Rehoboam

The Arrogance of Rehoboam, drawing by Hans Holbein the Younger

According to the Jewish Encyclopedia, "Solomon's wisdom and power were not sufficient to prevent the rebellion of several of his border cities. Damascus under Rezon secured its independence [from] Solomon; and Jeroboam, a superintendent of works, his ambition stirred by the words of the prophet Ahijah (1 Kings 11:29–40), fled to Egypt. Thus before the death of Solomon, the apparently unified kingdom of David began to disintegrate. With Damascus independent and a powerful man of Ephraim, the most prominent of the Ten Tribes, awaiting his opportunity, the future of Solomon's kingdom became dubious".[1]

According to 1 Kings 11:1–13, Solomon had broken the mandate of the Torah[2] by marrying foreign wives and being influenced by them, worshipping and building shrines to the Moabite and Ammonite gods:

So the Lord became angry with Solomon because his heart had turned from the Lord God of Israel ... Therefore the Lord said to Solomon, "Because you have done this, and have not kept My covenant and My statutes, which I have commanded you, I will surely tear the kingdom away from you and give it to your servant. Nevertheless, I will not do it in your days, for the sake of your father David; I will tear it out of the hand of your son."

— 1 Kings 11:1–13

Rehoboam's mother, Naamah, was an Ammonitess, and thus one of the foreign wives whom Solomon married.[3] In the Revised Version she is referred to as "the Ammonitess".[4]

Conventional biblical chronology dates the start of Rehoboam's reign to the mid-10th century BC. His reign is described in 1 Kings 12 and 14:21–31 and in 2 Chronicles 10–12 in the Hebrew Bible. Rehoboam was 41 years old (16 in Chapter 12 of Kings III in the Septuagint) when he ascended the throne.[1]

The United Kingdom of Solomon breaks up, with Jeroboam ruling over the Northern Kingdom of Israel (in green on the map).

The assembly for the coronation of Solomon's successor, Rehoboam, was called at Shechem, the one sacredly historic city within the territory of the Ten Tribes. Before the coronation took place the assembly requested certain reforms in the policy followed by Rehoboam's father, Solomon. The reforms requested would materially reduce the royal exchequer and hence its power to continue the magnificence of Solomon's court.[1] The older men counselled Rehoboam at least to speak to the people in a civil manner (it is not clear whether they counselled him to accept the demands). However, the new king sought the advice from the young men he had grown up with, who advised the king to show no weakness to the people, and to tax them even more, which Rehoboam did.

Although the ostensible reason was the heavy burden laid upon Israel because of Solomon's great outlay for buildings and for the luxury of all kinds, the other reasons include the historical opposition between the north and the south. The two sections had acted independently until David, by his victories, succeeded in uniting all the tribes, though the Ephraimitic jealousy was ever ready to develop into open revolt. Religious considerations were also operative. The building of the Temple was a severe blow for the various sanctuaries scattered through the land, and the priests of the high places probably supported the revolt. Josephus (Ant., VIII., viii. 3) has the rebels exclaim: "We leave to Rehoboam the Temple his father built."[5]

Jeroboam and the people rebelled, with the ten northern tribes breaking away and forming a separate kingdom. The new breakaway kingdom continued to be called Kingdom of Israel, and was also known as Samaria, or Ephraim or the northern kingdom. The realm Rehoboam was left with was called Kingdom of Judah.[6]

During Rehoboam's 17-year reign,[7] he retained Jerusalem as Judah's capital but

Judah did what was evil in the sight of the Lord, and they provoked him to jealousy with their sins which they committed, more than all that their fathers had done. For they also built for themselves high places and pillars, and Ashe′rim on every high hill and under every green tree, and there were also male cult prostitutes in the land. They did according to all the abominations of the nations which the Lord drove out before the people of Israel.

— 1 Kings 14:22–24

Egyptian invasion

The Bubastite Portal at Karnak, showing cartouches of Sheshonq I mentioning the invasion from the Egyptian perspective.

