The Last Supper (Leonardo)

The Last Supper measures 460 cm × 880 cm (180 in × 350 in) and covers an end wall of the dining hall at the monastery of Santa Maria delle Grazie in Milan, Italy. The theme was a traditional one for refectories, although the room was not a refectory at the time that Leonardo painted it. The main church building was being completed (in 1498). Leonardo's patron, Ludovico Sforza, planned that the church should be remodeled as a family mausoleum, and to this end, changes were made, perhaps to plans by Bramante; these plans were not fully carried out, and a smaller mortuary chapel was constructed, adjacent to the cloister.[5] The painting was commissioned by Sforza to decorate the wall of the mausoleum. The lunettes above the main painting, formed by the triple arched ceiling of the refectory, are painted with Sforza coats-of-arms. The opposite wall of the refectory is covered by the Crucifixion fresco by Giovanni Donato da Montorfano, to which Leonardo added figures of the Sforza family in tempera; these figures have deteriorated in much the same way as has The Last Supper.[6]

Leonardo worked on The Last Supper from about 1495 to 1498, but did not work continuously. The beginning date is not certain, as the archives of the convent for the period have been destroyed. A document dated 1497 indicates that the painting was nearly completed at that date.[7] One story goes that a prior from the monastery complained to Leonardo about its delay, enraging him. He wrote to the head of the monastery, explaining he had been struggling to find the perfect villainous face for Judas, and that if he could not find a face corresponding with what he had in mind, he would use the features of the prior who had complained.[8][9]

In 1557, Gian Paolo Lomazzo wrote that Leonardo's friend Bernardo Zenale advised him to leave Christ's face unfinished, arguing that "it would be impossible to imagine faces lovelier or gentler than those of James the Greater or James the Less." Leonardo apparently took the advice.[10]

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  Crucifixion by Giovanni Donato da Montorfano, 1495, opposite Leonardo's Last Supper
• 
  The painting as it appears on the refectory wall
• 
  The refectory

Leonardo, as a painter, favoured oil painting, a medium which allows the artist to work slowly and make changes with ease. Fresco painting does not facilitate either of these objectives. Leonardo also sought a greater luminosity and intensity of light and shade (chiaroscuro) than could be achieved with fresco,[11] in which the water-soluble colours are painted onto wet plaster, laid freshly each day in sections. Rather than using the proven method of painting on walls, Leonardo painted The Last Supper in tempera, the medium generally used for panel painting. The painting is on a stone wall sealed with a double layer of gesso, pitch, and mastic.[12] Then he added an undercoat of white lead to enhance the brightness of the tempera that was applied on top. This was a method that had been described previously by Cennino Cennini in the 14th century. However, Cennini described the technique as being more risky than fresco painting, and recommended the use of painting in a more superficial medium for the final touches only.[13]

The Last Supper by Leonardo da Vinci (Clickable image – use cursor to identify.)

The Last Supper portrays the reaction given by each apostle when Jesus said one of them would betray him. All twelve apostles have different reactions to the news, with various degrees of anger and shock. The apostles were identified by their names, using an unsigned, mid-sixteenth-century fresco copy of Leonardo's Cenacolo.[14] Before this, only Judas, Peter, John and Jesus had been positively identified. From left to right, according to the apostles' heads:

• Bartholomew, James, son of Alphaeus, and Andrew form a group of three; all are surprised.
• Judas Iscariot, Peter, and John form another group of three. Judas is wearing red, blue, and green and is in shadow, looking withdrawn and taken aback by the sudden revelation of his plan. He is clutching a small bag, perhaps signifying the silver given to him as payment to betray Jesus, or perhaps a reference to his role as a treasurer.[15] He is also tipping over the salt cellar, which may be related to the near-Eastern expression to "betray the salt" meaning to betray one's master. He is the only person to have his elbow on the table and his head is also vertically the lowest of anyone in the painting. Peter wears an expression of anger and appears to be holding a knife, foreshadowing his violent reaction in Gethsemane during the arrest of Jesus. Peter is leaning towards John and touching him on the shoulder, in reference to John's Gospel where he signals the "beloved disciple" to ask Jesus who is to betray him.[lower-alpha 1] The youngest apostle, John, appears to swoon and lean towards Peter.
• Jesus
• Thomas, James the Greater, and Philip are the next group of three. Thomas is clearly upset; the raised index finger foreshadows his incredulity of the Resurrection. James the Greater looks stunned, with his arms in the air. Meanwhile, Philip appears to be requesting some explanation.
• Matthew, Jude Thaddeus, and Simon the Zealot are the final group of three. Both Thaddeus and Matthew are turned toward Simon, perhaps to find out if he has any answer to their initial questions.

