Guillotine

A replica of the Halifax Gibbet on its original site, 2008

The use of beheading machines in Europe long predates such use during the French Revolution in 1792. An early example of the principle is found in the Old French High History of the Holy Grail, dated to about 1210. Although the device is imaginary, its function is clear.[5] The text says:

Within these three openings are the hallows set for them. And behold what I would do to them if their three heads were therein ... She setteth her hand toward the openings and draweth forth a pin that was fastened into the wall, and a cutting blade of steel droppeth down, of steel sharper than any razor, and closeth up the three openings. "Even thus will I cut off their heads when they shall set them into those three openings thinking to adore the hallows that are beyond."[5]

The Halifax Gibbet in England was a wooden structure consisting of two wooden uprights, capped by a horizontal beam, of a total height of 4.5 metres (15 ft). The blade was an axe head weighing 3.5 kg (7.7 lb), attached to the bottom of a massive wooden block that slid up and down in grooves in the uprights. This device was mounted on a large square platform 1.25 metres (4 ft) high. It is not known when the Halifax Gibbet was first used; the first recorded execution in Halifax dates from 1280, but that execution may have been by sword, axe, or gibbet. The machine remained in use until Oliver Cromwell forbade capital punishment for petty theft.

The original Maiden of 1564, now on display at the National Museum of Scotland in Edinburgh

A Hans Weiditz (1495–1537) woodcut illustration from the 1532 edition of Petrarch's De remediis utriusque fortunae, or "Remedies for Both Good and Bad Fortune" shows a device similar to the Halifax Gibbet in the background being used for an execution.[6]

Holinshed's Chronicles of 1577 included a picture of "The execution of Murcod Ballagh near Merton in Ireland in 1307" showing a similar execution machine, suggesting its early use in Ireland.[7]

The Maiden was constructed in 1564 for the Provost and Magistrates of Edinburgh, Scotland and was in use from April 1565 to 1710. One of those executed was James Douglas, 4th Earl of Morton, in 1581, and a 1644 publication began circulating the legend that Morton himself commissioned the Maiden after he had seen the Halifax Gibbet.[8] The Maiden was readily dismantled for storage and transport, and it is now on display in the National Museum of Scotland.[9]

For a period of time after its invention, the guillotine was called a louisette. However, it was later named after French physician and Freemason Joseph-Ignace Guillotin, who proposed on 10 October 1789 the use of a special device to carry out executions in France in a more humane manner. A death penalty opponent, he was displeased with the breaking wheel and other common, more grisly methods of execution and sought to persuade Louis XVI of France to implement a less painful alternative. While not the device's inventor, Guillotin's name ultimately became an eponym for it. Contrary to popular myth, Guillotin did not die by guillotine but rather by natural causes.[10]

French surgeon and physiologist Antoine Louis, together with German engineer Tobias Schmidt, built a prototype for the guillotine. According to the memoires of the French executioner Charles-Henri Sanson, Louis XVI suggested the use of a straight, angled blade instead of a curved one.[11]

Portrait of Guillotin

On 10 October 1789, physician Joseph-Ignace Guillotin proposed to the National Assembly that capital punishment should always take the form of decapitation "by means of a simple mechanism".[12]

Sensing the growing discontent, Louis XVI banned the use of the breaking wheel.[13] In 1791, as the French Revolution progressed, the National Assembly researched a new method to be used on all condemned people regardless of class, consistent with the idea that the purpose of capital punishment was simply to end life rather than to inflict unnecessary pain.[13]

A committee formed under Antoine Louis, physician to the King and Secretary to the Academy of Surgery.[13] Guillotin was also on the committee. The group was influenced by beheading devices used elsewhere in Europe, such as the Italian Mannaia (or Mannaja, which had been used since Roman times), the Scottish Maiden, and the Halifax Gibbet (3.5 kg).[14] While many of these prior instruments crushed the neck or used blunt force to take off a head, a number of them also used a crescent blade to behead and a hinged two-part yoke to immobilize the victim's neck.[13]

Laquiante, an officer of the Strasbourg criminal court,[15] designed a beheading machine and employed Tobias Schmidt, a German engineer and harpsichord maker, to construct a prototype.[16] Antoine Louis is also credited with the design of the prototype. France's official executioner, Charles-Henri Sanson, claimed in his memoirs that King Louis XVI (an amateur locksmith) recommended that the device employ an oblique blade rather than a crescent one, lest the blade not be able to cut through all necks; the neck of the king, who himself died by guillotine years later, was offered up discreetly as an example.[17] The first execution by guillotine was performed on a highwayman Nicolas Jacques Pelletier[18] on 25 April 1792[19][20][21] in front of what is now the city hall of Paris (Place de l'Hôtel de Ville). All citizens condemned to die were from then on executed there, until the scaffold was moved on 21 August to the Place du Carrousel.

