Libagon

Libagon is politically subdivided into 14 barangays.[11] Each barangay consists of puroks and some have sitios.

• Biasong
• Bogasong
• Cawayan
• Gakat
• Jubas (Poblacion)
• Magkasag
• Mayuga
• Nahaong
• Nahulid
• Otikon
• Pangi
• Punta
• Talisay (Poblacion)
• Tigbao

The Cebuano language and Boholano dialect (Binol-anon) are commonly spoken in Libagon, with slight linguistic variations in form, meaning or context. The Filipino language (or Tagalog) and English are taught in elementary and high school.

Libagonons (or Libagonians) are predominantly Roman Catholic.

The town celebrates its annual fiesta in honor of their patron saint, the Blessed Virgin Mary of The Immaculate Conception, on 8 December. She is also the principal patroness of the Philippines. Other main Catholic holy days, including the local feasts of barangays, are observed throughout the year.

Caro floral decoration with the Our Lady of Mt. Carmel

Besides the main fiesta on 8 December, every 16 July, Libagonians also celebrate the feast of Our Lady of Mount Carmel. They are devoted to Mother Mary and have a firm belief in Mary's general aid and prayerful assistance. The day after the feast, the traditional Pangilis is held. (Pangilis, from the root word "ilis", means "change".) On 17 July, at the break of dawn, bugle is sounded to awake people. This is called dayana in the local dialect; it is a yearly custom to start the Pangilis solemnization and festivity in this way. ("Dayana" comes from the Spanish word diana, which means reveille.). The former ermano-ermana hands over the holy image of the Our Lady of Mount Carmel to the home of the succeeding (h)ermano or (h)ermana mayor for the following year's fiesta in a procession joined by townsfolk of Libagon, mostly from the poblacion. Before the Pangilis, devotees (Carmelitas or Carmelites) who pledge support for the coming year's celebration are also enlisted. Then, after the street parade, street dancing begins, ending on or before midnight. This affair is usually led by that year's chosen or designated "King and Queen" of Pangilis. In recent celebrations, a Pangilis Idol is determined in a contest of talents, usually dancing dressed in imaginative costumes.

Similarly, these two feasts feature the colorful karo (carriage) that carries the holy image of the Blessed Virgin Mary on a ceremonial procession after the novena and mass held on the evening before the feast day. Both the karo and the church's altar are usually adorned with creative floral arrangements.

The first church and convent built by Libagonons were constructed using only wood. The tradition of building wooden churches dates back from the Middle Ages until the turn of the 18th century. The skills, knowledge and experience required to build a log structure were considered out of the ordinary for that time period. As commonly practiced in the past, the construction of the church, chapel, convent and town hall were made possible through bayanihan, a spirit of communal unity or effort to achieve a particular goal. A resident of the proper age would volunteer at least one day a week to help with the construction. Volunteers ascended the mountains to look for timber for the church's pillars and some wood used in other means, like wood joints, posts, floors, etc.; this was usually done on Saturdays. The wood used was Narra trees (pterocarpus), Molave trees (vitex parviflora), White Lauan (shorea contorta) and other rainforest trees in the forested mountains of Libagon. The largest pillars were huge trees bigger than the circumference of a man's (or two men's) outstretched arms. The task of dragging down the trees (with very strong ropes on both ends) from the mountainous jungle on narrow access was indeed a hazardous challenge to the men. In like manner, another group of volunteers brought gongs and drums to tap a repeated rhythmic beat and synchronized the pushing and pulling down of the timber while together they howled, "HIIIIBOOOYYYY...." While on an abrupt slope, restraining the heavy log was crucial to prevent it from running over someone and avoid breakage of the tree. Each of them brought their own food and an ample amount of coconut wine (tuba) stored in a baler shell or bamboo container to quench their thirst. Despite all these, the bayanihan spirit of the Libagonons rose above the arduousness of the endeavor and wiped out any exhaustion they felt.[24]

Aside from timber, the church's foundations were made of crushed rocks, stones and sand that were hauled, made into tablets of stone, and framed as walls. The stone walls stood nearly at 5 to 6 feet tall, laid on top with lumber that continued up to the ceiling. The groundwork for every column was deep and durable. As cement, they used stones and sand daubed with whipped egg whites mixed with lime to reinforce the pillars.[25] The floor tiles were specifically requested from Barcelona, Spain. The belfry stood high with three large church bells. Each piece, when rang, caused a loud sound that can be heard as far as San Isidro, Banday, and areas across Sogod Bay. Unfortunately, during World War II this wooden church was burned down by the Japanese invaders and was rebuilt into its present structure with a more modernized architecture but half as large as the original. They tried to reposition the original columns to rebuild it, but they were unexpectedly tough to demolish. They instead had to sever the posts from the surface.[26]

