Sheikh

Sheikh Juma Al Maktoum (left) and Sheikh Saeed bin Maktoum Al Maktoum (right) of the Maktoum family

In the Arabian Peninsula, the title is used for chiefs of tribes. This also includes royalty in most of Eastern Arabia, where the royal families were traditionally considered tribal chiefs. For example, it is used by the UAE Al-Nahyan dynasty and Al Maktoum dynasty, who are considered the chiefs of the Bani Yas tribe, and by Kuwait's Al Sabah dynasty and Bahrain's Al Khalifa dynasty of the Bani Utbah tribal confederation. The term is used by almost every male and female (sheikha) member of the royal houses of the UAE, Bahrain, Qatar, and Kuwait. The title is not used by members of Al Saud of Saudi Arabia, where the title "Prince" (Arabic: أمير, romanized: ʾAmīr) is used instead.

The title is also used to refer to religious leaders for both Sunni and Shia Muslims. For example, the Saudi Arabian family Al ash-Sheikh (literally House of the Sheikh) is named after the religious leader and eponymous founder of Wahhabism, Muhammad ibn Abd al-Wahhab.

In Mount Lebanon, the title had the same princely and royal connotation as in the Arabian peninsula until the Ottoman invasion in 1516, since it represented an indigenous autonomous "sui iuris" ruler or tribal chief.[5] Examples of some ancient families that hold the title of "sui iuris" sheikh is the Al-Chemor family, ruling since 1211 CE in Koura and Zgharta until 1747 CE[1][6][7] and the Boudib Family (descendants of the Hashemite Family) who were Ehdenian rulers of Jebbeh since 1471 CE until 1759 CE. Descendants of this royal family now live in Miziara, Mexico and Nigeria.[8] Even the Abu Harmoush family heads, which ruled the Chouf region until the Battle of Ain Dara in 1711 CE, were "sui iuris" sheikhs. After the Ottoman rule and the implementation of the Iltizam system, the title gained a noble instead of royal connotation, since it was bestowed by a higher authority; in this case the Ottoman appointed Emir, who was nothing more than a mültezim or tax collector for the empire.[9] Some very influential Maronite families, who had the title bestowed upon them, are (in chronological order): El Hachem of Akoura (descendants of the Hashemite Family, since 1523), El-Khazen (since 1545), Hubaysh of Kisrawan and Douaihy of Zgharta. Other families who are nowadays addressed or known as "sheikhs" were not traditionally rulers of provinces, but instead they were high-ranking officials at the service of the Emir at that time.

In the Maghreb, during the Almohad dynasty, the caliph was also counseled by a body of sheikhs. They represented all the different tribes under their rules, including Arabs, (Bedouins), Andalusians and Berbers and were also responsible for mobilizing their kinsmen in the event of war.[10]

Somali Sheikh Muhammad Dahir Roble reading a Muslim sermon.

In the Muslim parts of the Horn of Africa, "sheikh" is often used as a noble title. In Somali society, it is reserved as an honorific for senior Muslim leaders and clerics (wadaad), and is often abbreviated to "Sh".[11] Famous local sheikhs include Ishaaq bin Ahmed, an early Muslim scholar and Islamic preacher, Abdirahman bin Isma'il al-Jabarti, an early Muslim leader in Somaliland; Abadir Umar Ar-Rida, the patron saint of Harar; Abd al-Rahman al-Jabarti, Sheikh of the riwaq in Cairo who recorded the Napoleonic invasion of Egypt; Abd Al-Rahman bin Ahmad al-Zayla'i, scholar who played a crucial role in the spread of the Qadiriyyah movement in Somalia and East Africa; Sheikh Sufi, 19th century scholar, poet, reformist and astrologist; Abdallah al-Qutbi, polemicist, theologian and philosopher best known for his five-part Al-Majmu'at al-mubaraka ("The Blessed Collection"); and Muhammad Al-Sumaalee, teacher in the Masjid al-Haram in Mecca who influenced many of the prominent Islamic scholars of today.[12]

Pakistani Sheikh Syed Abdul Qadir Jilani, a prominent Sunni scholar.

In South Asia it is not an ethnic title but an occupational title[13][14] attributed to Muslim trading families. After the advent of Islam in South Asia, many Hindu clans from different castes converted to Islam and adopted the title.[15] In the Punjab region, Ismaili Pirs gave many converts, as well as Muslims who immigrated from Central Asia, the hereditary title of Ismaili Shaikhs. [16]

In Indonesia and other parts of Southeast Asia, sheikhs are respected by local Muslims. In Indonesia, the term is usually spelled "syech", and this is usually attributed to elderly ulama. Higher knowledgeable people of Islamic studies in Indonesia are usually referred to as "ustad" or "kyai".

From the perspective of Iran, the word or title of sheikh possesses diverse meanings, among individuals who are aged and wise, it has been an honorific title used for elders and learned scholars, such as: Sheikh al-Rayees Abu Ali Sina, Sheikh Mufid, Sheikh Morteza Ansari. In the past, Islamic scholars who were the Islamic prophet Muhammad's descendants, were called Sayyid/Seyyed instead of sheikh.[17]