Drag queen

A drag queen is a person, usually male, who uses drag clothing and makeup to imitate and often exaggerate female gender signifiers and gender roles for entertainment purposes. Historically, drag queens have usually been gay men, and have been a part of gay culture.

RuPaul, American drag queen, actor, and musician
Pabllo Vittar, Brazilian drag queen, singer, and performer

Drag queens at Sydney Mardi Gras, 2012

People do drag for reasons ranging from self-expression to mainstream performance. Drag shows frequently include lip-syncing, live singing, and dancing. They typically occur at LGBT pride parades, drag pageants, cabarets, carnivals, and nightclubs. Drag queens vary by type, culture, and dedication, from professionals who star in films and spend a lot of their time in their drag personas, to people who do drag only occasionally. Women who dress as men and entertain by imitating them are called drag kings.

Those who do occasional drag may be from other backgrounds than the LGBT community. There is a long history of folkloric and theatrical crossdressing that involves people of all orientations. Not everyone who does drag at some point in their lives is a drag queen or a drag king.

Terminology, scope, and etymology

Drag queens from Buenos Aires advertising a nightclub, 1995

Drag

Drag refers to an entertainment style wearing stylized clothing. Most commonly, it is men wearing women's clothing cross-dressing, generally for the purpose of a performance.[1][2]

The origin of the term drag is uncertain.[3] The first recorded use of drag in reference to actors dressed in women's clothing is from 1870.[4] It may have been based on the term "grand rag" which was historically used for a masquerade ball.[5]

Drag queens and kings

In 1971, an article in Lee Brewster's Drag Queens magazine described a drag queen as a "homosexual transvestite" who is hyperfeminine, flamboyant, and militant.[6][7] Drag queens were further described as having an attitude of superiority, and commonly courted by heterosexual men who would "not ordinarily participate in homosexual relationships".[6][7] While the term drag queen implied "homosexual transvestite", the term drag carried no such connotations.[8]

In the 1970s, drag queen was continually defined as a "homosexual transvestite".[9] Drag was parsed as changing one's clothes to those of a different sex, while queen was said to refer to a homosexual man.[9]

For much of history, drag queens were men, but in more modern times, cisgender and trans women, as well as non-binary people, also perform as drag queens.[10][11][12][13] In a 2018 article, Psychology Today stated that drag queens are "most typically gay cisgender men (though there are many drag queens of varying sexual orientations and gender identities)".[14]

Examples of trans-feminine drag queens, sometimes called trans queens,[15] include Monica Beverly Hillz[10][11] and Peppermint.[12] Cisgender female drag queens are sometimes called faux queens or bioqueens, though critics of this practice assert that faux carries the connotation that the drag is fake, and that the use of bioqueen exclusively for cisgender females is a misnomer since trans-feminine queens exhibit gynomorphic features.[16][17]

Drag queens' counterparts are drag kings: performers, usually women, who dress in exaggeratedly masculine clothing. Examples of drag kings include Landon Cider. Trans men who dress like drag kings are sometimes termed trans kings.

Female impersonator

The term female impersonator was commonly used in the past. In 1972, Esther Newton described a female impersonator as a "professional drag queen".[9] She considered the term female impersonator to be the one that was (then) widely understood by heterosexual audiences.[9]

Female impersonation can be traced back at least as far as ancient Greece. There was little to no gender equity then and women held a lower social status. This meant male actors would play female roles during theatrical performances.[18] This tradition continued for centuries but began to be less prevalent as motion pictures became popular. During the era of vaudeville it was considered immodest for women to appear on stage. Due to that circumstance, some men became famous as "female impersonators", the most notable being Julian Eltinge. At the peak of his career he was one of the most sought after and highest paid actors in the world.[19]

Female impersonation has been and continues to be illegal in some places, which inspired the drag queen José Sarria to hand out labels to his friends reading, "I am a boy", so they could not be accused of female impersonation.[20] American drag queen RuPaul once said, "I do not impersonate females! How many women do you know who wear seven-inch heels, four-foot wigs, and skintight dresses?" He also said, "I don't dress like a woman; I dress like a drag queen!"[21]

Alternative terms

Khookha McQueer, Tunisian drag queen

Some drag queens may prefer to be referred to as "she" while in drag and desire to stay completely in character.[22] Other drag performers are indifferent to which pronoun is used to refer to them. RuPaul has said, "You can call me he. You can call me she. You can call me Regis and Kathie Lee; I don't care! Just so long as you call me."[23]

Drag queens are sometimes called transvestites, although that term also has many other connotations than the term drag queen and is not much favored by many drag queens themselves.[24] The term tranny, an abbreviation of the term transvestite, has been adopted by some drag performers, notably RuPaul,[25] and the gay male community[26] in the United States, but it is considered offensive to most transgender and transsexual people.[27]

Many drag performers refer to themselves as drag artists, as opposed to drag queens, as some contemporary forms of drag have become nonbinary.[28][29]

Among drag queens and their contacts today, there is an ongoing debate about whether transgender drag queens are actually considered "drag queens". Some argue that, because a drag queen is defined as a man portraying a woman, transgender women cannot be drag queens. Drag kings are women who assume a masculine aesthetic, but this is not always the case, because there are also biokings, bioqueens, and female queens, which are people who perform their own biological sex through a heightened or exaggerated gender presentation.[30][31][32]

History of drag

Ancient Greece

The concept of drag can be seen in the earliest forms of entertainment, including Ancient Greek theatre. In ancient western cultures, women often were not allowed to perform onstage or become actors, therefore male actors played the roles of women also.[33] This demonstrates how female impersonation can be traced back to the earliest forms of entertainment and spectacle. Not only this, but men and boys were expected to dress as women, or in drag, for many religious ceremonies and rituals in Ancient Greece.[34]

There is some controversy as to whether this is actually where drag emerged, or if it occurred later in history in the 1800s with forms of entertainment such as minstrel shows and Shakespeare's plays, as he often incorporated male actors as female impersonators.[33]

United Kingdom

In the late 1800s to the mid-1900s, pantomime dames became a popular form of female impersonation in Europe.[35] This was the first era of female impersonation in Europe to use comedy as part of the performance, contrasting with the serious Shakespearean tragedies and Italian operas.[36] The dame became a stock character with a range of attitudes from "charwoman" to "grande dame" that mainly was used for improvisation.[36] The most famous and successful pantomime dame was Dan Leno. After World War I and World War II, the theatre and movie scenes were changing, and the use of pantomime dames declined.[35] Pantomime, complete with dames, remains a popular form of theatre - traditionally performed at Christmas and afterwards - to family audiences.[37]

Beyond theatre, in the 1800s, Molly houses became a place for gay men to meet, often dressed in drag.[38] Despite gayness being outlawed, men would dress in women's clothing and attend these taverns and coffee houses to congregate and meet with other queer people (mostly gay men).[38]

South Africa

Drag in South Africa emerged in the 1950s in major cities such as Johannesburg and Cape Town.[39] It started in the form of underground pageants which created a safe space for members of the LGBTQ+ community in Apartheid South Africa, where people could be punished by law for being gay.[39] Being gay was not legalized in South Africa until 1998, so pageants, such as the famous Miss Gay Western Cape, did not become official until the late 1990s.[40]

