Mummy

Nesi mummy (dynasty XX). Biblioteca Museu Víctor Balaguer. Vilanova i la Geltrú. Spain

Mummification is one of the defining customs in ancient Egyptian society for people today. The practice of preserving the human body is believed to be a quintessential feature of Egyptian life. Yet even mummification has a history of development and was accessible to different ranks of society in different ways during different periods. There were at least three different processes of mummification according to Herodotus. They range from "the most perfect" to the method employed by the "poorer classes".[35]

Simplistic representation of the Ancient Egyptian mummification process.

The most expensive process was to preserve the body by dehydration and protect against pests, such as insects. Almost all of the actions Herodotus described served one of these two functions.

First, the brain was removed from the cranium through the nose; the gray matter was discarded. Modern mummy excavations have shown that instead of an iron hook inserted through the nose as Herodotus claims, a rod was used to liquefy the brain via the cranium, which then drained out the nose by gravity. The embalmers then rinsed the skull with certain drugs that mostly cleared any residue of brain tissue and also had the effect of killing bacteria. Next, the embalmers made an incision along the flank with a sharp blade fashioned from an Ethiopian stone and removed the contents of the abdomen. Herodotus does not discuss the separate preservation of these organs and their placement either in special jars or back in the cavity, a process that was part of the most expensive embalming, according to archaeological evidence.

The abdominal cavity was then rinsed with palm wine and an infusion of crushed, fragrant herbs and spices; the cavity was then filled with spices including myrrh, cassia, and, Herodotus notes, "every other sort of spice except frankincense", also to preserve the person.

The body was further dehydrated by placing it in natron, a naturally occurring salt, for 70 days. Herodotus insists that the body did not stay in the natron longer than 70 days. Any shorter time and the body would not be completely dehydrated; any longer, and the body would be too stiff to move into position for wrapping. The embalmers then washed the body again and wrapped it with linen bandages. The bandages were covered with a gum that modern research has shown is both a waterproofing agent and an antimicrobial agent.

At this point, the body was given back to the family. These "perfect" mummies were then placed in human-shaped wooden cases. Wealthy people placed these wooden cases in stone sarcophagi that provided further protection. The family placed the sarcophagus in the tomb upright against the wall, according to Herodotus.[36]

The second process that Herodotus describes was used by middle-class people or people who "wish to avoid expense". In this method, an oil derived from cedar trees was injected with a syringe into the abdomen. A rectal plug prevented the oil from escaping. This oil probably had the dual purpose of liquefying the internal organs but also of disinfecting the abdominal cavity. (By liquefying the organs, the family avoided the expense of canopic jars and separate preservation.) The body was then placed in natron for seventy days. At the end of this time, the body was removed and the cedar oil, now containing the liquefied organs, was drained through the rectum. With the body dehydrated, it could be returned to the family. Herodotus does not describe the process of burial of such mummies, but they were perhaps placed in a shaft tomb. Poorer people used coffins fashioned from terracotta.[35]

The third and least expensive method the embalmers offered was to clear the intestines with an unnamed liquid, injected as an enema. The body was then placed in natron for seventy days and returned to the family. Herodotus gives no further details.[37]

In addition to the mummies of Egypt, there have been instances of mummies being discovered in other areas of the African continent.[38] The bodies show a mix of anthropogenic and spontaneous mummification, with some being thousands of years old.[39]

Guanche mummy in Museo de la Naturaleza y el Hombre (Tenerife, Spain).

The mummies of the Canary Islands belong to the indigenous Guanche people and date to the time before 14th-century Spanish explorers settled in the area. All deceased people within the Guanche culture were mummified during this time, though the level of care taken with embalming and burial varied depending on individual social status. Embalming was carried out by specialized groups, organized according to gender, who were considered unclean by the rest of the community. The techniques for embalming were similar to those of the ancient Egyptians, involving evisceration, preservation, and stuffing of the evacuated bodily cavities, then wrapping the body in animal skins. Despite the successful techniques utilized by the Guanche, very few mummies remain due to looting and desecration.[40][41]

