Naqsh-e Rostam

Four tombs belonging to Achaemenid kings are carved out of the rock face at a considerable height above the ground. The tombs are sometimes known as the Persian crosses, after the shape of the facades of the tombs. The entrance to each tomb is at the center of each cross, which opens onto a small chamber, where the king lay in a sarcophagus. The horizontal beam of each of the tomb's facades is believed to be a replica of a Persepolitan entrance.

One of the tombs is explicitly identified, by an accompanying inscription (“parsa parsahya puthra ariya ariyachitra”, meaning, “a Parsi, the son of a Parsi, an Aryan, of Aryan family),[4] as the tomb of Darius I (c. 522–486 BC).

The other three tombs are believed to be those of Xerxes I (c. 486–465 BC), Artaxerxes I (c. 465–424 BC), and Darius II (c. 423–404 BC) respectively. The order of the tombs in Naqsh-e Rostam follows (left to right): Darius II, Artaxerxes I, Darius I, Xerxes I. The matching of the other kings to tombs is somewhat speculative; the relief figures are not intended as individualized portraits.[1]

A fifth unfinished one might be that of Artaxerxes III, but is more likely that of Darius III (c. 336–330 BC), the last king of the Achaemenid Dynasts. The tombs were looted following the conquest of the Achaemenid Empire by Alexander the Great.

A 17th-century drawing of Naqsh e Rostam, by Jean Chardin

An inscription by Darius I, from c.490 BCE, generally referred to as the "DNa inscription" in scholarly works, appears in the top left corner of the facade of his tomb. It mentions the conquests of Darius I and his various achievements during his life. Its exact date is not known, but it can be assumed to be from the last decade of his reign.[5] Like several other inscriptions by Darius, the territories controlled by the Achaemenid Empire are specifically listed, which formed the largest empire during antiquity. The extant of his empire encompassed Macedon and Thrace in Europe, Egypt in North Africa, Babylon and Assyria in Mesopotamia, the steppes of Eurasia, Bactria in Central Asia, up to Gandhara and the Indus in the Indian Subcontinent which were annexed during the Achaemenid conquest of the Indus Valley.[6]

Darius I inscription
(DNa inscription)

English translation

Original

A great god is Ahura Mazda, who created this earth, who created yonder sky, who created man, who created happiness for man, who made Darius king, one king of many, one lord of many. I am Darius the great king, king of kings, king of countries containing all kinds of men, king in this great earth far and wide, son of Hystaspes, an Achaemenid, a Persian, son of a Persian, an Aryan, having Aryan lineage. King Darius says: By the favor of Ahuramazda these are the countries which I seized outside of Persia; I ruled over them; they bore tribute to me; they did what was said to them by me; they held my law firmly; Media, Elam, Parthia, Aria, Bactria, Sogdia, Chorasmia, Drangiana, Arachosia, Sattagydia, Gandara [Gadâra], India [Hiduš], the haoma-drinking Scythians, the Scythians with pointed caps, Babylonia, Assyria, Arabia, Egypt, Armenia, Cappadocia, Lydia, the Greeks (Yauna), the Scythians across the sea (Sakâ), Thrace, the petasos-wearing Greeks [Yaunâ], the Libyans, the Nubians, the men of Maka and the Carians. King Darius says: Ahuramazda, when he saw this earth in commotion, thereafter bestowed it upon me, made me king; I am king. By the favor of Ahuramazda I put it down in its place; what I said to them, that they did, as was my desire. If now you shall think that "How many are the countries which King Darius held?" look at the sculptures [of those] who bear the throne, then shall you know, then shall it become known to you: the spear of a Persian man has gone forth far; then shall it become known to you: a Persian man has delivered battle far indeed from Persia. Darius the King says: This which has been done, all that by the will of Ahuramazda I did. Ahuramazda bore me aid, until I did the work. May Ahuramazda protect me from harm, and my royal house, and this land: this I pray of Ahuramazda, this may Ahuramazda give to me! O man, that which is the command of Ahuramazda, let this not seem repugnant to you; do not leave the right path; do not rise in rebellion! — DNa inscription of Darius I.[7][8][9]

Darius I inscription (the DNa inscription) on the upper left corner of the facade of his tomb. The nationalities mentioned in the DNa inscription are also depicted on the upper registers of all the tombs at Naqsh-e Rostam.[10][11] One of the best preserved is that of Xerxes I.