Discrimination against drag is widespread in South Africa, and drag queens face the threat of violence by being openly gay. Furthermore, there is not language to explore queerness in Xhosa, one of the indigenous languages of South Africa.[41]

Thailand

After homosexual acts were decriminalized in Thailand in 1956, gay clubs and other queer spaces began opening which lead to the first cabaret. However, drag in Thailand was actually heavily influenced by drag queens from the Philippines as the first drag show started after the owner of a gay club saw drag queens from the Philippines perform in Bangkok.[42] Therefore, drag shows started in Thailand in the mid-1970s and have become increasingly popular over time, especially in major cities like Bangkok.[42]

Philippines

Before being colonized by Spain in the mid-1500s, it was a national custom for men to dress in women's clothing.[43] However, when the Spaniards arrived, they not only outlawed homosexuality but executed men that appeared to be homosexual. Spain cast a culture of Machismo onto the Philippines, causing any kind of queerness and queer culture to be heavily suppressed.[43]

Nonetheless, in the early 1900s drag started to reappear in the media. Drag became a key element of national pantomime theatre and as time went on, drag queens appeared in other forms of theatre and in movies.[43]

Canada

In the 1940s John Herbert, who sometimes competed in drag pageants, was the victim of an attempted robbery while he was dressed as a woman.[44][nb 1] His assailants falsely claimed that Herbert had solicited them for sex,[44] and Herbert was accused and convicted of indecency[44] under Canada's same-sex sexual activity law (which was not repealed until 1969).[47] After being convicted, Herbert served time in a youth reformatory in Guelph, Ontario.[45][48][49][nb 2] Herbert later served another sentence for indecency at reformatory in Mimico.[44] Herbert wrote Fortune and Men's Eyes in 1964 based on his time behind bars.[49] He included the character of Queenie as an authorial self-insertion.[44]

In 1973 the first Canadian play about and starring a drag queen, Hosanna by Michel Tremblay, was performed at Théâtre de Quat'Sous in Montreal.[50]

In 1977 the Canadian film Outrageous!, starring drag queen Craig Russell, became one of the first gay-themed films to break out into mainstream theatrical release.

India

Alex Mathew (left) beside his drag persona Maya the Drag Queen (right)

In September 2018, the Supreme Court of India ruled that the application of Section 377 of the Indian Penal Code to consensual homosexual sex between adults was unconstitutional, "irrational, indefensible and manifestly arbitrary".[51] Since then, drag culture in India has been growing and becoming the mainstream art culture. The hotel chain of Lalit Groups spaced a franchise of clubs where drag performances are hosted in major cities of India such as Mumbai, Delhi, and Bangalore.

Maya the Drag Queen,[52] Rani Kohinoor (Sushant Divgikar),[53] Lush Monsoon,[54][55] Betta Naan Stop,[56] Tropical Marca,[57] Zeeshan Ali,[58] and Patruni Sastry[59] are some examples of Indian drag artists. In 2018, Hyderabad had its first drag convention.[60] In 2020, India's first drag specific magazine Dragvanti began publication.[61]

First drag balls

The first person known to describe himself as "the queen of drag" was William Dorsey Swann, born enslaved in Hancock, Maryland, who in the 1880s started hosting drag balls in Washington, DC attended by other men who were formerly enslaved. The balls were often raided by the police, as documented in the newspapers.[62] In 1896, Swann was convicted and sentenced to 10 months in jail on the false charge of "keeping a disorderly house" (a euphemism for running a brothel). He requested a pardon from President Grover Cleveland, but was denied.[62]

Minstrel shows

The evolution of drag in the United States was influenced by minstrel shows.[63] These shows were an example of how Blackface was used in a racist form of entertainment where the performers would mock African American men, but as time went on they found it amusing to mock African American women as well. They performed in comedic skits, dances, and "wench" songs.[64] Black people themselves were largely excluded from being performers as at this point in history.[65] Blackface in minstrel shows emerged in c.1820, but became more established with the creation of the character of Jim Crow, which was first performed in 1828.[65] After the Civil War, performance troupes began to be composed of Black performers. The shows maintained popularity in American entertainment into the 1920s.[66]

Vaudeville and female impersonators

Julian Eltinge as a female impersonator in the Fascinating Widow, early 1910s

The broad comedic stylings of the minstrel shows helped develop the vaudeville shows of the late 1800s to the early 1900s.[63] In addition to the "wench players", minstrel shows developed the role of "prima donnas", who appeared more elegant and refined while still retaining their comedic elements.[67][64] While the "wenches" were purely American creations, the "prima donnas" were inspired by both American and European cross-dressing shows, like Shakespearean actors and castrati.[64] With the United States shifting demographics, including the shift from farms to cities, Great Migration of African Americans, and an influx of immigrants, vaudeville's broad comedy and music expanded the audience from minstrelsy.[63]

With vaudeville becoming more popular, it allowed female impersonators to become popular as well. Many female impersonators started with low comedy in vaudeville and worked their way up to perform as the prima donna.[35] They were known to perform song and dance routines with multiple outfit changes.[63] In New York City, famous female impersonator Julian Eltinge found success, and he eventually made his way to the Broadway stage performing as a woman.[35]

He published a magazine, Magazine and Beauty Hints (1913), which provided beauty and fashion tips, and he posed for corset and cosmetics advertisements.[63] Meanwhile, in San Francisco, Bothwell Browne was the top female impersonator of the West Coast. He performed at the Grand Opera House and Central Theater, among other venues, went on tour with United Vaudeville, and later appeared in the film Yankee Doodle in Berlin (1919), produced by Mack Sennett.[68]

At this time being a female impersonator was seen as something for the straight white male, and any deviation was punished.[63] Connection with sex work and homosexuality eventually led to the decline of vaudeville during the Progressive Era.[63] Both the minstrelsy and vaudeville eras of female impersonation led to an association with music, dance, and comedy that still lasts today.[35]

Night clubs

In the early to mid-1900s, female impersonation had become tied to the LGBT community and thus criminality, so it had to change forms and locations.[63] It moved from being popular mainstream entertainment to something done only at night in disreputable areas, such as San Francisco's Tenderloin.[63] Here female impersonation started to evolve into what we today know as drag and drag queens.[36] Drag queens such as José Sarria[69] first came to prominence in these clubs.[63] People went to these nightclubs to play with the boundaries of gender and sexuality and it became a place for the LGBT community, especially gay men, to feel accepted.[70]

As LGBT culture has slowly become more accepted in American society, drag has also become more, though not totally, acceptable in today's society.[36] In the 1940s and 1950s, Arthur Blake was one of the few female impersonators to be successful in both gay and mainstream entertainment, becoming famous for his impersonations of Bette Davis, Carmen Miranda, and Eleanor Roosevelt in night clubs.[71][72] At the invitation of the Roosevelts, he performed his impersonation of Eleanor at the White House.[73][71] He impersonated Davis and Miranda in the 1952 film Diplomatic Courier.[74]

Protests

The Cooper Donuts Riot was a May 1959 incident in Los Angeles in which drag queens, lesbians, transgender women, and gay men rioted; it was one of the first LGBT protests in the United States.[75]

The Compton's Cafeteria riot, which involved drag queens and others, occurred in San Francisco in 1966.[76] It marked the beginning of transgender activism in San Francisco.[76]