The mummified remains of an infant were discovered during an expedition by archaeologist Fabrizio Mori to Libya during the winter of 1958–1959 in the natural cave structure of Uan Muhuggiag.[42] After curious deposits and cave paintings were discovered on the surfaces of the cave, expedition leaders decided to excavate. Uncovered alongside fragmented animal bone tools was the mummified body of an infant, wrapped in animal skin and wearing a necklace made of ostrich egg shell beads. Professor Tongiorgi of the University of Pisa radiocarbon-dated the infant to between 5,000 and 8,000 years old. A long incision located on the right abdominal wall, and the absence of internal organs, indicated that the body had been eviscerated post-mortem, possibly in an effort to preserve the remains.[43] A bundle of herbs found within the body cavity also supported this conclusion.[44] Further research revealed that the child had been around 30 months old at the time of death, though gender could not be determined due to poor preservation of the sex organs.[45][46]

The first mummy to be discovered in South Africa[47] was found in the Baviaanskloof Wilderness Area by Dr. Johan Binneman in 1999.[48][49] Nicknamed Moses, the mummy was estimated to be around 2,000 years old.[47][48] After being linked to the indigenous Khoi culture of the region, the National Council of Khoi Chiefs of South Africa began to make legal demands that the mummy be returned shortly after the body was moved to the Albany Museum in Grahamstown.[50]

Mummy in the history museum of Jingzhou

The mummies of Asia are usually considered to be accidental. The decedents were buried in just the right place where the environment could act as an agent for preservation. This is particularly common in the desert areas of the Tarim Basin and Iran. Mummies have been discovered in more humid Asian climates; however, these are subject to rapid decay after being removed from the grave.

The mummy of Xin Zhui.

Mummies from various dynasties throughout China's history have been discovered in several locations across the country. They are almost exclusively considered to be unintentional mummifications. Many areas in which mummies have been uncovered are difficult for preservation, due to their warm, moist climates. This makes the recovery of mummies a challenge, as exposure to the outside world can cause the bodies to decay in a matter of hours.[51]

An example of a Chinese mummy that was preserved despite being buried in an environment not conducive to mummification is Xin Zhui. Also known as Lady Dai, she was discovered in the early 1970s at the Mawangdui archaeological site in Changsha.[52] She was the wife of the Marquis of Dai during the Han dynasty, who was also buried with her alongside another young man often considered to be a very close relative.[53] However, Xin Zhui's body was the only one of the three to be mummified. Her corpse was so well-preserved that surgeons from the Hunan Provincial Medical Institute were able to perform an autopsy.[52] The exact reason why her body was so completely preserved has yet to be determined.[54]

Among the mummies discovered in China are those termed Tarim mummies because of their discovery in the Tarim Basin. The dry desert climate of the basin proved to be an excellent agent for desiccation. For this reason, over 200 Tarim mummies, which are over 4,000 years old, were excavated from a cemetery in the present-day Xinjiang region.[55] The mummies were found buried in upside-down boats with hundreds of 13-foot-long wooden poles in the place of tombstones.[55] DNA sequence data[56] shows that the mummies had Haplogroup R1a (Y-DNA) characteristic of western Eurasia in the area of East-Central Europe, Central Asia and the Indus Valley.[57] This has created a stir in the Turkic-speaking Uighur population of the region, who claim the area has always belonged to their culture, while it was not until the 10th century that Uighurs are said by scholars to have moved to the region from Central Asia.[58] American Sinologist Victor H. Mair claims that "the earliest mummies in the Tarim Basin were exclusively Caucasoid, or Europoid" with "east Asian migrants arriving in the eastern portions of the Tarim Basin around 3,000 years ago", while Mair also notes that it was not until 842 that the Uighur peoples settled in the area.[59] Other mummified remains have been recovered from around the Tarim Basin at sites including Qäwrighul, Yanghai, Shengjindian, Shanpula (Sampul), Zaghunluq, and Qizilchoqa.[60]

Remains of Salt Man 4 on display at Zanjan.(left) Head of Salt Man 1 on display at National Museum of Iran in Tehran (right).