The machine was judged successful because it was considered a humane form of execution in contrast with more cruel methods used in the pre-revolutionary Ancien Régime. In France, before the invention of the guillotine, members of the nobility were beheaded with a sword or an axe, which often took two or more blows to kill the condemned. The condemned or their families would sometimes pay the executioner to ensure that the blade was sharp in order to achieve a quick and relatively painless death. Commoners were usually hanged, which could take many minutes. In the early phase of the French Revolution before the guillotine's adoption, the slogan À la lanterne (in English: To the lamp post! String Them Up! or Hang Them!) symbolized popular justice in revolutionary France. The revolutionary radicals hanged officials and aristocrats from street lanterns and also employed more gruesome methods of execution, such as the wheel or burning at the stake.

Having only one method of civil execution for all regardless of class was also seen as an expression of equality among citizens. The guillotine was then the only civil legal execution method in France until abolition of the death penalty in 1981,[22] apart from certain crimes against the security of the state, or for the death sentences passed by military courts,[23] which entailed execution by firing squad.[24]

The execution of Louis XVI

Queen Marie Antoinette's execution on 16 October 1793

The execution of Robespierre. The person who has just been executed in this drawing is Georges Couthon; Robespierre is the figure marked "10" in the tumbrel, holding a handkerchief to his shattered jaw.

Louis Collenot d'Angremont was a royalist famed for having been the first guillotined for his political ideas, on 21 August 1792. During the Reign of Terror (June 1793 to July 1794) about 17,000 people were guillotined, including former King Louis XVI and Queen Marie Antoinette who were executed at the guillotine in 1793. Towards the end of the Terror in 1794, revolutionary leaders such as Georges Danton, Saint-Just and Maximilien Robespierre were sent to the guillotine. Most of the time, executions in Paris were carried out in the Place de la Revolution (former Place Louis XV and current Place de la Concorde); the guillotine stood in the corner near the Hôtel Crillon where the City of Brest Statue can be found today. The machine was moved several times, to the Place de la Nation and the Place de la Bastille, but returned, particularly for the execution of the King and for Robespierre.

For a time, executions by guillotine were a popular form of entertainment that attracted great crowds of spectators, with vendors selling programs listing the names of the condemned. But more than being popular entertainment alone during the Terror, the guillotine symbolized revolutionary ideals: equality in death equivalent to equality before the law; open and demonstrable revolutionary justice; and the destruction of privilege under the Ancien Régime, which used separate forms of execution for nobility and commoners.[25] The Parisian sans-culottes, then the popular public face of lower-class patriotic radicalism, thus considered the guillotine a positive force for revolutionary progress.[26]

Public execution on Guillotine; Picture taken on 20 April 1897, in front of the jailhouse of Lons-le-Saunier, Jura. The man who was going to be beheaded was Pierre Vaillat, who killed two elder siblings on Christmas day, 1896, in order to rob them and was condemned for his crimes on 9 March 1897.

After the French Revolution, executions resumed in the city center. On 4 February 1832, the guillotine was moved behind the Church of Saint-Jacques-de-la-Boucherie, before being moved again, to the Grande Roquette prison, on 29 November 1851.

In the late 1840s, the Tussaud brothers Joseph and Francis, gathering relics for Madame Tussauds wax museum, visited the aged Henry-Clément Sanson, grandson of the executioner Charles-Henri Sanson, from whom they obtained parts, the knife and lunette, of one of the original guillotines used during the Reign of Terror. The executioner had "pawned his guillotine, and got into woeful trouble for alleged trafficking in municipal property".[27]

On 6 August 1909, the guillotine was used at the junction of the Boulevard Arago and the Rue de la Santé, behind the La Santé Prison.

The last public guillotining in France was of Eugen Weidmann, who was convicted of six murders. He was beheaded on 17 June 1939 outside the prison Saint-Pierre, rue Andre Mignot 5 at Versailles, which is now the Tribunal Judiciaire de Versailles (Versailles). Numerous issues with the proceedings arose: inappropriate behavior by spectators, incorrect assembly of the apparatus, and secret cameras filming and photographing the execution from several storeys above. In response, the French government ordered that future executions be conducted in the prison courtyard in private.

The guillotine remained the official method of execution in France until the death penalty was abolished in 1981.[3] The final three guillotinings in France before its abolition were those of child-murderers Christian Ranucci (on 28 July 1976) in Marseille, Jérôme Carrein (on 23 June 1977) in Douai and torturer-murderer Hamida Djandoubi (on 10 September 1977) in Marseille. Djandoubi's death was the last time that the guillotine was used for an execution by any government.

In Germany, the guillotine is known as Fallbeil ("falling axe") or Köpfmaschine ("beheading machine") and was used in various German states from the 19th century onwards, becoming the preferred method of execution in Napoleonic times in many parts of the country. The guillotine and the firing squad were the legal methods of execution during the era of the German Empire (1871–1918) and the Weimar Republic (1919–1933).