On 17 March 1968, in Los Angeles, to protest entrapment and harassment by the Los Angeles Police Department, two drag queens known as "The Princess" and "The Duchess" held a St. Patrick's Day party at Griffith Park, a popular cruising spot and a frequent target of police activity. More than 200 gay men socialized through the day.[77]

Drag queens were also involved in the Stonewall riots, a series of spontaneous, violent demonstrations by members of the LGBT community against a police raid that took place in the early morning hours of 28 June 1969, at the Stonewall Inn, located in the Greenwich Village neighborhood of Manhattan, New York City. The riots are widely considered to be the catalyst for the gay liberation movement and the modern fight for LGBT rights in the United States.[78][79]

During the summer of 1976, a restaurant in Fire Island Pines, New York, denied entry to a visitor in drag named Terry Warren. When Warren's friends in Cherry Grove heard what had happened, they dressed up in drag, and, on 4 July 1976, sailed to the Pines by water taxi. This turned into a yearly event where drag queens go to the Pines, called the Invasion of the Pines.

Politics

In 1961, drag queen José Sarria ran for the San Francisco Board of Supervisors, becoming the first openly gay candidate for public office in the United States.[80][81]

In 2019, Maebe A. Girl became the first drag queen elected to public office in the United States when she was elected to the Silver Lake Neighborhood Council.[82][83][84]

Drag families

Man reading a book in a store
Advert for drag queen jobs as spoofed in Wild Side Story

Drag families are a part of ball culture and drag houses.[85] In ball culture, drag queens usually all share the same last name of the drag house or drag family they belong to.[86] Members of a drag house may live together, but are called families because of the values of support and community in drag culture.[87] It is also rooted in the concept of 'chosen family' as queer people have been historically disowned or outcast by their relatives and so find love and camaraderie in the LGBTQ+ community, which is especially true for those in the drag community.[88]

Drag mother

A drag queen may either pick a drag name, or be given it by a friend or a "drag mother".[89] Drag mothers often come to lead their drag house, or start their own, and are more experienced and acclaimed members of the drag community. As such, drag mothers and drag daughters have a mentor-apprentice relationship. This is because drag mothers help hone the skills of their younger queens, or drag daughters, by teaching them things such as how to apply makeup, walk in heels, sew clothing, dance, sing etc. In addition to this, drag mothers also promote their drag children at events and performances.[86]

Art of drag

The process of getting into drag or into character can take hours. A drag queen may aim for a certain style, celebrity impression, or message with their look. Hair, make-up, and costumes are the most important essentials for drag queens.[90] Drag queens tend to go for a more exaggerated look with a lot more makeup than a typical woman would wear.

Some people do drag simply as a means of self-expression,[14][91] but often drag queens (once they have completed a look) will go out to clubs and bars and perform in a "drag show."[92] Many drag queens dress up for money by doing different shows, but there are also drag queens that have full-time jobs but still enjoy dressing up in drag as a hobby.[93]

Many parts of the drag show, and of the drag queens' other intellectual properties, cannot be protected by intellectual property law. To substitute the lack of legal protection, drag queens revert to social norms in order to protect their intellectual property.[94]

In entertainment

Drag shows and venues

Drag queen at Sofia Pride 2019 in Bulgaria
A drag queen putting on lip liner
A drag queen preparing stage makeup

A drag show is a piece of entertainment consisting of a variety of songs, monologues or skits featuring either single performers or groups of performers in drag meant to entertain an audience.[95] They range from amateur performances at small bars to elaborately staged theatrical presentations.[96] Many drag shows feature performers singing or lip-synching to songs while performing a pre-planned pantomime, or dancing. The performers often don elaborate costumes and makeup, and sometimes dress to imitate various famous female singers or personalities. Some events are centered around drag, such as Southern Decadence where the majority of festivities are led by the Grand Marshals, who are traditionally drag queens.[97]

In 2020 the first West End play to feature an all drag cast, Death Drop, launched at the Garrick Theatre in London. Produced by Tuckshop and Trafalgar Entertainment it was written by drag performer Holly Stars and starred Courtney Act, Monet X Change, Latrice Royale, Willam, Holly Stars, Anna Phylactic, LoUis CYfer, Don One, Kemah Bob, Myra Dubois and Vinegar Strokes and was directed by Jesse Jones. The show ran for a number of weeks in November and December 2020 before being closed due to a COVID lockdown in London. The show reopened on 19 May 2021 and ran until its scheduled end date of 11 July 2021. Death Drop received 5-star reviews from many publications including Gay Times[98] and Attitude magazine[99] and was widely celebrated for breaking new ground in theatrical drag performance.[100][101][102]

In music

Cristal Snow, Finnish drag artist,[103] performing in 2012

While some male music celebrities wear exaggerated feminine clothing as part of their show, they are not necessarily drag queens. For example, Boy George wears drag queen style clothes and cosmetics but he once stated he was not a drag queen.[104] However, RuPaul is a professional drag queen performer and singer.[105]

Examples of songs where lyrics refer to drag queens:

In television

Drag queen Don McLean (drag name Lori Shannon)[106] appeared in three episodes of the CBS sitcom All in the Family as drag queen Beverly LaSalle: "Archie the Hero" (1975), in which Archie Bunker gives her mouth-to-mouth resuscitation, not realizing she is male; "Beverly Rides Again" (1976), in which Archie uses her to play a practical joke on a friend; and "Edith's Crisis of Faith, Part 1" (1977), in which her murder leads Edith Bunker to question her faith in God. The role was noteworthy for its uncommonly respectful and sympathetic treatment of Beverly as a "transvestite".[107][63][108]

British entertainer Paul O'Grady was a staple of light entertainment and variety shows on UK television from the early 80s to the mid 90s playing the drag persona Lily Savage: an over the top, glamorous diva character for comedic effect.

CODCO was a Canadian sketch comedy series which aired on CBC Television from 1988 to 1993;[109] two of its actors, Tommy Sexton and Greg Malone, were especially renowned for drag-based impersonations of celebrity women such as Queen Elizabeth, Barbara Frum, Barbara Walters, Tammy Faye Bakker and Margaret Thatcher. In one famous sketch, Malone as Frum moderated a debate between Andy Jones as a gay teacher who had been fired from his job for testing HIV-positive and Sexton as Clarabelle Otterhead, the president of an anti-gay lobby group called Citizens Outraged by Weird Sex (or COWS).[110]

What Would You Do?, airing since early 2008, has had episodes featuring drag queens.[111][112]

In mid-2008, RuPaul began producing RuPaul's Drag Race, a reality television game show which began airing in February 2009. The premise of the program has several drag queens compete to be selected by RuPaul and a panel of judges as "America's next drag superstar". It inspired the similar spin-off shows RuPaul's Drag U and RuPaul's Drag Race: All Stars, as well as the international franchise editions Drag Race Thailand, The Switch Drag Race (Chile), RuPaul's Drag Race UK, Canada's Drag Race, Drag Race Holland, Drag Race España, RuPaul's Drag Race Down Under, Drag Race France, among many others.

