Menhir

A menhir (/ˈmɛnhɪər/;[1] from Brittonic languages: maen or men, "stone" and hir or hîr, "long"[2]), standing stone, orthostat, or lith is a large upright stone, emplaced in the ground by humans, typically dating from the European middle Bronze Age. They can be found individually as monoliths, or as part of a group of similar stones. Menhirs' size can vary considerably, but they often taper toward the top.

"Standing stone" redirects here. For other uses, see Standing stone (disambiguation).

Large menhir located between Millstreet and Ballinagree, County Cork, Ireland
Cwm Rhaeadr Fawr maen hir (menhir) near Aber Falls, Gwynedd, Wales
Dry Tree menhir – a standing stone at Goonhilly Downs Cornwall

They are widely distributed across Europe, Africa and Asia, but are most numerous in Western Europe; particularly in Ireland, Great Britain, and Brittany, where there are about 50,000 examples,[3] and northwestern France, where there are some 1,200 further examples.[4] Standing stones are usually difficult to date. They were constructed during many different periods across prehistory as part of the larger megalithic cultures in Europe and near areas.

Some menhirs stand next to buildings that have an early or current religious significance. One example is the South Zeal Menhir in Devon, which formed the basis for a 12th-century monastery built by lay monks. The monastery later became the Oxenham Arms hotel, at South Zeal, and the standing stone remains in place in the snug bar at the hotel.[5]

Where menhirs appear in groups, often in a circular, oval, henge or horseshoe formation, they are sometimes called megalithic monuments. These are sites of ancient religious ceremonies, sometimes containing burial chambers.[6] The exact function of menhirs has provoked more debate than practically any other issue in European prehistory. Over the centuries, they have variously been thought to have been used by druids for human sacrifice, used as territorial markers, or elements of a complex ideological system, used as mnemonic systems for oral cultures,[7] or functioning as early calendars.[8] Until the nineteenth century, antiquarians did not have substantial knowledge of prehistory, and their only reference points were provided by classical literature. The developments of radiocarbon dating and dendrochronology have significantly advanced scientific knowledge in this area.

The word menhir was adopted from French by 19th-century archaeologists. The introduction of the word into general archaeological usage has been attributed to the 18th-century French military officer Théophile Corret de la Tour d'Auvergne.[9] It is a combination of two words of the Breton language: maen and hir. In modern Welsh, they are described as maen hir, or "long stone". In modern Breton, the word peulvan is used, with peul meaning "stake" or "post" and van which is a soft mutation of the word maen which means "stone". In Germany and Scandinavia the word Bauta is used (e.g., de:Bautastein and no:bautastein) and this occasionally makes its way into English with the term "bauta stone".

The Géant du Manio, a menhir in Carnac, Brittany

History

Almost nothing is known of the social organization or religious beliefs of the people who erected the menhirs. Their language is also unknown. It is known, however, that they buried their dead and had the skills to grow crops, farm and make pottery, stone tools and jewelry. Identifying the purpose or use of menhirs remains speculative. Until recently, standing stones were associated with the Beaker people, who inhabited Europe during the European late Neolithic and early Bronze Age—later third millennium BC, c. 2800–1800 BC. However, recent research into the age of megaliths in Brittany strongly suggests a far older origin, perhaps back to six to seven thousand years ago.[10]

Many menhirs are engraved with megalithic art, some with anthropomorphic features. Other common carvings are identified as images of stone axes, ploughs, shepherds' crooks, and yokes; and are named after these motifs. However, these identifications are not secure except for those of the stone axe images, and the names used to describe them are largely a matter of convenience. Some menhirs were broken up and incorporated into later passage graves, where they had new megalithic art carved with little regard for the previous pictures. It is not known if this re-use was deliberate or if the passage grave builders just saw menhirs as a convenient source of stone (Le Roux 1992).

During the European Middle Ages, standing stones were believed to have been built by the giants who lived before the biblical flood. Many of the megaliths were destroyed or defaced by early Christians; it is estimated that some 50,000 megaliths once stood in Northern Europe, where almost 10,000 now remain.[11] Menhirs have also been found in many other parts of the world.

