Burayr

Burayr (Arabic: برير) was a Palestinian Arab village in the Gaza Subdistrict, 18 kilometers (11 mi) northeast of Gaza City. Its population in 1945 was 2,740 and it was depopulated in the 1948 Arab–Israeli War. It had an average elevation of 100 meters (330 ft).

Burayr
برير
Bureir
Ibreir
Etymology: "The little wilderness"[1]
1870s map
1940s map
modern map
1940s with modern overlay map
A series of historical maps of the area around Burayr (click the buttons)
Burayr is located in Mandatory Palestine
Burayr
Burayr
Location within Mandatory Palestine
Coordinates: 31°34′14″N 34°38′29″E
Palestine grid116/108
Geopolitical entityMandatory Palestine
SubdistrictGaza
Date of depopulationMay 12, 1948[2]
Area
  Total46,184 dunams (46.1 km2 or 17.8 sq mi)
Population
 (1945)
  Total2,740[3][4]
Cause(s) of depopulationMilitary assault by Yishuv forces
Current LocalitiesBror Hayil,[5][6] Tlamim,[6] Zohar,[6] Sde David,[6] Heletz[6]

Archaeology

In 2013, an archaeological survey was conducted on the site by Hardin W. James, Rachel Hallote, and Benjamin Adam Saidel, on behalf of Mississippi State University.[7] On the basis of Philistine pottery from the 10th or 9th centuries BCE found in excavations of the tell, archaeologist Jeffrey Blakely of University of Wisconsin-Madison believes that Burayr may be the site of a Philistine village contemporary with the nearby Judaean hill forts.[8]

History

It has been suggested that the name Burayr reflects that of a Jewish town, Bror Hayil, mentioned in the Talmud as where rabbi Yohanan ben Zakkai lived in the Ist century CE and officiated over the rabbinic court.[9][10][11] The present ruins lie some 400 m northeast of the eponymous kibbutz Bror Hayil.[12]

In Byzantine sources it was named Buriron,[13] and ceramics from the Byzantine era have been found here.[11]

Middle Ages

The village's current name dates from the Arab conquest of Palestine in the 7th century.[14]

In the ruins of the village was discovered Fatimid inscriptions dating from the 10th centuries.[14]

During Mamluk rule, it was positioned on a main highway leading from Gaza to Bayt Jibrin, branching off the Via Maris at Beit Hanoun. [14] Burayr had its own independent source for water, making it a desired rest place for travelers. In 1472–1473 CE, Sultan Qaitbay endowed Burayr for the benefit of his Jerusalem madrasa.[15]

Ottoman period

Burayr was incorporated into the Ottoman Empire in 1517, and in the 1596 tax records, it was under the administration of the Nahiya of Gaza, part of the Sanjak of Gaza. It had a population of 210 household;[16] an estimated population of 1,155.[13] All the villagers were Muslims.[16] The villagers paid a 40% tax rate on agricultural products, such as wheat, barley, fruits, beehives, and goats;[16][13] a total of 32,000 akçe. 5/24 parts of the revenues went to a waqf.[16]

During the 17th and 18th centuries, the area of Burayr experienced a significant process of settlement decline due to nomadic pressures on local communities. The residents of abandoned villages moved to surviving settlements, but the land continued to be cultivated by neighboring villages.[17]

In 1838, Edward Robinson found that Burayr was "a flourishing village forming a sort of central point in the plain.. [It had] a large public well, at which camels were drawing water by means of a sakia, or water wheel with jars..."[18] He further noted it as a Muslim village, located in the Gaza district.[19]

In 1863, Burayr was described as a "large and prosperous village of 1,000" and all of its houses were made of mud, except for that of the village sheikh whose home was built of stone,[20][21] and "round the well, which is broad and deep, ten ancient shafts in greyish white marble are built up in masonry, serving to make a trough."[22]

An official Ottoman village list from about 1870 showed that Bureir had 167 houses and a population of 579, counting only the men.[23][24] In 1883, the SWP described the village as large, with a water wheel to the east, a pool to the north and a garden to the south.[25]

A flourmill was constructed at Bureir sometime around 1904 by a Jewish merchant from Gaza, al-Khudajah Hayyim, which was cooled by water drawn from a well dug nearby.[12]

Burayr was strategically important in World War I and on November 9, 1917, was one of the first places captured by the Allied Forces from the Ottoman Empire, consolidating British hold on positions controlling the approaches to Jaffa and Jerusalem.[14]

British Mandate of Palestine

Burayr 1931 1:20,000
Burayr 1945 1:250,000

During the British Mandate period, Burayr expanded westward, a mosque was built in the center of the village along with a clinic and grain mill. There were two primary schools—one for girls and one for boys—founded in 1920. Water was supplied by three wells inside the village and toward the end of the Mandate, villagers had drilled artesian wells. The local economy boosted in the 1940s when the Iraqi Petroleum Company discovered oil in the vicinity of Burayr and drilled an oil well. The activities of the marketplace were supplemented by a weekly Wednesday market that attracted other villagers and Bedouin. Agriculture and animal husbandry employed most of the residents and the main crops were citrus, grapes, and figs.[6]

In the 1922 census of Palestine, conducted by the British Mandate authorities, Bureir had a population of 1,591 inhabitants, all Muslims,[26] increasing in the 1931 census to 1894, still all Muslim, in 414 houses.[27]

In the 1945 statistics Bureir had a population of 2,740, all Muslims,[3] with 44,220 dunams of land, according to an official land and population survey.[3][4] Of this, 409 dunams were plantations and irrigable land, 43,319 used for cereals,[3][28] while 130 dunams were built-up land.[3][29]

1947-48

On January 29, 1948, Yishuv forces entered the village in five armored vehicles, but were repulsed without casualties. On February 14, an Israeli convoy exchanged fire with the local militia and withdrew. The villagers built a barricade at the entrance of Burayr which was dismantled by British troops the next day.

