Canaanite and Aramaic inscriptions

The Canaanite and Aramaic inscriptions, also known as Northwest Semitic inscriptions,[3] are the primary extra-Biblical source for understanding of the society and history of the ancient Phoenicians, Hebrews and Arameans. Semitic inscriptions may occur on stone slabs, pottery ostraca, ornaments, and range from simple names to full texts.[4][5][6][7] The older inscriptions form a Canaanite–Aramaic dialect continuum, exemplified by writings which scholars have struggled to fit into either category, such as the Stele of Zakkur and the Deir Alla Inscription.[8][9][10][11]

The Sarcophagus of Eshmunazar II was the first of this type of inscription found anywhere in the Levant (modern Jordan, Palestine, Israel, Lebanon and Syria).[1][2]

The Northwest Semitic languages are a language group that contains the Aramaic language, as well as the Canaanite languages including Phoenician and Hebrew.

Languages

Phoenician alphabet

Aramaic alphabet

This article lists the notable inscriptions written in Canaanite (previously known as "Phoenician" and today split into Phoenician-proper, paleo-Hebrew, Punic etc), as well as Old Aramaic. These inscriptions share an alphabet, as shown in these 1903 comparison tables.

The old Aramaic period (850 to 612 BC) saw the production and dispersal of inscriptions due to the rise of the Arameans as a major force in Ancient Near East. Their language was adopted as an international language of diplomacy, particularly during the late stages of the Neo-Assyrian Empire as well as the spread of Aramaic speakers from Egypt to Mesopotamia.[12] The first known Aramaic inscription was the Carpentras Stela, found in southern France in 1704; it was considered to be Phoenician text at the time.[13][14]

Only 10,000 inscriptions in Phoenician-Punic, a Canaanite language, are known,[7][15] such that "Phoenician probably remains the worst transmitted and least known of all Semitic languages."[16] The only other substantial source for Phoenician-Punic are the excerpts in Poenulus, a play written by the Roman writer Plautus (see Punic language § Example for an analysis).[7] Within the corpus of inscriptions only 668 words have been attested, including 321 hapax legomena (words only attested a single time), per Wolfgang Röllig's analysis in 1983.[17] This compares to the Bible's 7000–8000 words and 1500 hapax legomena, in Biblical Hebrew.[17][18] The first published Phoenician-Punic inscription was from the Cippi of Melqart, found in 1694 in Malta;[19] the first published such inscription from the Phoenician "homeland" was the Sarcophagus of Eshmunazar II published in 1855.[1][2]

Fewer than 2,000 inscriptions in Ancient Hebrew, another Canaanite language, are known, of which the vast majority comprise just a single letter or word.[20][21] The first detailed Ancient Hebrew inscription published was the Royal Steward inscription, found in 1870.[22][23]

List of notable inscriptions

The inscriptions written in ancient Northwest Semitic script (Canaanite and Aramaic) have been catalogued into multiple corpora (i.e., lists) over the last two centuries. The primary corpora to have been produced are as follows:

Hamaker, Hendrik Arent (1828). Miscellanea Phoenicia, sive Commentarii de rebus Phoenicum, quibus inscriptiones multae lapidum ac nummorum, nominaque propria hominum et locorum explicantur, item Punicae gentis lingua et religiones passim illustrantur. S. et J. Luchtmans.: Hamaker's review assessed 13 inscriptions[24]
Wilhelm Gesenius, Scripturae Linguaeque Phoeniciae. In the 1830s, only approximately 80 inscriptions and 60 coins were known in the entire Phoenicio-Punic corpus[24][25]
Schröder, Paul [in German] (1869). Die phönizische sprache. Entwurf Einer Grammatik, Nebst Sprach- und Schriftproben. Halle, Buchhandlung des Waisenhauses.: The first study of Phoenician grammar, listed 332 texts known at the time[24][26]
CIS: Corpus Inscriptionum Semiticarum; the first section is focused on Phoenician-Punic inscriptions (176 "Phoenician" inscriptions and 5982 "Punic" inscriptions)[4]
KAI: Kanaanäische und Aramäische Inschriften, considered the "gold standard" for the last fifty years[27]
NSI: George Albert Cooke, 1903: Text-book of North-Semitic Inscriptions: Moabite, Hebrew, Phoenician, Aramaic, Nabataean, Palmyrene, Jewish [28]
NE: Mark Lidzbarski, 1898: Handbuch der Nordsemitischen Epigraphik, nebst ausgewählten Inschriften: I Text and II Plates [28]
KI: Lidzbarski, Mark (1907). Kanaanäische Inschriften (moabitisch, althebräisch, phönizisch, punisch). A. Töpelmann.
TSSI: Gibson, J. C. L. (1971). Textbook of Syrian Semitic Inscriptions: I. Hebrew and Moabite Inscriptions. OUP Oxford. ISBN 978-0-19-813159-5. Volume III. Phoenician Inscriptions, Including Inscriptions in the Mixed Dialect of Arslan Tash (Oxford: OUP, 1982; ISBN 978-0-19-813199-1)
TAD: Bezalel Porten and Ada Yardeni (1986–2000), Textbook of Aramaic Documents from Ancient Egypt
Renz, J.; Röllig, W. (1995). Handbuch der althebräischen Epigraphik (in German). Wissenschaftliche Buchgesellschaft. ISBN 978-3-534-12297-4.
Jongeling, K. (2008). Handbook of Neo-Punic Inscriptions. Mohr Siebeck. ISBN 978-3-16-149303-4.
Sass, Benjamin; Finkelstein, Israel (2013). "The West Semitic Alphabetic Inscriptions, Late Bronze II to Iron IIA: Archeological Context, Distribution and Chronology". Hebrew Bible and Ancient Israel. 2 (2): 149. doi:10.1628/219222713X13757034787838.