As of 2012, at least eight mummified human remains have been recovered from the Douzlakh Salt Mine at Chehr Abad in northwestern Iran.[61] Due to their salt preservation, these bodies are collectively known as Saltmen.[62] Carbon-14 testing conducted in 2008 dated three of the bodies to around 400 BC. Later isotopic research on the other mummies returned similar dates, however, many of these individuals were found to be from a region that is not closely associated with the mine. It was during this time that researchers determined the mine suffered a major collapse, which likely caused the death of the miners.[61] Since there is significant archaeological data that indicates the area was not actively inhabited during this time period, current consensus holds that the accident occurred during a brief period of temporary mining activity.[61]

In 1993, a team of Russian archaeologists led by Dr. Natalia Polosmak discovered the Siberian Ice Maiden, a Scytho-Siberian woman, on the Ukok Plateau in the Altai Mountains near the Mongolian border.[63] The mummy was naturally frozen due to the severe climatic conditions of the Siberian steppe. Also known as Princess Ukok, the mummy was dressed in finely detailed clothing and wore an elaborate headdress and jewelry. Alongside her body were buried six decorated horses and a symbolic meal for her last journey.[64] Her left arm and hand were tattooed with animal style figures, including a highly stylized deer.[63]

The Ice Maiden has been a source of some recent controversy. The mummy's skin has suffered some slight decay, and the tattoos have faded since the excavation. Some residents of the Altai Republic, formed after the breakup of the Soviet Union, have requested the return of the Ice Maiden, who is currently stored in Novosibirsk in Siberia.[63][64][65]

Another Siberian mummy, a man, was discovered much earlier in 1929. His skin was also marked with tattoos of two monsters resembling griffins, which decorated his chest, and three partially obliterated images which seem to represent two deer and a mountain goat on his left arm.[63]

Philippine mummies are called Kabayan Mummies. They are common in Igorot culture and their heritage. The mummies are found in some areas named Kabayan, Sagada and among others. The mummies are dated between the 14th and 19th centuries.

The European continent is home to a diverse spectrum of spontaneous and anthropogenic mummies.[66] Some of the best-preserved mummies have come from bogs located across the region. The Capuchin monks that inhabited the area left behind hundreds of intentionally-preserved bodies that have provided insight into the customs and cultures of people from various eras. One of the oldest mummies (nicknamed Ötzi) was discovered on this continent. New mummies continue to be uncovered in Europe well into the 21st century.

Great Britain, Ireland, Germany, the Netherlands, Sweden, and Denmark have produced a number of bog bodies, mummies of people deposited in sphagnum bogs, apparently as a result of murder or ritual sacrifices. In such cases, the acidity of the water, low temperature and lack of oxygen combined to tan the body's skin and soft tissues. The skeleton typically disintegrates over time. Such mummies are remarkably well preserved on emerging from the bog, with skin and internal organs intact; it is even possible to determine the decedent's last meal by examining stomach contents. The Haraldskær Woman was discovered by labourers in a bog in Jutland in 1835. She was erroneously identified as an early medieval Danish queen, and for that reason was placed in a royal sarcophagus at the Saint Nicolai Church, Vejle, where she currently remains. Another bog body, also from Denmark, known as the Tollund Man was discovered in 1950. The corpse was noted for its excellent preservation of the face and feet, which appeared as if the man had recently died. Only the head of Tollund Man remains, due to the decomposition of the rest of his body, which was not preserved along with the head.[67]

Mummies in the Capuchin Crypt in Brno

The majority of mummies recovered in the Czech Republic come from underground crypts. While there is some evidence of deliberate mummification, most sources state that desiccation occurred naturally due to unique conditions within the crypts.[68][69][70]

The Capuchin Crypt in Brno contains three hundred years of mummified remains directly below the main altar.[69] Beginning in the 18th century when the crypt was opened, and continuing until the practice was discontinued in 1787, the Capuchin friars of the monastery would lay the deceased on a pillow of bricks on the ground. The unique air quality and topsoil within the crypt naturally preserved the bodies over time.[69][70]

Approximately fifty mummies were discovered in an abandoned crypt beneath the Church of St. Procopius of Sázava in Vamberk in the mid-1980s.[71] Workers digging a trench accidentally broke into the crypt, which began to fill with waste water. The mummies quickly began to deteriorate, though thirty-four were able to be rescued and stored temporarily at the District Museum of the Orlické Mountains until they could be returned to the monastery in 2000.[71] The mummies range in age and social status at time of death, with at least two children and one priest.[69][71] The majority of the Vamberk mummies date from the 18th century.[71]

The Klatovy catacombs currently house an exhibition of Jesuit mummies, alongside some aristocrats, that were originally interred between 1674 and 1783. In the early 1930s, the mummies were accidentally damaged during repairs, resulting in the loss of 140 bodies. The newly updated airing system preserves the thirty-eight bodies that are currently on display.[69][72]

The Skrydstrup Woman was unearthed from a grave mound in Denmark.

