Drinking culture

Reunion of gentlemen around a table in an interior, by Jacob van Schuppen

For the purposes of buying rounds of alcoholic drinks in English public houses, William Greaves, a retired London journalist, devised a set of etiquette guidelines as a Saturday morning essay in the defunct Today newspaper. Known as Greaves' Rules, the guidelines were based upon his long experience of pubs and rounds.[1] The rules were later recommissioned by The Daily Telegraph and published in that newspaper on November 20, 1993. Copies of the rules soon appeared in many pubs throughout the United Kingdom.

Kate Fox, a social anthropologist, came up with a similar idea in her book Watching the English, but concluded their rationale was the need to minimise the possibility of violence between drinking companions.[2]

When taking alcohol to a BYOB (bring your own bottle/booze/beer) party, it is proper for a guest to leave any unconsumed alcohol behind when leaving the party. It shows appreciation to the host and shows responsibility on the guest's part. It is considered rude to take any alcohol back when departing.

Drinking at early times of the day is frowned upon in some cultures.

Noon is often seen as earliest appropriate time of day to consume alcohol, especially on its own, although there are some exceptions such as drinking Buck's Fizzes on Christmas Day morning.[3] Likewise, a mimosa or bloody mary with breakfast or brunch is common in many cultures.[4]

Session drinking is a chiefly British and Irish term that refers to drinking a large quantity of beer during a "session" (i.e. a specific period of time) without becoming too heavily intoxicated.[5] A session is generally a social occasion.

A "session beer", such as a session bitter, is a beer that has a moderate or relatively low alcohol content.

Vertical drinking means that all or most of the patrons in an establishment are standing while drinking. This is linked to faster rates of consumption, and can lead to tension and possibly violence as patrons attempt to maneuver around each other.[6]

Understanding drinking in young people should be done through a "developmental" framework.[8] This would be referred to as a "whole system" approach to underage drinking, as it takes into account a particular adolescent's unique risk and protective factors—from genetics and personality characteristics to social and environmental factors.

As early as the eighth century, Saint Boniface was writing to Cuthbert, Archbishop of Canterbury, to report how "In your diocese, the vice of drunkenness is too frequent. This is an evil peculiar to pagans and to our race. Neither the Franks nor the Gauls nor the Lombards nor the Romans nor the Greeks commit it".[9] It is probable, however, that "the vice of drunkenness" was present in all European nations. The 16th-century Frenchman Rabelais wrote comedic and absurd satires illustrating his countrymen's drinking habits, and Saint Augustin used the example of a drunkard in Rome to illustrate certain spiritual principles.

Some studies have noted traditional, cultural differences between Northern and Southern Europe. A difference in perception may also account to some extent for historically noted cultural differences: Northern Europeans drink beer, which in the past was often of a low alcohol content (2.5% compared to today's 5%). In pre-industrial society, beer was safer to drink than water, because it had been boiled and contained alcohol. Southern Europeans drink wine and fortified wines (10–20% alcohol by volume). Traditionally, wine was watered and honeyed; drinking full strength wine was considered barbaric in Republican Rome. Nor does binge drinking necessarily equate with substantially higher national averages of per capita/per annum litres of pure alcohol consumption. There is also a physical aspect to national differences worldwide, which has not yet been thoroughly studied, whereby some ethnic groups have a greater capacity for alcohol metabolization through the liver enzymes alcohol dehydrogenase and acetaldehyde dehydrogenase.

These varying capacities do not, however, avoid all health risks inherent in heavy alcohol consumption. Alcohol abuse is associated with a variety of negative health and safety outcomes. This is true no matter the individual's or the ethnic group's perceived ability to "handle alcohol". Persons who believe themselves immune to the effects of alcohol may often be the most at risk for health concerns and the most dangerous of all operating a vehicle.

"Chronic heavy drinkers display functional tolerance when they show few obvious signs of intoxication, even at high blood alcohol concentrations which in others would be incapacitating or even fatal. Because the drinker does not experience significant behavioral impairment as a result of drinking, tolerance may facilitate the consumption of increasing amounts of alcohol. This can result in physical dependence and alcohol-related organ damage."[10]

Alcohol consumption in Russia remains among the highest in the world. High volumes of alcohol consumption have serious negative effects on Russia's social fabric and bring political, economic and public health ramifications. Alcoholism has been a problem throughout the country's history because drinking is a pervasive, socially acceptable behaviour in Russian society and alcohol has also been a major source of government revenue for centuries.

Korea's interest in creating its own alcohol came about during the Koryo Dynasty (946–943), when exposure to foreign cultures and the introduction of distilled water created the basis and technique for distilling a unique alcohol.[13]

Alcohol drinking in Korea helps create and form ties between family members and friends. Drinking is very present throughout traditional family rituals such as honoring ancestors. Aside from traditional holiday and family ritual drinking, alcohol consumption has modernized and become a major aspect of everyday socialization in Korean culture.

Alcoholic drinks are generally prohibited under Islamic thought,[14] with the Quran including several verses that admonish the consumption of khamr, an Arabic term meaning intoxicants that is interpreted to include most forms of alcohol and psychoactive drugs.

Islamic countries have low rates of alcohol consumption, and it is completely banned in several of them while strictly controlled in others (such as consumption being allowed only in private places or by non-Muslims). However, a minority of Muslims do drink and believe consuming alcohol is not Qur'anically forbidden,[15][16] such as the Alevi Muslims of Turkey.[17] Muslim-majority countries produce a variety of regional distilled beverages such as arrack and rakı. There is a long tradition of viticulture in the Middle East, particularly in Egypt (where it is legal) and in Iran (where it is banned).