Sadaqah

Sadaqah or sadqah (Arabic: صدقة IPA: [sˤɑdæqɐ],* "charity", "benevolence",[1] plural ṣadaqāt صدقات) in the modern Islamic context has come to signify "voluntary charity".[2] According to the Quran, the word means a voluntary offering, whose amount is at the will of the benefactor.[3]

"Sadaka" redirects here. For the cicada genus, see Sadaka (cicada). For charity in Judaism, see Ṣedaqah.
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Etymology and meaning

Sadaqah literally means "righteousness" and refers to the voluntary giving of alms or charity.[2] In Islamic terminology, sadaqah has been defined as an act of "giving something... without seeking a substitute in return and with the intention of pleasing Allah."[4] Meanwhile, according to Ar-Rageeb al-Asfahaani “Sadaqa is what the person gives from what he possesses, like Zakat, hoping to get closer to Allah."[4]

The term sadaqah stems from the Arabic root word sidq (s-d-q, ص د ق), which means "sincerity"; sadaqah is considered a sign of sincere faith.[5] The three-letter root of this word, s-d-q, also means, "to speak the truth", "to be sincere", and "to fulfill one's promise". All of these aspects of honorable behavior indicate the links between generosity and a healthy society.[6]

Some modern researchers also etymologically link the word sadaqa to the Hebrew צדקה‎ tzedāḳāh (almsgiving). Some experts hence conclude that sadaqa is a loanword.[7]

Examples of sadaqah include:

  • to administer justice between two people
  • to remove harm from a road/removing thorns, bones and stones from paths
  • to speak a good word
  • to take a step towards prayer
  • to guide the blind
  • to support the weak with the strength of your arms
  • to smile at others

In Islamic texts

Quran
Sadaqah box in Abu Bakr Al-Siddiq Mosque. Tyumen, Russia. May 2023.

The word zakah (meaning the obligatory zakah) occurs 30 times in the Quran—27 times linked with prayer, three times not so-linked.[Quran 41:7] The word sadaqah (non-obligatory charity) and its plural (sadaqat) occur 13 times in the Qur'an.[8]

"Sadaqat" is used in the Quran to cover all kinds of charity. Zakat has been called sadaqat because it is also a kind of compulsory charity. It is an obligatory sadaqa while ordinary sadaqa are voluntary. Thus, zakat has to be collected by the muhtasib (collector) or the government (the Islamic state) as a compulsory levy.[9]

According to the Quran, sadaqa leads to the purification of the benefactor.[3] The Quran says that sadaqa does not need to be in a material form[10] and can also be a "voluntary effort", or a kind word.[Quran 9:79][7] This is in agreement with a narration attributed to Muhammad which says "every good deed is a form of sadaq."[1]

Kind words and "compassion" are better than sadaqa accompanied by "insult", from the viewpoint of the Quran, and it is better for the donations to be offered "discreetly" to those in need rather than doing it in public in order to be acknowledged by them. The Quran also criticizes donating aimed at appearing generous, or compromising the value of sadaqa by "ostentatious public behavior" done just to "render a normally charitable act purely self-serving." The Quran suggests that sadaqa is not meant only to support the poor, but also can be donated to others who "were not visibly in need" and also who either needed assistance to enhance their life or required to be directed towards new jobs and "economic opportunities".[7]

Among the many verses on sadaqat, either voluntary or obligatory, are these:

  • And be steadfast in prayer; practise regular charity; and bow down your heads with those who bow down (in worship).[Quran 2:43]
  • They ask thee what they should spend (In charity). Say: Whatever ye spend that is good, is for parents and kindred and orphans and those in want and for wayfarers. And whatever ye do that is good, Allah knoweth it well.[Quran 2:215]
  • Kind words and the covering of faults are better than charity followed by injury. Allah is free of all wants, and He is Most-Forbearing.[Quran 2:263]
  • Allah will deprive usury of all blessing, but will give increase for deeds of charity: For He loveth not creatures ungrateful and wicked.[Quran 2:276]
  • Those who believe, and do deeds of righteousness, and establish regular prayers and regular charity, will have their reward with their Lord: on them shall be no fear, nor shall they grieve.[Quran 2:277]
  • So fear Allah as much as ye can; listen and obey and spend in charity for the benefit of your own soul and those saved from the covetousness of their own souls, they are the ones that achieve prosperity.[Quran 64:16]