The inscriptions listed below include those which are mentioned in multiple editions of the corpora above (the numbers in the concordance column cross-refer to the works above), as well as newer inscriptions which have been published since the corpora above were published (references provided individually).

Name	Image	Discovered	Date	Location found	Current Location	Concordance
Name	Image	Discovered	Date	Location found	Current Location	KAI	CIS / RÉS	NE	KI	NSI	TSSI	Ref.
Ahiram Sarcophagus		1923	c.1000 BCE	Byblos	National Museum of Beirut	1					III 4
Byblos Necropolis graffito		1923	c.1000 BCE	Byblos	in situ	2					III 5
Byblos bronze spatulas		1926–1932	1000–900 BCE	Byblos	National Museum of Beirut	3					III 1
Byblos clay cone inscriptions		1950	1100–1000 BCE	Byblos	National Museum of Beirut						III 2,3
Yehimilk inscription		1930	c.960/950 BCE	Byblos	Byblos Castle	4					III 6
Abiba’l inscription		1895	c.940/930 BCE	Byblos	Vorderasiatisches Museum Berlin	5	R 505				III 7
Osorkon Bust		1881	c.920 BC	Byblos	Louvre	6					III 8
Safatba'al inscription		1936	c.900 BCE	Byblos	National Museum of Beirut	7					III 9
Abda sherd		1926–1932	c.900 BCE	Byblos		8					III 10
Son of Safatba'al inscription		1926–1932	c.500/475 BCE	Byblos	National Museum of Beirut	9
Yehawmilk Stele		1869	c.450/425 BCE	Byblos	Louvre	10	I 1	416	5	3	III 25
Batnoam sarcophagus		1926–1932	c.450–425 BCE	Byblos	National Museum of Beirut	11					III 26
Byblos altar inscription		1923	200–100 BCE	Byblos	National Museum of Beirut	12
Byblos marble inscription		1957	500 BCE	Byblos	National Museum of Beirut	280
Tabnit sarcophagus		1887	500 BC	Sidon	Museum of the Ancient Orient	13	R 1202	417,1	6	4	III 27
Sarcophagus of Eshmunazar II		1855	c. 525 BC	Sidon	Louvre	14	I 3, R 1506	417,2	7	5	III 28
Bodashtart inscriptions		1858, 1900-2	300s BC	Sidon	Louvre and Museum of the Ancient Orient	15–16	I 4, R 766, 767		8–10	6, Appendix I
Abdmiskar cippus		1890	300 BCE	Sidon	Louvre	282	R 930	418,3	11	7
Eshmun inscription		1901		Sidon	Museum of the Ancient Orient		R 297
KAI 283				Sidon		283						[29]
Tyre Cistern inscription		1885		Tyre	Louvre			418,c		8
Throne of Astarte		1907		Tyre	Louvre and National Museum of Beirut	17	R 800				III 30
Abdbaal the centurion inscription				near Tyre	Louvre							[30]
KAI 284				Tyre		284						[31]
Baalshamin inscription		1861	132 BC	Umm al-Amad	Louvre	18	I 7	418,d	12	9		[32]
Phoenician sun dial		1860–1945		Umm al-Amad	National Museum of Beirut		I 9
Umm al-Amad votive inscription		1861		Umm al-Amad, Lebanon	Louvre		I 8	419,2	13
Phoenician Adoration steles		1900		Umm al-Amad, Lebanon	Ny Carlsberg Glyptotek, Louvre		R 250, R 307		14–15
Phoenician Sphinx inscription		1962		Umm al-Amad	National Museum of Beirut						III 32
El-Osiris inscription				Umm al-Amad	Louvre		R 504
Masub inscription		1885	222 BC	Masub	Louvre	19	R 1205	419e	16	10	III 31
Arwad bilingual		1916		Arwad	Louvre
Tortosa bomos inscription				Tortosa, Syria	Louvre		R 56
Phoenician arrowheads		1926 onwards	11th century BCE	various	various	20–22					III p. 6
Hasanbeyli inscription		1894		Hasanbeyli	Vorderasiatisches Museum Berlin	23
Kilamuwa Stela		1893	c. 850/825 BCE	Sam'al	Vorderasiatisches Museum Berlin	24					III 13
Kilamuwa scepter		1943		Sam'al		25					III 14