Geographical distribution
Main article: List of menhirs

It is believed that practitioners of megalithic religions travelled via the sea, as the mass majority of menhirs are located on coasts, islands, and peninsulas.[12]

The French comic book series Asterix features the character Obelix, who is known for carrying menhirs, as a sculptor and deliveryman.[13]


See also
  • Asherah pole – Canaanite sacred tree or pole honouring goddess
  • Baetylus – Type of sacred standing stone
  • Carlin stone – Name of many stones in Scotland
  • Carnac stones – Set of megalithic sites in Brittany, France
  • Ceremonial pole – Stake or post used in ritual practice
  • Cove (standing stones) – Tight rectangular group of stones
  • Cromlech – Ring of standing stones
  • Deer stone – Megaliths found largely in Siberia and Mongolia
  • Dolmen – Type of single-chamber megalithic tomb
  • Fulacht fiadh – Burned mound from the Bronze Age in Ireland
  • Gowk stane – Standing stones and glacial erratics in Scotland
  • Henge – Type of Neolithic earthwork
  • High place – Mainly Israelite or Canaanite elevated shrine
  • Inuksuk – Inuit built stone landmark or cairn
  • Kigilyakh – Natural tall rock pillars in Yakutia
  • Ley line – Straight alignments between historic structures and landmarks
  • List of largest monoliths
  • Megalith – Large stone used to build a structure or monument
  • Moai – Monolithic human figures on Easter Island
  • Napakivi – Standing stones in Finland
  • Nature worship – Worship of the nature spirits
  • Obelisk – Tall, four-sided, narrow tapering monument which ends in a pyramid-like shape at the top
  • Obelix – Cartoon character in the French comic book series Asterix
  • Orthostates – Man-made large stone slabs set in upright position
  • Matzevah – Sacred pillar (in the Bible) or Jewish headstone. Also matzeva/mazzeva/maseba/masseba/massebah.
  • Statue menhir – Standing stone carved into a human shape
  • Stone circle – Ring of standing stones
  • Stone row – Linear row of standing stones. Also stone alignment.
  • Stone ship – Stones set in the shape of a boat in north European burials. Also ship setting.
  • Stone slab – Flat, thin, and big stone
  • Trees in mythology – Significance of trees in religion and folklore

Notes
  1. "menhir". Oxford English Dictionary (Online ed.). Oxford University Press. doi:10.1093/OED/8737336948. Retrieved 25 September 2023. (Subscription or participating institution membership required.)
  2. Anon. "Menhir". The Free Dictionary. Farlex, Inc. Retrieved 15 December 2010.
  3. Greene, Janice (2006). Strange But True Stories. Saddleback Pub. ISBN 1-59905-010-2. Retrieved 25 August 2011.
  4. Oliphant, Margaret "The Atlas Of The Ancient World" 1992 p. 81
  5. "Oxenham Arms—Standing Stone (Menhir)". The Megalithic Portal. Retrieved 11 June 2022.
  6. Chris Roberts, Heavy Words Lightly Thrown: The Reason Behind Rhyme, Thorndike Press, 2006, ISBN 0-7862-8517-6
  7. Lynne Kelly, Knowledge and Power in Prehistoric Societies: Orality, Memory, and the Transmission of Culture, Cambridge University Press (2015) ISBN 978-1107059375 OCLC 910935575
  8. Patton, Mark. "Statements in Stone: Monuments and Society in Neolithic Brittany". (New York), Routledge, 1993. p. 4.
  9. Landru, Philippe (23 August 2008). "La Tour d'Auvergne (Théophile Malo Corret de la Tour d'Auvergne : 1743–1800)". Retrieved 24 January 2018.
  10. Aviva, Elyn; White, Gary. "Mysterious Megaliths: The Standing Stones of Carnac, Brittany, France". World and I, Vol. 13, October 1998.
  11. Olsen, Brad (February 2004). "Carbnac". Sacred Places Around the World: 108 Destinations By Brad Olsen. Consortium of Collective Consciousness. p. 232. ISBN 1-888729-10-4. Retrieved 21 February 2010.
  12. Carrington, Dorothy (2015). Granite Island: Portrait of Corsica. Penguin UK. ISBN 978-0-14-191819-8. Retrieved 26 December 2020.
  13. "Reach for the sky with Astérix". 17 October 2023.

References
  • Le Roux, C. T. 1992. "The Art of Gavrinis Presented in its Armorican Context and in Comparison with Ireland." in Journal of the Royal Society of Antiquaries of Ireland vol. 122, pp 79–108.
  • Mohen, Jean-Pierre (2000) [1998]. Standing Stones: Stonehenge, Carnac and the World of Megaliths. ‘New Horizons’ series. Translated by Baker, Dorie B.; Baker, David J. London: Thames & Hudson. ISBN 0-500-30090-9.
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