Nineveh

Bronze head of an Akkadian ruler, discovered in Nineveh in 1931, presumably depicting Sargon of Akkad's son Manishtushu, c. 2270 BC, Iraq Museum. Rijksmuseum van Oudheden.[11]

Nineveh was one of the oldest and greatest cities in antiquity. Texts from the Hellenistic period later offered an eponymous Ninus as the founder of Νίνου πόλις (Ninopolis), although there is no historical basis for this. Book of Genesis 10:11 says "Nimrod", possibly meaning Sargon I, built Nineveh. The context of Nineveh was as one of many centers within the regional development of Upper Mesopotamia. This area is defined as the plains which can support rain-fed agriculture. It exists as a narrow band from the Syrian coast to the Zagros mountains. It is bordered by deserts to the south and mountains to the north. The cultural practices, technology, and economy in this region were shared and they followed a similar trajectory out of the neolithic.

Caves in the Zagros Mountains adjacent to the north side of the Nineveh Plains were used as PPNA settlements, most famously Shanidar Cave. Nineveh itself was founded as early as 6000 BC during the late Neolithic period. Deep sounding at Nineveh uncovered soil layers that have been dated to early in the era of the Hassuna archaeological culture.[12] The development and culture of Nineveh paralleled Tepe Gawra and Tell Arpachiyah a few kilometers to the northeast. Nineveh was a typical farming village in the Halaf Period.

In 5000 BC, Nineveh transitioned from a Halaf village to an Ubaid village. During the Late Chalcolithic period Nineveh was part one of the few Ubaid villages in Upper Mesopotamia which became a proto-city Ugarit, Brak, Hamoukar, Arbela, Alep, and regionally at Susa, Eridu, Nippur. During the period between 4500 and 4000 BC it grew to 40ha.

The greater Nineveh area is notable in the diffusion of metal technology across the near east as the first location outside of Anatolia to smelt copper. Tell Arpachiyah has the oldest copper smelting remains, and Tepe Gawa has the oldest metal work. The copper came from the mines at Ergani.

Nineveh became a trade colony of Uruk during the Uruk Expansion because of its location as the highest navigable point on the Tigris. It was contemporary and had a similar function to Habuba Kabira on the Euphrates. By 3000 BC, Kish civilization had expanded into Nineveh. At this time, the main temple of Nineveh becomes known as Ishtar temple, re-dedicated to the Semite goddess Ishtar, in the form of Ishtar of Nineveh. Ishtar of Nineveh was conflated with Šauška from the Hurro-Urartian pantheon. This temple was called 'House of Exorcists' (Cuneiform: 𒂷𒈦𒈦 GA₂.MAŠ.MAŠ; Sumerian: e₂ mašmaš).[13][14] The context of the etymology surrounding the name is the Exorcist called a Mashmash in Sumerian, was a freelance magician who operated independent of the official priesthood, and was in part a medical professional via the act of expelling demons.

The regional influence of Nineveh became particularly pronounced during the archaeological period known as Ninevite 5, or Ninevite V (2900–2600 BC). This period is defined primarily by the characteristic pottery that is found widely throughout Upper Mesopotamia.[15] Also, for the Upper Mesopotamian region, the Early Jezirah chronology has been developed by archaeologists. According to this regional chronology, 'Ninevite 5' is equivalent to the Early Jezirah I–II period.[16]

Polychrome painted jar, geometric designs and animals, the so-called "Scarlet Ware". From Tell Abu Qasim at Hamrin Basin, Iraq. 2800-2600 BCE. Iraq Museum

Ninevite 5 was preceded by the Late Uruk period. Ninevite 5 pottery is roughly contemporary to the Early Transcaucasian culture ware, and the Jemdet Nasr period ware.[15] Iraqi Scarlet Ware culture also belongs to this period; this colourful painted pottery is somewhat similar to Jemdet Nasr ware. Scarlet Ware was first documented in the Diyala River basin in Iraq. Later, it was also found in the nearby Hamrin Basin, and in Luristan. It is also contemporary with the Proto-Elamite period in Susa.

