Yongle Emperor

In 1403, the Yongle Emperor sent messages, gifts, and envoys to Tibet inviting Deshin Shekpa, the fifth Gyalwa Karmapa of the Kagyu school of Tibetan Buddhism, to visit the imperial capital – apparently after having a vision of the Bodhisattva Avalokitesvara. After a long journey, Deshin Shekpa arrived in Nanjing on 10 April 1407 riding on an elephant towards the imperial palace, where tens of thousands of monks greeted him.

Deshin Shekpa convinced the Yongle Emperor that there were different religions for different people, which does not mean that one is better than the others. The Karmapa was very well received during his visit and a number of miraculous occurrences were reported. He also performed ceremonies for the imperial family. The emperor presented him with 700 measures of silver objects and bestowed the title of 'Precious Religious King, Great Loving One of the West, Mighty Buddha of Peace'.[9] A khatvanga in the British Museum was one of the objects given to the Karmapa by the Yongle Emperor.[10]

Aside from the religious matter, the Yongle Emperor wished to establish an alliance with the Karmapa similar to the one the 13th- and 14th-century Yuan khans had established with the Sakyapa.[11] He apparently offered to send armies to unify Tibet under the Karmapa but Deshin Shekpa demurred, as parts of Tibet were still firmly controlled by partisans of the former Yuan dynasty.[12]

Deshin Shekpa left Nanjing on 17 May 1408.[13] In 1410, he returned to Tsurphu where he had his monastery rebuilt following severe damage from an earthquake. After the Karmapa's visit, Yongle styled himself a Buddhist sage ruler. A large amount of Tibetan Buddhist art was created in imperial workshops to demonstrate his authority and right to govern.[14]

When it was time for him to choose an heir, the Yongle Emperor wanted to choose his second son, Zhu Gaoxu, Prince of Han. Zhu Gaoxu had an athletic-warrior personality which contrasted sharply with his elder brother's intellectual and humanitarian nature. Despite much counsel from his advisers, the Yongle Emperor chose his older son, Zhu Gaozhi (the future Hongxi Emperor), as his heir apparent mainly due to advice from Xie Jin. As a result, Zhu Gaoxu became infuriated and refused to give up jockeying for his father's favour and refusing to move to Yunnan Province, where his princedom was located. He even went so far as to undermine Xie Jin's counsel and eventually killed him.

After the Yongle Emperor's overthrow of the Jianwen Emperor, China's countryside was devastated. The fragile new economy had to deal with low production and depopulation. The Yongle Emperor laid out a long and extensive plan to strengthen and stabilise the new economy, but first he had to silence dissension. He created an elaborate system of censors to remove corrupt officials from office that spread such rumors. The emperor dispatched some of his most trusted officers to reveal or destroy secret societies, bandits, and loyalists to his other relatives. To strengthen the economy, he fought population decline, using the most he could from the existing labour force, and maximising textile and agricultural production.

The Yongle Emperor also worked to reclaim production rich regions such as the Lower Yangtze Delta and called for a massive reconstruction of the Grand Canal. During his reign, the Grand Canal was almost completely rebuilt and was eventually moving imported goods from all over the world. The Yongle Emperor's short-term goal was to revitalise northern urban centres, especially his new capital at Beijing. Before the Grand Canal was rebuilt, grain was transferred to Beijing in two ways; one route was simply via the East China Sea, from the port of Liujiagang (near Suzhou); the other was a far more laborious process of transferring the grain from large to small shallow barges (after passing the Huai River and having to cross southwestern Shandong), then transferred back to large river barges on the Yellow River before finally reaching Beijing.[15] With the necessary tribute grain shipments of four million shi (one shi equal to 107 liters) to the north each year, both processes became incredibly inefficient.[15] It was a magistrate of Jining, Shandong who sent a memorandum to the Yongle Emperor protesting the current method of grain shipment, a request that the emperor ultimately granted.[16]

The Yongle Emperor ambitiously planned to move his capital to Beijing. According to a popular legend, the capital was moved when the emperor's advisers brought the emperor to the hills surrounding Nanjing and pointed out the emperor's palace showing the vulnerability of the palace to artillery attack.

The emperor planned to build a massive network of structures in Beijing in which government offices, officials, and the imperial family resided. After a painfully long construction time (1407–1420), the Forbidden City was finally completed and became the imperial capital for the next 500 years.

The Yongle Emperor finalised the architectural ensemble of his father's Xiaoling Mausoleum in Nanjing by erecting a monumental "Square Pavilion" (Sifangcheng) with an eight-metre-tall tortoise-borne stele, extolling the merits and virtues of the Hongwu Emperor. In fact, the Yongle Emperor's original idea for the memorial was to erect an unprecedented stele 73 metres tall. However, due to the impossibility of moving or erecting the giant parts of that monuments, they have been left unfinished in Yangshan Quarry, where they remain to this day.[17]

Even though the Hongwu Emperor may have meant for his descendants to be buried near his own Xiaoling Mausoleum (this was how the Hongwu Emperor's heir apparent, Zhu Biao was buried), the Yongle Emperor's relocation of the capital to Beijing necessitated the creation of a new imperial burial ground. On the advice of fengshui experts, the Yongle Emperor chose a site north of Beijing, where he and his successors were to be buried. Over the next two centuries, thirteen emperors in total were laid to rest in the Ming tombs.

