Bharatas (tribe)

The Bharatas were an early Vedic tribe that existed in the latter half of the second millennium B.C.E.[1][2][3]

Bharatas
The Bharatas and other early Vedic tribes
EthnicityIndo-Aryan
LocationNorthern Indian subcontinent
Parent tribePuru (originally)
BranchesTr̥tsu. Sr̥ñjaya
LanguageVedic Sanskrit
ReligionHistorical Vedic religion
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The earliest mentioned location of the Bharatas was on the first Sarasvatī River in southern Afghanistan. Led by the tribal king Divodāsa, the Bharatas moved through the Hindu Kush mountains and defeated Śambara. Divodāsa's descendant, Sudās, won the Battle of the Ten Kings against a Pūru-led coalition, after which the initial compilation of hymns of the R̥gveda was carried out. After the battle, the Bharatas and other Pūru clans eventually formed the Kuru Kingdom, which was the first attested state in Indian history.

Etymology

The name Bharata is of Indo-Aryan and Indo-Iranian origin, meaning "bearers" or "carriers".[4][5]

History

Two Bharatas, Devaśravas Bhārata and Devavāta Bhārata, are mentioned as living near the Āpayā, Sarasvatī and Dr̥ṣadvatī rivers.[6]

Devavāta's son, Sṛñjaya Daivavāta, defeated the Turvaśas, and is mentioned alongside Abhyāvartin Cāyamāna who defeated the Vṛcīvants under Varaśikha. These battles occurred at the Hariyūpiyā (modern Hali-āb) and Yavyāvatī rivers (modern Zhob) in what is now eastern Afghanistan.[7][8][9][10][11][12][13] In a hymn to Sarasvatī, it is stated that she aided (or is sought to aid) Vadhryaśva in defeating niggards, foreigners, insulters of gods, haters, and the sons of Br̥saya. Witzel notes that the name Br̥saya is of non-Indo-Aryan origin,[14][15] and Parpola proposes that the name came from the language of the Bactria–Margiana Archaeological Complex. He states that Br̥saya was a hereditary regnal title in the region, and that it existed even till the time of Alexander the Great.[16] In addition, the poet expresses the desire not to leave the Sarasvatī river (modern Helmand and Arghandab).[17][18][19][20] Both hymns mentioning the two are attributed to Bharadvāja Bārhaspatya.[21]

Under the chieftain Divodāsa Atithigva, the Bharatas moved through the Hindu Kush mountain range, which borders the Indian subcontinent in the northwest.[22][23] Divodāsa was adopted by Vadhryaśva after the former was given to him by the river goddess Sarasvatī.[19][20] Divodāsa defeated the aboriginal mountain chief Śambara in the autumn of the fortieth year of campaigns, after destroying ninety-nine of the latter's forts.[24][19] Under Divodāsa, the Bharatas were also enemies of the Yadu-Turvaśas.[25] Divodāsa's allies were Prastoka, Aśvatha, and Sr̥ñjaya's son. Scholars differ on whether Sr̥ñjaya's son was a different person from Prastoka or Aśvatha.[26][27] Several Rigvedic poets mention a patron-client relationship between Divodāsa and Bharadvāja. According to a hymn attributed to Suhotra Bhāradvāja, Bharadvāja was involved in Divodāsa's battles with Śambara. In another hymn, Garga Bhāradvāja enumerates the gifts that were donated to the Bharadvajas by Divodāsa and his allies, of which included part of the booty that was looted from Śambara.[28][29]

Under Sudās Paijavana (a descendant of Divodāsa)[30][31] and his purohita Viśvāmitra Gāthina, the Bharatas crossed the Vipāś and Śutudrī rivers (modern Beas and Sutlej).[32] Eventually Viśvāmitra was replaced by Vasiṣṭha Maitrāvaruṇi.[33]

Battle of the Ten Kings
Main article: Battle of the Ten Kings

Under Sudās and Vasiṣṭha, the Tṛtsu-Bharatas win the Battle of the Ten Kings.[34] The first phase of the battle took place on the banks of the Paruṣnī river (modern Ravi) near Mānuṣa, west of Kurukṣetra.[34][35] The principal antagonist is doubtful[lower-alpha 1] and names of the participating tribes are difficult to retrieve, in light of the phonological deformations of their names.[34][37][38] Plausible belligerents of the tribal union include (in order) — Pūrus (erstwhile master-tribe of Bharatas), Yadu (probably commanded by Turvaśa), Yakṣu (relatively unimportant or a pun for Yadu), Matsyas, Druhyus, Pakthas, Bhalānas, Alinas, Viṣāṇins, Śivas, Vaikarṇa, and Anu.[34][37]