• Styles related to Nineveh 5
• 
  Painted jar – Ninevite 5
• 
  Painted bowl – Uruk-Nineveh 5 transition
• 
  Jemdet Nasr ware
• 
  Proto-Elamite ware 3100 BC
• 
  Pottery jar, Tepeyatagi, Khudat district, Kura-Araxtes culture

At this time Nineveh was still an autonomous city-state. It was incorporated into the Akkadian Empire. The early city (and subsequent buildings) was constructed on a fault line and, consequently, suffered damage from a number of earthquakes. One such event destroyed the first temple of Ishtar, which was rebuilt in 2260 BC by the Akkadian king Manishtushu.

In the final phase of the Early Bronze, Mesopotamia was dominated by the Ur III empire.

After the fall of Ur in 2000 BC, with the transition into the Middle Bronze, Nineveh was absorbed into the rising power of Assyria.

The historic Nineveh is mentioned in the Old Assyrian Empire during the reign of Shamshi-Adad I (1809-1775) in about 1800 BC as a centre of worship of Ishtar, whose cult was responsible for the city's early importance.

Artist's impression of a hall in an Assyrian palace from The Monuments of Nineveh by Sir Austen Henry Layard, 1853

The goddess's statue was sent to Pharaoh Amenhotep III of Egypt in the 14th century BC, by orders of the king of Mitanni. The Assyrian city of Nineveh became one of Mitanni's vassals for half a century until the early 14th century BC.

The Assyrian king Ashur-uballit I reclaimed it in 1365 BC while overthrowing the Mitanni Empire and creating the Middle Assyrian Empire (1365–1050 BC).[17]

There is a large body of evidence to show that Assyrian monarchs built extensively in Nineveh during the late 3rd and 2nd millenniums BC; it appears to have been originally an "Assyrian provincial town". Later monarchs whose inscriptions have appeared on the high city include the Middle Assyrian Empire kings Shalmaneser I (1274–1245 BC) and Tiglath-Pileser I (1114–1076 BC), both of whom were active builders in Assur (Ashur).

During the Neo-Assyrian Empire, particularly from the time of Ashurnasirpal II (ruled 883–859 BC) onward, there was considerable architectural expansion. Successive monarchs such as Tiglath-pileser III, Sargon II, Sennacherib, Esarhaddon, and Ashurbanipal maintained and founded new palaces, as well as temples to Sîn, Ashur, Nergal, Shamash, Ninurta, Ishtar, Tammuz, Nisroch and Nabu.

Refined low-relief section of a bull-hunt frieze from Nineveh, alabaster, c. 695 BC (Pergamon Museum), Berlin.

Relief of Ashurbanipal hunting a Mesopotamian lion,[18] from the Northern Palace in Nineveh, as seen at the British Museum.

It was Sennacherib who made Nineveh a truly magnificent city (c. 700 BC). He laid out new streets and squares and built within it the South West Palace, or "palace without a rival", the plan of which has been mostly recovered and has overall dimensions of about 503 by 242 metres (1,650 ft × 794 ft). It comprised at least 80 rooms, many of which were lined with sculpture. A large number of cuneiform tablets were found in the palace. The solid foundation was made out of limestone blocks and mud bricks; it was 22 metres (72 ft) tall. In total, the foundation is made of roughly 2,680,000 cubic metres (3,505,308 cu yd) of brick (approximately 160 million bricks). The walls on top, made out of mud brick, were an additional 20 metres (66 ft) tall.

