Victoria Woodhull

Victoria Woodhull, c. 1860s

When she was 14, Victoria met 28-year-old Canning Woodhull (listed as "Channing" in some records), a doctor from a town outside Rochester, New York. Her family had consulted him to treat the girl for a chronic illness. Woodhull practiced medicine in Ohio at a time when the state did not require formal medical education and licensing. By some accounts, Woodhull abducted Victoria to marry her.[22] Woodhull claimed to be the nephew of Caleb Smith Woodhull, mayor of New York City from 1849 to 1851; he was in fact a distant cousin.[23]

They were married on November 20, 1853.[24][25] Their marriage certificate was recorded in Cleveland on November 23, 1853, when Victoria was two months past her 15th birthday.[4][26]

Victoria soon learned that her new husband was an alcoholic and a womanizer. She often had to work outside the home to support the family. She and Canning had two children, Byron and Zulu (later called Zula) Maude Woodhull.[27] Byron was born with an intellectual disability in 1854, a condition Victoria believed was caused by her husband's alcoholism.[28] Another version recounted that her son's disability was caused by a fall from a window. After their children were born, Victoria divorced her husband and kept his surname.[5]

About 1866,[29] Woodhull married Colonel James Harvey Blood, who also was marrying for a second time. He had served in the Union Army in Missouri during the American Civil War, and had been elected as city auditor of St. Louis, Missouri.

Woodhull's support of free love likely started after she discovered the infidelity of her first husband, Canning. Women who married in the United States during the 19th century were bound into the unions, even if loveless, with few options to escape. Divorce was limited by law and considered socially scandalous. Women who divorced were stigmatized and often ostracized by society. Victoria Woodhull concluded that women should have the choice to leave unbearable marriages.[30]

Woodhull believed in monogamous relationships, although she also said she had the right to change her mind. The choice to have sex or not was, in every case, the woman's choice, since this would place her in an equal status to the man, who had the capacity to rape and physically overcome a woman, whereas a woman did not have that capacity with respect to a man.[31] Woodhull said:

To woman, by nature, belongs the right of sexual determination. When the instinct is aroused in her, then and then only should commerce follow. When woman rises from sexual slavery to sexual freedom, into the ownership and control of her sexual organs, and man is obliged to respect this freedom, then will this instinct become pure and holy; then will woman be raised from the iniquity and morbidness in which she now wallows for existence, and the intensity and glory of her creative functions be increased a hundred-fold … .[32]

In this same speech, which became known as the "Steinway speech," delivered on Monday, November 20, 1871, in Steinway Hall, New York City, Woodhull said of free love:

Yes, I am a Free Lover. I have an inalienable, constitutional and natural right to love whom I may, to love as long or as short a period as I can; to change that love every day if I please, and with that right neither you nor any law you can frame have any right to interfere.[33]

Woodhull railed against the hypocrisy of society's tolerating married men who had mistresses and engaged in other sexual dalliances. In 1872, Woodhull publicly criticized well-known clergyman Henry Ward Beecher for adultery. Beecher was known to have had an affair with his parishioner Elizabeth Tilton, who had confessed to it, and the scandal was covered nationally. Woodhull was prosecuted on obscenity charges for sending accounts of the affair through the federal mails, and she was briefly jailed. This added to sensational coverage during her campaign that autumn for the United States presidency.[30]

Woodhull spoke out in person against prostitution and considered marriage for material gain a form of it but in her journal, Woodhull & Claflin's Weekly, Woodhull expressed support for the legalization of prostitution.[34] A personal account from one of Colonel Blood's friends suggests that Tennessee was held against her will in a brothel until Woodhull rescued her, but this story remains unconfirmed.[34]

While Woodhull's earlier radicalism had stemmed from the Christian socialism of the 1850s, for most of her life, she was involved in Spiritualism and she did not use religious language in her public speeches. However, in 1875, Woodhull began to publicly espouse Christianity and she changed her political stances.[35] She exposed Spiritualist frauds in her periodical, alienating her Spiritualist followers.[36] She wrote articles against promiscuity, calling it a "curse of society".[37] Woodhull repudiated her earlier views on free love, and began idealizing purity, motherhood, marriage, and the Bible in her writings.[38][39][40] She even claimed that some works had been written in her name without her consent.[41] Historians doubt Woodhull's claim in this matter.[42]