The first parish priest of Libagon was Padre Don Tomas Logroño from Inabanga, Bohol. He graduated from Colegio-Seminario de San Carlos of Cebu (presently known as San Carlos Major Seminary of Cebu). He arrived in Libagon in June 1870. He was instrumental in the materialization of Libagon's earliest parish and convent. He bought articles and other religious items needed in the church. He served as Libagon's parish priest for 12 years. In April 1882, he transferred to the town of Macrohon, Southern Leyte until his demise on 21 October 1901.[26]

During the early years of the Spanish regime, the town's leader was addressed as the "Capitan", similar to Alcalde Municipal or Presidente Municipal, and is currently addressed as "Municipal Mayor". The recorded succession of leaders in Libagon from Spanish to American regimes to the Postwar period (Philippine Independence) from 1946–1965 are is follows:[27]

• Capitan Domingo Espina
• Capitan Pedro Espina
• Capitan Felix Espina
• Capitan Estanislao Decenteceo
• 1870-Gobernadorcillo-Don Gabriel Ydjao
• 1885-Gobernadorcillo-Don Nicolas Idjao
• 1889-1891-Gobernadorcillo-Don Cepriano Lebiste (Tomas Jabonillo)
• 1913-1916 ...Presidente Municipal Mariano L. Espina
• 1917-1920 ...Presidente Municipal Macario Logroňo
• 1921-1928 ...Presidente Municipal Mariano L. Espina
• 1929-1931 ...Presidente Municipal Fabio Bayon
• 1931-1932 ...Presidente Municipal Isidro Pajuyo
• 1933-1940 ...Municipal Mayor Rito Monte de Ramos
• 1941-1944 ...Municipal Mayor Gregorio E. Edillo
• 1944-1945 ...Municipal Mayor Francisco E. Espina
• 1945-1946 ...Municipal Mayor Gregorio E. Edillo
• 1946-1947 ...Municipal Mayor Joaquin Siega
• 1948-1951 ...Municipal Mayor Francisco E. Espina
• 1952-1955 ...Municipal Mayor Agustin E. Espina
• 1956-1959 ...Municipal Mayor Mario E. Espina
• 1960-1963 ...Municipal Mayor Rito Monte de Ramos
• 1964-1967 ...Municipal Mayor Mario E. Espina

During the Japanese occupation of the Philippines (1942–1945), Petronilo "Liloy" Ebarle was appointed as the Municipal Mayor from 1942 to 1944. However, the guerrillas alluded to him as a "puppet mayor". Though Mayor Ebarle held the Japanese-appointed position, Mayor Gregorio E. Edillo continued to be the official leader under the authority of the Philippine Commonwealth with the United States. On the other hand, the people also recognized the command of the guerrilla forces of Leyte or the Leyte Area Command under Colonel Ruperto Kangleon, and supported the supervision of the Volunteer Guards in the town level. There were only two leaders of the Volunteer Guards in Libagon; the first was Lieutenant Francisco Barros, followed by Francisco "Dodo" Espina.[28]

The only Libagonian officials of the Leyte Area Command (LAC) were Lieutenant Catalino "Nongnong" E. Soledad, Lieutenant Feliciano "Lily" A. Espina and Lieutenant Marcelo "Celing" E. Espina, who were also officers of USAFFE (U.S. Army Forces in the Far East). These three Libagonians fought in the Battle of Bataan, which represented the most intense phase of Imperial Japan's invasion of the Philippines during World War II. Marcelino Espina did not return to his hometown; his body was left on the battlefield of Bataan. He was the younger brother of Francisco "Dodo" Espina, who became the town's mayor for two terms. Like Celing, many guerrillas from Libagon died during the war. A memorial stone (Ang Bato sa Paghandum) was built in memory of these men of Libagon. Their names were engraved on granite to honor their lives and monumentalize their memory and courageous deed.[29] The Memorial Stone now stood in the midst of Libagon Rizal Park.

The Contemporary period includes the final years of the Third Republic (1965–72) and the entirety of the Fourth Republic (1972–86) to the succeeding years following the 1986 People Power Revolution.

• 1968 - 1979 ...Municipal Mayor Salvador M. Resma
• 1979 - 1986 ...Municipal Mayor Domingo P. Espina
• 1986 - 1992 ...Municipal Mayor Rogato J. Paitan
• 1992 - 2001 ...Municipal Mayor Domingo P. Espina
• 2001 - 2010 ...Municipal Mayor Rizalina Espina née Bañez (formerly a.k.a. Inday S. Bañez)
• 2010 – 2019. Municipal Mayor Oliver E. Ranque

View from Patag Daku facing the Pacific Ocean

Patag Daku is located in Libagon, Southern Leyte, in the upper or mountainside of the poblacion in Talisay.