A study of the head of Christ by Leonardo

Silverpoint study of an apostle, most likely Saint Peter[16]

In common with other depictions of the Last Supper from this period, Leonardo seats the diners on one side of the table, so that none of them has his back to the viewer. The tablecloth is white with blue stripes, which are colours commonly associated with the Jewish people. This is the painting's only overt reference to the ethnicity of Jesus and his disciples. Most previous depictions excluded Judas by placing him alone on the opposite side of the table from the other eleven disciples and Jesus, or placing halos around all the disciples except Judas. Leonardo instead has Judas lean back into shadow. Jesus is predicting that his betrayer will take the bread at the same time he does to Thomas and James the Greater to his left, who react in horror as Jesus points with his left hand to a piece of bread before them. Distracted by the conversation between John and Peter, Judas reaches for a different piece of bread not noticing Jesus too stretching out with his right hand towards it (Matthew 26: 23). The angles and lighting draw attention to Jesus, whose turned right cheek is located at the vanishing point for all perspective lines.[17] In addition, the painting demonstrated Da Vinci's masterful use of perspective as it "draws our attention to the face of Christ at the center of the composition, and Christ's face, through his down-turned gaze, directs our focus along the diagonal of his left arm to his hand and therefore, the bread."[18]

Leonardo reportedly used the likenesses of people in and around Milan as inspiration for the painting's figures. The convent's prior complained to Sforza of Leonardo's "laziness" as he wandered the streets to find a criminal to base Judas on. Leonardo responded that if he could find no one else, the prior would make a suitable model.[19] While the painting was being executed, Leonardo's friend, the mathematician Luca Pacioli, called it "a symbol of man's burning desire for salvation".[20]

Two early copies of The Last Supper are known to exist, presumed to be work by Leonardo's assistants. The copies are almost the size of the original, and have survived with a wealth of original detail still intact.[21] One, by Giampietrino, is in the collection of the Royal Academy of Arts, London, and the other, by Cesare da Sesto, is installed at the Church of St. Ambrogio in Ponte Capriasca, Switzerland. A third copy (oil on canvas) is painted by Andrea Solari (c. 1520) and is on display in the Leonardo da Vinci Museum of the Tongerlo Abbey, Belgium.

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  A study for The Last Supper[lower-alpha 2] from Leonardo's notebooks[22] shows twelve apostles, nine of which are identified by names written above their heads. Judas sits on the opposite side of the table, as in earlier depictions of the scene.[16]
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  The Last Supper, c. 1520, by Giampietrino, oil on canvas, in the collection of the Royal Academy of Arts, London.[lower-alpha 3] This full-scale copy was the main source for the 1978–1998 restoration of the original. It includes several lost details such as Christ's feet and the salt cellar spilled by Judas. Giampietrino is thought to have worked closely with Leonardo when he was in Milan.
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  The Last Supper, c. 1520, Andrea Solari, oil on canvas, in the Leonardo da Vinci Museum, Tongerlo Abbey

Because Sforza had ordered the church to be rebuilt hastily, the masons filled the walls with moisture-retaining rubble.[12] The painting was done on a thin exterior wall, so the effects of humidity were felt keenly, and the paint failed to properly adhere to it. Because of the method used, soon after the painting was completed on 9 February 1498 it began to deteriorate.[11] In 1499, Louis XII contemplated removing the painting from the wall and taking it to France.[24] As early as 1517, the painting was starting to flake, and in 1532 Gerolamo Cardano described it as "blurred and colorless compared with what I remember of it when I saw it as a boy".[25] By 1556 – fewer than sixty years after it was finished – Giorgio Vasari described the painting as reduced to a "muddle of blots" so deteriorated that the figures were unrecognizable.[12] By the second half of the 16th century, Gian Paolo Lomazzo stated that "the painting is all ruined".[11] In 1652, a doorway was cut through the (then unrecognisable) painting, and later bricked up; this can still be seen as the irregular arch-shaped structure near the center base of the painting. It is believed, through early copies, that Jesus' feet were in a position symbolizing the forthcoming crucifixion. In 1768, a curtain was hung over the painting intended for its protection; the curtain instead trapped moisture on the surface, and whenever it was pulled back, it scratched the flaking paint.

