Religion in Colombia
Religion in Colombia is dominated by various branches of Christianity and is an expression of the different influences in the Colombian culture including the Spanish, the Native Amerindian and the Afro-Colombian, among others.[2]
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Colombia is a secular country and the freedom of religion is enshrined in the nation's constitution. The Ministry of Interior is responsible for formally recognizing churches, religious denominations, religious federations and confederations, and associations of religious ministers.[3]
Religious freedom
The Colombian Constitution of 1991 disestablished the Roman Catholic Church, hitherto the state religion, and includes two articles providing for freedom of worship:
- Article 13 states that "all people are legally born free and equal" and are not to be subjected to discrimination because of their "sex, race, national or familial origin, language, religion, political or philosophical opinion";
- Article 19 expressly guarantees freedom of religion: "Freedom of religion is guaranteed. Every person has the right to freely profess his religion and to disseminate it individually or collectively. All religious confessions and churches are equally free before the law."
In 2023, the country was scored 4 out of 4 for religious freedom.[4]
In the same year, the country was rank as the 22nd most difficulty place in the world to be a Christian.[5]
Christianity
Catholic Christianity
Christianity (Catholicism) was the official religion of the country from the Spanish colonization until the 1991 constitutional reform (National Constituent Assembly), which granted egalitarian treatment from the government to all the religions. However, Catholicism is still the main religion in Colombia by number of adherents, with an estimated 73% of the national population in nominal Catholicism in 2022.[3]
In the colonial period, the Catholic Church was created and in charge of most of the public institutions, such as teaching facilities (schools, colleges, universities, libraries, botanical gardens, astronomical observatories); health facilities (Hospitals, nurseries, leper hospitals) and jails. It also "inherited" a huge amount of land, approx. 1/4 of all the productive land, which was later acquired by the government.
Colombia is often referred as the "Country of the Sacred Heart", due to the annual consecration of the country to the Sacred Heart of Jesus in a Te Deum directed by the president of the republic. Colombia has been re-consecrated to the Sacred Heart of Jesus and consecrated to the Immaculate Heart of Mary in 2008, in a country-wide ceremony celebrated by the main bishops and with the presence of the Colombian president (also a Catholic).
Protestant Christianity
Protestantism, primarily Evangelicalism, represent 14% of the population in 2022;[3] international NGOs have stated that indigenous Protestants face threats, harassment and arbitrary detention in their communities due to their religious beliefs.
Eastern Orthodox Christianity
There is a small Eastern Orthodox presence in Colombia, concentrated around cities and metropolitan areas. The Russian Orthodox Church Outside of Russia has Colombia as part of their Diocese of Caracas and South America, ruled by Bishop John (Berzins).[6] The Ecumenical Patriarchate of Constantinople also maintains a presence in Colombia, through their Metropolis of Buenos Aires and all South America, ruled by Metropolitan John (Bosch) since 2019.[7] There is little activity beyond that.
Baháʼí Faith
The Baháʼí Faith in Colombia begins with references to the country in Baháʼí literature as early as 1916,[8] with Baháʼís visiting as early as 1927.[9] The first Colombian joined the religion in 1929[10] and the first Baháʼí Local Spiritual Assembly was elected in Bogotá in 1944[11] with the beginning of the arrival of coordinated pioneers from the United States and achieved an independent National Spiritual Assembly in 1961.[12] By 1963 there were eleven local assemblies.[13] In the 1980s institutions were developed in Colombia that have influenced activities inside and independent of the religion in other countries: FUNDAEC[14][15] and the Ruhi Institute.[16]
The Association of Religion Data Archives (relying mostly on the World Christian Encyclopedia) estimated that Baháʼís made up 0.02% of the population in 2020;[17] local leaders estimate that they make up over 1%.[3]
Islam
According to a 2018 study conducted Pew Research Center, the size of the Colombian Muslim population ranges from about 5,000-10,000 individuals.[18] There are a number of Islamic organizations in Colombia, including Islamic in San Andrés, Barranquilla, Bogotá, Guajira, Nariño, and Santa Marta. There are also primary and secondary Islamic schools in Bogotá and Maicao. Maicao plays host to the continent's third largest mosque, the Mosque of Omar Ibn Al-Khattab.