In 2018, American Idol featured a drag queen, Adam Sanders (drag name Ada Vox) as one of its contestants.[113] He made it to the top ten.[113]

In 2018, Celebrity Big Brother featured Queen Shane Jenek (drag name Courtney Act) as one of its contestants, placing first in the season with 49.43% of the public vote.[114]

Also in 2018, So You Think You Can Dance featured Jay Jackson (drag name Laganja Estranja) as one of its contestants.[115]

The Netflix show Dancing Queen, also released in 2018, starred Justin Johnson (drag name Alyssa Edwards) and his dance studio, Beyond Belief Dance Company.[116]

A 2018 episode of The Simpsons, titled "Werking Mom", featured many drag queens, including cameos from RuPaul and Raja (the season three winner of RuPaul's Drag Race).[117]

Dragnificent! is a television series on the American network TLC. The show started as a special branded as Drag Me Down the Aisle which aired on 9 March 2019.[118] It features Alexis Michelle, BeBe Zahara Benet, Jujubee, and Thorgy Thor, four drag queens who are all RuPaul's Drag Race alumnae, helping an engaged woman to plan her upcoming wedding.[119] On 15 January 2020, TLC announced that it had given a full season run to Dragnificent!, a new show to be based on the Drag Me Down the Aisle special.[120] The series premiered on 19 April 2020.

The Netflix show AJ and the Queen, released in 2020, followed "Ruby Red, a bigger-than-life but down-on-her-luck drag queen [played by RuPaul] who travels across America from club to club in a rundown 1990s R/V with her unlikely sidekick AJ, a recently orphaned, tough-talking, scrappy ten-year-old stowaway. As the two misfits travel from city to city, Ruby's message of love and acceptance winds up touching people and changing their lives for the better."[121][122]

In 2020 RuPaul became the first drag queen to host Saturday Night Live, though he was not in drag at the time.[123]

In 2020-21 British drag queen Holly Stars wrote and performed in two seasons of a mockumentary series, Holly Stars: Inspirational, broadcast on OutTV,[124] Froot TV and Amazon Prime.

In education

While drag queens are entertainers, they play a role in educating people on gender roles and stereotyping. Professor Stephen Schacht of Plattsburgh State University of New York began introducing his and his students' experiences of attending a drag show to his gender/sexualities class to challenge his students' ideas of dichotomy. Over time he began inviting students to attend with him. He gathered from his students that after attending the drag show they had a new appreciation for gender and sexuality and often become very vocal about their new experiences in the classroom.[125]

With children

Nina West, Drag Race season eleven contestant and winner of Miss Congeniality, and producer of Drag Is Magic, an EP of children's music about the art form, says she hopes to inspire them to "dream big, be kind, and be their perfect selves."[126] West feels the art form is "an opportunity for children to get creative and think outside the boxes us silly adults have crafted for them."[126] Marti Gould Cummings said something similar when a video of them performing "Baby Shark" at a drag brunch event went viral.[127] "Anyone who thinks drag isn't for children is wrong," said Cummings, "Drag is expression, and children are such judgment-free beings; they don't really care what you're wearing, just what you're performing."[127] As of May 2019, the video has been viewed over 806,000 times.[126]

West responded to critics who question if children are too young to experience drag, saying "Drag is an opportunity for anyone – including and especially children – to reconsider the masks we are all forced to wear daily."[126] West added, "Children are inundated with implicit imagery from media about what is 'boy' and what is 'girl.' And I believe that almost all kids are really less concerned about playing with a toy that's supposedly aligned to their gender, and more concerned with playing with toys that speak to them."[126]

John Casey, an adjunct professor at Wagner College in New York City, posits in The Advocate,

"[Drag queens] are incredibly talented, and they are trying to live their lives, and in the process, brighten the lives of those around them. That's the message parents should be communicating to their kids, at any age. It's all about acceptance and being loved for who you are."[128]

Separately from kids watching drag, the phenomena of drag kids is relatively recent, The New York Times in September 2019 published a guess that a there are about a hundred children who do drag in the U.S., with Desmond is Amazing being the one with the most followers.[129] The mainstream access to drag queens on television exponentially increased in 2009 when RuPaul's Drag Race started airing.

However, as of 2022, exposing kids to drag has become somewhat controversial. Lawmakers in states such as Arizona, Florida, and Texas are attempting to ban minors from attending drag shows and punish parents who expose their kids to drag.[130] These attempts to ban minors from watching drag are based on allegations of drag being a form of perversion and hyper-sexualization.[130] Some have argued that these accusations are the same that were leveled against homosexual men since the lavender scare of the 1950s.[131][132] Those who disagree with the accusations have argued that drag queens provide a safe and creative environment for young children, especially LGBTQ+ children, and are a source of both education and entertainment.[130]

Story time in libraries

In December 2015, Radar Productions and Michelle Tea developed the concept of Drag Queen Story Hour.[133] Launched at the San Francisco Public Library, Drag Queen Story Hour was adopted by the Brooklyn Public Library in the summer of 2016, and has since traveled to various libraries, museums, bookstores, recreation centers, and parks across the United States, Canada, and the United Kingdom.[134]

Such events sometimes prompt opposition against the libraries and organizers.[135][136] In one instance in California, men belonging to the far-right group known as the Proud Boys arrived in a group and disrupted the event by shouting homophobic and transphobic phrases at the crowd. The County Sheriff's Office opened a hate crime investigation into the incident due to the nature of the disruption.[130] Proud boys sometimes bring guns for intimidation purposes.[137] Some leftist groups view the police at too passive and organize counter protests (when private security is not available) to keep protesters out of the building. This usually leads to the presence of police to ensure both groups don't harm each other.[138]

Societal reception

Drag has come to be a celebrated and important aspect of modern gay life,[94] but has also been criticized for degrading women.[139] In the era of second-wave feminism some women "were angry and appalled by what they perceived as the charade of femininity expressed by some drag queens and transsexual women."[140] These critics compared drag to blackface and saw it "as a kind of gender minstrel."[140]

Many gay bars and clubs around the world hold drag shows as regular events or for special parties. Several "International Drag Day" holidays have been started over the years to promote the shows. In the United States, Drag Day is typically celebrated in early March.

A televised drag competition, RuPaul's Drag Race, is the most successful program on the Logo television network. In 2016, the show won a Primetime Emmy Award for Outstanding Host for a Reality or Reality-Competition Program.[141] In 2018, the show became the first show to win a Primetime Emmy Award for Outstanding Reality-Competition Program and a Primetime Emmy Award for Outstanding Host for a Reality or Reality-Competition Program in the same year.[142][143][144]

RuPaul received a star on the Hollywood Walk of Fame for his contributions to the television industry on 16 March 2018, making him the first drag queen to be given such an award.[145][146]

Moral panic

A moral panic called drag panic has emerged in the United States in relation to drag queen performers. It alleges that contact between children and drag queens would involve drag queens attempting to molest them or indoctrinate them into the "queer way of life".[147] This moral panic has also been linked to the LGBT grooming conspiracy theory, also from the United States.[148][149]

See also

Notes

  1. One source asserts that the attack occurred in 1947,[44] another is vague on the timing,[45] and The New York Times obituary of Herbert asserts that it occurred during Herbert's teens.[46] The cause of the confusion may be the conflation of this arrest with Herbert's subsequent arrest for gross indecency. He served another sentence for indecency at reformatory in Mimico in 1948.[44]
  2. One source states that Herbert was imprisoned for six months at Guelph,[45] while another states that he spent four months there.[44]