Apart from several bog bodies, Denmark has also yielded several other mummies, such as the three Borum Eshøj mummies, the Skrydstrup Woman and the Egtved Girl, who were all found inside burial mounds, or tumuli.

In 1875, the Borum Eshøj grave mound was uncovered, which had been built around three coffins, which belonged to a middle aged man and woman as well as a man in his early twenties.[73] Through examination, the woman was discovered to be around 50–60 years old. She was found with several artifacts made of bronze, consisting of buttons, a belt plate, and rings, showing she was of higher class. All of the hair had been removed from the skull later when farmers had dug through the casket. Her original hairstyle is unknown.[74] The two men wore kilts, and the younger man wore a sheath which contained a bronze dagger. All three mummies were dated to 1351–1345 BC.[73]

The Skrydstrup Woman was unearthed from a tumulus in Southern Jutland, in 1935. Carbon-14 dating showed that she had died around 1300 BC; examination also revealed that she was around 18–19 years old at the time of death, and that she had been buried in the summertime. Her hair had been drawn up in an elaborate hairstyle, which was then covered by a horse hair hairnet made by the sprang technique. She was wearing a blouse and a necklace as well as two golden earrings, showing she was of higher class.[75]

The Egtved Girl, dated to 1370 BC, was also found inside a sealed coffin within a tumulus, in 1921. She was wearing a bodice and a skirt, including a belt and bronze bracelets. Found with the girl, at her feet, were the cremated remains of a child and, by her head, a box containing some bronze pins, a hairnet, and an awl.[76][77][78]

In 1994, 265 mummified bodies were found in the crypt of a Dominican church in Vác, Hungary from the 1729–1838 period. The discovery proved to be scientifically important, and by 2006 an exhibition was established in the Museum of Natural History in Budapest. Unique to the Hungarian mummies are their elaborately decorated coffins, with no two being exactly alike.[79]

Mummies in the Friars' Corridor of the Catacombe dei Cappuccini.

The varied geography and climatology of Italy has led to many cases of spontaneous mummification.[80] Italian mummies display the same diversity, with a conglomeration of natural and intentional mummification spread across many centuries and cultures.

The oldest natural mummy in Europe was discovered in 1991 in the Ötztal Alps on the Austrian-Italian border. Nicknamed Ötzi, the mummy is a 5,300-year-old male believed to be a member of the Tamins-Carasso-Isera cultural group of South Tyrol.[81][82] Despite his age, a recent DNA study conducted by Walther Parson of Innsbruck Medical University revealed Ötzi has 19 living genetic relatives.[81]

The Capuchin Catacombs of Palermo were built in the 16th century by the friars of Palermo's Capuchin monastery. Originally intended to hold the deliberately mummified remains of dead friars, interment in the catacombs became a status symbol for the local population in the following centuries. Burials continued until the 1920s, with one of the final burials being that of Rosalia Lombardo. In all, the catacombs host nearly 8000 mummies.

The most recent discovery of mummies in Italy came in 2010, when sixty mummified human remains were found in the crypt of the Conversion of St Paul church in Roccapelago di Pievepelago, Italy. Built in the 15th century as a cannon hold and later converted in the 16th century, the crypt had been sealed once it had reached capacity, leaving the bodies to be protected and preserved. The crypt was reopened during restoration work on the church, revealing the diverse array of mummies inside. The bodies were quickly moved to a museum for further study.[83]

The mummies of North America are often steeped in controversy, as many of these bodies have been linked to still-existing native cultures. While the mummies provide a wealth of historically significant data, native cultures and tradition often demands the remains be returned to their original resting places. This has led to many legal actions by Native American councils, leading to most museums keeping mummified remains out of the public eye.[84]

Kwäday Dän Ts'ìnchi ("Long ago person found" in the Southern Tutchone language of the Champagne and Aishihik First Nations), was found in August 1999 by three First Nations hunters at the edge of a glacier in Tatshenshini-Alsek Provincial Park, British Columbia, Canada. According to the Kwäday Dän Ts'ìnchi Project, the remains are the oldest well preserved mummy discovered in North America.[85] (The Spirit Cave mummy although not well preserved, is much older.)[86] Initial radiocarbon tests date the mummy to around 550 years-old.[85]

