Qubba

A qubba (Arabic: قُبَّة, romanized: qubba(t), pl. قُباب qubāb),[3] also transliterated as ḳubba, kubbet and koubba, is a cupola or domed structure, typically a tomb or shrine in Islamic architecture.[1][2][4][5] In many regions, such as North Africa, the term qubba commonly the tomb of a local wali (local Muslim saint) or marabout, and usually consists of a chamber covered by a dome or pyramidal cupola.[6][7][1]

Qubbat al-Sulaibiyya in Samarra, Iraq, the oldest surviving Islamic domed mausoleum (9th century)[1][2]

Etymology

The Arabic word qubba was originally used to mean a tent of hides,[8] or generally the assembly of a material such as cloth into a circle.[3] It's likely that this original meaning was extended to denote domed buildings after the latter had developed in Islamic architecture.[3] It is now also used generally for tomb sites if they are places of pilgrimage.[9] In Turkish and Persian the word kümbet, kumbad, or gunbād has a similar meaning for dome or domed tomb.[3]

Historical development
Samanid Mausoleum in Bukhara, Uzbekistan (10th century)

A well-known example of an Islamic domed shrine is the Dome of the Rock, known in Arabic as Qubbat aṣ-Ṣakhra (Arabic: قُبَّةُ ٱلْصَّخْرَة), although this particular monumental example is exceptional in early Islamic architecture.[3] In early Islamic culture, the construction of mausoleums and ostentations tomb structures to commemorate the deceased was viewed as unorthodox, as Muhammad himself opposed such practices.[2][3] However, historical records indicate that from the 8th century onward mausoleums became common, propagated in part by their popularity among the Shi'a, who built tombs to commemorate the Imams which in turn became places of religious ceremony and pilgrimage.[2][3] The oldest surviving example of a domed tomb in Islamic architecture is the Qubbat al-Sulaibiyya in Samarra, present-day Iraq, dating from the mid-9th century.[1][2] The construction of domed tombs became more common among both Shi'as and Sunnis during the tenth century, although early Sunni mausoleums were mostly built for political rulers.[3] An example of the latter is the Samanid Mausoleum in Bukhara, present-day Uzbekistan, built in the tenth century.[3]

In Yazidism

Yazidi shrines and sacred buildings typically have conical spires that are known as qubbe in Kurdish.[10]

See also

References

Citations
  1. Petersen, Andrew (1996). Dictionary of Islamic architecture. Routledge. p. 240. ISBN 978-1134613663.
  2. M. Bloom, Jonathan; S. Blair, Sheila, eds. (2009). "Tomb". The Grove Encyclopedia of Islamic Art and Architecture. Oxford University Press. p. 342. ISBN 978-0195309911.
  3. Tabbaa, Yasser (2017). "Dome". In Fleet, Kate; Krämer, Gudrun; Matringe, Denis; Nawas, John; Rowson, Everett (eds.). Encyclopaedia of Islam, Three. Brill. ISBN 978-9004161658.
  4. Ettinghausen, Richard; Grabar, Oleg; Jenkins-Madina, Marilyn (2001). Islamic Art and Architecture: 650–1250 (2nd ed.). Yale University Press. p. 338. ISBN 978-0300088670.
  5. Petersen (2001), p. 326.
  6. Binous, Jamila; Baklouti, Naceur; Ben Tanfous, Aziza; Bouteraa, Kadri; Rammah, Mourad; Zouari, Ali (2010). Ifriqiya: Thirteen Centuries of Art and Architecture in Tunisia. Islamic Art in the Mediterranean. Museum With No Frontiers & Ministry of Culture, the National Institute of Heritage, Tunis.
  7. Touri, Abdelaziz; Benaboud, Mhammad; Boujibar El-Khatib, Naïma; Lakhdar, Kamal; Mezzine, Mohamed (2010). Andalusian Morocco: A Discovery in Living Art (2 ed.). Ministère des Affaires Culturelles du Royaume du Maroc & Museum With No Frontiers. ISBN 978-3902782311.
  8. Meri (2002), pp. 264–265.
  9. Meri (2002), pp. 264.
  10. Kreyenbroek, Philip (1995). Yezidism: its background, observances, and textual tradition. Lewiston NY: E. Mellen Press. ISBN 0773490043. OCLC 31377794.

Bibliography
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