References

  1. "Understanding Drag" (PDF). National Center for Transgender Equity. Archived (PDF) from the original on 24 March 2023. Retrieved 24 March 2023.
  2. Mansbridge, Joanna. "Fantasies of Exposure: Belly Dancing, the Veil, and the Drag of History". 2016 Journal of Popular Culture. Archived from the original on 10 April 2023. Retrieved 24 March 2023.
  3. Baroni, Monica (2012) [1st pub. 2006]. "Drag". In Gerstner, David A. (ed.). Routledge International Encyclopedia of Queer Culture. New York: Routledge. p. 191. ISBN 978-1-136-76181-2. OCLC 815980386. Retrieved 27 April 2018.
  4. Felix Rodriguez Gonzales (26 June 2008). "The feminine stereotype in gay characterization: A look at English and Spanish". In María de los Ángeles Gómez González; J. Lachlan Mackenzie; Elsa M. González Álvarez Tan (eds.). Languages and Cultures in Contrast and Comparison. Pragmatics & beyond new series v 175. Philadelphia: John Benjamins Publishing Company. p. 231. ISBN 978-90-272-9052-6. OCLC 860469091. Retrieved 29 April 2017.
  5. Joseph, Channing Gerard (20 May 2021). "William Dorsey Swann". African American National Biography. Oxford African American Studies Center. Archived from the original on 2 September 2021. Retrieved 26 May 2021.
  6. Brewster, Lee G.; Gybbons, Kay; McAllister, Laura, eds. (1971). "Drag Queen vs. Transvestite". Drag Queens: A Magazine About the Transvestite. Vol. 1, no. 1. New York, NY: Queens Publications. pp. 11–12.
  7. Brewster, Lee G.; Gybbons, Kay; McAllister, Laura, eds. (1971). "Drag Queen vs. Transvestite". Drag: A Magazine About the Transvestite. Vol. 1, no. 4. New York, NY: Queens Publications. pp. 29–30.
  8. Brewster, Lee G.; Gybbons, Kay; McAllister, Laura, eds. (1971). "Editorial: Drag". Drag: A Magazine About the Transvestite. Vol. 2, no. 6. New York, NY: Queens Publications. p. 4.
  9. Newton, Esther (1972). Mother Camp: Female Impersonators in America. Chicago, IL: The University of Chicago Press. p. 3. ISBN 9780226577609.
  10. Levin, Sam (8 March 2018). "Who can be a drag queen? RuPaul's trans comments fuel calls for inclusion". The Guardian. Archived from the original on 20 September 2018. Retrieved 7 August 2018.
  11. Beverly Hillz, Monica (9 March 2018). "I'm a trans woman and a drag queen. Despite what RuPaul says, you can be both". The Washington Post. Archived from the original on 17 September 2018. Retrieved 7 August 2018.
  12. Kirkland, Justin (22 March 2018). "Peppermint Is Taking on a New Fight for the Trans Community". Esquire. Archived from the original on 25 April 2018. Retrieved 7 August 2018.
  13. Alexandra, Rae (9 January 2019). "Meet the Trans, Non-Binary and Bio Queens Who Deserve a Spot on 'RuPaul's Drag Race U.K.'". kqed.org. KQED. Archived from the original on 15 November 2019. Retrieved 15 November 2019.
  14. O'Brien, Jennifer (30 January 2018). "The Psychology of Drag". Psychology Today. John Thomas. Retrieved 15 November 2019.
  15. Framke, Caroline (7 March 2018). "How RuPaul's comments on trans women led to a Drag Race revolt – and a rare apology". Vox. Archived from the original on 2 August 2018. Retrieved 7 August 2018.
  16. Coull, Jamie Lee (2015). Faux Queens: an exploration of gender, sexuality and queerness in cis-female drag queen performance (PhD). Curtin University.
  17. Nicholson, Rebecca (10 July 2017). "Workin' it! How female drag queens are causing a scene". The Guardian. Archived from the original on 7 August 2018. Retrieved 7 August 2018.
  18. Gewertz, Ken (17 July 2003). "When men were men (and women, too)". The Harvard Gazette. Archived from the original on 11 February 2022. Retrieved 10 February 2022.
  19. Goodman, Elyssa (6 April 2018). "Drag Herstory: This Drag Queen Was Once the Highest Paid Actor in the World". them. Archived from the original on 11 February 2022. Retrieved 10 February 2022.
  20. ">> social sciences >> Sarria, José". glbtq. 12 December 1923. Archived from the original on 3 December 2013. Retrieved 1 March 2014.
  21. Susan Corso (15 April 2009). Drag Queen Theology. Archived 24 July 2010 at the Wayback Machine Retrieved: 1 April 2018.
  22. "Understanding Drag". transequality.org. National Center for Transgender Equality. 28 April 2017. Archived from the original on 10 March 2018. Retrieved 13 March 2018.
  23. RuPaul (June 1995), Lettin' It All Hang Out: An Autobiography, Hyperion Books, p. 139, ISBN 9780786881659
  24. Ford, Zack. "The Quiet Clash Between Transgender Women And Drag Queens Archived 2017-09-09 at the Wayback Machine." ThinkProgress, 25 June 2014. Web. 9 September 2017.
  25. Spargo, Chris (15 January 2012). "NEW: RuPaul's 'Tranny' Conroversy". NewNowNext. Archived from the original on 4 October 2013. Retrieved 6 October 2013.
  26. Musto, Michael (12 November 2010). "Is "Tranny" So Bad?". Blogs.villagevoice.com. Archived from the original on 4 October 2013. Retrieved 6 October 2013.
  27. "Is 'Tranny' Offensive?". The Bilerico Project. 9 September 2008. Archived from the original on 4 October 2013. Retrieved 6 October 2013.
  28. Knauf, Ana Sofia. "Person of Interest: Arson Nicki". The Stranger. Tim Keck. Archived from the original on 1 July 2018. Retrieved 1 July 2018.
  29. Lam, Teresa (30 June 2018). "Getting to Know Non-Binary Drag Artist Rose Butch". Hypebae. Archived from the original on 1 July 2018. Retrieved 1 July 2018.
  30. Underwood, Lisa (2013). The Drag Queen Anthology. doi:10.4324/9780203057094. ISBN 9780203057094.
  31. "Britannica Academic". academic.eb.com. Archived from the original on 22 September 2020. Retrieved 5 December 2018.
  32. Barnett, Joshua Trey; Johnson, Corey W. (November 2013). "We Are All Royalty". Journal of Leisure Research. 45 (5): 677–694. doi:10.18666/jlr-2013-v45-i5-4369. ISSN 0022-2216. S2CID 143305970.
  33. thedifferentlevel (1 September 2021). "History of Drag: From Antic Greece to RuPaul's Drag Race". LEVEL. Archived from the original on 5 April 2023. Retrieved 2 December 2022.
  34. McDaniel, Spencer (11 July 2022). "In Ancient Greece, Children Wearing Drag Was a Religious Obligation!". Tales of Times Forgotten. Archived from the original on 2 December 2022. Retrieved 2 December 2022.
  35. Moore, F. Michael. Drag!: Male and Female Impersonators on Stage, Screen, and Television: An Illustrated World History. Jefferson, N.C: McFarland & Company, 1994. ISBN 978-0899509969
  36. Baker, Roger. Drag: A History of Female Impersonation in the Performing Arts. NYU Press, 1994. ISBN 0814712533