Hadith

According to some ahadith, "a kind word and smile" can be considered as sadaqa and the best form of it is "passing on knowledge."[1] Also, Muhammad said in a hadith that sadaqa removes seventy gates of evil.[11]

Difference from zakat

The word sadaqa is interchangeably used with zakat and nafaqa in some contexts,[3] but while zakat is obligatory, sadaqa usually refers to voluntary donations.[1]

Zakat is a required minimum contribution by Muslims in terms of money and property or goods that can help Muslims who need assistance, while sadaqah can be in the form of money, deeds, property, or salutations.[12]

The term sadaqah was used in the Quran and Sunnah for both zakat and charity. Among the differences between them is that in the case of zakat, the amount is fixed, utilized according to that which has been stated by the Islamic Law, and paid only once a year. However charity has no fixed percentage and one is free to pay it as many times as one can afford or feel inclined to it.[13]

Etiquette

Sadaqah should come from one's legitimate possessions and property.[14] It is better to offer sadaqah in secret.[Quran 2:274] Sadaqah should not be accompanied by reproaching the person who is given the sadaqa.[Quran 2:264] Sadaqah should be out of pure intentions for God.[15] Sadaqah should be from possessions you love.[Quran 3:92]

Categories of the entitled

According to Quran 9:60, there are eight categories of people who are entitled to receive sadaqah (zakaat). They are:

  1. The poor (al-fuqarâ’), that is low-income.[16]
  2. The needy people (al-masākīn).[17]
  3. The officials appointed to receive sadaqah (zakat administrators).[18]
  4. Those whose hearts have been (recently) reconciled to Islam (al-mu'allafa qulubuhum).[19]
  5. To free the slaves and captives.[20]
  6. Those who are overburdened with debt.[21]
  7. In the cause of Allah to spread the message of Islam.[22]
  8. To those who are wayfarers (travelers who do not have enough money to go back home).[20]

Significance

Social contribution
  • It enhances the well-being of the people in Islamic society.[23]
  • It helps in fulfilling the requirement of the poor Muslims.[24]
  • It lightens the debt of the Muslim debtors.[25]
  • It helps in taking care of those whose hearts have been (recently)reconciled (to the Truth).[25]
  • It helps the stranded Muslims to complete their journey.[24]
  • It helps in the healing of various Sickness (according to the prophet of Islam).[26]

Spiritual effects
  • It purifies human's heart from the sins of malice, greed, and the obsessive love of wealth.[27]
  • It increases the wealth.[28]
  • It removes bad luck.[25]
  • It helps in crossing the bridge of Siraat.[29]
  • It guarantees heaven.[30]

See also

Notes
  • ^Pronunciation variations in Literary Arabic: /sˤadaqa/, the first and the last vowels could be backed to [ɑ] and the last vowel could be turned to [ɐ]. The second vowel could also be backed to [ɑ] or fronted to [æ]. Thus [sˤɑdæqɑ, sˤɑdæqɐ, sˤɑdɑqɑ]. See Arabic phonology.