Some of the principal doorways were flanked by colossal stone lamassu door figures weighing up to 30,000 kilograms (30 t); these were winged Mesopotamian lions[18] or bulls, with human heads. These were transported 50 kilometres (31 mi) from quarries at Balatai, and they had to be lifted up 20 metres (66 ft) once they arrived at the site, presumably by a ramp. There are also 3,000 metres (9,843 ft) of stone Assyrian palace reliefs, that include pictorial records documenting every construction step including carving the statues and transporting them on a barge. One picture shows 44 men towing a colossal statue. The carving shows three men directing the operation while standing on the Colossus. Once the statues arrived at their destination, the final carving was done. Most of the statues weigh between 9,000 and 27,000 kilograms (19,842 and 59,525 lb).[19]

The stone carvings in the walls include many battle scenes, impalings and scenes showing Sennacherib's men parading the spoils of war before him. The inscriptions boasted of his conquests: he wrote of Babylon: "Its inhabitants, young and old, I did not spare, and with their corpses I filled the streets of the city." A full and characteristic set shows the campaign leading up to the siege of Lachish in 701; it is the "finest" from the reign of Sennacherib, and now in the British Museum.[20] He later wrote about a battle in Lachish: "And Hezekiah of Judah who had not submitted to my yoke...him I shut up in Jerusalem his royal city like a caged bird. Earthworks I threw up against him, and anyone coming out of his city gate I made pay for his crime. His cities which I had plundered I had cut off from his land."[21]

At this time, the total area of Nineveh comprised about 7 square kilometres (1,730 acres), and fifteen great gates penetrated its walls. An elaborate system of eighteen canals brought water from the hills to Nineveh, and several sections of a magnificently constructed aqueduct erected by Sennacherib were discovered at Jerwan, about 65 kilometres (40 mi) distant.[22] The enclosed area had more than 100,000 inhabitants (maybe closer to 150,000), about twice as many as Babylon at the time, placing it among the largest settlements worldwide.

Some scholars such as Stephanie Dalley at Oxford believe that the garden which Sennacherib built next to his palace, with its associated irrigation works, were the original Hanging Gardens of Babylon; Dalley's argument is based on a disputation of the traditional placement of the Hanging Gardens attributed to Berossus together with a combination of literary and archaeological evidence.[23]

The walls of Nineveh at the time of Ashurbanipal. 645-640 BC. British Museum BM 124938.[24]

The greatness of Nineveh was short-lived. In around 627 BC, after the death of its last great king Ashurbanipal, the Neo-Assyrian Empire began to unravel through a series of bitter civil wars between rival claimants for the throne, and in 616 BC Assyria was attacked by its own former vassals, the Babylonians, Chaldeans, Medes, Persians, Scythians and Cimmerians. In about 616 BC Kalhu was sacked, the allied forces eventually reached Nineveh, besieging and sacking the city in 612 BC, following bitter house-to-house fighting, after which it was razed. Most of the people in the city who could not escape to the last Assyrian strongholds in the north and west were either massacred or deported out of the city and into the countryside where they founded new settlements. Many unburied skeletons were found by the archaeologists at the site. The Assyrian Empire then came to an end by 605 BC, the Medes and Babylonians dividing its colonies between themselves.

It is not clear whether Nineveh came under the rule of the Medes or the Neo-Babylonian Empire in 612. The Babylonian Chronicle Concerning the Fall of Nineveh records that Nineveh was "turned into mounds and heaps", but this is literary hyperbole. The complete destruction of Nineveh has traditionally been seen as confirmed by the Hebrew Book of Ezekiel and the Greek Retreat of the Ten Thousand of Xenophon (d. 354 BC).[25] There are no later cuneiform tablets in Akkadian from Nineveh. Although devastated in 612, the city was not completely abandoned.[25] Yet, to the Greek historians Ctesias and Herodotus (c. 400 BC), Nineveh was a thing of the past; and when Xenophon passed the place in the 4th century BC he described it as abandoned.[26]

The earliest piece of written evidence for the persistence of Nineveh as a settlement is possibly the Cyrus Cylinder of 539/538 BC, but the reading of this is disputed. If correctly read as Nineveh, it indicates that Cyrus the Great restored the temple of Ishtar at Nineveh and probably encouraged resettlement. A number of cuneiform Elamite tablets have been found at Nineveh. They probably date from the time of the revival of Elam in the century following the collapse of Assyria. The Hebrew Book of Jonah, which Stephanie Dalley asserts was written in the 4th century BC, is an account of the city's repentance and God's mercy which prevented destruction.[25]