The mummy of a six-month-old boy found in Qilakitsoq

In 1972, eight remarkably preserved mummies were discovered at an abandoned Inuit settlement called Qilakitsoq, in Greenland. The "Greenland Mummies" consisted of a six-month-old baby, a four-year-old boy, and six women of various ages, who died around 500 years ago. Their bodies were naturally mummified by the sub-zero temperatures and dry winds in the cave in which they were found.[87][88]

A mummy from Guanajuato

Intentional mummification in pre-Columbian Mexico was practiced by the Aztec culture. These bodies are collectively known as Aztec mummies. Genuine Aztec mummies were "bundled" in a woven wrap and often had their faces covered by a ceremonial mask.[89] Public knowledge of Aztec mummies increased due to traveling exhibits and museums in the 19th and 20th centuries, though these bodies were typically naturally desiccated remains and not actually the mummies associated with Aztec culture.

Natural mummification has been known to occur in several places in Mexico; this includes the mummies of Guanajuato.[90] A collection of these mummies, most of which date to the late 19th century, have been on display at El Museo de las Momias in the city of Guanajuato since 1970. The museum claims to have the smallest mummy in the world on display (a mummified fetus).[91] It was thought that minerals in the soil had the preserving effect, however it may rather be due to the warm, arid climate.[90][92] Mexican mummies are also on display in the small town of Encarnación de Díaz, Jalisco.

Spirit Cave Man was discovered in 1940 during salvage work prior to guano mining activity that was scheduled to begin in the area. The mummy is a middle-aged male, found completely dressed and lying on a blanket made of animal skin. Radiocarbon tests in the 1990s dated the mummy to being nearly 9,000 years old. The remains were held at the Nevada State Museum, though the local Native American community began petitioning to have the remains returned and reburied in 1995.[84][86][93] When the Bureau of Land Management did not repatriate the mummy in 2000, the Fallon Paiute-Shoshone Tribe sued under the Native American Graves Protection and Repatriation Act. After DNA sequencing determined that the remains were in fact related to modern Native Americans, they were repatriated to the tribe in 2016.[94]

Horatio Gordon Robley with his mokomokai collection.

Mummies from the Oceania are not limited only to Australia. Discoveries of mummified remains have also been located in New Zealand, and the Torres Strait,[95] though these mummies have been historically harder to examine and classify.[96] Prior to the 20th century, most literature on mummification in the region was either silent or anecdotal.[97] However, the boom of interest generated by the scientific study of Egyptian mummification lead to more concentrated study of mummies in other cultures, including those of Oceania.

The aboriginal mummification traditions found in Australia are thought be related to those found in the Torres Strait islands,[97] the inhabitants of which achieved a high level of sophisticated mummification techniques. Australian mummies lack some of the technical ability of the Torres Strait mummies, however much of the ritual aspects of the mummification process are similar.[97] Full-body mummification was achieved by these cultures, but not the level of artistic preservation as found on smaller islands. The reason for this seems to be for easier transport of bodies by more nomadic tribes.[97]

The mummies of the Torres Strait have a considerably higher level of preservation technique as well as creativity compared to those found on Australia.[97] The process began with removal of viscera, after which the bodies were set in a seated position on a platform and either left to dry in the sun or smoked over a fire in order to aid in desiccation. In the case of smoking, some tribes would collect the fat that drained from the body to mix with ocher to create red paint that would then be smeared back on the skin of the mummy.[98] The mummies remained on the platforms, decorated with the clothing and jewelry they wore in life, before being buried.[97][98]

Some Māori tribes from New Zealand would keep mummified heads as trophies from tribal warfare.[99] They are also known as Mokomokai. In the 19th century, many of the trophies were acquired by Europeans who found the tattooed skin to be a phenomenal curiosity. Westerners began to offer valuable commodities in exchange for the uniquely tattooed mummified heads. The heads were later put on display in museums, 16 of them in France alone. In 2010, the Rouen City Hall of France returned one of the heads to New Zealand, despite earlier protests by the Culture Ministry of France.[99]