A first restoration was attempted in 1726 by Michelangelo Bellotti, who filled in missing sections with oil paint then varnished the whole mural. This repair did not last well and another restoration was attempted in 1770 by an otherwise unknown artist named Giuseppe Mazza. Mazza stripped off Bellotti's work then largely repainted the painting; he had redone all but three faces when he was halted due to public outrage. In 1796, French revolutionary anti-clerical troops used the refectory as an armory and stable;[26] they threw stones at the painting and climbed ladders to scratch out the Apostles' eyes. Goethe wrote that in 1800, the room was flooded with two feet of water after a heavy rainstorm.[12] The refectory was used as a prison; it is not known if any of the prisoners may have damaged the painting. In 1821, Stefano Barezzi, an expert in removing whole frescoes from their walls intact, was called in to remove the painting to a safer location; he badly damaged the center section before realizing that Leonardo's work was not a fresco. Barezzi then attempted to reattach damaged sections with glue. From 1901 to 1908, Luigi Cavenaghi first completed a careful study of the structure of the painting, then began cleaning it. In 1924, Oreste Silvestri did further cleaning, and stabilised some parts with stucco.

A protective structure (right) was built in front of Leonardo's fresco. This photo shows the bombing damage in 1943.[27]

During World War II, on 15 August 1943, the refectory was struck by Allied bombing; protective sandbagging prevented the painting from being struck by bomb splinters,[28] but it may have been damaged by the vibration. Between 1946 and 1954, Mauro Pellicioli undertook a clean-and-stabilise restoration,[12] which Brera director Fernanda Wittgens was involved in.[26] Pellicioli reattached paint to the wall using a clear shellac, making it relatively darker and more colorful, and removed some of the overpainting.[29] However, as of 1972, the repainting done in various restorations had made the heads of saints Peter, Andrew, and James differ significantly from the original design.[12]

The painting as it looked in the 1970s

The painting's appearance by the late 1970s had badly deteriorated. From 1978 to 1999, Pinin Brambilla Barcilon guided a major restoration project to stabilize the painting and reverse the damage caused by dirt and pollution. The eighteenth- and nineteenth-century restoration attempts were also reversed. Since it had proved impractical to move the painting to a more controlled environment, the refectory was instead converted to a sealed, climate-controlled environment, which meant bricking up the windows. Then, detailed study was undertaken to determine the painting's original form, using scientific tests (especially infrared reflectoscopy and microscopic core-samples), and original cartoons preserved in the Royal Library at Windsor Castle. Some areas were deemed unrestorable. These were re-painted using watercolor in subdued colors intended to indicate they were not original work, while not being too distracting.[30]

This restoration took 21 years and, on 28 May 1999, the painting was returned to display. Intending visitors were required to book ahead and could only stay for 15 minutes. When it was unveiled, considerable controversy was aroused by the dramatic changes in colors, tones, and even some facial shapes. James Beck, professor of art history at Columbia University and founder of ArtWatch International, had been a particularly strong critic.[31] Michael Daley, director of ArtWatch UK, has also complained about the restored version of the painting. He has been critical of Christ's right arm in the image which has been altered from a draped sleeve to what Daley calls "muff-like drapery".[32]

The Last Supper made in salt in Wieliczka Salt Mine (Poland)

The Last Supper by Adi Nes (Israel) was sold for $264,000 in 2007.

A 16th-century oil on canvas copy is conserved in the abbey of Tongerlo, Antwerp, Belgium. It reveals many details that are no longer visible on the original.[33] The Roman mosaic artist Giacomo Raffaelli made another life-sized copy (1809–1814), commissioned by Napoleon Bonaparte, that resides in the Minoritenkirche in Vienna.[34]

In 1955, Salvador Dalí painted The Sacrament of the Last Supper, with Jesus portrayed as blond and clean shaven, pointing upward to a spectral torso while the apostles are gathered around the table heads bowed so that none may be identified. It is reputed to be one of the most viewed paintings in the collection of the National Gallery of Art in Washington, D.C.