Cabinet card of Woodhull by Mathew Brady

Woodhull, with sister Tennessee (Tennie) Claflin, became the first female stockbrokers and in 1870 they opened a brokerage firm on Wall Street. Wall Street brokers were shocked. "Petticoats Among the Bovine and Ursine Animals," the New York Sun headlined.[3] Woodhull, Claflin & Company opened in 1870, with the assistance of the wealthy Cornelius Vanderbilt, an admirer of Woodhull's skills as a medium; he is rumoured to have been Tennie's lover, and to have seriously considered marrying her.[43] Woodhull made a fortune on the New York Stock Exchange by advising clients like Vanderbilt. On one occasion she told him to sell his shares short for 150 cents per stock, which he duly followed, and earned millions on the deal. Newspapers such as the New York Herald hailed Woodhull and Claflin as "the Queens of Finance" and "the Bewitching Brokers." Many contemporary men's journals (e.g., The Days' Doings) published sexualized images of the pair running their firm (although they did not participate in the day-to-day business of the firm), linking the concept of publicly minded, un-chaperoned women with ideas of "sexual immorality" and prostitution.[44]

On the date of May 14, 1870, Woodhull and Claflin used the money they had made from their brokerage to found a newspaper, the Woodhull & Claflin's Weekly, which at its height had a national circulation of 20,000. Its primary purpose was to support Victoria Claflin Woodhull for President of the United States. Published for the next six years, feminism was the Weekly's primary interest, but it became notorious for publishing controversial opinions on taboo topics, advocating among other things sex education, free love, women's suffrage, short skirts, spiritualism, vegetarianism, and licensed prostitution. History often states the paper advocated birth control, but some historians disagree. The paper is now known for printing the first English version of Karl Marx's Communist Manifesto in its edition of December 30, 1871, and the paper argued the cause of labor with eloquence and skill. James Blood and Stephen Pearl Andrews wrote the majority of the articles, as well as other able contributors.[44][45]

In 1872, the Weekly published a story that set off a national scandal and preoccupied the public for months. Henry Ward Beecher, a renowned preacher of Brooklyn's Plymouth Church, had condemned Woodhull's free love philosophy in his sermons but a member of his church, Theodore Tilton, disclosed to Elizabeth Cady Stanton, a colleague of Woodhull, that his wife had confessed Beecher was committing adultery with her. Provoked by such hypocrisy, Woodhull decided to expose Beecher. He ended up standing trial in 1875, for adultery in a proceeding that proved to be one of the most sensational legal episodes of the era, gripping the attention of hundreds of thousands of Americans: the trial ended with a hung jury, but the church won the case hands down.[21] On November 2, 1872, Woodhull, Claflin and Col. Blood were arrested and charged with publishing an obscene newspaper and circulating it through the United States Postal Service. In the raid, 3,000 copies of the newspaper were found. It was this arrest and Woodhull's acquittal that propelled Congress to pass the 1873 Comstock Laws.[46][47]

George Francis Train once defended her. Other feminists of her time, including Susan B. Anthony, disagreed with her tactics in pushing for women's equality. Some characterized her as opportunistic and unpredictable; in one notable incident, she had a run-in with Anthony during a meeting of the National Women's Suffrage Association (NWSA). (The radical NWSA later merged with the conservative American Women's Suffrage Association [AWSA] to form the National American Woman Suffrage Association.)

Woodhull learned how to infiltrate the all-male domain of national politics and arranged to testify on women's suffrage before the House Judiciary Committee.[29] In December of 1870, she submitted a memorial in support of the New Departure to the House Committee.[7] She read the memorial aloud to the Committee, arguing that women already had the right to vote – all they had to do was use it – since the 14th and 15th Amendments guaranteed the protection of that right for all citizens.[48] The simple but powerful logic of her argument impressed some committee members. Learning of Woodhull's planned address, suffrage leaders postponed the opening of the 1871 National Woman Suffrage Association's third annual convention in Washington in order to attend the committee hearing. Susan B. Anthony, Elizabeth Cady Stanton, and Isabella Beecher Hooker, saw Woodhull as the newest champion of their cause. They applauded her statement: "[W]omen are the equals of men before the law, and are equal in all their rights."[48]

With the power of her first public appearance as a woman's rights advocate, Woodhull moved to the leadership circle of the suffrage movement. Although her Constitutional argument was not original, she focused unprecedented public attention on suffrage. Woodhull was the second woman to petition Congress in person (the first was Elizabeth Cady Stanton). Numerous newspapers reported her appearance before Congress. Frank Leslie's Illustrated Newspaper printed a full-page engraving of Woodhull, surrounded by prominent suffragists, delivering her argument.[29][49]