Archaeologically, there is evidence of repairs at the temple of Nabu after 612 and for the continued use of Sennacherib's palace. There is evidence of syncretic Hellenistic cults. A statue of Hermes has been found and a Greek inscription attached to a shrine of the Sebitti. A statue of Herakles Epitrapezios dated to the 2nd century AD has also been found.[25] The library of Ashurbanipal may still have been in use until around the time of Alexander the Great.

The city was actively resettled under the Seleucid Empire.[27] There is evidence of more changes in Sennacherib's palace under the Parthian Empire. The Parthians also established a municipal mint at Nineveh coining in bronze.[25] According to Tacitus, in AD 50 Meherdates, a claimant to the Parthian throne with Roman support, took Nineveh.[28]

By Late Antiquity, Nineveh was restricted to the east bank of the Tigris and the west bank was uninhabited. Under the Sasanian Empire, Nineveh was not an administrative centre. By the 2nd century AD there were Christians present and by 554 it was a bishopric of the Church of the East. King Khosrow II (591–628) built a fortress on the west bank, and two Christian monasteries were constructed around 570 and 595. This growing settlement was not called Mosul until after the Arab conquests. It may have been called Hesnā ʿEbrāyē (Jews' Fort).[27]

In 627, the city was the site of the Battle of Nineveh between the Eastern Roman Empire and the Sasanians. In 641, it was conquered by the Arabs, who built a mosque on the west bank and turned it into an administrative centre. Under the Umayyad dynasty, it eclipsed Nineveh, which was reduced to a Christian suburb with limited new construction. By the 13th century, Nineveh was mostly ruins. A church was converted into a Muslim shrine to the prophet Jonah, which continued to attract pilgrims until its destruction by ISIL in 2014.[27]

In 1842, the French Consul General at Mosul, Paul-Émile Botta, began to search the vast mounds that lay along the opposite bank of the river. While at Tell Kuyunjiq he had little success, the locals whom he employed in these excavations, to their great surprise, came upon the ruins of a building at the 20 km far-away mound of Khorsabad, which, on further exploration, turned out to be the royal palace of Sargon II, in which large numbers of reliefs were found and recorded, though they had been damaged by fire and were mostly too fragile to remove.

Bronze lion from Nineveh

In 1847 the young British diplomat Austen Henry Layard explored the ruins.[53][54][55][56] Layard did not use modern archaeological methods; his stated goal was "to obtain the largest possible number of well preserved objects of art at the least possible outlay of time and money".[57] In the Kuyunjiq mound, Layard rediscovered in 1849 the lost palace of Sennacherib with its 71 rooms and colossal bas-reliefs. He also unearthed the palace and famous library of Ashurbanipal with 22,000 cuneiform clay tablets. Most of Layard's material was sent to the British Museum, but others were dispersed elsewhere as two large pieces which were given to Lady Charlotte Guest and eventually found their way to the Metropolitan Museum.[58] The study of the archaeology of Nineveh reveals the wealth and glory of ancient Assyria under kings such as Esarhaddon (681–669 BC) and Ashurbanipal (669–626 BC).

The work of exploration was carried on by Hormuzd Rassam (an Assyrian), George Smith and others, and a vast treasury of specimens of Assyria was incrementally exhumed for European museums. Palace after palace was discovered, with their decorations and their sculptured slabs, revealing the life and manners of this ancient people, their arts of war and peace, the forms of their religion, the style of their architecture, and the magnificence of their monarchs.[59][60]

The mound of Kuyunjiq was excavated again by the archaeologists of the British Museum, led by Leonard William King, at the beginning of the 20th century. Their efforts concentrated on the site of the Temple of Nabu, the god of writing, where another cuneiform library was supposed to exist. However, no such library was ever found: most likely, it had been destroyed by the activities of later residents.