Patag Daku means "big plain". It is actually a valley so dense in vegetation that novice campers and mountaineers cannot come in or out without an experienced guide leading the way. But the trek to the valley is a major climb. Not the leisurely stroll that one might expect, the climb is an arduous six-hour journey through a maze of trees, ferns, moss, grass and big trees.[30]

Patag Daku is a mossy forest of more than 500 hectares of unexplored, uncharted wilderness, fraught with dangerous tales of huge snakes and wild animals.[31]

Rock climbing at Uwan-uwanan Falls

Uwan-uwanan falls is located in barangay Kawayan, Libagon. The gorge is a world-class adventure wonder. Climbing, swimming and trekking rolled into one.[32] It will take a two-hour trek to the mountains, rappelling and climbing bamboo ladders within cascading falls before you reach the top.[33]

Uwan-uwanan, literally means "resembling a rainfall" because the two-hour track entails an enchanting encounter of an "uwan-uwanan". And at the top, photo enthusiasts are in for a marvelous treat. At exactly 12:00 noon when the sun is directly above the middle of the narrow opening at the gorge, the natural light is awe-inspiring as it dramatically illuminates the whole area resembling a magnificent altar in a cathedral or a place of worship.

Hindag-an Falls is a natural wonder found in St. Bernard, Southern Leyte. Just about 1 kilometer away from the roadside. The place displays natural waterfalls with man-made pools. In every waterfall is a pool of particular depth. The deepest was about 10–15 feet wherein you need to jump from above the rocks to get to the pool. There is also a pool for children about 2 ft. and also a water slide.

The beach in barangay Pangi is of fine black sands usually great for swimming, hiking and ecotourism. Other black sand beaches can also be found in more places than anyone thinks, like the famous black sand beaches of Polynesia, Indonesia, Iceland, the Caribbean islands and the Punaluʻu Black Sand Beach in Hawaii, were created virtually instantaneously by the violent interaction between hot lava and sea water.

The suspicion of a volcano close to Libagon may explain the black sand beach formation in barangay Pangi. But there is no exact evidence on this suspicion as verified by the concerned agency.[34]

Biasong Spring one of Southern Leyte's best springs. Many Libagonians get their drinking water here.

Biasong Springs is one of the oldest spring in Southern Leyte. It is located in the barangay of Biasong. The clear spring water is collected into a man-made basin or pool.

The place is a favorite of the locals providing cool mountain spring water. A pool that has been the site of many happy occasions: birthday picnics, homecoming celebrations, etc. It has perhaps the sweetest mineral spring water in the province and most uncontaminated source.[35]

Peter's Mound is a sea mound located 200 meters (650 ft.) offshore from barrio Otikon.[36]

The mound is a cleaning station for large pelagics. Animals to see are: wrasse, grouper, sweetlips, surgeons, fusiliers, tuna, and jacks together with other species of reef fish.[37] The deep starts at 10m and drops off to over 40m. The currents can be strong which means that coral life is profuse.[38]

Libagon has a century-old and well-preserved Spanish style municipal hall. The structure gives a glimpse of the town's rich heritage. It is amongst Southern Leyte's premier historical sites and landmarks - the pride of Southern Leyte.[39]

This is the only memorial left of the Lungsod-Daan or the original location of the town center of Libagon. It is made of boulders or tablets of rock, limestone and gravel. This structure is made strong and formidable as a defensive fortification against the Moros (Muslim) from the big island of Mindanao. See also Moro people (section: Spanish period).

Strategically located, the edifice is overlooking Sogod Bay and the two deltas of the islands of Limasawa and Panaon. The Bulwark or Balwarte at the old town center is near the big river named Tubig-Daku, below and adjacent to the existing cemetery. This is also where the Japanese soldiers camped during World War II.

Jubas Boulevard and Sogod Bay

The ruins of the old pantalan or seaport still stand along the shores of the Poblacion in Jubas. Recently, the entire seacoast along Sogod Bay is transformed into a "park by the bay" also commonly referred to as the Boulevard in Jubas ideal for walks and for viewing the sunset while fishermen on their lighted bancas or boats scatter all over the bay. This is seen most specially during peak fish season.