Most Colombian Muslims are converts or of Arab descent.[19]
In 2020, Maicao became the first place in Colombia to elect a Muslim mayor;[20] the Omar Ibn Al-Khattab Mosque in the city is the third largest in Latin America.
Other religious affiliations
Various denominations have their own statistics:
- Seventh-day Adventist Church: 270,256 members as of June 30, 2017[21][22]
- The Church of Jesus Christ of Latter-day Saints: 193,350 members (2016)[23]
- Jehovah's Witnesses: about 188,219 members (2022)[24]
- Judaism: 5,500 members[3]
- Buddhism: approximately 9,000[3]
Although the government does not keep official statistics on religious affiliation, a 2010 limited survey found[2]
- 70.0% Catholic
- 0.9% Charismatic Catholic
- 14.4% Evangelical Christian
- 1.6% Pentecostal
- 0.3% Charismatic Evangelicals
- 0.4% Protestant
- 2.5% Agnostic
- 2.2% Atheist
- 3.5% Theistic but no religion
- 1.3% Jehovah's Witnesses
- 0.5% Adventist
- 0.1% Muslim
- 2.2% no response
The constitution provides for freedom of religion and prohibits discrimination based on religion; there is no official state religion, but the law says the state is not atheist or agnostic.[3] All cities and towns in Colombia have a church, but there are also some temples, mosques and synagogues in the largest cities.
A Colombian-grown Taoist movement has spread significantly in recent years. In the 2000s, temples and congregations were target of a paramilitary repression whose motivations are still unclear.[25] Entire Taoist communities were massacred and leaders kidnapped.[25]
In 2008 Taoist communities organised and participated to various peaceful protests in some cities of Colombia.[26]
Religious statistics
The National Administrative Department of Statistics (DANE) does not collect religious statistics, and accurate reports are difficult to obtain. However, based on various studies and a survey, about 90% of the population adheres to Christianity, the majority of which (70.9%) are Roman Catholic, while a significant minority (16.7%) adhere to Protestantism (primarily Evangelicalism). Some 4.7% of the population is atheist or agnostic, while 3.5% claim to believe in God but do not follow a specific religion. 1.8% of Colombians adhere to Jehovah's Witnesses and Adventism and less than 1% adhere to other religions, such as Islam, Judaism, Buddhism, Mormonism, Hinduism, Indigenous religions, Hare Krishna movement, Rastafari movement, Eastern Orthodox Church, and spiritual studies. The remaining people either did not respond or replied that they did not know. In addition to the above statistics, 35.9% of Colombians reported that they did not practice their faith actively.[2][27][28]
While Colombia remains a mostly Roman Catholic country by baptism numbers, the 1991 Colombian constitution guarantees freedom of religion and all religious faiths and churches are equally free before the law.[29]
Syncretism in Colombia
Some syncretic or native religious figures in the country are: The healing ghost of José Gregorio Hernández, the Purgatory souls (Animas del Purgatorio), the Lonely Soul (Anima Sola), the Powerful hand, the Black Christ of Buga, Valle del Cauca, 20 July Baby Jesus (Divine Infant Jesus), Father Marianito (beatified Mariano de Jesus Euse Hoyos 1845–1926), the fertility rites of St Isidro and local variations of syncretism from other countries, such as Santería and Maria Lionza cult.[30]
Gallery
- The Black Christ Icon in the Basilica of Señor de los Milagros (Buga, Valle del Cauca) is visited by thousands of people every week
- Our Lady of the Rosary of Chiquinquirá (16th century). Virgin de Chiquinquirá is the patroness saint of Colombia. Chiquinquirá is a major point of religious pilgrimage
- Virgin of Rosary in las Lajas Cathedral
- Pilgrims visit Monserrate and the "Saint Christ Fallen by the whips and nailed into the Cross" Icon in Bogotá
- Virgin of Regla is the syncretic form of Yemaja
References
- "Catholicism and evangelism: the two most common religions in Latin America". Statista. 26 October 2022. Retrieved 18 November 2022.
