Regnal name

A regnal name, or regnant name[1] or reign name, is the name used by monarchs and popes during their reigns and, subsequently, historically. Since ancient times, some monarchs have chosen to use a different name from their original name when they accede to the monarchy.

The regnal name is usually followed by a regnal number, written as a Roman numeral, to differentiate that monarch from others who have used the same name while ruling the same realm. In some cases, the monarch has more than one regnal name, but the regnal number is based on only one of those names, for example Charles X Gustav of Sweden. If a monarch reigns in more than one realm, they may carry different ordinals in each one, as some realms may have had different numbers of rulers of the same regnal name. For example, the same person was both King James VI of Scotland and King James I of England.

The ordinal is not normally used for the first ruler of the name, but is used in historical references once the name is used again. Thus, Queen Elizabeth I of England was called simply "Elizabeth of England" until the accession of Queen Elizabeth II almost four centuries later in 1952; subsequent historical references to the earlier queen retroactively refer to her as Elizabeth I. However, Tsar Paul I of Russia, King Umberto I of Italy, King Juan Carlos I of Spain, Emperor Haile Selassie I of Ethiopia and Pope John Paul I all used the ordinal I (first) during their reigns, while Pope Francis does not. In spoken English, such names are pronounced as "Elizabeth the First", "George the Sixth", etc.

In some countries in Asia, monarchs took or take era names. While era names as such are not used in many monarchies, sometimes eras are named after a monarch (usually long-lived), or a succession of monarchs of the same name. This is customary; there is no formal or general rule. For example, the whole period during which a succession of four Georges (George I, II, III, and IV) of the Hanoverian dynasty reigned in Great Britain became known as the Georgian era. Conversely, although there were many Edwards, the Edwardian era always refers to the reign of Edward VII at the beginning of the 20th century.

Monarchies

Ancient rulers

Ancient rulers in many parts of the world took regnal names or throne names which were different from their personal name. This is known to be true, for instance, of several kings of Assyria, and appears to be the case for several kings of Judah. In Ancient Egypt, Pharaohs took a number of names – the praenomen being the most commonly used, on occasion in conjunction with their personal name.

Ethiopia

In the Ethiopian Empire, especially during the Solomonic dynasty, many Emperors would take a throne name, though this was not a general practice; a great number of rulers would remain known during their reign by their birth names. Yekuno Amlak, the founder of the Solomonic dynasty, took his father's name, Tasfa Iyasus, as his throne name. Yagbe'u Seyon, his son and heir, took the throne name Salomon after the biblical figure. Amda Seyon took the throne name Gebre Mesqel, "slave of the cross"; Tewodros I was Walda Ambasa, "son of the lion"; Sarwe Iyasus was Mehreka Nañ "distributor of your [the Lord's] mercy"; etc. Tafari Makonnen, the last sovereign Emperor of Ethiopia, took as his throne name Haile Selassie, meaning "Power of the Trinity".

Nigeria

In the various extant traditional states of Nigeria, the regnal names of the titled monarchs, who are known locally as the traditional rulers, serve two very important functions within the monarchical system. Firstly, seeing as how most states are organised in such a way as to mean that all of the legitimate descendants of the first man or woman to arrive at the site of any given community are considered its dynastic heirs, their thrones are usually rotated amongst almost endless pools of contending cousins who all share the names of the founders of their houses as primary surnames. In order to tell them all apart from one another, secondary surnames are also used for the septs of each of the royal families that are eligible for the aforementioned rotations, names that often come from the names of state of the first members of their immediate lineages to rule in their lands. Whenever any of their direct heirs ascend the thrones, they often use their septs' names as reign names as well, using the appropriate ordinals to differentiate themselves from the founders of the said septs. An example of this is found in the kingdom of Lagos, where the Adeniji-Adele family is distinguished from their numerous Adele cousins by the word Adeniji, which was actually the first name of the reigning founder of their branch of the dynasty, the Oba Adeniji Adele II. This distinction notwithstanding, both groups of dynasts (as well as a number of other ones that don't have the name Adele as an official surname, such as that of the Oloye Adekunle Ojora, a prominent nobleman of royal descent) are part of what is known as the Adele Ajosun Ruling House of Lagos.