Besides, the beautiful sunset along Sogod Bay, the whale-sharks in Southern Leyte are simply at home in Sogod Bay. Whale-sharks or Rhyncodon typus are popularly known locally as iho-tiki. Recent sightings confirm that whale-sharks actually are all over Sogod Bay. They were spotted in San Francisco, Southern Leyte, as well as in Limasawa, Malitbog, Libagon, Sogod, Pintuyan and even as far as San Ricardo. In fact, they had long been ordinary fare for small fishermen. People have gotten used to them that young boys ride on their backs as they scour for plankton along the village shores. Though, there is no 100 percent guarantee to spot a whale-shark in Sogod Bay. It takes proper timing, good weather, and a huge amount of luck to see one. Patience is the name of the game. The best time to see whale-sharks in Southern Leyte is April and May.[40]

Like most local governments from Luzon to Visayas and Mindanao, a Rizal monument is erected to commemorate the Philippines' national hero, Dr. Jose Rizal, regarded as the foremost Filipino patriot. The Rizal monument stands at the Libagon Rizal Park, a significant landmark of Libagon located strategically in the midst of the poblacion.

Like the old church, several large pillars made the convent strong. The large convent was built beside the church. Unlike the old sanctuary, the old friary was providentially spared from being burned down during the war. The structure defied many strong typhoons, hurricanes, and vigorous quakes—a token of the superior groundwork.

Earlier, the friary being the home of the parish priest and church servants was also used as the house of the first Catholic educational institution of Libagon and the first and only High school. The limited funds to set up a Secondary school moved the founders to appeal to Bishop Manuel Mascariñas (in Palo, Leyte) for his approval to use some of the rooms of the convent. Because Libagon High School was dedicated to be a Catholic institution the Bishop acceded to the request and even allowed the High School to use the church's plaza as well.

Libagon Academy Foundation, Inc. old building

Initially known as the "Libagon High School, Inc.", the establishment basically taught Catechism – training for the young Catholic faithful with questions and answers about the essentials of Catholic faith and doctrine so that they could understand easily their faith. Besides the 3 R's (Reading, Writing and Arithmetic), the Spanish language was normally taught at that time. Music, however, was especially instructed. Musicians, songwriters, singers and choirmaster were trained for the church's choir. The same musicians completed the town's band that was well known among other bands in the province.

The Bureau of Private Schools suggested that the establishment be given another name that would signify it as a non-public school. Thus, the Board of Trustees signed a resolution renaming the High School as, "Libagon Academy." Consequently, they renamed the corporation as, "Libagon Academy Foundation, Inc."

In another resolution the Board decided to make the Academy a non-profit organization. All proceeds (if there was any at all) were used to improve the schoolhouse. The modest tuition enabled all primary school graduates to continue their education in High school in their own town instead of spending more to attend school in nearby provinces, or stop and work in the farm or simply marry. However, the low tuition prevented the academy to some earnings, thus the resolution. After all, the many professionals – the teachers, doctors, lawyers, engineers, auditors, seamen, nurses, and many other professionals as products of Libagon Academy—became undoubtedly the biggest dividend of a simple and unassuming town, such as, Libagon.

The Libagon Academy was yet another product of the bayanihan spirit among Libagonians. The forerunners and shareholders, who were also parents and widowed mothers after the war, were driven with the same purpose to give reasonable education to their children. And as donation, they pulled together some of their own personal belongings (like pocket books, magazines, notebooks, etc.) to the academy. These admirable men and women were motivated by the selfless efforts of the founders of the first Libagon High School (renamed Libagon Academy) despite stiff disapproval from some factions.

In June 1949, Libagon Academy opened its doors for its first day of classes. The institution remained to be the only premier Catholic educational organization of the municipality of Libagon.[41]

Ordinarily, the habal-habal(s) or single motorcycles are used as modes of transportation in crossing Sogod and to other distant and mountainous areas. Sogod is the major terminus in the south central portion in Leyte Island. It is the vital link in connecting Visayas to Mindanao. The buses, jeepneys, and for-hire vans terminate from Sogod to Maasin City, Ormoc City, Tacloban City, Bato-Hilongos, Liloan (by way of Libagon), Hinunangan and Silago.

The Libagon Highway is part of the Pan-Philippine Highway, also known as the Maharlika Highway (AH26). It is a 3517 km network of roads, bridges, and ferry services that connect the islands of Luzon, Samar, Leyte, and Mindanao in the Philippines, serving as the country's principal transport backbone. The northern terminus of the highway is at Laoag City, and the southern terminus is at Zamboanga City.

In addition, traveling to Manila from Libagon approximately takes 24 hours by bus along with ferry from Northern Samar to Matnog. The trip is a scenic interprovincial ride. Philtranco buses are long known to serve this route.

Mobile: service is provided through Smart Communications, Globe Telecom, and Sun Cellular.

Internet: Wireless Internet through SMART Network (Smart Bro) and Globe Network (Globe Tattoo).

Cable Television: Dream Satellite TV