Thirupuliyangudi Perumal Temple

According to the temple's regional legend, Vishnu resided at this place when he once visiting the earth. Bhudevi, the earth goddess, and one of his consorts, grew upset with him because he did not meet her despite the fact that he was on the earth, choosing to spend his time with Sridevi. In her fury, she withdrew her presence from the land, moving to the netherworld. On account of her departure, all life on earth started to decay. The devas were worried and worshipped Vishnu to relieve the earth of this disaster. Vishnu went to the netherworld along with Sridevi to meet Bhudevi. Pacified, Bhudevi was convinced to return to the earth, restoring life to the planet. Since Vishnu had saved the world and rescued the living, he was called Bhumipalar, the guardian of the earth.[3]

The temple is located in Tiruchendur-Tirunelveli route, Tamil Nadu, India in the banks of Thamiraparani river, in the South Indian state of Tamil Nadu. The temple is constructed in Dravidian style of architecture. All the shrines of the temple are located in a rectangular granite structure. The temple has an imposing image of Vishnu, a lotus stalk from the navel of the image emanates the image of Brahma. The feet of the deity can be viewed through the passage. The temple has two prakarams (closed precincts of a temple). The images of Bhudevi and Sridevi along with the festival images are located inside the sanctum.[4]

Image of the sanctum and view of foot of Ranganathar

The Garuda Sevai utsavam (festival) in the month of Vaikasi (May-Jun) witnesses nine Garudasevai, a spectacular event in which festival image idols from the Nava Tirupatis shrines in the area are brought on Garuda vahana (sacred vehicle). An idol of Nammalvar is also brought here on a Anna Vahanam (palanquin) and his paasurams (verses) dedicated to each of these nine temples are recited. The utsavar (festival deity) of Nammalvar is taken in a palanquin to each of the nine temples, through the paddy fields in the area. The pasurams (poems) dedicated to each of the nine Divya Desams are chanted in the respective shrines. This is the most important of the festivals in this area, and it draws thousands of visitors.[5][6]

The temple follows the traditions of the Tenkalai sect of the Sri Vaishnava tradition and follows Pancharathra aagama. The temple priests perform the puja (rituals) during festivals and on a daily basis. As at other Vishnu temples of Tamil Nadu, the priests belong to the Vaishnava community, from the Brahmin class. The temple rituals are performed six times a day: Kalasanthi at 8:00 a.m., Uchikalam at 12:00 p.m., Sayarakshai at 6:00 p.m., and Ardha Jamam at 8:00 p.m. Each ritual has three steps: alangaram (decoration), neivethanam (food offering) and deepa aradanai (waving of lamps) for both Bhoomipalar and Pulingudivalli. During the last step of worship, nadasvaram (pipe instrument) and tavil (percussion instrument) are played, religious instructions in the Vedas (sacred text) are recited by priests, and worshippers prostrate themselves in front of the temple mast. There are weekly, monthly and fortnightly rituals performed in the temple.[7]

Brahmanda Purana one of the eighteen sacred texts of Hinduism and written by Veda Vyasa contains a chapter called Navathirupathi Mahatmeeyam. The first part of the chapter refers to Srivaikuntam. Vaikunta Mahatmeeyam is another work in Sanskrit that glorifies the temple and is a part of Tamraparani Sthalapurana available only in palm manuscripts.[8] The temple is revered in Nalayira Divya Prabandham, the 7th–9th century Sri Vaishnava canon, one of whose authors was Nammalvar. The temple is classified as a Divya Desam, one of the 108 Vishnu temples that are mentioned in the book. The temple is also classified as a Nava Tirupati, the nine temples revered by Nammalvar located in the banks of Tamiraparani river. The temple is next only to Alwarthirunagari Temple in terms of importance among the nine Nava Tirupati temple.[4][7] Nammalvar makes a reference about the temple in his work named Tirvuvaymoli. During the 18th and 19th centuries, the temple finds mention in several works like 108 Tirupati Antati by Divya Kavi Pillai Perumal Aiyangar. The temple also forms a series of Navagraha temples where each of the nine planetary deities of one of the temples of Nava Tirupati. The temple is associated with the planet Budha (Mercury).[9][4]