John III of Sweden

Coat of arms of John as the Duke of Finland, used in his seals.[2]

John was the second son of Gustav Vasa (1523–60). His mother was Margaret Leijonhufvud (1514–51), a Swedish noblewoman. Gustav had placed his son in Finland to secure Swedish territory in the eastern Baltic from a Russian threat. John was sent as an emissary to England to secure the hand of Queen Elizabeth I in marriage to his half-brother Crown Prince Erik (1559–60). The marriage would have secured Swedish access to Western Europe. That mission failed, but in England, John observed the reintroduction of Protestantism and the Book of Common Prayer (1559). The Finnish duke had liturgical and theological interests.

As Duke of Finland, he opposed the efforts of his half-brother King Eric XIV (1560–1569) to secure Reval and East Baltic ports. John and his wife, Katarina, were imprisoned in the Gripsholm in 1563 After his release from prison, probably because of his brother's insanity (see Sture Murders), John again joined the opposition of the nobles, deposed Eric and made himself the king. His important ally was his maternal uncle Sten Leijonhufvud, who at deathbed was made Count of Raseborg. Shortly after this John executed his brother's most trusted counsellor, Jöran Persson, whom he held largely responsible for his harsh treatment while in prison.

John further initiated peace talks with Denmark-Norway and Lübeck to end the Scandinavian Seven Years' War but rejected the resulting Treaties of Roskilde (1568) in which his envoys had accepted far-reaching Danish demands. After two more years of fighting, the war was concluded without many Swedish concessions in the Treaty of Stettin (1570). During the following years he successfully fought Russia in the Livonian War, concluded by the Treaty of Plussa in 1583, a war that meant a Swedish reconquest of Narva. As a whole his foreign policy was affected by his connection to Poland of which country his son Sigismund III Vasa was made king in 1587.

In domestic politics John showed clear Catholic sympathies, inspired by his Polish wife, a fact that created frictions to the Swedish clergy and nobility. He sought to enlist the help of the papacy in gaining release of his wife's family assets, which were frozen in Naples. He also allowed Jesuits to secretly staff the Royal Theological College in Stockholm. However, John himself was a learned follower of the mediating theologian George Cassander. He sought reconciliation between Rome and Wittenberg on the basis of the consensus of the first five centuries of Christianity (consensus quinquesaecularis). John approved the publication of the Lutheran Swedish Church Order of Archbishop Laurentius Petri in 1571 but also got the church to approve an addendum to the church order in 1575, Nova ordinantia ecclesiastica that displayed a return to patristic sources.[3] This set the stage for his promulgation of the Swedish-Latin Red Book, entitled Liturgia suecanae ecclesiae catholicae & orthodoxae conformis,[4][5] which reintroduced several Catholic customs and resulted in the Liturgical Struggle, which was not to end for twenty years. In 1575, he gave his permission for the remaining Catholic convents in Sweden to start receiving novices again. From time to time he was also at odds theologically with his younger brother Duke Charles of Sudermannia (afterwards Charles IX of Sweden), who had Calvinist sympathies, and did not promote King John's Liturgy in his duchy. John III was an eager patron of art and architecture. He turned the medieval Kalmar Castle into a Renaissance palace and often resided there because it was closer to Poland.

Catherine Jagellonica

Gunilla Bielke

John married his first wife, Catherine Jagellonica of Poland (1526–83), of the House of Jagiello, in Vilnius on 4 October 1562. In Sweden, she is known as Katarina Jagellonica. She was the sister of king Sigismund II Augustus of Poland. Their children were:

• Isabella (1564–1566)
• Sigismund (1566–1632), King of Poland (1587–1632), King of Sweden (1592–99), and Grand Duke of Finland and Lithuania
• Anna (1568–1625)

He married his second wife, Gunilla Bielke (1568–1592), on 21 February 1585; they had a son:

Tomb of John III in Uppsala Cathedral.

• John (1589–1618), firstly Duke of Finland, then from 1608 Duke of Ostrogothia. The young duke married his first cousin Maria Elisabet (1596–1618), daughter of Charles IX of Sweden (reigned 1599–1611)

With his mistress Karin Hansdotter (1532–1596) he had at least four illegitimate children:

• Sofia Gyllenhielm (1556–1583), who married Pontus De la Gardie
• Augustus Gyllenhielm (1557–1560)
• Julius Gyllenhielm (1559–1581)
• Lucretia Gyllenhielm (1560–1585)

John cared for Karin and their children even after he married Catherine Jagellonica, in 1562. He got Karin a husband who would care for her and the children: in 1561, she married nobleman Klas Andersson (Västgöte), a friend and servant of John. They had a daughter named Brita. He continued supporting Karin and his illegitimate children as king, from 1568. In 1572 Karin married again, as her first husband was executed for treason by Eric XIV in 1563, to a Lars Henrikson, whom John ennobled in 1576 to care for his issue with Karin. The same year, he made his daughter Sofia a lady in the castle, as a servant to his sister Princess Elizabeth of Sweden. In 1580, John married her to Pontus de la Gardie. She later died giving birth to Jacob De la Gardie.

• History of Sweden (1523–1611).

• Signum svenska kulturhistoria: Renässansen (2005).
• Michael Roberts, The Early Vasas: A History of Sweden 1523–1611 (1968).
• Sigtrygg Serenius, Liturgia svecanae ecclesiae catholicae et Orthodoxae conformis (1966).
• Roland Persson, Johan III och Nova Ordinantia (1973).
• Frank C. Senn, Christian Liturgy – Catholic and Evangelical (1997), pp. 421–445.

• Media related to John III of Sweden at Wikimedia Commons