There is also evidence that some Māori tribes may have practiced full-body mummification, though the practice is not thought to have been widespread.[100] The discussion of Māori mummification has been historically controversial, with some experts in past decades claiming that such mummies have never existed.[101] The historical significance of full-body mummification within Māori culture is acknowledged by science, although there is still debate as to the nature of their exact mummification processes. Some mummies appear to have been spontaneously created by the natural environment, while others exhibit signs of direct human involvement. Generally, modern consensus tends to agree that there could have been a mixture of both types of mummification, similar to that of the Ancient Egyptian culture.[100]

The South American continent contains some of the oldest mummies in the world, both deliberate and accidental.[4] The bodies were preserved by the best agent for mummification: the environment. The Pacific coastal desert in Peru and Chile is one of the driest areas in the world and the dryness facilitated mummification. Rather than developing elaborate processes such as later-dynasty ancient Egyptians, the early South Americans often left their dead in naturally dry or frozen areas, though some did perform surgical preparation when mummification was intentional.[102] Some of the reasons for intentional mummification in South America include memorialization, immortalization, and religious offerings.[103] A large number of mummified bodies have been found in pre-Columbian cemeteries scattered around Peru. The bodies had often been wrapped for burial in finely-woven textiles.[104]

Chinchorro mummies are the oldest artificial mummies on the earth.

The Chinchorro mummies are the oldest intentionally prepared mummified bodies ever found. Beginning in 5th millennium BC and continuing for an estimated 3,500 years,[103] all human burials within the Chinchorro culture were prepared for mummification. The bodies were carefully prepared, beginning with removal of the internal organs and skin, before being left in the hot, dry climate of the Atacama Desert, which aided in desiccation.[103] A large number of Chinchorro mummies were also prepared by skilled artisans to be preserved in a more artistic fashion, though the purpose of this practice is widely debated.[103]

Llullaillaco mummy in Salta Province (Argentina).

Several naturally-preserved, unintentional mummies dating from the Incan period (1438–1532 AD) have been found in the colder regions of Argentina, Chile, and Peru. These are collectively known as "ice mummies".[105] The first Incan ice mummy was discovered in 1954 atop El Plomo Peak in Chile, after an eruption of the nearby volcano Sabancaya melted away ice that covered the body.[105] The Mummy of El Plomo was a male child who was presumed to be wealthy due to his well-fed bodily characteristics. He was considered to be the most well-preserved ice mummy in the world until the discovery of Mummy Juanita in 1995.[105]

Mummy Juanita was discovered near the summit of Ampato in the Peruvian section of the Andes mountains by archaeologist Johan Reinhard.[106] Her body had been so thoroughly frozen that it had not been desiccated; much of her skin, muscle tissue, and internal organs retained their original structure.[105] She is believed to be a ritual sacrifice, due to the close proximity of her body to the Incan capital of Cusco, as well as the fact she was wearing highly intricate clothing to indicate her special social status. Several Incan ceremonial artifacts and temporary shelters uncovered in the surrounding area seem to support this theory.[105]

More evidence that the Inca left sacrificial victims to die in the elements, and later be unintentionally preserved, came in 1999 with the discovery of the Llullaillaco mummies on the border of Argentina and Chile.[106] The three mummies are children, two girls and one boy, who are thought to be sacrifices associated with the ancient ritual of qhapaq hucha.[107] Recent biochemical analysis of the mummies has revealed that the victims had consumed increasing quantities of alcohol and coca, possibly in the form of chicha, in the months leading up to sacrifice.[107] The dominant theory for the drugging reasons that, alongside ritual uses, the substances probably made the children more docile. Chewed coca leaves found inside the eldest child's mouth upon her discovery in 1999 supports this theory.[107]

The bodies of Inca emperors and wives were mummified after death. In 1533, the Spanish conquistadors of the Inca Empire viewed the mummies in the Inca capital of Cuzco. The mummies were displayed, often in lifelike positions, in the palaces of the deceased emperors and had a retinue of servants to care for them. The Spanish were impressed with the quality of the mummification which involved removal of the organs, embalming, and freeze-drying.[104]

The population revered the mummies of the Inca emperors. This reverence seemed idolatry to the Roman Catholic Spanish and in 1550 they confiscated the mummies. The mummies were taken to Lima where they were displayed in the San Andres Hospital. The mummies deteriorated in the humid climate of Lima and eventually they were either buried or destroyed by the Spanish.[108][109]