According to the Palestinian historian Walid Khalidi, Jewish World War II veterans established kibbutz Bror Hayil on a hilltop about a mile from Burayr on April 20, 1948. He says The New York Times reported that "when the Arabs of Burayr awoke, they found the Jews setting up pre-fabricated houses and building a defensive wall and watchtower." The villagers opened fire on them, but the work was completed by noon.[6] Benny Morris says the founding date was May 18,[30] and Israeli sources say the founders were mostly Jewish immigrants from Egypt.[31]

In the course of Operation Barak, which commenced in early May, the Palmach's Negev Brigade and Givati Brigade captured Burayr, which was referred to as "the village of the killers."[6] Dozens of army-age villagers were apparently executed and a teenage girl was apparently raped and killed.[32] The remaining inhabitants fled to Gaza.[33]

Israeli period

Following the war the area was incorporated into the State of Israel. The moshavim of Tlamim and Heletz were established on village land in 1950, with Sde David later established in 1955, and Zohar in 1956, both also on village land.[6]

In 1992, the Arab village site was described: "Scattered cactuses as well as some lotus and sycamore trees grow on the site. One can see remnants of houses, including an insubstantial portion of a cement wall, among some eucalyptus trees at the entrance of one house. Some village streets are still visible. The lands around the site are cultivated."[6]

See also

References

  1. Palmer, 1881, p. 367
  2. Morris, 2004, p. xix, village #318. Also gives cause of depopulation.
  3. Department of Statistics, 1945, p. 31
  4. Government of Palestine, Department of Statistics. Village Statistics, April, 1945. Quoted in Hadawi, 1970, p. 45
  5. Morris, 2004, p. xx, settlement #6.
  6. Khalidi, 1992, p. 92
  7. Israel Antiquities Authority, Excavators and Excavations Permit for Year 2013, Survey Permit # S-429
  8. "Madison archeologist relocates border between Judah, Philistines". Archived from the original on 2014-02-22. Retrieved 2014-02-12.
  9. Neubauer, 1868, pp. 68-69
  10. Tsafrir et al, 1994, p. 93
  11. Dauphin, 1998, p. 881
  12. Benjamin Adam Saidel, Rachel Hallote, Tali Erickson-Gini, Bernard Schecter and James W. Hardin Excavations and Surveys in Israel:Preliminary report. Bureir, Hadashot Arkheologiyot Volume 133 Year 2021
  13. Khalidi, 1992, p. 91
  14. Sharon, 2004, p. XLVI ff
  15. Marom, Roy; Taxel, Itamar (2023-10-01). "Ḥamāma: The historical geography of settlement continuity and change in Majdal 'Asqalan's hinterland, 1270–1750 CE". Journal of Historical Geography. 82: 49–65. doi:10.1016/j.jhg.2023.08.003. ISSN 0305-7488.
  16. Hütteroth and Abdulfattah, 1977, p. 144
  17. Marom, Roy; Taxel, Itamar (2023-01-01). "Ḥamāma: The historical geography of settlement continuity and change in Majdal 'Asqalān's hinterland, 1270 - 1750 CE". Journal of Historical Geography. 82: 49–65. doi:10.1016/j.jhg.2023.08.003.
  18. Robinson and Smith, 1842, II, p. 370 Cited in Khalidi, 1992, p. 92 (Note: typing-error in Khalidi; he writes p.35)
  19. Robinson and Smith, 1841, vol 3, Appendix 2, p. 118
  20. Guérin, 1869, p. 293
  21. Sharon, 2004, p. XLVIII
  22. Guérin, 1869, p. 293; as translated in Conder and Kitchener, 1883, SWP III, p. 274
  23. Socin, 1879, p. 149
  24. Hartmann, 1883, p. 133 also noted 167 houses
  25. Conder and Kitchener, 1883, SWP III, p. 259. Cited in Khalidi, 1992, p. 92
  26. Barron, 1923, Table V, Sub-district of Gaza, p. 8
  27. Mills, 1932, p. 3
  28. Government of Palestine, Department of Statistics. Village Statistics, April, 1945. Quoted in Hadawi, 1970, p. 86
  29. Government of Palestine, Department of Statistics. Village Statistics, April, 1945. Quoted in Hadawi, 1970, p. 136
  30. Morris, 2008, p. 307
  31. "Bror Hail, Negev Information Center". Archived from the original on 2014-02-22. Retrieved 2014-02-10.
  32. Morris, 2004, p. 258, note 777 p. 306:"Giv‘ati, Desert and Fire, 45–47; and Rami Rosen, ‘Col. G. Speaks Out’, Haaretz, 16 September 1994. Moshe Giv‘ati described a battle followed by a massacre. Rosen interviewed a number of elderly Haganah participants. All resisted the word ‘massacre’ (tevakh) but admitted to ‘killings’ (hereg). Or as Simha Shiloni, one of them, put it: ‘I don’t think one can call what happened there a “massacre” . . . But in effect what happened was a liquidation [hisul] of some of the adult males captured with arms."
  33. Morris, 2004, p. 258

Bibliography

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