Beyond that which is described above, regnal names also serve in Nigeria and indeed in much of Africa as chronological markers in much the same way that those of Europe do (e.g. the Victorian era). Whenever one hears of a person describing what happened at the time when so and so ruled over any particular place or people, what he or she is actually saying is that an event happened within a finite period of time, one that is equal to the duration of the reign of the monarch in question. Now seeing as how it is possible (and in fact common, particularly among the southern tribes) for one individual to have several different names and aliases in a single life, a certain degree of uniformity in usage is required if the history of an entire state is to be tied to his or her name. It is for this reason that when new monarchs are enthroned, the uniqueness of their names is usually considered to be a matter of considerable importance (even when it is caused by nothing more than the adding of ordinals to them or the allowing of more than a generation to pass before their subsequent usage). An example of this can be found in the kingdom of Benin, where the throne name of Erediauwa I became the surname of all of his immediate family in the Eweka royal house of the state, thus nominally tying them and their descendants to the era of his reign. This is especially obvious when their branch's name is compared to the last names of the said king's brothers and their heirs, named the Akenzuas after his father Akenzua II, and his uncles and their heirs, named the Ewekas after his grandfather Eweka II.

In the case of the comparatively small number of Nigerian monarchs, such as Obi Nnaemeka Achebe of Onitsha, who do not make use of regnal names as a result of a variety of reasons, pre-coronation names are maintained during their reigns.

Sinosphere

In the Chinese cultural sphere, the personal names of monarchs were to be avoided, a tradition known as naming taboo.

During the reign of a monarch, he/she could adopt regnal names (尊號; zūn hào), even though adoption was not widespread throughout history.

Since the Shang dynasty, Chinese sovereigns could be honored with temple names (廟號; miào hào) after their death, for the purpose of ancestor worship. Temple names consisted of two or three Chinese characters, with the last word being either (; "progenitor") or zōng (; "ancestor"). Since the Zhou dynasty, Chinese monarchs were frequently accorded posthumous names (謚號; shì hào) after their death. Posthumous names were adjectives originally intended to determine the achievements and moral values, or the lack thereof, of one's life. Since both titles were accorded only after one's death, they were not effectively regnal names. As a result of Chinese cultural and political influence, temple names and posthumous names were adopted by monarchs of Korea and Vietnam, whereas monarchs of Japan adopted only posthumous names.

Since 140 BC, during the reign of the Emperor Wu of Han, Chinese sovereigns proclaimed era names (年號; nián hào) for the purpose of identifying and numbering years.[2][3] Prior to the Ming dynasty, it was common for Chinese monarchs to proclaim more than one era name during a single reign, or that a single era name was used by several rulers. Monarchs of the Ming and Qing dynasties, however, often adopted only one era name throughout their reign;[4] thus, Chinese sovereigns of the Ming and Qing dynasties are commonly known by their respective era name with few exceptions, although era names were not effectively regnal names. The era name system had also been adopted by rulers of Korea, Vietnam and Japan, with Japan still using the system to this day.[3][5][6]

The following table provides examples from China, Japan, Korea and Vietnam to illustrate the differences between monarchical titles in the Sinosphere. Bold characters represent the most common way to refer to the monarchs.