The Yongle Emperor was a Chinese traditionalist. He promoted Confucianism, retained traditional ritual ceremonies, and respected the classical culture, overhauled numerous Taoist temples and monasteries in Mount Wudang dedicated to Zhenwu Dadi. During his reign, many Buddhist and Taoist temples were built. The Yongle Emperor sought to eradicate old Yuan influence from China; the use of popular Mongol names, habits, language, and clothing were forbidden.

The Yongle Emperor sponsored a mosque each in Nanjing and Xi'an; both survive. Repairs to mosques were encouraged and conversion to other uses was forbidden.[18][19]

He commissioned Grand Secretary Xie Jin to write the Yongle Encyclopedia, a compilation of Chinese civilization. It was completed in 1408[20] and was the world's largest general encyclopedia until being surpassed by Wikipedia in late 2007.[21]

Mongol invaders were still causing many problems for the Ming Empire. The Yongle Emperor prepared to eliminate this threat. He mounted five military expeditions into the Mongol steppes and crushed the remnants of the Yuan dynasty that had fled north after being defeated by the Hongwu Emperor. He repaired the northern defences and forged buffer alliances to keep the Mongols at bay in order to build an army. His strategy was to force the Mongols into economic dependence on the Chinese and to launch periodic initiatives into Mongolia to cripple their offensive power. He attempted to compel Mongolia to become a Chinese tributary, with all the tribes submitting and proclaiming themselves vassals of the Ming Empire, and wanted to contain and isolate the Mongols. Through fighting, the Yongle Emperor learned to appreciate the importance of cavalry in battle and eventually began spending much of his resources to keep horses in good supply. The emperor spent his entire life fighting the Mongols. Failures and successes came and went, but after the emperor's second personal campaign against the Mongols, the Ming Empire was at peace for over seven years.

Jiaozhi (northern Vietnam) when it was under Ming occupation

Vietnam was a significant source of difficulties during the Yongle Emperor's reign. In 1406, the emperor responded to several formal petitions from members of the Trần dynasty, however on arrival to Vietnam, both the Trần prince and the accompanying Chinese ambassador were ambushed and killed. In response to this insult, the Yongle Emperor sent two armies led by Zhang Fu and Mu Sheng to conquer Vietnam. As the Trần royal family were all executed,[22]^{: 112–113} Vietnam was integrated as a province of China, just as it had been up until 939. With the Hồ dynasty defeated in 1407, the Chinese began a serious and sustained effort to sinicise the population. The Yongle Emperor issued an order to Ming soldiers in Annam to all books except Buddhist and Taoist shall be burnt and destroyed.[23] The Vietnamese were ordered to stop cutting and instead grow their hair long and switch to Han Chinese clothing in only a month by a Ming official. The Ming dynasty ordered the Vietnamese to stop teeth blackening so they could have white teeth and long hair like Chinese. Various ancient sites such as Báo Thiên Pagoda were looted and destroyed. On 2 December 1407, the Yongle Emperor gave orders to Zhang Fu that innocent Vietnamese were not to be harmed, ordering family members of rebels to be spared such as young males if they themselves were not involved in rebellion.[24] In early 1418, Lê Lợi, who founded the Lê dynasty, started a major rebellion against Ming rule. By the time the Yongle Emperor died in 1424, the Vietnamese rebels under Lê Lợi's leadership had captured nearly the entire province. By 1427, the Xuande Emperor gave up the effort started by his grandfather and formally acknowledged Vietnam's independence on condition they accept vassal status.

An African giraffe, originally from Malindi, being presented to the Yongle Emperor by the Bengali ruler in 1414, and taken to be an auspicious qilin.[25]

As part of his desire to expand Chinese influence throughout the known world, the Yongle Emperor sponsored the massive and long term treasure voyages led by admiral Zheng He. While Chinese ships continued travelling to Japan, Ryukyu, and many locations in Southeast Asia before and after the Yongle Emperor's reign, Zheng He's expeditions were China's only major sea-going explorations of the world (although the Chinese may have been sailing to Arabia, East Africa, and Egypt since the Tang dynasty[26] or earlier). The first expedition was launched in 1405 (18 years before Henry the Navigator began Portugal's voyages of discovery). The expeditions were under the command of Zheng He and his associates (Wang Jinghong, Hong Bao, etc.). Seven expeditions were launched between 1405 and 1433, reaching major trade centres of Asia (as far as Tenavarai (Dondra Head), Hormuz and Aden) and northeastern Africa (Malindi). Some of the ships used were apparently the largest sail-powered wooden ships in human history.[27]

The Chinese expeditions were a remarkable technical and logistical achievement. The Yongle Emperor's successors, the Hongxi and Xuande Emperors, felt that the costly expeditions were harmful to the Ming Empire. The Hongxi Emperor ended further expeditions and the descendants of the Xuande Emperor suppressed much of the information about Zheng He's treasure voyages.