Though seemingly an unequal battle, going by the numbers (this aspect is highlighted multiple times in the hymns), Sudās decisively won against the tribal alliance by strategic breaching of a (natural) dyke on the river thereby drowning most (?) of the opponents; the victory is attributed to the benevolence and strategizing of Indra, the patron-God of Bharatas, whose blessings were secured by Vasiṣṭha's poetics.[34][38]

Thereafter, the battleground (probably) shifted to the banks of river Yamunā, wherein the local chieftain Bheda was defeated along with three other tribes — Ajas, Śighras, and the Yakṣus.[34][38]

Aftermath

The Battle of the Ten Kings led Bharatas to occupy the entire Pūru territory (Western Punjab) centered around Sarasvatī River and complete their east-ward migration.[34] Sudās celebrated his victory with the Aśvamedha ritual to commemorate the establishment of a realm, free of enemies from the north, east, and west. He still had enemies in the Khāṇḍava Forest to the south, which was inhabited by the despised non-Indo-Aryan Kīkaṭas[34]

A political realignment between Pūrus and Bharatas probably followed soon enough and might have included other factions of the tribal union as well; this is exhibited from how the core collection of Rigveda prominently features clan-hymns of both the sides.[39][34]

There is no clear mention of Sudās’ descendants or any succeeding Bharata king in the Rigveda.[40] The Bharatas eventually evolve into the Kuru Kingdom; however, there is no record of this development due to the time gap between the R̥gveda and other Vedas.[41][42]

Legacy in later literature

In the epic Mahābhārata, the ancestor of Kurus becomes Emperor Bharata, and his ruler and kingdom is called Bhārata.[43] The Bharata clan mentioned in Mahabharata is a Kuru clan which is a sub clan of the Puru clan who were the cousins of the Yadavas.[44] "Bhārata" today is an official name of the Republic of India.[45]