Realm Dynasty Personal name Regnal name Era name Temple name Posthumous name
China Eastern Han dynasty Liu Da
劉炟
None Jianchu
建初
Yuanhe
元和
Zhanghe
章和
Suzong
肅宗
Emperor Xiaozhang
章皇帝
Tang dynasty Li Longji
李隆基
Emperor Kaiyuan Shengwen Shenwu
開元聖文神武皇帝
Xiantian
先天
Kaiyuan
開元
Tianbao
天寶
Xuanzong
玄宗
Emperor Zhidao Dasheng Daming Xiao
至道大聖大明孝皇帝
Liao dynasty Yelü Deguang
耶律德光
Emperor Sisheng
嗣聖皇帝
Tianxian
天顯
Huitong
會同
Datong
大同
Taizong
太宗
Emperor Xiaowu Huiwen
孝武惠文皇帝
Qing dynasty Aisin Gioro Xuanye
愛新覺羅·玄燁
None Kangxi
康熙
Shengzu
聖祖
Emperor Hetian Hongyun Wenwu Ruizhe Gongjian Kuanyu Xiaojing Chengxin Zhonghe Gongde Dacheng Ren
合天弘運文武睿哲恭儉寬裕孝敬誠信中和功德大成仁皇帝
Japan Yamato dynasty Obito
None Jinki
神亀
Tenpyō
天平
Tenpyō-kanpō
天平感宝
None Emperor Shōmu
聖武天皇
Osahito
統仁
None Kaei
嘉永
Ansei
安政
Man'en
万延
Bunkyū
文久
Genji
元治
Keiō
慶応
None Emperor Kōmei
孝明天皇
Korea Goguryeo dynasty Go Damdeok
高談德
고담덕
None Yeongnak
永樂
영락
None Great King Gukgangsang Gwanggaetogyeong Pyeongan Hotaewang
國岡上廣開土境平安好太王
국강상광개토경평안호태왕
Goryeo dynasty Wang Un
王運
왕운
None None[lower-alpha 1] Seonjong
宣宗
선종
King Gwanin Hyeonsun Anseong Sahyo
寬仁顯順安成思孝大王
관인현순안성사효대왕
Joseon dynasty Yi Yu
李瑈
이유
None None[lower-alpha 2] Sejo
世祖
세조
King Hyejang Sungcheon Chedo Yeolmun Yeongmu Jideok Yunggong Seongsin Myeongye Heumsuk Inhyo
惠莊承天體道烈文英武至德隆功聖神明睿欽肅仁孝大王
혜장승천체도열문영무지덕융공성신명예흠숙인효대왕
Vietnam Revival Lê dynasty Lê Duy Kỳ
黎維祺
Lê Duy Kỳ
None Vĩnh Tộ
永祚
Vĩnh Tộ
Đức Long
德隆
Đức Long
Dương Hòa
陽和
Dương Hòa
Khánh Đức
慶德
Khánh Đức
Thịnh Đức
盛德
Thịnh Đức
Vĩnh Thọ
永壽
Vĩnh Thọ
Vạn Khánh
萬慶
Vạn Khánh
Thần Tông
神宗
Thần Tông
Emperor Uyên
淵皇帝
Uyên Hoàng đế
Nguyễn dynasty Nguyễn Phúc Tuyền
阮福暶
Nguyễn Phúc Tuyền
None Thiệu Trị
紹治
Thiệu Trị
Hiến Tổ
憲祖
Hiến Tổ
Emperor Thiệu thiên Long vận Chí thiện Thuần hiếu Khoan minh Duệ đoán Văn trị Vũ công Thánh triết Chương
紹天隆運至善純孝寬明睿斷文治武功聖哲章皇帝
Thiệu thiên Long vận Chí thiện Thuần hiếu Khoan minh Duệ đoán Văn trị Vũ công Thánh triết Chương Hoàng đế

Southeast Asia

  • Rama (Kings of Thailand)
  • List of kings of Cambodia

Hungary

During the Medieval Age, when the House of Árpád disappeared in 1301, two of the monarchs that claimed the throne and were crowned chose a different name. Otto III, Duke of Bavaria became Bela V of Hungary, taking the name of his maternal grandfather, Béla IV of Hungary. On the other hand, Wenceslaus III of Bohemia signed his royal documents in Hungary as Ladislas, this being a very traditional name in the Kingdom.

Later during the first half of the 14th century, Charles I of Hungary signed as "Carolus rex", but in fact his birth name was the Italian Caroberto. This is why he is often referred to by Hungarian historians as "Charles Robert of Hungary".