  37. Christopher, David (2002). "British Culture: An Introduction", p. 74, Routledge; and "It's Behind You" Archived 15 August 2017 at the Wayback Machine, The Economist, 20 December 2014
  38. "A brief but glamorous history of drag". Sky HISTORY TV channel. Archived from the original on 15 May 2023. Retrieved 2 December 2022.
  39. "Drag in South Africa: The Art of Expression". Queer Majority. 30 September 2020. Archived from the original on 2 December 2022. Retrieved 2 December 2022.
  40. McCormick, T. L. (7 November 2019). "The history of drag in South Africa still plays out at modern pageants". The Conversation. Archived from the original on 2 December 2022. Retrieved 2 December 2022.
  41. Olwage, Lee-Ann; Ingber, Sasha (20 September 2019). "PHOTOS: Drag Queens In South Africa Embrace Queerness And Tradition". NPR. Archived from the original on 2 December 2022. Retrieved 2 December 2022.
  42. "Thailand's Drag Shows: Testimony to Survival and Culture Redefined". Thailand Foundation. Archived from the original on 9 May 2023. Retrieved 2 December 2022.
  43. COMMONER (30 June 2021). "Beyond the Glitz and Glamour: How Philippine Drag Has Evolved throughout the Years". Medium. Archived from the original on 2 December 2022. Retrieved 2 December 2022.
  44. John Herbert Archived 7 May 2022 at the Wayback Machine at the Canadian Theatre Encyclopedia.
  45. ""That Man's Scope" John Herbert Now". The Body Politic. 10: 12–13, 25. 1973. Retrieved 2 August 2016.
  46. "John Herbert Dies at 75; Wrote of Prison Life" Archived 24 November 2022 at the Wayback Machine. The New York Times, 27 June 2001.
  47. Heritage, Canadian (23 October 2017). "Rights of LGBTI persons". www.canada.ca. Archived from the original on 5 January 2019. Retrieved 15 March 2022.
  48. Dickinson, Peter (2002). "Critically Queenie: The Lessons of Fortune and Men's Eyes" (PDF). Canadian Journal of Film Studies. 11 (2): 19–43. doi:10.3138/cjfs.11.2.19. Archived (PDF) from the original on 3 March 2016. Retrieved 10 August 2016.
  49. John Herbert Archived 7 December 2018 at the Wayback Machine at The Literary Encyclopedia.
  50. Tremblay, Michel (1991) [1973]. Hosanna. Translated by Van Burek, John; Glassco, Bill. Vancouver, BC: Leméac Éditeur.
  51. Rajagopal, Krishnadas (7 September 2018). "SC decriminalises homosexuality". The Hindu. Archived from the original on 30 July 2020. Retrieved 27 March 2020 via www.thehindu.com.
  52. "The Amazing Journey of This Indian Drag Queen is Both Heart Breaking and Inspiring". 12 January 2017. Archived from the original on 4 December 2019. Retrieved 4 December 2019.
  53. "Drag is part of our culture; to refute it is to refute history: Sushant Divgikar". 29 December 2017. Archived from the original on 4 December 2019. Retrieved 4 December 2019.
  54. "Human rights lawyer Aishwarya Ayushmaan on how drag allows him to be his truest self". 21 September 2019. Archived from the original on 3 December 2020. Retrieved 6 January 2020.
  55. "Being a Drag Queen in India: Lush Monsoon | Verve Magazine". October 2018. Archived from the original on 1 October 2018. Retrieved 6 January 2020.
  56. "Meet Betta Naan Stop, the Indian drag queen with the best dance moves". 20 September 2019. Archived from the original on 25 December 2020. Retrieved 6 January 2020.
  57. "5 fabulous drag queens spill their make-up secrets". Archived from the original on 4 December 2019. Retrieved 4 December 2019.
  58. "The Phenomenal Transformations of Makeup Artist Zeeshan Ali". Archived from the original on 4 December 2019. Retrieved 4 December 2019.
  59. "It's TIME for 'Drag' shows to begin". Archived from the original on 4 December 2019. Retrieved 4 December 2019.
  60. Bhavani, Divya Kala (25 October 2019). "Hyderabad to have its first-ever Drag Con". The Hindu. Archived from the original on 11 April 2023. Retrieved 6 May 2021.
  61. "For all things drag". Archived from the original on 10 April 2023. Retrieved 6 May 2021.
  62. Joseph, Channing Gerard (31 January 2020). "The First Drag Queen Was a Former Slave". The Nation. ISSN 0027-8378. Archived from the original on 2 February 2021. Retrieved 4 February 2020.
  63. Boyd, Nan Alamilla (2003), Wide-Open Town, University of California Press, ISBN 9780520938748, archived from the original on 30 July 2020, retrieved 1 February 2020{{citation}}: CS1 maint: bot: original URL status unknown (link)
  64. Bean, Annemarie (2001), Female Impersonation in Nineteenth-Century American Blackface Minstrelsy, New York University, ProQuest 304709304
  65. "Blackface: the Sad History of Minstrel Shows". AMERICAN HERITAGE. Archived from the original on 24 March 2023. Retrieved 2 December 2022.
  66. "Minstrel Songs | Popular Songs of the Day | Musical Styles | Articles and Essays | The Library of Congress Celebrates the Songs of America | Digital Collections | Library of Congress". Library of Congress, Washington, D.C. 20540 USA. Archived from the original on 9 April 2023. Retrieved 2 December 2022.
  67. Bean, Annemarie, ed. (1996). Inside the minstrel mask: readings in nineteenth century blackface minstrelsy. Hanover, NH London: Wesleyan Univ. Press. ISBN 978-0-8195-6300-2.
  68. Boyd, Nan Alamilla (2003). Wide Open Town: A History of Queer San Francisco to 1965. University of California Press. ISBN 0-520-24474-5.
  69. "The Drag Times." Drag, 1980. Archives of Sexuality.
  70. Shaw, Alison; Ardener, Shirley (1 October 2005). Changing Sex and Bending Gender. Berghahn Books. ISBN 978-0-85745-885-8.
  71. OBITUARIES: Arthur Blake. 3 April 1985. p. 87. {{cite book}}: |work= ignored (help)
  72. Jacob Smith (2011). Spoken Word: Postwar American Phonograph Culture. University of California Press. pp. 126–129. ISBN 9780520948358. Archived from the original on 13 April 2023. Retrieved 19 March 2023.
  73. Obituaries: Arthur Blake. 25 July 1985. p. 21. {{cite book}}: |work= ignored (help)
  74. Kathryn Bishop-Sanchez (2021). Creating Carmen Miranda: Race, Camp, and Transnational Stardom. Vanderbilt University Press. ISBN 9780826503855. Archived from the original on 25 April 2023. Retrieved 19 March 2023.
  75. Moffitt, Evan (31 May 2015). "10 Years Before Stonewall, There Was the Cooper's Donuts Riot". Out Magazine. Here Media Inc. Archived from the original on 21 June 2017. Retrieved 30 June 2017.
  76. Boyd, Nan Alamilla (2004). "San Francisco" in the Encyclopedia of Lesbian, Gay, Bisexual and Transgendered History in America, Ed. Marc Stein. Vol. 3. Charles Scribner's Sons. pp. 71–78.
