Rivendell

Rivendell lay in eastern Eriador at the edge of a narrow gorge of the river Bruinen (one of the main approaches to Rivendell comes from the nearby Ford of Bruinen), well hidden in the moorlands and foothills of the Hithaeglir or Misty Mountains. Contrary to the map of western Middle-earth published in The Lord of the Rings, the Great East Road did not, in Tolkien's view, lead through Rivendell: Rivendell was maintained as a hidden valley away from the road to the High Pass.[T 2][T 3][T 4] Like Hobbiton, it is at about the same latitude as Tolkien's workplace, Oxford.[T 5]

Rivendell was founded in the Second Age after the dark lord Sauron's destruction of the Elvish land of Eregion. Rivendell remained as the only Elven settlement in eastern Eriador; Gil-galad gave Elrond the Ring Vilya, providing him with the power to protect Rivendell and slow the passage of time in its hidden valley: indeed, Rivendell kept its own calendar.[T 6][T 7][T 8] Rivendell survived repeated attacks in the Third Age by the armies of the Witch-king of Angmar.[1][T 7] Rivendell held the heirlooms of the Rangers of the North from the lost kingdom of Arnor, including the shards of Elendil's sword Narsil, the Sceptre of Annúminas, and the Star of Elendil. Elrond fostered the children of the heirs to Arnor's throne, the last being Aragorn. While in Rivendell, Aragorn met and fell in love with Elrond's daughter, Arwen. They were married after he was crowned king of both Gondor and Arnor.[T 9] Sauron's enemies including Elrond formed the White Council, which met in Rivendell, as when the Council decided to eject the Necromancer from his fortress in Dol Guldur.[T 10] The protagonists of The Hobbit take advice from Elrond in Rivendell.[T 2] The protagonists of The Lord of the Rings meet in Rivendell, attend the Council of Elrond, and decide on the quest to destroy the One Ring. The hero Aragorn's sword is reforged as Andúril by Rivendell's smiths.[T 8][T 10][T 11] When the One Ring is destroyed, Elrond's ring loses its power, and he leaves to sail for Valinor.[T 12][T 13]

Tolkien based Rivendell on his 1911 visit to the Lauterbrunnental in Switzerland.[2]

The Rivendell valley is based upon the valley of Lauterbrunnen in Switzerland, where Tolkien had gone hiking. Tolkien stated directly that "From Rivendell to the other side of the Misty Mountains, the journey ... including the glissade [of Bilbo and the Dwarves] down the slithering stones into the pine woods ... is based on my adventures in Switzerland in 1911".[T 14][2]

The medievalist Marjorie Burns writes that Bilbo's approach to Rivendell parallels the early fantasy writer and translator of Norse legend William Morris's approach through the wilds of Iceland to a place he called "Water-dale" (Vatnsdale); both ride across uplands dotted with patches of green, becoming extremely tired; both then cross narrow ravines, and bogs; and both arrive at a hidden valley that offers shelter and comfort. In another place, Morris crosses a "narrow, bridge-like rock", just as Bilbo faces a "narrow bridge of stone without a parapet" on entering Rivendell.[3]

Rivendell has been compared to the Celtic Otherworld,[4] here in a 1910 illustration by Stephen Reid

Matthew T. Dickerson, in the J. R. R. Tolkien Encyclopedia, writes that Rivendell consistently represents a sanctuary, a place that felt like home, throughout the legendarium.[1] The journalist Jane Ciabattari writes that a major reason for the popularity of Lord of the Rings was the desire for escape among the Vietnam War generation. She compares the military-industrial complex with Mordor, and suggests that they yearned for a place of peace, just as Frodo Baggins felt an "overwhelming longing to rest and remain at peace… in Rivendell".[5] Burns writes that Rivendell and the other Elvish realm of Lothlórien parallel the Celtic Otherworld (in Irish, Tír na nÓg), being hard to find, but if one is admitted and welcomed, one crosses a river, symbolising the spiritual transition from the ordinary realm, and "the weary adventurer is transported into a haven of Elven hospitality and delight".[4] There are multiple markers of the transition:

To enter Rivendell is to leave, for a time, the uplands' bleak, mountainous, northerly terrain. First comes the steep descent ...; pines are replaced by beech and oak; the air grows warmer; the first of the elves greet them with laughter and song, and then comes the inevitable water crossing that divides the rest of Middle-earth from the inner core of every Elven realm.[6]

Burns notes that both "Riven" and "dell" suggest a low place into which one must descend; and that a descent is characteristic of Celtic tales of entry into the underground realm of the Tuatha Dé Danann, whose chiefs each rule a burial mound.[7]

The philologist and Tolkien scholar Tom Shippey remarks that Tolkien, a Christian, was extremely careful with dates and timelines, but that hardly any readers notice that the Fellowship sets out from Rivendell on its quest on 25 December, the date of Christmas, and succeeds, destroying the Ring and causing the fall of Sauron, on 25 March, the date in Anglo-Saxon tradition for the Crucifixion.[8]

The Tolkien scholar Verlyn Flieger writes that both Frodo and Aragorn receive their renewed magic swords in Rivendell, marking them out as heroes in the epic tradition of Sigurd and Arthur, at the start of their quest.[9]

Shippey contrasts the versions of the Old Walking Song sung by Bilbo and Frodo. Bilbo follows the "Road ... with eager feet", hoping to reach the peace of Rivendell, to retire and take his ease; whereas Frodo sings "with weary feet", hoping somehow to reach Mordor bearing the Ring, and to try to destroy it in the Cracks of Doom: diametrically opposed destinations and errands.[10] He notes that Rivendell was the home of Elvish song, and cites Tolkien's statement that the song that the Hobbits hear in Rivendell, A Elbereth Gilthoniel invoking the semi-divine Varda, was a hymn suggestive of his own devout Catholicism.[11] Shippey writes, too, that Tolkien had Bilbo write and sing the Song of Earendil in Rivendell, making use of multiple poetic devices – rhyme, internal half-rhyme, alliteration, alliterative assonance, and "a frequent if irregular variation of syntax" – to create a mysterious Elvish effect of "rich and continuous uncertainty, a pattern forever being glimpsed but never quite grasped."[12] Rebecca Ankeny comments that Tolkien uses verse, too, to signal the horror of the Elves when Gandalf speaks the dark lord's rhyme of the Rings aloud, in the Black Speech, threatening the end of Rivendell.[13]

The Tolkien scholar Gergely Nagy notes that Tolkien wanted to present the complex set of writings of The Silmarillion as a seemingly-genuine collection of tales and myths within the frame of his fictional Middle-earth; he modified The Lord of the Rings to ascribe the documents to Bilbo, supposedly written in the years he spent in Rivendell, and preserved in the fictitious Red Book of Westmarch, its name alluding to the Red Book of Hergest.[14]

Burns writes that Rivendell, "the Last Homely House",[T 8] offers a welcoming home, repeating the pattern set in both The Hobbit and The Lord of the Rings of "easy-going but tidy bachelor indulgence" from Bilbo's Bag End hobbit-hole onwards; despite Arwen, there is hardly anything "of the feminine".[15] Shippey states that Frodo has "to be dug out ... of no fewer than five 'Homely Houses'", of which Rivendell is the last.[16]