Woodhull joined the International Workingmen's Association, also known as the First International. She supported its goals by articles in her newspaper. In the United States, many Yankee radicals, former abolitionists and other progressive activists, became involved in the organization, which had been founded in England. German-American and ethnic Irish nearly lost control of the organization, and feared its goals were going to be lost in the broad-based, democratic egalitarianism promoted by the Americans. In 1871, the Germans expelled most of the English-speaking members of the First International's U.S. sections, leading to the quick decline of the organization, as it failed to attract the ethnic working class in America.[50] Karl Marx commented disparagingly on Woodhull in 1872, and expressed approval of the expulsions.[51]

Recent scholarship has shown Woodhull to have been a far more significant presence in the socialist movement than previous historians had allowed.[52][53] Woodhull thought of herself as a revolutionary and her conception of social and political reorganization was, like Marx, based upon economics. In an article titled "Woman Suffrage in the United States" in 1896, she concluded that "suffrage is only one phase of the larger question of women's emancipation. More important is the question of her social and economic position. Her financial independence underlies all the rest."[54] Ellen Carol DuBois refers to her as a "socialist feminist."[55]

"Get thee behind me, (Mrs.) Satan!" 1872 caricature by Thomas Nast: Wife, carrying a heavy burden of children and drunk husband, admonishing (Mrs.) Satan (Victoria Woodhull), "I'd rather travel the hardest path of matrimony than follow your footsteps." Mrs. Satan's sign reads, "Be saved by free love."

On April 2, 1870, Woodhull's letter to the editor of the New York Herald was published, it announced her candidacy.[56]

Woodhull was nominated for President of the United States by the newly formed Equal Rights Party on May 10, 1872, at Apollo Hall, New York City. A year earlier, she had announced her intention to run. Also in 1871, she publicly spoke out against the government only being composed of men; she proposed the development of a new constitution and the creation of a new government a year thence.[57] Her nomination was ratified at the convention on June 6, 1872, making her the first woman candidate.[58]

Woodhull's campaign was also notable because Frederick Douglass was nominated as a vice-presidential candidate, even though he did not take part in the convention, he did not acknowledge his nomination and he did not play any active role in the campaign. His nomination stirred up controversy about the mixing of whites and blacks in public life and fears of miscegenation. The Equal Rights Party hoped to use the nominations to reunite suffragists with African-American civil rights activists, because the exclusion of female suffrage from the Fifteenth Amendment two years earlier had caused a substantial rift between the groups

Having been vilified in the media for her support of free love, Woodhull devoted an issue of Woodhull & Claflin's Weekly (November 2, 1872) to an alleged adulterous affair between Elizabeth Tilton and Reverend Henry Ward Beecher, a prominent Protestant minister in New York. He supported female suffrage but had lectured against free love in his sermons. Woodhull published the article to highlight what she saw as a sexual double standard between men and women.[59]

That same day, a few days before the presidential election, U.S. Federal Marshals arrested Woodhull; her second husband, Colonel James Blood; and her sister Tennie on charges of "publishing an obscene newspaper" because of the content of this issue.[60] The sisters were held in the Ludlow Street Jail for the next month, a place normally reserved for civil offenses but that contained more hardened criminals as well. The arrest was arranged by Anthony Comstock, the self-appointed moral defender of the nation at the time. Opponents raised questions about censorship and government persecution. The three were acquitted on a technicality six months later, but the arrest prevented Woodhull from attempting to vote during the 1872 presidential election. With the publication of the scandal, Theodore Tilton, Elizabeth's husband, sued Beecher for "alienation of affection." The later trial in 1875 was sensationalized across the nation and eventually resulted in a hung jury.[21]

Woodhull received no electoral votes in the election of 1872, an election in which six different candidates received at least one electoral vote, and an unknown (but negligible) percentage of the popular vote. An unrelated man in Texas admitted to voting for her, saying he was casting his vote against Grant.[34]

Woodhull again tried to gain nominations for the presidency in 1884 and 1892. Newspapers reported that her 1892 attempt culminated in her nomination by the "National Woman Suffragists' Nominating Convention" on September 21. Marietta L. B. Stow of California was nominated as the candidate for vice president. The convention was held at Willard's Hotel in Boonville, New York, and Anna M. Parker was its president. Some woman's suffrage organizations repudiated the nominations, however, claiming that the nominating committee was unauthorized. Woodhull was quoted as saying that she was "destined" by "prophecy" to be elected president of the United States in the upcoming election.