NunatuKavut

The area was known as Markland in Greenlandic Norse and its inhabitants were known as the Skræling.

In 1652, an Inuit community was recorded in what is now the Côte-Nord region of Quebec.[3] In 1659, Jacques Fremin described an Inuit community at Cape St. Charles. Louis Fornel named the area from Alexis Bay to Hamilton Inlet the "Coste des Eskimaux" in 1743 and claimed there was Inuit living around St. Michael's Bay ("Baye des Meniques"), Hawke Bay, Martin Bay and Hamilton Inlet.

St. John's River (now Rivière-Saint-Jean, Quebec)

Labrador's boundary according to the Canadian government before 1927.

In 1763 Labrador was ceded to the Colony of Newfoundland. It included coastal area between the St. John's River and Cape Chidley and was meant as extra fishing grounds for Newfoundland fishermen. Labrador has been created using territory from the French colony of New France and the British colony of Rupert's Land. The inland boundary of Labrador was undefined until 1927 so Canada claimed the interior of Labrador as part of Quebec and the Northwest Territories while Newfoundland claimed that Labrador extended far inland. Labrador was ceded back to New France (now Lower Canada) and Rupert's Land in 1791 but then in 1809 it rejoined Newfoundland. In 1825 Blanc-Sablon and territory to the west was ceded to Lower Canada however this region (Le Golfe-du-Saint-Laurent Regional County Municipality) remains culturally close to NunatuKavut.[4]

In 1764, Jens Haven arrived at Quirpon, Newfoundland and to Chateau Bay. He was a missionary from the Moravian Church. Haven learned the Inuit language and explained to them that the Colony of Newfoundland wished to enter a peaceful relationship with them. Haven had previously worked in Greenland which is where he learnt the Greenlandic language (which is a similar language to the Inuttitut language spoken by Labradorian Inuit).

In 1765, Governor Sir Hugh Palliser signed the "Labrador Treaty" with Inuit leaders at Chateau Bay. The British would protect Labrador from French and American influence while the Inuit would have the right to self-government, harvest of wildlife and natural resources. The Inuit had sided with the British during the Seven Years' War and fought a battle against the French and Innu at Battle Harbour. The Inuit had previously had a poor relationship with the French. In 1741, the Inuit revolted against the French at Cape St. Charles. The Inuit were also known to attack Basque fishermen around the Strait of Belle Isle. The 1765 treaty ensured a peaceful relationship between the Inuit and the fishermen from England and Newfoundland.

The Moravian Church set up missionary posts in northern Labrador since the British hoped to colonize the south. They restricted access by Europeans to territory between Cape Chidley and Cape Harrison which created a cultural divide between the Inuit of the north and the Inuit of the south.[3]

A former Newfoundland Ranger Force detachment in Battle Harbour.

Birchy Cove, Labrador in 1908.

North West River in 1894.

In 1810,[3] an Englishman named William Phippard married an Inuk woman named "Sarah" and they had a son. Some other English fishermen started marrying Inuit woman as well during this time. They were later joined by large numbers of fishermen from Conception Bay and Trinity Bay (who were mostly of English and Irish descent). Most Inuit in southern Labrador received European surnames through intermarriage with Europeans. However, some Inuit surnames were anglicised such as "Paulo", "Kippenhuck", "Shuglo", "Tuccolk", "Elishoc", "Alliswack", "Penneyhook", and "Maggo" ("Kippenhuck" and "Toomashie" are the only remaining Inuit surnames (excluding names of people that have moved to NunatuKavut from other places). In 1824, it was recorded that the population around Lake Melville consisted of 160 Inuit, 90 European settlers and 60 "half-breeds" (people of European and Inuit descent).[5] Of marriages recorded between 1773 and 1891 in southern and central Labrador, it was shown that 152 married people were Inuit, 27 were European, 14 were mixed and 1 was Mi'kmaq while the ethnic origin of 26 people could not be identified.[3]

The racial composition of southern Labrador during the 1800s was a mix of the Inuit and English settlers while the north remained Inuit dominant. The culture of southern Labrador was (and remains) a unique blend of Newfoundland's Celtic-influenced culture and the native Inuit culture.

Newfoundland exerted significantly more control over Labrador than Canada did over its northern regions. The Newfoundland Ranger Force enforced colonial laws in Labrador like it also did in rural Newfoundland.

Battle Harbour, a resettled community near Mary's Harbour.

In 1946, the Dominion of Newfoundland conducted an election to choose delegates for the Newfoundland National Convention. This was the first time that an election was held in Labrador and Lester Burry of Bonavista Bay was elected to represent Labrador. Burry wanted the Dominion of Newfoundland to become a province of Canada and in 1949, Newfoundland became Canada's 10th province.

Before confederation, most Inuit lived in small settlements of a few families in isolated harbours and on islands off the coast of Labrador. During the 1950s and 1960s many communities across the province were resettled to larger population centres as part of a provincial government-sponsored program. The collapse of the Atlantic northwest cod fishery also had a huge impact on NunatuKavut like it had on the province as a whole and many people left the province to find work elsewhere.

In 1996, the then-Labrador Metis Association vigorously protested the KGY Group's proposed Eagle River fishing camp.[6] The issue came up as a result of a decision by the provincial government in 1996 to call for proposals for the development of a quality sports fishing camp on the Eagle River in Labrador.[7] Corner Brook based KGY Group (a non-aboriginal application) was selected over a Labrador company.[8] The Labrador Metis Association claimed Eagle River as a traditional salmon fishing area.[9] For about nine days in 1996, hundreds of residents from Cartwright and nearby communities in the Sandwich Bay area kept a supply vessel and helicopter from delivering materials to the construction site. A joint RCMP and Coast Guard operation arrested at least 47 residents involved in the protests and charged most of them with mischief. In June 1999 the Crown entered a stay of proceedings on all charges laid against members of the Labrador Metis Nation during the Eagle River protests.[6]

In 2002, a gravel road opened between Red Bay and Cartwright. This road was later extended to reach Happy Valley-Goose Bay.

In 1996, the Royal Commission on Aboriginal Peoples identified Labrador Metis Association as one of two Metis groups in Canada (with Metis Nation) as meeting the criteria for nationhood. RCAP clearly stated that the LMA's claims were based on Inuit rather than First Nation rights and ancestry. Despite this finding, the Federal Government did not formally recognize the LMA and/or the LMN throughout its existence.

Labrador Metis began calling themselves the Southern Inuit of NunatuKavut following a membership renewal process that required all members to submit proof of Inuit ancestry. [10] Both Innu and Inuit have criticized the Federal Government for its formal recognition of NCC. [11]

NunatuKavut claims to represent approximately 6,000 members covering a third of Labrador's landmass. Many residents of anglophone communities in northeastern Quebec (between the Natashquan River and the Strait of Belle Isle, sometimes called the "forgotten Labrador"[12]) claim a similar Inuit and European heritage as the people of NunatuKavut.[13]

The NunatuKavut have been vocal in their opposition to the Muskrat Falls hydroelectric project.[14][15]

In 2016, the NunatuKavut Community Council unveiled a proposal for its flag.[16] The flag was designed by Barry Pardy of Cartwright.