DNf inscription. There are various and contradictory reports about how this inscription was discovered. According to Mrs. Khadija Totunchi, she took a photo of this inscription in 2017. But she did not find a suitable person to translate and read the inscription. Also, according to Ebrahim Rustaei, in 2018, in cooperation with Abdul Majid Arfai, he presented an article about the inscription to the International Conference on History and Culture of Southern Iran (Historical Persia), in which a reading of the inscription was presented. However, this reading is very basic and has many flaws. But finally, the DNf petroglyph, which had been hidden in the shade and under algae and sediments for 2500 years, was officially and scientifically recorded by Mojtaba Doroodi and Soheil Delshad in February 2019.[12]

Babylonian Transliteration: 1- [mx-x-x(-x) LÚ

pa-id-di-iš-ḫu]-ri-iš ˹a˺-˹na˺ m da-a-ri-i̭a-˹muš˺ LUGAL i-GA-ir-ra-bi

Translation (based on the Babylonian version): [Personal Name, Pati]schorian, invokes blessing upon Darius the King.[13]

Cube of Zoroaster, a cube-shaped construction in the foreground, against the backdrop of Naqsh-e Rostam

Ka'ba-ye Zartosht (meaning the "Cube of Zoroaster") is a 5th-century B.C Achaemenid square tower. The structure is a copy of a sister building at Pasargadae, the "Prison of Solomon" (Zendān-e Solaymān). It was built either by Darius I (r. 521–486 BCE) when he moved to Persepolis, by Artaxerxes II (r. 404–358 BCE) or Artaxerxes III (r. 358–338 BCE). The building at Pasargadae is a few decades older. There are four inscriptions in three languages from the Sasanian period on the lower exterior walls. They are considered among the most important inscriptions from this period.

Several theories exist regarding the purpose of the Ka'ba-ye Zartosht structure.[14]

Seven over-life sized rock reliefs at Naqsh-e Rostam depict monarchs of the Sassanid period. Their approximate dates range from AD 225 to 310, and they show subjects including investiture scenes and battles.

The investiture of Ardashir I

The triumph of Shapur I over the Roman emperors Valerian and Philip the Arab

The founder of the Sassanid Empire is seen being handed the ring of kingship by Ohrmazd. In the inscription, which also bears the oldest attested use of the term Iran, Ardashir admits to betraying his pledge to Artabanus V (the Persians having been a vassal state of the Arsacid Parthians), but legitimizes his action on the grounds that Ohrmazd had wanted him to do so.

The word ērān is first attested in the inscriptions that accompany the investiture relief of Ardashir I (r. 224–242) at Naqsh-e Rostam. In this bilingual inscription, the king calls himself "Ardashir, king of kings of the Iranians" (Middle Persian: ardašīr šāhān šāh ī ērān; Parthian: ardašīr šāhān šāh ī aryān).

The most famous of the Sassanid rock reliefs, and depicts the victory of Shapur I over two Roman emperors, Valerian and Philip the Arab. Behind the king stands Kirtir, the mūbadān mūbad ('high priest'), the most powerful of the Zoroastrian Magi during the history of Iran.[15] A more elaborate version of this rock relief is at Bishapur.

In an inscription, Shapur I claims possession of the territory of the Kushans (Kūšān šahr) as far as "Purushapura" (Peshawar), suggesting he controlled Bactria and areas as far as the Hindu-Kush or even south of it:[16]

I, the Mazda-worshipping lord, Shapur, king of kings of Iran and An-Iran… (I) am the Master of the Domain of Iran (Ērānšahr) and possess the territory of Persis, Parthian… Hindestan, the Domain of the Kushan up to the limits of Paškabur and up to Kash, Sughd, and Chachestan.

— Naqsh-e Rostam inscription of Shapur I[16]

The grandee relief of Bahram II

On each side of the king, who is depicted with an oversized sword, figures face the king. On the left, stand five figures, perhaps members of the king's family (three having diadems, suggesting they were royalty). On the right, stand three courtiers, one of which may be Kartir. This relief is to the immediate right of the investiture inscription of Ardashir, and partially replaces the much older relief that gives the name of Naqsh-e Rostam.

The first equestrian relief, located immediately below the fourth tomb (perhaps that of Darius II), depicts the king battling a mounted Roman enemy. The second equestrian relief, located immediately below the tomb of Darius I, is divided into two registers, an upper and a lower one. In the upper register, the king appears to be forcing a Roman enemy, probably Roman emperor Carus from his horse. In the lower register, the king is again battling a mounted enemy wearing a headgear shaped as an animal’s head, thought to be the vanquished Indo-Sassanian ruler Hormizd I Kushanshah.[17] Both reliefs depict a dead enemy under the hooves of the king's horse.

• 
  First equestrian relief.
• 
  The two-panel equestrian relief.
• 
  Hormizd I Kushanshah on the lower panel.[17]

The investiture of Narseh

In this relief, the king is depicted as receiving the ring of kingship from a female figure that is frequently assumed to be the divinity Aredvi Sura Anahita. However, the king is not depicted in a pose that would be expected in the presence of a divinity, and it is hence likely that the woman is a relative, perhaps Queen Shapurdukhtak of Sakastan.

The equestrian relief of Hormizd II

This relief is below tomb 3 (perhaps that of Artaxerxes I) and depicts Hormizd forcing an enemy (perhaps Papak of Armenia) from his horse. Immediately above the relief and below the tomb is a badly damaged relief of what appears to be Shapur II (c. 309–379) accompanied by courtiers.