The original German guillotines resembled the French Berger 1872 model, but they eventually evolved into sturdier and more efficient machines. Built primarily of metal instead of wood, these new guillotines had heavier blades than their French predecessors and thus could use shorter uprights as well. Officials could also conduct multiple executions faster, thanks to a more efficient blade recovery system and the eventual removal of the tilting board (bascule). Those deemed likely to struggle were backed slowly into the device from behind a curtain to prevent them from seeing it prior to the execution. A metal screen covered the blade as well in order to conceal it from the sight of the condemned.

Nazi Germany used the guillotine between 1933 and 1945 to execute 16,500 prisoners – 10,000 of them in 1944 and 1945 alone.[28][29] Notable political victims executed by the guillotine under the Nazi government included Marinus van der Lubbe, a Dutch communist blamed for the Reichstag fire and executed via guillotine in January 1934. The Nazi government also guillotined Sophie Scholl, who was convicted of high treason after distributing anti-Nazi pamphlets at the University of Munich with her brother Hans, and other members of the German student resistance group, the White Rose.[30] The guillotine was last used in West Germany in 1949 in the execution of Richard Schuh[31] and was last used in East Germany in 1966 in the execution of Horst Fischer.[32] The Stasi used the guillotine in East Germany between 1950 and 1966 for secret executions.[33]

A number of countries, primarily in Europe, continued to employ this method of execution into the 19th and 20th centuries, but they ceased to use it before France did in 1977.

In Antwerp, Belgium the last person to be beheaded was Francis Kol. Convicted of robbery and murder, he received his punishment on 8 May 1856. During the period from 19 March 1798 to 30 March 1856, there were 19 beheadings in Antwerp.[34]

In Switzerland, it was used for the last time by the canton of Obwalden in the execution of murderer Hans Vollenweider in 1940.

In Greece, the guillotine (along with the firing squad) was introduced as a method of execution in 1834; it was last used in 1913.

In Sweden, beheading became the mandatory method of execution in 1866. The guillotine replaced manual beheading in 1903, and it was used only once, in the execution of murderer Alfred Ander in 1910 at Långholmen Prison, Stockholm. Ander was also the last person to be executed in Sweden before capital punishment was abolished there in 1921.[35][36]

In South Vietnam, after the Diệm regime enacted the 10/59 Decree in 1959, mobile special military courts were dispatched to the countryside in order to intimidate the rural population; they used guillotines, which had belonged to the former French colonial power, in order to carry out death sentences on the spot.[37] One such guillotine is still on show at the War Remnants Museum in Ho Chi Minh City.[38]

In the Western Hemisphere, the guillotine saw only limited use. The only recorded guillotine execution in North America north of the Caribbean took place on the French island of St. Pierre in 1889, of Joseph Néel, with a guillotine brought in from Martinique.[39] In the Caribbean, it was used quite rarely in Guadeloupe and Martinique, the last time in Fort-de-France in 1965.[40] In South America, the guillotine was only used in French Guiana, where about 150 people were beheaded between 1850 and 1945: most of them were convicts exiled from France and incarcerated within the "bagne", or penal colonies. Within the Southern Hemisphere, it worked in New Caledonia (which had a bagne too until the end of the 19th century) and at least twice in Tahiti.

In 1996 in the United States, Georgia State Representative Doug Teper unsuccessfully sponsored a bill to replace that state's electric chair with the guillotine.[41][42]

In recent years, a limited number of individuals have died by suicide using a guillotine which they had constructed themselves.[43][44][45][46]

The question of consciousness or awareness following decapitation remained a topic of discussion during the guillotine's use.

The following report was written by Dr. Beaurieux, who observed the head of executed prisoner Henri Languille, on 28 June 1905:

Here, then, is what I was able to note immediately after the decapitation: the eyelids and lips of the guillotined man worked in irregularly rhythmic contractions for about five or six seconds. This phenomenon has been remarked by all those finding themselves in the same conditions as myself for observing what happens after the severing of the neck ...

I waited for several seconds. The spasmodic movements ceased. [...] It was then that I called in a strong, sharp voice: "Languille!" I saw the eyelids slowly lift up, without any spasmodic contractions – I insist advisedly on this peculiarity – but with an even movement, quite distinct and normal, such as happens in everyday life, with people awakened or torn from their thoughts.

Next Languille's eyes very definitely fixed themselves on mine and the pupils focused themselves. I was not, then, dealing with the sort of vague dull look without any expression, that can be observed any day in dying people to whom one speaks: I was dealing with undeniably living eyes which were looking at me. After several seconds, the eyelids closed again [...].

It was at that point that I called out again and, once more, without any spasm, slowly, the eyelids lifted and undeniably living eyes fixed themselves on mine with perhaps even more penetration than the first time. Then there was a further closing of the eyelids, but now less complete. I attempted the effect of a third call; there was no further movement – and the eyes took on the glazed look which they have in the dead.[47][48]