Mary Beth Edelson's Some Living American Women Artists / Last Supper (1972) appropriated The Last Supper, with the heads of notable women artists collaged over the heads of Christ and his apostles. The artists collaged over the heads of Christ and his apostles in Some Living American Women Artists / Last Supper include Lynda Benglis, Louise Bourgeois, Elaine de Kooning, Helen Frankenthaler, Nancy Graves, Lila Katzen, Lee Krasner, Georgia O'Keeffe, Louise Nevelson, Yoko Ono, M. C. Richards, Alma Thomas, and June Wayne.[35] As well, other women artists have their image shown in the border of the piece; in all eighty-two women artists are part of the whole image.[36][37] This image, addressing the role of religious and art historical iconography in the subordination of women, became "one of the most iconic images of the feminist art movement."[35][38]

Sculptor Marisol Escobar rendered The Last Supper as a life-sized, three-dimensional, sculptural assemblage using painted and drawn wood, plywood, brownstone, plaster, and aluminum. This work, Self-Portrait Looking at The Last Supper, (1982–84) is in New York's Metropolitan Museum of Art.[39]

In 1986, Andy Warhol was commissioned to produce a series of paintings based on The Last Supper that were exhibited initially in Milan. This was his last series of paintings before his death.[40]

In her 1834 ekphrasic poem, The Last Supper., Lydia Sigourney focuses on Christ's betrayer, repeatedly asks "Is it I?" and closes with the prayer that our feet be so guided:

Author Mary Shelley describes her impression of the painting in her travel narrative, Rambles in Germany and Italy, published 1844:

First we visited the fading inimitable fresco of Leonardo da Vinci. How vain are copies! not in one, nor in any print, did i ever see the slightest approach to the expression in our Savior's face, such as it is in the original. Majesty and love – these are the words that would describe it – joined to an absence of all guile that expresses the divine nature more visibly than I ever saw it in any other picture.[41]

— Mary Shelley, Travel Writing (1996), pp. 131–132

The painting is closely resembled in the film Quo Vadis, where Peter preaches in front of a large Christian crowd. As he tells the story of the Last Supper, the film shifts into a brief scene where the background, clothing, and positions of Jesus and the 12 Disciples is alike to the painting itself. In Luis Buñuel's 1961 Spanish film Viridiana, a tableau vivant of Leonardo's painting is staged with beggars. Another beggar "photographs" the scene by flashing them. This scene contributed to its refusal by the Vatican who called it "blasphemous". The painting is parodied in the motion picture of M*A*S*H (1970), in the scene where Hawkeye Pierce stages a "last supper" for Walt (Painless) Waldowski before his planned suicide. The various doctors, all in surgical scrubs, pose in imitation of the painting. In Norman Jewison's film version of Jesus Christ Superstar (1973), in the Last Supper sequence, Jesus and the 12 apostles briefly mimic the posture of each character in Da Vinci's painting. The painting is also parodied in Mel Brooks's movie History of the World, Part I (1981), making Leonardo a contemporary of Jesus.

Many parodies of the painting appear on the small screen, including That '70s Show's 1998 first-season episode "Streaking", with Eric flanked by his friends (and Jackie wondering why everyone is sitting on the same side of the table); The season seven finale of The X-Files, "Requiem" (and Mulder's last episode as a series regular) features a scene in Skinner's office with the characters lined up in homage to the painting; The Simpsons' 2005 Season 16 episode "Thank God, It's Doomsday", with Homer as Jesus and Moe and his other patrons as the disciples; and South Park's 2009 Season 13 episode "Margaritaville", with Kyle and his friends eating at a pizza parlor. In one 2015 episode of the CBC drama Murdoch Mysteries called Barenaked Ladies, the suspects recreate the poses of Peter, Judas, and Thomas in their victims.

The fifth episode of the 2021 TV series Leonardo depicts a fictional story of how the painting was created.