Karatepe bilingual		1946	c. 750 BCE	Karatepe	Karatepe-Aslantaş Open-Air Museum	26					III 15
İvriz inscription		1986		75 meter upstream from the İvriz relief[33]		unpublished						[34]
Arslan Tash amulets		1933		Arslan Tash	National Museum of Aleppo	27					III 23–24
Carchemish Phoenician inscription		1950		Carchemish	British Museum	28
Ur Box inscription		1927		Ur	British Museum	29					III 20
Honeyman inscription		1939	900 BCE	Cyprus	Cyprus Museum	30					III 12
Baal Lebanon inscription		1877	700s BC	Cyprus	Cabinet des Médailles	31	I 5	419	17	11	III 17
Phoenician metal bowls		1849 onwards	700s BC	Nimrud, Cyprus, Italy and others	various		I 164, II 46–49				III 19
Kition Resheph pillars		1860	341 BC	Cyprus	Louvre	32	I 10, 88	420,1	18, 30	12, 23
Pococke Kition inscriptions		1738	300s BC	Cyprus	Ashmolean Museum	33, 35	I 11, 46, 57–85	420,4	19, 23, 27, 28	13, 16, 18, 19	III 35
Kition Necropolis Phoenician inscriptions		1894	300s BC	Cyprus	British Museum, Cyprus Museum, Ashmolean Museum	34	R 1206	420,3	22	21-22
Pierides Kition inscriptions		1881		Cyprus	Louvre		12, 13, 14, 50–53		20, 25–26	14
Eshmun obelisk		1881		Cyprus	British Museum		I 44	420,2	21	15
Kellia inscription		1844		Cyprus		36	I 47	420,5	24	17
Kition Tariffs		1879	300s BC	Cyprus	British Museum	37	I 86A–B, 87		29	20	III 33
Idalion bilingual and Idalion Temple inscriptions		1869	391–254 BC	Cyprus	British Museum	38–40	I 89–94	421,1–3	31–33	24–27	III 34
Tamassos bilinguals		1885	363 BC	Cyprus	British Museum	41	R 1212–1213	421c	34	30
Anat Athena bilingual		1850	312 BCE	Cyprus	in situ	42	I 95, R 1515	422,1	35	28
Larnakas tis Lapithou pedestal inscription		1893	275 BCE	Cyprus	Louvre	43	R 1211	422,2	36	29	III 36
Rhodes Phoenician-Greek bilingual inscriptions		1914–68	300–200 BCE	Rhodes	Archaeological Museum of Rhodes	44–45					III 39
Nora Stone		1773		Sardinia	Museo Archeologico Nazionale di Cagliari	46	I 144	427c	60	41	III 11	[35]
Cippi of Melqart		1694	100s BC	Malta	Louvre and National Museum of Archaeology, Malta	47	I 122	425f	53	36		[35]
Banobal stele		1900		Memphis	Egyptian Museum	48	R 1, 235		37
Abydos graffiti		1868		Abydos	in situ	49	I 99–110, R 1302ff.	423a	38-42	31
Abu Simbel Phoenician graffiti		1842		Abu Simbel	in situ		I 111-113	423b	43
Phoenician papyrus letters		1937–1940		Cairo and Saqqara	Egyptian Museum	50–51
Phoenician Harpocrates statues		1770, 1963		unknown	National Archaeological Museum (Madrid) and British Museum	52	R 1507	424	44		III 37, 38
Athenian Greek-Phoenician inscriptions		1795 etc.		Athens, Piraeus	British Museum, Louvre, National Archaeological Museum, Athens, Archaeological Museum of Piraeus	53–60	I 115–120, R 388, 1215	424,1–3, 425,1–5	45–52	32–35	III 40–41
Mdina steles		1816		Malta	National Museum of Archaeology, Malta	61	I 123A–B	426,2	54	37	III 21,22	[35]
Benhisa inscription		1761		Malta	Cabinet des Médailles		I 124	426,3	55			[35]
Gozo stele		1855		Malta	Gozo Museum of Archaeology	62	I 132	426,4	56	38		[35]
Lilybaeum stele		1882		Sicily	Regional Archeological Museum Antonio Salinas	63	I 138		57			[35]
Bashamem inscription		1877	200 BC	Sardinia	Museo Archeologico Nazionale di Cagliari	64	I 139	427a	58	39		[35]
Giardino Birocchi inscription		1912		Sardinia	Museo Archeologico Nazionale di Cagliari	65						[35]