References
  1. Ibrahim, Barbara (2008). Ibrahim, Barbara; Sherif, Dina H. (eds.). From Charity to Social Change: Trends in Arab Philanthropy. American Univ in Cairo Press. p. 5. ISBN 9789774162077.
  2. Abu-Nimer, Mohammed (2006). "Framework for Nonviolence and Peacebuilding in Islam". In Said, Abdul Aziz; Abu-Nimer, Mohammed; Sharify-Funk, Meena (eds.). Contemporary Islam: Dynamic, Not Static. Taylor & Francis. p. 145. ISBN 9780415770118.
  3. Heck, Paul L. "Taxation". In Pink, Johanna (ed.). Encyclopaedia of the Qurʾān. doi:10.1163/1875-3922_q3_EQCOM_00199. Retrieved 29 November 2016.
  4. "What is Sadaqa (Charity)?". islamweb.net.
  5. "Please Give Sadaqah". Imran Khan Cancer Appeal.
  6. Cornell, Vincent J. (2007). Voices of Islam: Voices of tradition.
  7. Nanji, Azim. "Almsgiving". Encyclopaedia of the Qurʾān. Retrieved 29 November 2016.
  8. Zulfiqar, Muhammad (2011). Zakah According To Quran & Sunnah. Darussalam Publishers.
  9. Maulana, Mohammad (2006). Encyclopaedia Of Quranic Studies. Anmol Publications Pvt. Ltd.
  10. Nanji, Azim (2012-04-30). "Zakat: Faith and Giving in Muslim Contexts". In Palmer, Michael D.; Burgess, Stanley M. (eds.). The Wiley-Blackwell Companion to Religion and Social Justice. John Wiley & Sons. p. 321. ISBN 9781405195478.
  11. Homerin, Th. Emil (2005-11-08). "Altruism in Islam". In Neusner, Jacob; Chilton, Bruce (eds.). Altruism in World Religions. Georgetown University Press. p. 77. ISBN 1589012356.
  12. Rasdi, Mohamad Tajuddin Mohamad (2014). Rethinking the Mosque In the Modern Muslim Society. ITBM. p. 155. ISBN 978-967-430-387-7.
  13. Higab, Mohammed (2008). Islam is the All-divine Messages in One. Vol. 1. Islamic Publications Bureau.
  14. Syed Abul ʻAla Maudoodi (2007). Islamic State: Political Writings of Maulana Sayyid Abul ʻAla Maudoodi. Islamic Research Academy.
  15. Syed Abul ʻAla Maudoodi, Ch. Muhammad Akbar (2003). Sūrah Muhammad to at-Tahrīm. The Meaning of the Qur'ān. Vol. 5. Islamic Publications. p. 334.
  16. Mohammad Solaiman Mandal (2009). Socioeconomic Development and Human Welfare: An Interdisciplinary Approach. Mohammad Solaiman Mandal.
  17. Zulfiqar, Muhammad (201). Zakah According To Quran & Sunnah.
  18. Zakât Foundation of America (2008). The Zakat Handbook: A Practical Guide for Muslims in the West.
  19. Subhash C. Inamdar (2009). Muhammad and the Rise of Islam: The Creation of Group Identity.
  20. Mirza Yawar Baig (2012). Leadership Lessons from the Life of Rasoolullah: Proven Techniques.
  21. Islamic Cultural Centre (2008). The Islamic Quarterly, Volume 29.
  22. Musharraf Hussain (2012). The Five Pillars of Islam: Laying the Foundations of Divine Love and Service.
  23. Mohammad Solaiman Mandal (2009). Socioeconomic Development and Human Welfare: An Interdisciplinary.
  24. Muhammad bin Jamil Zeno (1996). Pillars of Islam and Iman, and what Every Muslim Must Know about His Religion. Darussalam.
  25. Ahmed Ali Al-kuwaity, Ahmed Ali al -Kuwaity - XKP (2015). The Beauty of Charity. CreateSpace Independent Publishing Platform.
  26. Muḥammad ibn Abī Bakr Ibn Qayyim al-Jawzīyah, Imam Ibn Qayyim Al Jauziyah (2003). Healing with the Medicine of the Prophet. Darussalam.
  27. Mohamed Ariff, Shamsher Mohamad (2017). Islamic Wealth Management: Theory and Practice. Amazon.
  28. Abdulazeez Abdulraheem (2014). Al Asmaa Ul Husnaa: How To Live By The Names of Allah. Amazon.
  29. Muḥammad Zakariyyā, M. M. Qurashi, Khawaja Ihsanul Haq (2009). Volumes 1-2 of Fazail-e-sadaqaat. Zam Zam Publishers.{{cite book}}: CS1 maint: multiple names: authors list (link)
  30. Ahmad Muhani (2010). Al-Sahifah Al-Sajjadiyyah. Islamic Propagation Organization, Imam Sahe-Bu-Zaman Association.

Further reading
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