An attempt to find the mummies of the Inca emperors beneath the San Andres hospital in 2001 was unsuccessful. The archaeologists found a crypt, but it was empty. Possibly the mummies had been removed when the building was repaired after an earthquake.[109]

In the 1830s, Jeremy Bentham, the founder of utilitarianism, left instructions to be followed upon his death which led to the creation of a sort of modern-day mummy. He asked that his body be displayed to illustrate how the "horror at dissection originates in ignorance"; once so displayed and lectured about, he asked that his body parts be preserved, including his skeleton (minus his skull, which despite being mis-preserved, was displayed beneath his feet until theft required it to be stored elsewhere),[111] which were to be dressed in the clothes he usually wore and "seated in a Chair usually occupied by me when living in the attitude in which I am sitting when engaged in thought". His body, outfitted with a wax head created because of problems preparing it as Bentham requested, is on open display in the University College London.

During the early 20th century, the Russian movement of Cosmism, as represented by Nikolai Fyodorovich Fyodorov, envisioned scientific resurrection of dead people. The idea was so popular that, after Vladimir Lenin's death, Leonid Krasin and Alexander Bogdanov suggested to cryonically preserve his body and brain in order to revive him in the future.[112] Necessary equipment was purchased abroad, but for a variety of reasons the plan was not realized.[112] Instead his body was embalmed and placed on permanent exhibition in the Lenin Mausoleum in Moscow, where it is displayed to this day. The mausoleum itself was modeled by Alexey Shchusev on the Pyramid of Djoser and the Tomb of Cyrus.

In late 19th-century Venezuela, a German-born doctor named Gottfried Knoche conducted experiments in mummification at his laboratory in the forest near La Guaira. He developed an embalming fluid (based on an aluminum chloride compound) that mummified corpses without having to remove the internal organs. The formula for his fluid was never revealed and has not been discovered. Most of the several dozen mummies created with the fluid (including himself and his immediate family) have been lost or were severely damaged by vandals and looters.

In 1975, an esoteric organization by the name of Summum introduced "Modern Mummification", a service that utilizes modern techniques along with aspects of ancient methods of mummification. The first person to formally undergo Summum's process of modern mummification was the founder of Summum, Summum Bonum Amen Ra, who died in January 2008.[113] Summum is currently considered to be the only "commercial mummification business" in the world.[114]

In 2010, a team led by forensic archaeologist Stephen Buckley mummified Alan Billis using techniques based on 19 years of research of 18th-dynasty Egyptian mummification. The process was filmed for television, for the documentary Mummifying Alan: Egypt's Last Secret.[115] Billis made the decision to allow his body to be mummified after being diagnosed with terminal cancer in 2009. His body currently resides at London's Gordon Museum.[116]

Amélie of Leuchtenberg (1812–1873) was Empress of Brazil as the wife of Emperor Pedro I (also King of Portugal as Pedro IV). Between February and September 2012, researchers at the University of São Paulo in Brazil exhumed her remains, as well as those of her husband and his first wife, Maria Leopoldina. They were surprised to find that the body of Amélie had been mummified. Skin, hair and internal organs were preserved. Examinations at the Hospital das Clínicas found an incision in the empress' jugular vein. Aromatics such as camphor and myrrh were injected into the incision during the embalming process. "It certainly helped to nullify the decomposition", said Brazilian forensic archaeologist Valdirene Ambiel, responsible for the research. She added that another contributing factor was the casket, saying it was so hermetically sealed that there were no micro-organisms in it. Before the reburial, scientists reembalmed Amélie's mummified body using a method similar to the first one.[117][118]

The remains of Amélie, Pedro I, and Maria Leopoldina are interred in the Monument to the Independence of Brazil in São Paulo.

Plastination is a technique used in anatomy to conserve bodies or body parts. The water and fat are replaced by certain plastics, yielding specimens that can be touched, do not smell or decay, and even retain most microscopic properties of the original sample.

The technique was invented by Gunther von Hagens when working at the anatomical institute of the Heidelberg University in 1978. Von Hagens has patented the technique in several countries and is heavily involved in its promotion, especially as the creator and director of the Body Worlds traveling exhibitions,[119] exhibiting plastinated human bodies internationally. He also founded and directs the Institute for Plastination in Heidelberg.

More than 40 institutions worldwide have facilities for plastination, mainly for medical research and study, and most affiliated to the International Society for Plastination.[120]