  77. Witt, Lynn, Sherry Thomas and Eric Marcus (eds.) (1995). Out in All Directions: The Almanac of Gay and Lesbian America, p. 210. New York, Warner Books. ISBN 0-446-67237-8.
  78. National Park Service (2008). "Workforce Diversity: The Stonewall Inn, National Historic Landmark National Register Number: 99000562". US Department of Interior. Archived from the original on 6 March 2016. Retrieved 21 January 2013.
  79. "Obama inaugural speech references Stonewall gay-rights riots". North Jersey Media Group Inc. 21 January 2013. Archived from the original on 23 July 2013. Retrieved 21 January 2013.
  80. "Legendary Drag Queen José Julia Sarria Dead at 91". www.advocate.com. 19 August 2013. Archived from the original on 21 December 2022. Retrieved 21 December 2022.
  81. Miller, Neil (1995). Out of the Past: Gay and Lesbian History from 1869 to the Present, pg. 347.. New York, Vintage Books. ISBN 0-09-957691-0.
  82. Valenzuela, Beatriz E. (5 April 2019). "Drag queen Maebe A. Girl running for Silver Lake Neighborhood Council". Q Voice News. Archived from the original on 3 March 2020. Retrieved 3 March 2020.
  83. "NowThis News: Meet the First Drag Queen Elected to Public Office in the United States". YouTube. Archived from the original on 29 March 2020. Retrieved 3 March 2020.
  84. Blum, Steven (12 April 2019). "Meet the First Drag Queen to Be Elected to Public Office in California". Lamag - Culture, Food, Fashion, News & Los Angeles. Archived from the original on 8 November 2019. Retrieved 3 March 2020.
  85. "The Rainbow History Project: Drag in DC". Rainbow History Project. 2000–2007. Archived from the original on 14 June 2014. Retrieved 20 October 2007.
  86. Networks, Hornet (6 August 2021). "'Call Me Mother': How Drag Mothers Are Raising a New Generation of Queens". Hornet. Archived from the original on 29 November 2022. Retrieved 29 November 2022.
  87. "What is Drag Family | IGI Global". www.igi-global.com. Archived from the original on 29 November 2022. Retrieved 29 November 2022.
  88. "People in the Queer Community are Leaning on Their 'Chosen Family' — Here's Why That's Important". fairygodboss.com. Archived from the original on 29 November 2022. Retrieved 29 November 2022.
  89. Rupp, Leila J.; Taylor, Verta A. (15 May 2003). Drag Queens at the 801 Cabaret. University of Chicago Press. p. 168. ISBN 9780226731582.
  90. "Dude to Diva: How to Become a Drag Queen | The Chronicle". Dukechronicle.com. Archived from the original on 7 March 2014. Retrieved 1 March 2014.
  91. Jackson, Angie (20 May 2015). "Performing in drag is all about self-expression for some West Michigan men". Archived from the original on 23 May 2015. Retrieved 7 August 2018.
  92. King, Mark. "A working life: the drag queen | Money". The Guardian. Archived from the original on 31 December 2013. Retrieved 1 March 2014.
  93. "Tom Bartolomei: 10 Myths About Drag Queens". Huffingtonpost.com. 1 April 2013. Archived from the original on 31 December 2013. Retrieved 1 March 2014.
  94. Sarid, Eden (2014). "Don't Be a Drag, Just Be a Queen – How Drag Queens Protect their Intellectual Property without Law". Florida International University Law Review. 10 (1). Archived from the original on 16 April 2016. Retrieved 8 April 2016.
  95. Newton, Esther (15 May 1979). Mother Camp: Female Impersonators in America. University of Chicago Press. p. 132. ISBN 978-0-226-57760-9.
  96. Underwood, Lisa (11 January 2013). The Drag Queen Anthology: The Absolutely Fabulous but Flawlessly Customary World of Female Impersonators. Routledge. ISBN 978-1-136-56935-7.
  97. "Southern Decadence Official Website". Southerndecadence.net. 3 September 2013. Archived from the original on 2 September 2012. Retrieved 1 March 2014.
  98. "Drag Race stars absolutely slay in raucous murder mystery Death Drop - review". GAY TIMES. 28 May 2021. Archived from the original on 19 July 2021. Retrieved 11 August 2021.
  99. "Death Drop review: Latrice Royale and Willam star in side-splitting drag murder mystery". Attitude.co.uk. 28 May 2021. Archived from the original on 11 August 2021. Retrieved 11 August 2021.
  100. "REVIEW: DEATH DROP (Garrick Theatre)". West End Wilma. 2 June 2021. Archived from the original on 11 August 2021. Retrieved 11 August 2021.
  101. Clarendon, AuthorEmma (21 May 2021). "REVIEW: Death Drop, Garrick Theatre". Love London Love Culture. Archived from the original on 11 August 2021. Retrieved 11 August 2021.
  102. "Death Drop review – murder most rollicking with Dragatha Christie". the Guardian. 11 December 2020. Archived from the original on 24 August 2021. Retrieved 11 August 2021.
  103. Vaarala, Noora (31 October 2020). "Naapuriluokan poikaan ihastunutta Cristal Snow'ta kiusattiin koko kouluaika:"Vieläkin perääni saatetaan huudella Kankaanpäässä"". Helsingin Sanomat (in Finnish). Archived from the original on 18 October 2021. Retrieved 18 October 2021.
  104. "Boy George: "I'M Not A Dragqueen!" At YouTube". YouTube.com. 27 December 2007. Archived from the original on 26 June 2014. Retrieved 1 March 2014.
  105. "RuPaul | Biography, Movies, TV Shows, & Facts | Britannica". www.britannica.com. Retrieved 14 June 2023.
  106. "Drag queen Don McLean dies". SFGate. Hearst Communications, Inc. 1984. Archived from the original on 31 October 2014. Retrieved 19 September 2014.
  107. Wong, Curtis M. (27 June 2019). "Here's How 'All In The Family' Depicted Gender Nonconformity In 1975". HuffPost. Archived from the original on 12 October 2019. Retrieved 16 November 2019.
  108. Nahmod, David-Elijah. "All in the Family Kicked Open Doors For LGBTs on Television". southfloridagaynews.com. Archived from the original on 16 November 2019. Retrieved 16 November 2019.
  109. CODCO Archived 26 April 2017 at the Wayback Machine at the Museum of Broadcast Communication.
  110. "Queens pay tribute to clown prince" Archived 11 April 2013 at archive.today. The Telegram, 21 December 2009.
  111. "Video: What Would You Do: Parents disapprove of their drag queen son's look while out to eat". ABC News. Archived from the original on 2 July 2018. Retrieved 2 July 2018.
  112. "Drag Queens Harassed: What Would You Do?". ABC News. 6 July 2011. Archived from the original on 2 July 2018. Retrieved 2 July 2018.
  113. "Facts About Ada Vox From "American Idol" You Need to Know". Goodhousekeeping.com. 25 April 2018. Archived from the original on 27 May 2018. Retrieved 1 June 2018.
