Tsaparang

Painting showing the story of the Conversion of the Householder Yasa, who became a mendicant and was established as an Arhat, in the Red Temple in Tsparang, fifteenth century.

According to some accounts, Tsaparang was made the capital of the Kingdom of Guge by Namde Wosung, one of the sons of the Langdarma the anti-Buddhist king of Tibet 838-841 CE, after Langdarma was assassinated. The Tibetan Empire was then plunged into civil war and split into a number of independent kingdoms.[3] Other accounts say that two of Langdarma's grandsons fled to Western Tibet about 919 CE. The eldest one, Kyide Nyiamagon, established himself at Purang and conquered a large area including Ladakh and parts of Spiti. After his death his kingdom was split up between his three sons into the kingdoms of Guge, Purang, and Maryul (= Ladakh).

Guge controlled an ancient trading route between India and Tibet. It emerged in the region previously known as Zhangzhung and became an important regional power by the 10th century CE.[3]

"In the 11th century, King Yeshe-Ö, working with the famous Sanskrit translator, Rinchen Zangpo ('The Great Translator"), and the Indian master Atiśa, reintroduced Buddhism to western Tibet. Soon Tsaparang, and Tholing, also made of mud brick, were built, along with other temples and monasteries. The influence of the Guge Kingdom, particularly the monastic center of Tholing, was felt from Kashmir to Assam."

In the summer of 1624 two Portuguese Jesuit missionaries, Fr. António de Andrade and Brother Manuel Marques, came to the region looking for Christian kingdoms that had long been rumored to lay beyond the Himalayas. After a harrowing journey (they were the first known Europeans to traverse the Himalayas) they arrived in Tsaparang,[4] where they managed to gain permission from the king of Guge to freely preach their religion throughout the kingdom, and left after less than a month. After gaining formal permission and funds to start a mission in Tibet from the Jesuit superior at Goa, Andrade, Marques, and three other Jesuits journeyed to Tsaparang the following summer and built a church at the foot of the citadel and another one at Rudok 130 miles (209 km) away. António de Andrade left Tibet in 1628, and in 1630 the king of Ladakh, Senge Namgyal, invaded and overthrew the kingdom of Guge, taking the pro-Jesuit king (Tri Tashi Drakpa) and his family captive. Under Ladakhi rule the mission quickly fell into disarray; Andrade was assassinated in Goa in 1634. In 1640 Manuel Marques led an expedition back in an attempt to reestablish the mission but he was captured and the rest of his party fled. He wrote a pitiful letter to the Jesuit headquarters at Agra in India begging to be rescued, but was never heard from again.[5]

In 1679–80 Tsaparang and the Guge kingdom were conquered by Central Tibet, based in Lhasa under the 5th Dalai Lama. In spite of massive damage done then, and the destruction of most of the statues and murals in both chapels by the Red Guards during the Cultural Revolution, many magnificent frescoes have somehow survived.[5]

• Catholic Church in Tibet

Tsaparang

Specific references:

General references:

• Aschoff, Jürgen C. (1989). "Tsaparang-Königsstadt in Westtibet: Die vollstänigen Berichte des Jesuitenpaters António de Andrade und eine Beschreibung vom heitigen Zustand der Klöster." Munich: MC Verlag.
• Desideri, Ippolito (2010). "Mission to Tibet: The Extraordinary Eighteenth-Century Account of Father Ippolito Desideri, S.J." Translated by Michael J. Sweet, edited by Leonard Zwilling. Boston: Wisdom Publications.
• Govinda, Anagarika (2005). "The Way of the White Clouds" Woodstock & New York: The Overlook Press.
• Van Ham, Peter (2016). "Guge: Ages of Gold" Munich: Hirmer.

Wikimedia Commons has media related to Tsaparang.

• Photos of Tsaparang and Guge
• Photo essay: "the ART of Guge: a western Tibet kingdom."
• Ben's Blog. More photos.
• "Echoes of a Fallen Kingdom". Karen Swenson, New York Times. Published: March 19, 2000