Netherlands

All ruling male members of the House of Orange-Nassau bore the name Willem (William). The current king of the Netherlands was christened Willem-Alexander. During an interview in 1997 he said he intended to rule under the name of Willem IV, but he had a change of mind. In a televised interview just before his inauguration, he announced he would continue to use the name Willem-Alexander, saying "I spent 46 years of my life under the name Willem-Alexander, and specifically under the nickname of Alexander. I think it would be weird to discard that because I become king of the country." Furthermore, he said he did not consider himself "a mere number", adding that regnal numbers reminded him of Dutch cattle naming conventions.[7]

Poland

When the House of Piast disappeared and the Lithuanian House of Jagiellon was elected in the figure of the High Duke Jogaila, this monarch took the name of Władysław II, in honour of the previous Polish king (Władysław I the Elbow-high) with this traditional name. Similarly, when the Elector of Saxony, Frederick Augustus I, was elected king in 1697, he took the name of Augustus II. His son Frederick Augustus II crowned in 1734, also took the name of Augustus, becoming Augustus III.

Portugal

The monarchs of Portugal have traditionally used their first baptismal name as their regnal name upon their accession. The only notable exception was Sancho I, who was born Martin of Burgundy (Martinho de Borgonha, in Portuguese). As he was a younger son, Martin was expected to join the clergy, and was named after Saint Martin of Tours, on whose feast day he had been born. When the heir apparent, Henry, died, the prince's name was changed to Sancho, one with a more established royal tradition in the other Iberian monarchies (Navarre, Castile and Aragon).

United Kingdom

Though most monarchs of the United Kingdom have used their first baptismal name as their regnal name, on three occasions monarchs have chosen a different name.

First, Queen Victoria had been christened Alexandrina Victoria, but took the throne under the name Victoria.

When Victoria's son, Prince Albert Edward, became king in 1901, he took the regnal name Edward VII, against the wish of his late mother.[8]:392 The new king declared that he chose the name Edward as an honoured name borne by six of his predecessors, and that he preferred that the name Albert be only associated in royal history with his father.

In 1936, after the abdication crisis, Prince Albert, Duke of York, assumed the throne. His full name was Albert Frederick Arthur George, but he became King George VI rather than "King Albert".

Before his 2022 accession, there was occasional speculation that the then-Prince Charles might use a different name, to avoid association with Charles I of England (executed after the English Civil War), or Charles II of England (known as the Merry Monarch for his womanising), and to avoid conflict or confusion with "Young Pretender" Charles Edward Stuart (who styled himself as "Charles III").[9] For example, one 2005 report suggested that he might instead use his fourth given name and be known as "George VII" in honour of his grandfather.[9]

Scotland

When John, Earl of Carrick ascended the Scottish throne in 1390, it was deemed imprudent for him to take the regnal name of "John II", as recent kings named John had turned out badly: in England as well as in Scotland. Furthermore, royal propaganda of the time held that John Balliol had not been a legitimate king of Scotland, making the new king's regnal number also a tricky issue. To avoid these problems, John took the regnal name of Robert III, honouring his father and great-grandfather.[10]:220

Upon the 1952 accession of Elizabeth II, the title Elizabeth II caused controversy in Scotland as there had never been a Scottish Elizabeth I. Winston Churchill suggested that British sovereigns would use either the English or the Scottish number, whichever was higher.[11] New Royal Mail post boxes in Scotland bearing the cypher EIIR, were vandalised, after which, to avoid further problems, post boxes and Royal Mail vehicles in Scotland bore only the Crown of Scotland. A legal case, MacCormick v. Lord Advocate (1953 SC 396), contested the right of the Queen to title herself Elizabeth II in Scotland, arguing that to do so would be a breach of the Act of Union. The case, however, was dismissed on the grounds that the pursuers had no title to sue the Crown, and also that the numbering of monarchs was part of the royal prerogative, and thus not governed by the Act of Union.

Roman Empire

The Roman Emperors usually had the titles of "Imperator Caesar Augustus" in their names (which made these regnal names). Caesar came from the cognomen of Gaius Julius Caesar, Imperator meant Commander and Augustus meant venerable or majestic. The name usually went in two ways, Imperator (Praenomen, Nomen and Cognomen) Caesar Augustus or Imperator Caesar (Praenomen, Nomen and Cognomen) Augustus. Also, Imperator became a Praenomen of Roman Emperors, Augustus and Caesar became a cognomen of theirs.