  114. "Courtney Act crowned winner of Celebrity Big Brother". Digital Spy. 2 February 2018. Archived from the original on 14 August 2018. Retrieved 14 August 2018.
  115. "'Drag Race' Star Laganja Estranja Shows Off Sickening Moves on 'So You Think You Can Dance'". Billboard. 4 June 2018. Archived from the original on 13 June 2018. Retrieved 8 June 2018.
  116. "Drag Superstar Alyssa Edwards to Star in Docu-Series DANCING QUEEN on Netflix". BroadwayWorld.com. Archived from the original on 22 August 2018. Retrieved 8 January 2019.
  117. Besanvalle, James (19 November 2018). "RuPaul, Raja and Mr Smithers team up in drag queen Simpsons episode". Gay Star News. Archived from the original on 27 March 2020. Retrieved 27 March 2020.
  118. Us Weekly Staff (12 February 2019). "4 Drag Queens Will Help a Bride-to-Be Feel Confident in Her Skin on TLC's New Wedding Special". Us Weekly. Archived from the original on 30 July 2020. Retrieved 12 April 2020.
  119. Wynne, Kelly (8 March 2019). "Who is the 'Drag Me Down the Aisle' cast? Meet the leading drag queens with all the answers". Newsweek. Archived from the original on 30 July 2020. Retrieved 29 March 2019.
  120. Corinthios, Aurelie (15 January 2020). "4 Beloved Drag Queens Help Fans with Life-Changing Makeovers in TLC's Dragnificent!". People. Archived from the original on 16 January 2020. Retrieved 12 April 2020.
  121. Andreeva, Nellie; Petski, Denise (11 May 2018). "RuPaul Comedy Series 'AJ And The Queen' Set On Netflix From Michael Patrick King". Deadline Hollywood. Archived from the original on 11 May 2018. Retrieved 11 May 2018.
  122. AJ and the Queen: Season 1, archived from the original on 11 January 2020, retrieved 16 January 2020
  123. Turchiano, Danielle (9 February 2020). "'Saturday Night Live': RuPaul Teaches Pete Davidson About the Art of Drag (Watch)". Archived from the original on 9 June 2020. Retrieved 28 June 2020.
  124. "Holly Stars: Inspirational". OUTtv. Archived from the original on 11 August 2021. Retrieved 11 August 2021.
  125. Schacht, Steven P. (2004). "Browse journals by subject". Journal of Homosexuality. 46 (3–4): 225–240. doi:10.1300/J082v46n03_14. PMID 15132493. S2CID 38596592.
  126. Wong, Curtis M. (21 May 2019). "Nina West Of 'RuPaul's Drag Race' Wants Kids To Feel 'Loved And Seen' With New Video". HuffPost. Archived from the original on 8 September 2019. Retrieved 9 September 2019.
  127. Wong, Curtis M. (19 March 2019). "Drag Queen Performs 'Baby Shark' At 2-Year-Old's Request, And It's Delightful". HuffPost. Archived from the original on 14 June 2019. Retrieved 9 September 2019.
  128. Casey, John (17 September 2019). "Exposing Kids to Drag Isn't Abuse". The Advocate. Archived from the original on 21 September 2019. Retrieved 19 September 2019.
  129. Hines, Alice (7 September 2019). "Sashaying Their Way Through Youth". The New York Times. Archived from the original on 9 September 2019. Retrieved 9 September 2019.
  130. Barco, Mandalit del (16 June 2022). "Some lawmakers hope to crack down on drag shows watched by children". NPR. Archived from the original on 10 May 2023. Retrieved 19 November 2022.
  131. Tensley, Brandon (27 October 2022). "How age-old homophobic language is being used to miseducate voters". CNN. Retrieved 21 June 2023.
  132. Jones, Timothy W. (16 May 2023). "Calling drag queens 'groomers' and 'pedophiles' is the latest in a long history of weaponising those terms against the LGBTIQA community". The Conversation. Retrieved 21 June 2023.
  133. Lamarche, Una (19 May 2017). "Drag Queen Story Hour Puts the Rainbow in Reading". The New York Times. Archived from the original on 1 July 2017. Retrieved 22 June 2017.
  134. "About Drag Queen Story Hour". Drag Queen Story Hour – drag queens reading stories to children in libraries, schools, and bookstores. Drag Queen Story Hour. Archived from the original on 2 June 2017. Retrieved 22 June 2017.
  135. Kuga, Mitchell (15 November 2018). "Some Libraries Are Facing Backlash Against LGBT Programs – And Holding Their Ground". BuzzFeed News. Archived from the original on 21 June 2019. Retrieved 21 June 2019.
  136. "Drag Queen Storytime Held at Fall River Library Despite Protests". WBZ – CBS Boston. 1 June 2019. Archived from the original on 21 June 2019. Retrieved 21 June 2019.
  137. "Proud Boys Terrorize Drag Queen Story Hour in Nevada". www.advocate.com. Retrieved 20 June 2023.
  138. Pengelly, Martin (30 August 2022) [30 august 2022]. "Armed left and rightwing protesters face off at 'drag brunch' in Texas". The Guardian. Archived from the original on 11 June 2023. Retrieved 20 June 2023.
  139. Article Archived 24 October 2022 at the Wayback Machine by Dr Em in The Critic 2022-02-25
  140. Rudacille, Deborah (2005). The Riddle of Gender: Science, Activism and Transgender Rights. New York: Pantheon Books. pp. 162–163. ISBN 0375421629.
  141. "RuPaul's Drag Race". Television Academy. Archived from the original on 28 September 2016. Retrieved 28 September 2016.
  142. "'RuPaul's Drag Race's Emmys Win: See The Best Reactions". Billboard. Archived from the original on 19 September 2018. Retrieved 19 September 2018.
  143. "Nominees/Winners | Television Academy". Emmys.com. Archived from the original on 19 September 2018. Retrieved 19 September 2018.
  144. "Nominees/Winners | Television Academy". Emmys.com. Archived from the original on 19 September 2018. Retrieved 19 September 2018.
  145. France, Lisa Respers (23 June 2017). "Hollywood Walk of Fame Class of 2018 revealed". CNN. Archived from the original on 22 February 2018. Retrieved 21 February 2018.
  146. "RuPaul Is the First Drag Queen to Get a Star on the Hollywood Walk of Fame". 17 March 2018. Archived from the original on 18 March 2018. Retrieved 19 March 2018.
  147. Tannehill, Brynn (12 January 2023). "The Moral Panic We Cannot Ignore". Dame Magazine. Archived from the original on 14 April 2023. Retrieved 14 April 2023.
  148. Romano, Aja (21 April 2022). "The right's moral panic over "grooming" invokes age-old homophobia". Vox. Archived from the original on 17 May 2023. Retrieved 16 May 2023.
  149. Empson, Olivia (23 March 2023). "Drag storytellers grapple with growing threats by Republicans and far right". The Guardian. ISSN 0261-3077. Archived from the original on 16 May 2023. Retrieved 16 May 2023.

Further reading

This article is issued from Wikipedia. The text is licensed under Creative Commons - Attribution - Sharealike. Additional terms may apply for the media files.