Reconciliation in Australia

The first act of reconciliation between Indigenous Australians and non-Indigenous people followed Lieutenant James Cook's 1770 landing at the site of modern Cooktown. Cook and his crew had developed a friendly relationship with the local people, recording more than 130 words of their language. However, after the crew refused to share 12 green turtles which they had caught, thus violating local customs, the locals became angry. A Guugu Yimithirr elder stepped in, presenting Cook with a broken-tipped spear as a peace offering, thus preventing an escalation which could have ended in bloodshed. The event has been re-enacted every year since 1959 with the support and participation of many of the local Guugu Yimithirr people.[1][2]

The term first entered the language of politics after the election of Bob Hawke as Prime Minister of Australia[3] in 1983. In opposition before his election, his election campaign had focused on a "national reconciliation, national recovery and national reconstruction", under the slogan "Bringing Australia Together". His speech launching Labor's campaign explained what the concept might mean for Australia:[4]

Another area of unresolved conflict involves the Aboriginal people of this country – the first Australians. As a group, they continue to experience the worst health, housing, employment, education, and the greatest poverty and despair. While this situation persists, we can never truly bring this country together.
Central to this question is the issue of land rights. A Labor government will not hesitate to use, where necessary, the constitutional powers of the Commonwealth to provide for Aboriginal people to own the land which has for years been set aside for them.

Hawke's time in office brought a policy shift around Indigenous Australian self-determination and Indigenous land rights in Australia.[5]

The final report of the Royal Commission into Aboriginal Deaths in Custody was published in April 1991, with one of its recommendations the initiation of a process of reconciliation between Aboriginal and non-Aboriginal Australians.[6] At the time, there was some criticism of the term and concept as a "politically soft option", a replacement for pursuing more concrete aims for justice for Indigenous peoples, such as land rights and a treaty. Another criticism was that the term implies that there was once a state of peaceful co-existence between settlers and Indigenous peoples which would be restored by re-conciliation.[3]

"Corroboree 2000" was a two-day event at the Sydney Opera House held in CAR's final year of existence, taking place from 27 to 28 May 2000. On the first day, a meeting of dozens of Indigenous and non-Indigenous leaders at the Sydney Opera House[10] was again broadcast live on TV, and was covered by around 500 media outlets.[3] One issue loomed large: that of an apology by the Australian Government to its Indigenous peoples, and in particular the Stolen Generations, after the 1997 Bringing Them Home report had mapped the extent of and ongoing results of the government policy of assimilation in the past, which had included removing Indigenous children from their parents.[10]

The Australian Declaration Towards Reconciliation and the Roadmap to Reconciliation[3] were presented to the state premiers, the Governor-General of Australia, Sir William Deane, and Prime Minister John Howard. Many members of the audience turned their backs on Howard after he said that it was not the responsibility of the present generation to apologise for past practices.[10] The two documents laid out four strategies, relating to economic independence for Indigenous peoples; overcoming disadvantage; the recognition of rights; and continuing the reconciliation process.[3] A reconciliation canvas was created containing the handprints of all of the participating leaders, a highly symbolic act in Aboriginal traditions.[10]

As part of Corroboree 2000, on 28 May 2000 over 250,000 people walked across the Sydney Harbour Bridge in solidarity, on the Walk for Reconciliation (AKA Reconciliation Walk or Bridge Walk[14]), streaming across the bridge from the northern to the southern end for nearly six hours.[10] The event took place as part of Reconciliation Week,[15] and had been planned since 1995. Among the Indigenous walkers were Faith Bandler and Bonita Mabo, widow of land rights campaigner Eddie Mabo, and many members of the Stolen Generations.[10] It was the largest political demonstration in Australian history. An aeroplane wrote "Sorry" in the sky.[16] A memorial plaque was erected at the southern end of Sydney Harbour Bridge in 2004 to commemorate the occasion.[15]

Similar events took place around the country on the same day and in subsequent months.[16][3] The Brisbane walk across the William Jolly Bridge a week later attracted around 60,000 people, while 55,000 people crossed the Torrens River on the King William Street Bridge in Adelaide,[17] and in Hobart they crossed the Tasman Bridge.[18] At the end of the year, the Melbourne event drew 300,000 and in Perth huge crowds crossed the Swan River Causeway.[18]

Although the walks were organised by Aboriginal people, they were attended by Australians representing all sectors of society and ethnicities. The huge attendances showed that there was increasing public awareness of the need for reconciliation and for a national apology.[10]

At the close of CAR's decade of existence, after noting that the biggest obstacles to reconciliation were entrenched disadvantage, discrimination and racism, it published a report containing six recommendations, relating to:[3]

• Improved service delivery by governments;
• Support of the reconciliation by all levels of government;
• Constitutional change to acknowledge Aboriginal and Torres Strait Islander peoples as the First Peoples of Australia, and to prohibit discrimination;
• The continuation of the process of reconciliation, supported by an ongoing body called Reconciliation Australia; and
• Negotiations for a treaties or agreements (two recommendations).

Kevin Rudd on screen in Federation Square, Melbourne, apologising to the stolen generations

Copy of the apology speech, Parliament House, Canberra

Significant moments and initiatives have included:[23][12]

• 2001: Reconciliation Australia established
• 2004: A memorial to commemorate the Stolen Generations is created by the federal government at Reconciliation Place in Canberra
• 2007: Northern Territory National Emergency Response ("The Intervention") in the Northern Territory
• 2008: The National Apology made by Prime Minister Kevin Rudd on behalf of the Australian Government to its Indigenous peoples
• 2008: Closing the Gap government strategy and funding commitment begins
• 2009: Australia recognises the United Nations Declaration on the Rights of Indigenous Peoples (passed in 2007) for the first time
• 2010: Ken Wyatt becomes the first Aboriginal person in the Australian House of Representatives
• 2010: National Congress of Australia's First Peoples is established
• 2012: Campaign for constitutional recognition officially begins
• 2013: Aboriginal and Torres Strait Islander Peoples Recognition Act 2013[28] is passed, recognising Australia's Indigenous peoples as the original owners of the nation
• 2015: Referendum Council established
• 2016: The governments of South Australia, Victoria and the Northern Territory announce that they will begin discussions of treaty
• 2017: Uluru Statement from the Heart, a unified statement issued after the National Constitutional Convention at Uluru, calling for an Indigenous voice to parliament; rejected by the Turnbull government
• 2018: Advancing the Treaty Process with Aboriginal Victorians Act 2018 (VIC) - the first piece of legislation relating to treaty
• 2020: Black Lives Matter protests in Australia: marches across the nation
• 2020: After destroying two ancient and significant sites at Juukan Gorge, mining company Rio Tinto is suspended from the Reconciliation Action Plan community
• 2023: The referendum for a Voice to Parliament. Its failure was argued as a setback for reconciliation.[29][30]