Religious offices

Catholic Church

Immediately after a new pope is elected, and accepts the election, he is asked by the Dean of the College of Cardinals, "By what name shall you be called?" The new pope chooses the name by which he will be known. The senior Cardinal Deacon, or Cardinal Protodeacon, then appears on the balcony of Saint Peter's Basilica to proclaim the new Pope, informing the world of the man elected Pope, and under which name he would be known during his reign.

Annuntio vobis gaudium magnum:
Habemus Papam!
Eminentissimum ac Reverendissimum Dominum,
Dominum [forename],
Sanctæ Romanæ Ecclesiæ Cardinalem [surname],
qui sibi nomen imposuit [papal name].

I announce to you a great joy:
We have a Pope,
The Most Eminent and Most Reverend Lord,
Lord [forename],
Cardinal of the Holy Roman Church [surname],
who conferred upon himself the name [papal name].

During the first centuries of the church, priests elected bishop of Rome continued to use their baptismal names after their elections. The custom of choosing a new name began in AD 533 with the election of Mercurius. Mercurius had been named after the Roman god Mercury, and decided that it would not be appropriate for a pope to be named after a Roman god. Mercurius subsequently decreed that he would be known as John II. Since the end of the tenth century the pope has customarily chosen a new name for himself during his Pontificate; however, until the 16th century some pontiffs used their baptismal names.

The last pope to use his baptismal name was Pope Marcellus II in 1555, a choice that was even then quite exceptional. The names chosen by popes are not based on any system other than general honorifics. They have been based on immediate predecessors, mentors, political similarity, or even after family members—as was the case with Pope John XXIII. The practice of using the baptismal name as papal name has not been ruled out and future popes could elect to continue using their original names after being elected pope.

Often the new pontiff's choice of name upon being elected to the papacy is seen as a signal to the world of whom the new pope will emulate or what policies he will seek to enact. Such is the case with Benedict XVI who, in fact, explained the reasons for his choice of name during his first General Audience in St. Peter's Square, on 27 April 2005. On that occasion, he said that he wanted to remember "Pope Benedict XV, that courageous prophet of peace, who guided the Church through turbulent times of war", and also "Saint Benedict of Nursia, co-patron of Europe, whose life evokes the Christian roots of Europe".

There has never been a Pope Peter II. Even though there is no specific prohibition against choosing the name Peter, bishops elected to the Papacy have refrained from doing so even if their own given name was Peter. This is because of a tradition that only Saint Peter should have that honor. In the 10th century John XIV used the regnal name John because his given name was Peter. While some antipopes did take the name Peter II, their claims are not recognized by the mainstream Roman Catholic Church, and each of these men only either has or had a minuscule following that recognized their claims.

Probably because of the controversial Antipope John XXIII, new popes avoided taking the regnal name John for over 600 years until the election of Angelo Cardinal Roncalli in 1958. Immediately after his election, there was some confusion as to whether he would be known as John XXIII or John XXIV. Cardinal Roncalli thus moved to immediately resolve by declaring that he would be known as John XXIII.

In 1978, Albino Luciani became the first pope to use two names for his regnal name when he took the name John Paul I, including the "I". He took the "John Paul" name to honor both John XXIII and Paul VI. With the unexpected death of John Paul I a little over a month later, Karol Wojtyła took the name John Paul II to honor his immediate predecessor.

Antipopes also have regnal names, and also use the ordinal to show their position in the line of previous pontiffs with their names. For example, David Bawden took the name Michael I when declared pope in 1990.

Coptic Church

Coptic popes also choose regnal names distinct from their given names.