In the fifth year of Rehoboam's reign, Shishak, king of Egypt, brought a huge army and took many cities. According to Joshua, son of Nadav, the mention in 2 Chronicles 11, 6 sqq., that Rehoboam built fifteen fortified cities, indicates that the attack was not unexpected.[5] The account in Chronicles states that Shishak marched with 1,200 chariots, 60,000 horsemen and troops who came with him from Egypt: Libyans, Sukkites, and Kushites.[10] Shishak's armies captured all of the fortified towns leading to Jerusalem between Gezer and Gibeon. When they laid siege to Jerusalem, Rehoboam gave Shishak all of the treasures out of the temple as a tribute. The Egyptian campaign cut off trade with south Arabia via Elath and the Negev that had been established during Solomon's reign.[11] Judah became a vassal state of Egypt.

The fact that Rehoboam, the son of King Solomon, was born of an Ammonite woman (I Kings, xiv. 21–31) also made it difficult to maintain the Messianic claims of the house of David; but it was adduced as an illustration of divine Providence which selected the "two doves," Ruth, the Moabite, and Naamah, the Ammonitess, for honourable distinction (B. Ḳ. 38b).[15] Naamah An Ammonitess; one of Solomon's wives and mother of Rehoboam (I Kings xiv. 21, 31; II Chron. xii. 13). In the second Greek account (I Kings xii. 24) Naamah is said to have been the daughter of Hanun (Ἄνα), son of Nahash, a king of Ammon (II Sam. x. 1–4). Naamah is praised, in B. Ḳ. 38b, for her righteousness, on account of which Moses had previously been warned by God not to make war upon the Ammonites (comp. Deut. ii. 19), as Naamah was to descend from them.[16]

Rehoboam was the son of an Ammonite woman; and when David praised God because it was permissible to marry Ammonites and Moabites, he held the child upon his knees, giving thanks for himself as well as for Rehoboam, since this permission was of advantage to them both (Yeb. 77a). Rehoboam was stricken with a running sore as a punishment for the curse which David had invoked upon Joab (II Sam. iii. 29) when he prayed that Joab's house might forever be afflicted with leprosy and running sores (Sanh. 48b). All the treasures which Israel had brought from Egypt were kept until the Egyptian king Shishak (I Kings xiv. 25, 26) took them from Rehoboam (Pes. 119a).[17]

Using the information in Kings and Chronicles, Edwin Thiele has calculated the date for the division of the kingdom is 931–930 BCE. Thiele noticed that for the first seven kings of Israel (ignoring Zimri's inconsequential seven-day reign), the synchronisms to Judean kings fell progressively behind by one year for each king. Thiele saw this as evidence that the northern kingdom was measuring the years by a non-accession system (first partial year of reign was counted as year one), whereas the southern kingdom was using the accession method (it was counted as year zero). Once this was understood, the various reign lengths and cross-synchronisms for these kings were worked out, and the sum of reigns for both kingdoms produced 931/930 BCE for the division of the kingdom when working backwards from the Battle of Qarqar in 853 BCE. According to newer chronologists such as Gershon Galil and Kenneth Kitchen, however, the values are 931 BCE for the beginning of the coregency and 915/914 BCE for Rehoboam's death.

One episode which the Bible places during the reign of Rehoboam, and which is confirmed by the records from the Bubastite Portal in Karnak and another archaeological find (without the specific mention of the name Rehoboam), is the Egyptian invasion of Judea by the Egyptian pharaoh Shoshenq I, who is identified by many with the biblical King Shishak. One of the most difficult issues in identifying Shishak with Shoshenq I is the biblical statement that "King Shishak of Egypt attacked Jerusalem. He seized the treasures of the Lord's temple and the royal palace" (1 Kings 14:25-26), making this Shoshenq's biggest prize, whereas the Bubastite Portal lists do not include Jerusalem or any city from central Judea among the surviving names in the list of Shoshenq's conquests.[18]

Rehoboam is portrayed by Gino Leurini in The Queen of Sheba (1952) and by Dexter Fletcher in Solomon (1997).

In Season 3 of the HBO show Westworld, the artificial intelligence entity dictating the fate of humans through algorithmic analysis is named “Rehoboam.” It is the successor to a prior version called “Solomon” (which was the successor to “David.”) Like the historical Rehoboam, this AI version coincided with the demise of the rule of its line.