On 30 January 1406, the Yongle Emperor expressed horror when the Ryukyuans castrated some of their own children to become eunuchs to serve in the Ming imperial palace. The emperor said that the boys who were castrated were innocent and did not deserve castration, and he returned the boys to Ryukyu and instructed them not to send eunuchs again.[28]

In 1411, a smaller fleet, built in Jilin and commanded by another eunuch Yishiha, who was a Jurchen, sailed down the Sungari and Amur Rivers. The expedition established a Nurgan Regional Military Commission in the region, headquartered at the place the Chinese called Telin (特林; now the village of Tyr, Russia). The local Nivkh or Tungusic chiefs were granted ranks in the imperial administration. Yishiha's expeditions returned to the lower Amur several more times during the reigns of the Yongle and Xuande Emperors, the last one visiting the region in the 1430s.[29][30][31]

After the death of Timur, who intended to invade China, relations between the Ming Empire and Shakhrukh's state in Persia and Transoxania state considerably improved, and the states exchanged large official delegations on a number of occasions. Both the Ming Empire's envoy to Samarkand and Herat, Chen Cheng, and his counterpart, Ghiyasu'd-Din Naqqah, recorded detailed accounts of their visits to each other's states.

One of the Yongle Emperor's consorts was a Jurchen princess, which resulted in many of the eunuchs serving him being of Jurchen origin, notably Yishiha.[32][33]

Due to Ming rule in Manchuria, Chinese cultural and religious influence such as Chinese New Year, the "Chinese god", Chinese motifs like the dragon, spirals, scrolls, and material goods like agriculture, husbandry, heating, iron cooking pots, silk, and cotton spread among the Amur natives like the Udeghes, Ulchis, and Nanais.[34]

After Manchuria under Yuan rule, Ainu and Nivkh of Sakhalin became tributaries to the Ming dynasty of China after Manchuria came under Ming rule as part of the Nurgan Regional Military Commission. Boluohe, Nanghar and Wuliehe were Yuan posts set up to receive tribute from the Ainu after their war with the Yuan ended in 1308. Ming Chinese outposts in Sakhalin and the Amur river area received animal skin tribute from Ainu on Sakhalin, Uilta and Nivkh in the 15th century after the Tyr based Yongning Temple was set up along with the Nurkan (Nurgan) outposts by the Yongle emperor in 1409. The Ming also held the post at Wuliehe and received marten pelt fur tribute from the assistant commander Alige in 1431 from Sakhalin after the Ming assigned titles like weizhenfu (official charged with subjugation), zhihui qianshi (assistance commander), zhihui tongzhi (vice commander) and Zhihuishi (commander) from Sakhalin indigenous headmen. The Ming received tribute from the headmen Alingge, Tuolingha, Sanchiha and Zhaluha in 1437. The position of headman among Sakhalin indigenous peoples was inherited paternally from father to son and the sons came with their fathers to Wuliehe. Ming officials gave silk uniforms with the appropriate rank to the Sakhalin Ainu, Uilta and Nivkh after they gave tribute. The Maritime Province region had the Ming "system for subjugated peoples' implementers in it for the Sakhalin indigenous peoples. Sakhalin received iron tools from mainland Asia through this trade as Tungus groups joined in from 1456–1487. Local indigenous hierarchies had Ming Chinese given political offices integrated with them. The Ming system on Sakhalin was imitated by the Qing.[35] Nivkh women in Sakhalin married Han Chinese Ming officials when the Ming took tribute from Sakhalin and the Amur river region.[36][37]

The Yongle Emperor instituted a Ming governor on Luzon during Zheng He's voyages and appointed Ko-ch'a-lao (許柴佬; Xu Chailao) to that position in 1405.[38][39] China also had vassals among the leaders in the archipelago.[40][41] China attained ascendancy in trade with the area in the Yongle Emperor's reign.[42] The local rulers on Luzon were "confirmed" by the governor or "high officer" appointed by the Yongle Emperor.[43]

States in Luzon,[44][45] Sulu (under King Paduka Pahala),[43][46] Sumatra,[47] and Brunei[48][49] all established diplomatic relations with the Ming Empire and exchanged envoys and sent tribute to the Yongle Emperor.

The Yongle Emperor exchanged ambassadors with Shahrukh Mirza, sending Chen Cheng to Samarkand and Herat, and Shahrukh sent Ghiyāth al-dīn Naqqāsh to Beijing.