Islamic caliphates

The use of regnal names (laqab[12]) was uncommon in the Medieval Islamic era until the Abbasid Caliphate, when the first Abbasid caliph, Abu al-Abbas Abdullah ibn Muhammad, who overthrew the Umayyad dynasty, used the laqab as-Saffah ("the Blood-Shedder"). This name carried a messianic association, a theme that would be continued by as-Saffah's successors.[13] The use of regnal names among the caliphs lasted throughout the reign of the Abbasid Caliphate, until the institution was deposed after the defeat of the Mamluk Sultanate and the capture of Caliph al-Mutawakkil III by the Ottoman Army in 1517.

The Fatimid caliphs adopted the Abbasid use of the laqab to assert their claims of authority.[14]

See also

Notes

  1. As the Korean Goryeo dynasty was a tributary state of the Khitan-led Chinese Liao dynasty, the former did not have independent era names of its own. Instead, the Goryeo dynasty officially used the era names of the Liao dynasty.
  2. As the Korean Joseon dynasty was a tributary state of the Chinese Ming dynasty, the former did not have independent era names of its own. Instead, the Joseon dynasty officially used the era names of the Ming dynasty.

References

    • Montefiore, Simon Sebag (2011). Jerusalem. Alfred A. Knopf. p. xxxii. ISBN 9780307266514. Retrieved May 2, 2021.
    • Grissell, Hartwell de la Garde (1903). Sede Vacante. James Parker and Co. p. 46. Retrieved May 2, 2021.
    • Hornblower, G.D. (May–June 1945). "The Establishing of Osiris". Man. Royal Anthropological Institute of Great Britain and Ireland. 45 (38–39): 63. doi:10.2307/2791435. JSTOR 2791435. Retrieved May 2, 2021.
    • Keay, John (2011). India: A History (electronic ed.). Grove Atlantic. p. PT671. ISBN 9780802195500. Retrieved May 2, 2021.
  1. Lü, Zongli (2003). Power of the words: Chen prophecy in Chinese politics, AD 265-618. ISBN 9783906769561.
  2. Sogner, Sølvi (2001). Making Sense of Global History: The 19th International Congress of the Historical Sciences, Oslo 2000, Commemorative Volume. ISBN 9788215001067.
  3. "中國學術". 中國學術. 6 (4). 2005. ISBN 9787100051965. Retrieved 29 December 2019.
  4. "International Congress of Historical Sciences". International Congress of Historical Sciences. 19. 2000. ISBN 9788299561419. Retrieved 29 December 2019.
  5. "Ancient tradition carries forward with Japan's new era". Retrieved 29 December 2019.
  6. "Willem 4 staat bij Bertha 38 in de wei" [Willem 4 is in the meadow with Bertha 38]. Nederlandse Omroep Stichting (in Dutch). 13 April 2013. Archived from the original on 10 June 2021.
  7. Panton, Kenneth J. (24 February 2011). Historical Dictionary of the British Monarchy. US: Scarecrow Press. p. 392. ISBN 978-0810857797. LCCN 2010038859. OCLC 1249713860 via Google Books.
  8. Pierce, Andrew (24 December 2005). "Call me George, suggests Charles". The Times. UK. ISSN 0140-0460. Archived from the original on 8 September 2022. Retrieved 21 November 2021.
  9. Magnusson, Magnus (2 September 2000). "Chapter 13 - Robert II and Robert III". Scotland: The Story of a Nation. Atlantic Monthly Press. ISBN 978-0871137982. LCCN 2001035859. OCLC 47018511 via Internet Archive.
  10. "Royal Style and Title". Parliamentary Debates (Hansard). House of Commons. 15 April 1953. col. 199–201.
  11. Bosworth, C.E. (2012). "Laḳab". In P. Bearman; Th. Bianquis; C.E. Bosworth; E. van Donzel; W.P. Heinrichs (eds.). Encyclopaedia of Islam (Second ed.). ISBN 9789004161214. Retrieved 10 June 2016.
  12. Crone, Patricia (1 November 2005). God's Rule: Government and Islam. Columbia University Press. pp. 87–8. ISBN 978-0-231-13291-6.
  13. Safran, Janina M. (2000). The Second Umayyad Caliphate: The Articulation of Caliphal Legitimacy in Al-Andalus. Harvard CMES. pp. 203–4. ISBN 978-0-932885-24-1.


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