See also

References
  1. Scharfe, Hartmut E. (2006), "Bharat", in Stanley Wolpert (ed.), Encyclopedia of India, vol. 1 (A-D), Thomson Gale, pp. 143–144, ISBN 0-684-31512-2
  2. Thapar, Romila (2002), The Penguin History of Early India: From the Origins to AD 1300, Allen Lane; Penguin Press (published 2003), p. 114, ISBN 0141937424
  3. Witzel, Michael (1995b), "Early Sanskritization. Origins and Development of the Kuru State." (PDF), Electronic Journal of Vedic Studies, 1–4: 1–26, archived from the original (PDF) on 2012-02-20, retrieved 2017-09-16
  4. Witzel 1999, p. 19.
  5. Witzel, Michael (1999b). "Early Sources for South Asian Substrate Languages". Mother Tongue: 3.
  6. Palihawadana 2017, p. 38.
  7. Palihawadana 2017, pp. 38–40.
  8. Jamison & Brereton 2014, pp. 810–811.
  9. Macdonell, Arthur Anthony; Keith, Arthur Berriedale (1912). Vedic Index of Names and Subjects. John Murray. p. 380.
  10. Witzel 1995a, p. 247-248.
  11. Gonda, Jan (1975). A History of Indian Literature: I.1 Vedic literature (Saṃhitās and Brāhmaṇas). Otto Harrassowitz. p. 130.
  12. Witzel, Michael (2000). "The Home of the Aryans". In Hintze, A.; Tichy, E. (eds.). Anusantatyai : Festschrift für Johanna Narten zum 70. Geburtstag. Dettelbach: Röll. p. 34.
  13. Witzel 1999, p. 31.
  14. Witzel, Michael (2001). "Autochthonous Aryans? The Evidence from Old Indian and Iranian Texts" (PDF). Electronic Journal of Vedic Studies. 7: 23. doi:10.11588/ejvs.2001.3.830.
  15. Witzel 1999.
  16. Parpola 2015, p. 81, 97-98, 105.
  17. Palihawadana 2017, p. 40.
  18. Jamison & Brereton 2014, pp. 857–859.
  19. Parpola 2015, p. 97.
  20. Velankar, H. D. (1942). "Divodāsa Atithigva and the other Atithigvas". Annals of the Bhandarkar Oriental Research Institute. 23 (1/4): 659. JSTOR 44002604 – via JSTOR.
  21. Jamison & Brereton 2014, pp. 810, 857.
  22. Witzel 1995a, pp. 244–246.
  23. Parpola, Asko (2015). The Roots of Hinduism: The Early Aryans and the Indus Civilization. Oxford University Press. p. 94. ISBN 978-0-19-022693-0.
  24. Witzel 1995a, p. 244-246.
  25. Velankar 1942, p. 663.
  26. Palihawadana 2017, p. 36.
  27. Witzel 1995a, p. 247.
  28. Sarmah, Thaneswar (1991). The Bharadvājas in Ancient India. Motilal Banarsidass Publishers. pp. 7–8. ISBN 81-208-0639-5.
  29. Jamison & Brereton 2014, pp. 815, 833, 837.
  30. Witzel 1995a, p. 216.
  31. Palihawadana 2017, p. 37.
  32. Witzel 1995a, pp. 248–249, 251.
  33. Jamison & Brereton 2014, p. 465.
  34. Witzel, Michael (1995). "4. Early Indian history: Linguistic and textual parametres". In Erdosy, George (ed.). The Indo-Aryans of Ancient South Asia: Language, Material Culture and Ethnicity. Indian Philology and South Asian Studies. De Gruyter. pp. 85–125. doi:10.1515/9783110816433-009. ISBN 978-3-11-081643-3. S2CID 238465491.
  35. Brereton, Joel P.; Jamison, Stephanie W., eds. (2020). The Rigveda: A Guide. Oxford University Press. p. 34. ISBN 9780190633363.
  36. Palihawadana 2017, p. 51.
  37. Schmidt, Hans-Peter (March 1980). "Notes on Rgveda 7.18.5–10". Indica. 17: 41–47. ISSN 0019-686X.
  38. Brereton, Joel P.; Jamison, Stephanie W., eds. (2014). The Rigveda: The Earliest Religious Poetry of India. Vol. I. Oxford University Press. pp. 880, 902–905, 923–925, 1015–1016. ISBN 9780199370184.
  39. Witzel, Michael (1997). "The development of the Vedic canon and its schools: the social and political milieu". crossasia-repository.ub.uni-heidelberg.de: 263, 267, 320. doi:10.11588/xarep.00000110. Retrieved 2021-04-15.
  40. Witzel 1995a, p. 337; Palihawadana 2017, p. 52.
  41. Witzel 1995b, p. 1-2.
  42. B. Kölver, ed. (1997). Recht, Staat und Verwaltung im klassischen Indien [Law, State and Administration in Classical India] (in German). München: R. Oldenbourg. pp. 27–52.
  43. Julius Lipner (2010) "Hindus: Their Religious Beliefs and Practices.", p.23
  44. National Council of Educational Research and Training, History Text Book, Part 1, India
  45. Article 1 of the English version of the Constitution of India: "India that is Bharat shall be a Union of States."

Notes
  1. Karl Friedrich Geldner deemed it to be Bheda, incorrectly. Witzel proposes Trasadasyu. Palihawadana proposes Purukutsa, Trasadasyu's father.[36]

Bibliography
  • Jamison, Stephanie; Brereton, Joel (2014). The Rigveda: The Earliest Religious Poetry of India. Oxford University Press.
  • Palihawadana, Mahinda (2017). "The Indra Cult as Ideology: A Clue to Power Struggle in an Ancient Society". Electronic Journal of Vedic Studies. 24 (2): 19–166. doi:10.11588/ejvs.2017.2.2667.
  • Witzel, Michael (1995a). "Ṛgvedic history: poets, chieftains and polities". In Erdosy, George (ed.). The Indo-Aryans of Ancient South Asia: Language, Material Culture and Ethnicity. De Gruyter.
  • Witzel, Michael (1999). "Aryan and non-Aryan Names in Vedic India. Data for the linguistic situation, c. 1900-500 B.C". In Bronkhorst, J.; Deshpande, M. (eds.). Aryans and Non-Non-Aryans, Evidence, Interpretation and Ideology. Vol. 3. Harvard Oriental Series, Opera Minora.
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