Ergi

To accuse another man of being argr was called scolding (see nīþ) and thus a legal reason to challenge the accuser in holmgang. If holmgang was refused by the accused, he could be outlawed (full outlawry) as this refusal proved that the accuser was right and the accused was argr. If the accused fought successfully in holmgang and had thus proven that he was not argr, the scolding was considered what was in Old English called eacan, an unjustified, severe defamation, and the accuser had to pay the offended party full compensation. The Gray Goose Laws states:

There are three words—should exchanges between people ever reach such dire limits—which all have full outlawry as the penalty; if a man calls another ragr, stroðinn or sorðinn. As they are to be prosecuted like other fullréttisorð and, what is more, a man has the right to kill in retaliation for these three words. He has the right to kill in retaliation on their account over the same period as he has the right to kill on account of women, in both cases up the next General Assembly. The man who utters these words falls with forfeit immunity at the hands of anyone who accompanies the man about whom they were uttered to the place of their encounter.[1]

The Saleby Runestone uses the term argri konu in a curse.

The practice of seiðr or "sorcery" was considered ergi in the Viking Age and in Icelandic accounts and medieval Scandinavian laws, the term argr had connotations of a receptive, passive role of a freeborn man during homosexual intercourse. There are no written records of how the northern people thought of homosexuality before this conversion. The sociologist David F. Greenberg points out:

at first...stigmatization did not extend to active male homosexuality. To take revenge on the disloyal priest Bjorn and his mistress Thorunnr in the Gudmundar Saga "it was decided to put Thorunnr into bed with every buffoon, and to do that to Bjorn the priest, which was considered no less dishonorable." Dishonorable to Bjorn, not to his rapists. In the Edda, Sinfjotli insults Gudmundr by asserting that "all the einherjar (Odin's warriors in Valhalla) fought with each other to win the love of Gudmundr (who was male)." Certainly he intended no aspersions on the honor of the einherjar. Then Sinfjotli boasts that "Gundmundr was pregnant with nine wolf cubs and that he, Sinfjotli, was the father." Had the active, male homosexual role been stigmatized, Sinfjotli would hardly have boasted of it.[2]

In modern Scandinavian languages, the lexical root arg- has assumed the meaning "angry", as in Swedish, Bokmål and Nynorsk arg, or Danish arrig. Modern Icelandic has the derivation ergilegur, meaning "to seem/appear irritable", similar to Bokmål ergre, meaning "to irritate". (There are similarities to the German ärgerlich, "annoying, annoyed", and Dutch ergerlijk, "irritating" and ergeren, "to irritate".) In modern Faroese the adjective argur means "angry/annoyed" and the verb arga means to "taunt" or "bully". In modern Dutch, the word erg has become a fortifier equivalent to English very; the same is true for the old-fashioned adjective arg in German, which means "wicked" (especially in compounds as arglistig "malicious" and arglos "unsuspecting"), but has become a fortifier in the Austrian German. The meaning of the word in Old Norse has been preserved in loans into neighboring Finnic languages: Livonian ārga, Estonian arg and Finnish arka, both meaning "cowardly".

• Malakia (μαλακία, Ancient Greek)

• (in Swedish) SAOB: Arg.adj
• (in Swedish) Från niding till sprätt. En studie i det svenska omanlighetsbegreppets historia från vikingatid till sent 1700-tal
• (in Swedish) Adolfsson, Lars: Germanska mannaförbund. Existens och initiation. Bachelor's thesis, Uppsala 2004
• Viking Answer Lady

Look up ergi or argr in Wiktionary, the free dictionary.