Holy See–Taiwan relations

Relations between the Holy See and the Republic of China (today commonly known as Taiwan) were established on a non-diplomatic level in 1922 and at a diplomatic level in 1942. The Holy See, under the One-China policy, recognizes the Republic of China as the representative of China.

This article is about the relations with the Republic of China. For the relations with the People's Republic of China, see China–Holy See relations.
Sino–Holy See relations
Map indicating locations of Taiwan and Holy See

Taiwan
Holy See
Diplomatic mission
Embassy of China to the Holy SeeApostolic Nunciature to China
Envoy
Ambassador Matthew S.M. LeeChargé d'affaires Pavol Talapka

History

Agreement to establish diplomatic relations between the Holy See and the Republic of China was reached in 1917. However, this move was blocked by France, which by the treaties imposed on China at the end of the Second Opium War held a "protectorate" over the Catholic missions in the country.[1][2][3]

In 1922, Archbishop Celso Benigno Luigi Costantini was appointed to head an Apostolic Delegation in the country.[1][2] Though Archbishop Costantini did not have diplomatic status, the Chinese government gave him the same honours as those granted to the diplomatic corps accredited to China at the funeral of Sun Yat-sen in 1925.[4] Archbishop Costantini left China in 1933 and was succeeded by Archbishop Mario Zanin, who likewise was given all the honours reserved for Ministers Plenipotentiary.[5]

Diplomatic relations were finally established on 23 October 1942[6] and, with the presentation by Archbishop Antonio Riberi of his letter of credence to the President in 1946, the Holy See's Apostolic Delegation in China gained diplomatic status.[7][8]

There was a period of confusion after the Republic of China government moved in 1949 to Taipei on the island of Taiwan, to which Japan renounced all rights, title and claims three years later in Treaty of San Francisco. Although many diplomatic missions followed the government to Taipei, the Holy See's mission remained on the mainland and sought contact with the new Communist regime, the People's Republic of China, which did not accept Riberi as a diplomat and, in 1951, expelled him (see the Death of Antonio Riva). In the following year, the Holy See, having been rejected by the Beijing government, resumed relations with the previous (Nationalist) government, which after its defeat on the mainland had moved to Taipei and continued to claim to represent all of China under the name of "Republic of China", as before.[9]

Embassy of Vatican, 1964

The United Nations continued to recognize the Taipei-based government as that of China until 25 October 1971. On that date, the seat of charter member of the United Nations and permanent member of the Security Council, China, passed to the Beijing government (PRC). While the Holy See still fully recognised the ROC, it did, however, take account of the altered situation by moving the nuncio – who had represented the Holy See in Taipei – to a new post; chargé d'affaires. By not appointing a successor for the post of nuncio, its mission in Taipei has since then been headed only by a chargé d'affaires. The Taipei government has made no change in the status of the embassy to the Holy See that it maintains in Rome. Before the constitutional amendments and democratization of Taiwan in 1991, the Republic of China had contested sovereignty in the former Qing dynasty territories of Mainland China, Outer Mongolia, etc…

On 8 April 2005, President Chen Shui-bian represented China and attended the funeral of Pope John Paul II. In March 2013, President Ma Ying-jeou visited Vatican City to attend the inauguration of Pope Francis. However, no pope—even John Paul II, by far the most-traveled pope—has ever visited the areas controlled by the Republic of China government.

As is usual for countries which maintain diplomatic relations with ROC, the Holy See in diplomacy recognises the Republic of China government as the government of China. As a result, when arranged alphabetically with other heads of state in Vatican ceremonies, ROC presidents are arranged under "Chine", French for "China" (French being the diplomatic language of the Holy See).

The Holy See maintains negotiations with the PRC for recognition however the Holy See has given the ROC assurances that any negotiations with the PRC will not come at the expense of their relations with the ROC.[10]

On 19 February 2021, Pope Francis granted a decree of Canonical Coronation for a Marian image decreed as Madonna and Child with similar iconography with the alleged apparition in China, presently venerated in Chiayi, Taiwan. An official name of the image has not yet been designated by the Roman Catholic leadership in Taiwan. The date for coronation is yet to be announced.

See also

References
  1. Leung, Beatrice (1992). Sino-Vatican relations : problems in conflicting authority, 1976-1986. Cambridge: Cambridge University Press. ISBN 0-521-38173-8. OCLC 21907931.
  2. Nicolas Standaert, R. G. Tiedemann, Handbook of Christianity in China, vol. 2 (BRILL 2009 ISBN 9789004114302), pp. 564–565
  3. Védrenne (2012), p. 32
  4. Landry Védrenne, "The Diplomatic Relations between the Holy See and the Republic of China from 1942 to 2012: History, Challenges, and Perspectives" (National Chengchi University, 2012), p. 36
  5. "China - from the Tablet Archive".
  6. "Thanksgiving: 70th Anniv of Diplomatic Ties".
  7. Leung (1992), p. 44
  8. Védrenne (2012), p. 42
  9. China Church Quarterly, Fall 2008
  10. "Taiwan says it has Vatican assurances on China accord". www.reuters.com. Reuters. 15 September 2020. Retrieved 15 February 2021.
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