The excavations started again in 1927, under the direction of Campbell Thompson, who had taken part in King's expeditions.[61][62][63][64] Some works were carried out outside Kuyunjiq, for instance on the mound of Tell Nebi Yunus, which was the ancient arsenal of Nineveh, or along the outside walls. Here, near the northwestern corner of the walls, beyond the pavement of a later building, the archaeologists found almost 300 fragments of prisms recording the royal annals of Sennacherib, Esarhaddon, and Ashurbanipal, beside a prism of Esarhaddon which was almost perfect.

After the Second World War, several excavations were carried out by Iraqi archaeologists. From 1951 to 1958, Mohammed Ali Mustafa worked the site.[65][66] The work was continued from 1967 through 1971 by Tariq Madhloom.[67][68][69] Some additional excavation occurred by Manhal Jabur from the early 1970s to 1987. For the most part, these digs focused on Tell Nebi Yunus.

The British archaeologist and Assyriologist Professor David Stronach of the University of California, Berkeley conducted a series of surveys and digs at the site from 1987 to 1990, focusing his attentions on the several gates and the existent mudbrick walls, as well as the system that supplied water to the city in times of siege. The excavation reports are in progress.[70]

Most recently, an Iraqi–Italian Archaeological Expedition by the Alma Mater Studiorum – University of Bologna and the Iraqi SBAH, led by Nicolò Marchetti, began (with four campaigns having taken place thus far between 2019 and 2022) a long-term project aiming at the excavation, conservation and public presentation of the lower town of Nineveh. Work was carried out in eighteen excavation areas, from the Adad Gate – now completely repaired (after removing hundreds of tons of debris from ISIL's destructions), explored and protected with a new roof – deep into the Nebi Yunus town. In a few areas a thick later stratigraphy was encountered, but the late 7th century BC stratum was reached everywhere (actually in two areas in the pre-Sennacherib lower town the excavations already exposed older strata, up to the 11th century BC until now, aiming in the future at exploring the first settlement therein). The site is greatly endangered with dumping of debris, illegal settlements and quarrying as the main threats.

Humvee down after ISIS attack

Today, Nineveh's location is marked by two large mounds, Tell Kuyunjiq and Tell Nabī Yūnus "Prophet Jonah", and the remains of the city walls (about 12 kilometres (7 mi) in circumference). The Neo-Assyrian levels of Kuyunjiq have been extensively explored. The other mound, Nabī Yūnus, has not been as extensively explored because there was an Arab Muslim shrine dedicated to that prophet on the site. On July 24, 2014, the Islamic State of Iraq and the Levant destroyed the shrine as part of a campaign to destroy religious sanctuaries it deemed "un-Islamic",[71] but also to loot that site through tunneling.

The ruin mound of Kuyunjiq rises about 20 metres (66 ft) above the surrounding plain of the ancient city. It is quite broad, measuring about 800 by 500 metres (2,625 ft × 1,640 ft). Its upper layers have been extensively excavated, and several Neo-Assyrian palaces and temples have been found there. A deep sounding by Max Mallowan revealed evidence of habitation as early as the 6th millennium BC. Today, there is little evidence of these old excavations other than weathered pits and earth piles. In 1990, the only Assyrian remains visible were those of the entry court and the first few chambers of the Palace of Sennacherib. Since that time, the palace chambers have received significant damage by looters. Portions of relief sculptures that were in the palace chambers in 1990 were seen on the antiquities market by 1996. Photographs of the chambers made in 2003 show that many of the fine relief sculptures there have been reduced to piles of rubble.

