father of the slave trade",[297][298] citing the fact that the first license to ship enslaved Africans to the Caribbean was issued by the Catholic Monarchs in 1501 to the first royal governor of Hispaniola, Nicolás de Ovando.[299]

Around the turn of the 21st century, estimates for the pre-Columbian population of Hispaniola ranged between 250,000 and two million,[145][300][301][lower-alpha 20] but genetic analysis published in late 2020 suggests that smaller figures are more likely, perhaps as low as 10,000–50,000 for Hispaniola and Puerto Rico combined.[302][303] Based on the previous figures of a few hundred thousand, some have estimated that a third or more of the natives in Haiti were dead within the first two years of Columbus's governorship.[109][145] Contributors to depopulation included disease, warfare, and harsh enslavement.[304][305] Indirect evidence suggests that some serious illness may have arrived with the 1,500 colonists who accompanied Columbus' second expedition in 1493.[304] Charles C. Mann writes that "It was as if the suffering these diseases had caused in Eurasia over the past millennia were concentrated into the span of decades."[306] A third of the natives forced to work in gold and silver mines died every six months.[307][308] Within three to six decades, the surviving Arawak population numbered only in the hundreds.[307][145][309] The indigenous population of the Americas overall is thought to have been reduced by about 90% in the century after Columbus's arrival.[310] Among indigenous peoples, Columbus is often viewed as a key agent of genocide.[311] Samuel Eliot Morison, a Harvard historian and author of a multivolume biography on Columbus, writes, "The cruel policy initiated by Columbus and pursued by his successors resulted in complete genocide."[312]

According to Noble David Cook, "There were too few Spaniards to have killed the millions who were reported to have died in the first century after Old and New World contact." He instead estimates that the death toll was caused by smallpox,[313] which may have caused a pandemic only after the arrival of Hernán Cortés in 1519.[314][315][316] According to some estimates, smallpox had an 80–90% fatality rate in Native American populations.[317] The natives had no acquired immunity to these new diseases and suffered high fatalities. There is also evidence that they had poor diets and were overworked.[136][318][319] Historian Andrés Reséndez of University of California, Davis, says the available evidence suggests "slavery has emerged as major killer" of the indigenous populations of the Caribbean between 1492 and 1550 more so than diseases such as smallpox, influenza and malaria.[320] He says that indigenous populations did not experience a rebound like European populations did following the Black Death because unlike the latter, a large portion of the former were subjected to deadly forced labor in the mines.[308]

The diseases that devastated the Native Americans came in multiple waves at different times, sometimes as much as centuries apart, which would mean that survivors of one disease may have been killed by others, preventing the population from recovering.[321] Historian David Stannard describes the depopulation of the indigenous Americans as "neither inadvertent nor inevitable", saying it was the result of both disease and intentional genocide.[322]

Biographers and historians have a wide range of opinions about Columbus's expertise and experience navigating and captaining ships. One scholar lists some European works ranging from the 1890s to 1980s that support Columbus's experience and skill as among the best in Genoa, while listing some American works over a similar timeframe that portray the explorer as an untrained entrepreneur, having only minor crew or passenger experience prior to his noted journeys.[323] According to Morison, Columbus's success in utilizing the trade winds might owe significantly to luck.[324]