- Cely, Beltrán; Mauricio, William (2013). Del monopolio católico a la explosión pentecostal' (PDF) (in Spanish). Universidad Nacional de Colombia, Facultad de Ciencias Humanas, Centro de Estudios Sociales (CES), Maestría en Sociología. p. 101. ISBN 978-958-761-465-7. Archived from the original (PDF) on 27 March 2016.
- US State Dept 2022 report
- Freedom House website, retrieved 2023-08-08
- Open Doors website, retrieved 2023-08-08
- "Bishops".
- "Αμερική - Οικουμενικό Πατριαρχείο". 18 July 2019.
- 'Abdu'l-Bahá (1991) [1916-17]. Tablets of the Divine Plan (Paperback ed.). Wilmette, Illinois, USA: US Baháʼí Publishing Trust. pp. 91–92. ISBN 0-87743-233-3.
- Universal House of Justice; prepared under the supervision of the Universal House of Justice. (1986), "In Memoriam", The Baháʼí World, Baháʼí World Centre, XVIII: 733–736, ISBN 0-85398-234-1
- "Around the World; Colombia". Baháʼí News (577): 19. April 1979.
- "South America". Baháʼí News. No. 169. July 1944. p. 7.
- Lamb, Artemus (November 1995). The Beginnings of the Baháʼí Faith in Latin America:Some Remembrances, English Revised and Amplified Edition. West Linn, OR: M L VanOrman Enterprises.
- The Baháʼí Faith: 1844–1963: Information Statistical and Comparative, Including the Achievements of the Ten Year International Baháʼí Teaching & Consolidation Plan 1953–1963. Haifa, Israel: Hands of the Cause Residing in the Holy Land. 1963. pp. 16, 19, 77.
- CRECE: Centro de Estudios Regionales, Cafeteros y Empresariales (August 2001). "Successful Alternatives for Rural Education: Tutorial Learning System (TLS) and New School Methodology Rural Post-Primary". Regional Policy Dialogue on Education and Human Resources Training Network, Second Meeting: Secondary Education. Manizales, Colombia: Inter-American Development Bank. Retrieved 5 May 2008.
- "Canada - Association's 8th annual Conference". Baháʼí News. No. 634. January 1984. pp. 8–10. ISSN 0195-9212.
- "The World; Honduras". Baháʼí News. No. 648. March 1985. p. 15. ISSN 0195-9212.
- The ARDA website, retrieved 2023-08-28
- "US State Dept 2021 report on Colombia". United States Department of State. Retrieved 15 November 2022.
- "Islam in Colombia" (PDF). Refworld. 8 May 2012. Retrieved 15 November 2022.
- Middle East Eye website, article by Inigo Alexander dated April 5, 2023
- "North Colombian Union Conference - Adventist Organizational Directory". www.adventistdirectory.org. Retrieved 2 July 2018.
- "South Colombian Union Conference - Adventist Organizational Directory". adventistdirectory.org. Retrieved 2 July 2018.
- "LDS Statistics and Church Facts | Total Church Membership". Mormon Newsroom. Retrieved 6 December 2016.
- 2022 Yearbook of Jehovah's Witnesses (PDF). 2022. Retrieved 6 December 2022.
- "Tao Community in Colombia". 27 October 2009. Archived from the original on 27 October 2009. Retrieved 19 August 2016.
{{cite web}}
: CS1 maint: bot: original URL status unknown (link) - keliumzeus (15 March 2008). "Marcha TAO. Marcha en la Capital Colombiana. CARACOL". Archived from the original on 12 December 2021. Retrieved 19 August 2016 – via YouTube.
- Cely, Beltrán; Mauricio, William (2012). "Descripción cuantitativa de la pluralización religiosa en Colombia" (PDF). Universitas humanística. 73: 201–238. Archived from the original (PDF) on 29 March 2014. Based on a 2010 survey in "major cities throughout the country, many mid-size cities, and the rural region of Uraba".
- "Latinobarómetro 1995 - 2017: El Papa Francisco y la Religión en Chile y América Latina" (PDF) (in Spanish). January 2018. Retrieved 30 August 2018.
- Colombian Constitution of 1991 (Title II – Concerning rights, guarantees, and duties – Chapter I – Concerning fundamental rights – Article 19)
- CaribbeanInside.com: Cult to Maria Lionza