Winged Bull excavated at Tell Nebi Yunus by Iraqi archaeologists

Tell Nebi Yunus is located about 1 kilometre (0.6 mi) south of Kuyunjiq and is the secondary ruin mound at Nineveh. On the basis of texts of Sennacherib, the site has traditionally been identified as the "armory" of Nineveh, and a gate and pavements excavated by Iraqis in 1954 have been considered to be part of the "armory" complex. Excavations in 1990 revealed a monumental entryway consisting of a number of large inscribed orthostats and "bull-man" sculptures, some apparently unfinished.

Following the liberation of Mosul, the tunnels under Tell Nebi Yunus were explored in 2018, in which a 3000-year-old palace was discovered, including a pair of reliefs, each showing a row of women, along with reliefs of lamassu.[72]

Simplified plan of ancient Nineveh showing city wall and location of gateways

Photograph of the restored Adad Gate, taken prior to the gate's destruction by ISIL in April 2016[73]

Eastern city wall and Shamash Gate

The ruins of Nineveh are surrounded by the remains of a massive stone and mudbrick wall dating from about 700 BC. About 12 km in length, the wall system consisted of an ashlar stone retaining wall about 6 metres (20 ft) high surmounted by a mudbrick wall about 10 metres (33 ft) high and 15 metres (49 ft) thick. The stone retaining wall had projecting stone towers spaced about every 18 metres (59 ft). The stone wall and towers were topped by three-step merlons.

Five of the gateways have been explored to some extent by archaeologists:

• Mashki Gate (ماشکی دروازه): Translated "Gate of the Water Carriers" (Mashki from Persian root word Mashk, meaning waterskin), also Masqi Gate (Arabic: بوابة مسقي),[74] it was perhaps used to take livestock to water from the Tigris which currently flows about 1.5 kilometres (0.9 mi) to the west. It has been reconstructed in fortified mudbrick to the height of the top of the vaulted passageway. The Assyrian original may have been plastered and ornamented. It was bulldozed along with the Adad Gate during ISIL occupation.[73] During the restoration project, seven alabaster carvings depicting Sennacherib reliefs were found at the gate in 2022.[75]
• Nergal Gate: Named for the god Nergal, it may have been used for some ceremonial purpose, as it is the only known gate flanked by stone sculptures of winged bull-men (lamassu). The reconstruction is conjectural, as the gate was excavated by Layard in the mid-19th century and reconstructed in the mid-20th century. The lamassu on this gate were defaced with a jackhammer by ISIL forces.[76]
• Adad Gate: Adad Gate was named for the god Adad. A reconstruction was begun in the 1960s by Iraqis but was not completed. The result was a mixture of concrete and eroding mudbrick, which nonetheless does give some idea of the original structure. The excavator left some features unexcavated, allowing a view of the original Assyrian construction. The original brickwork of the outer vaulted passageway was well exposed, as was the entrance of the vaulted stairway to the upper levels. The actions of Nineveh's last defenders could be seen in the hastily built mudbrick construction which narrowed the passageway from 4 to 2 metres (13 to 7 ft). Around April 13, 2016, ISIL demolished both the gate and the adjacent wall by flattening them with a bulldozer.[77][73]
• Shamash Gate: Named for the sun god Shamash, it opens to the road to Erbil. It was excavated by Layard in the 19th century. The stone retaining wall and part of the mudbrick structure were reconstructed in the 1960s. The mudbrick reconstruction has deteriorated significantly. The stone wall projects outward about 20 metres (66 ft) from the line of main wall for a width of about 70 metres (230 ft). It is the only gate with such a significant projection. The mound of its remains towers above the surrounding terrain. Its size and design suggest it was the most important gate in Neo-Assyrian times.
• Hali Gate: Near the south end of the eastern city wall. Exploratory excavations were undertaken here by the University of California, Berkeley expedition of 1989–1990. There is an outward projection of the city wall, though not as pronounced as at the Shamash Gate. The entry passage had been narrowed with mudbrick to about 2 metres (7 ft) as at the Adad Gate. Human remains from the final battle of Nineveh were found in the passageway.[78] Located in the eastern wall, it is the southernmost and largest of all the remaining gates of ancient Nineveh.[74]