Pauli Gerrei trilingual inscription		1861		Sardinia	Turin Archaeology Museum	66	I 143	427b	59	40		[35]
Tharros Punic inscriptions		1870		Sardinia	Museo Archeologico Nazionale di Cagliari, Museo nazionale archeologico ed etnografico G. A. Sanna	67	I 158		62			[35]
Olbia pedestal		1911		Sardinia		68	R 1216					[35]
Marseille Tariff		1845	300s BC	Marseille	Musée d'archéologie méditerranéenne	69	I 165	428	63	42		[35]
Avignon Punic inscription		1897		Avignon	Musée d'archéologie méditerranéenne	70	R 360		64		III 18	[35]
Douïmès medallion		1894	700 BCE	Carthage	Carthage National Museum	73	I 6057, R 5	429,1	70
Carthage Tariff		1858	300 BC	Carthage	British Museum	74	I 167	429b	66	43
		1920		Carthage		75	I 3916
Carthage Festival Offering inscription		1872	300 BC	Carthage	Turin Archaeology Museum	76	I 166	430,3	67	44		[36]
		1906		Carthage		77	I 3921
Mitsri genealogy inscription		1922	300s BCE	Carthage		78	I 3778
KNMY's child sacrifice(?) inscription		1922		Carthage		79	I 3785
		1871		Carthage	British Museum	80	I 175	430,4	68	46
		1898	200 BC	Carthage	Carthage National Museum	81	I 3914		69	45
Persephone Punic stele		1881		Carthage	Turin Archaeology Museum	82	I 176		71			[36]
		1873		Carthage		83	I 177	430,6	72	47
Son of Baalshillek marble base		1858		Carthage	British Museum	84	I 178	430,7	73
Carthaginian tombstones			Carthage	Carthage National Museum, others	85	various		74
Pricot de Sainte-Marie steles		1874–75		Carthage	Bibliothèque nationale de France, Louvre	86–88	I 264, 221, 1885		76, 80, 83
Punic Tabella Defixionis		1899	200 BC	Carthage	Carthage National Museum	89	I 6068, R 18, 1590		85	50
		1904		Carthage	Carthage National Museum	90	I 5953, R 537		87
		1899		Carthage	Carthage National Museum	91	I 5991, R 1227		88
Sibbolet funeral inscription		1902		Carthage	Carthage National Museum	92	I 5948, R 768		89
		1905		Carthage	Carthage National Museum	93	I 5950, R 553		90
		1907		Carthage		94	I 2992					[37]
		1906		Carthage		95	R 786, 1854
		1901		Carthage		96	I 5988, R 183, 1600
Hadrumetum Punic inscriptions		1867, 1946		Sousse	Sousse Archaeological Museum, the Louvre and the Maison méditerranéenne des Sciences de l'homme	97–99		432,1–3	91–92
Punic-Libyan bilinguals		1631		Dougga	British Museum	100–101		433,c	93	52
Cirta steles		1857–61, 1875, 1950	300-100BCE	Constantine	Musée national Cirta	102–116, 162–164	R 327, 334, 339, 1544	433,1–9 and 434,10–12	94–99	51
El Amrouni mausoleum		1894		Remada		117		435b	101
Bourgade inscriptions		1852		Carthage and wider Tunisia		133–135		436,3–12
Thinissut sanctuary inscription		1908		Bir Bouregba	Nabeul Museum	137	R 942, 1858
		1900		Bou Arada		140	R 679
Maktar and Mididi inscriptions		1890s		Maktar and Mididi		145–158	R 161–181, 2221	436,11		59a-c
Wilmanns Neopunic inscriptions		1873-74		Tunisia	Louvre and Vorderasiatisches Museum Berlin	139, 142, 159		435,2, 437a		53, 55
Cherchell Neopunic inscriptions		1875, 1882		Cherchell	Louvre	161		439,2		56–57
Ain Nechma inscriptions		1843		Guelma	Louvre	166–169		437		58
Sant'Antioco bilingual		1881		Sardinia	Museo archeologico comunale Ferruccio Barreca	172	I 149	434,1	100			[35]
Mesha Stele		1868		Dhiban	Louvre	181		415	1	1	I 16
Gezer calendar		1908		Gezer	Museum of the Ancient Orient	182	R 1201				I 1
Samaria Ostraca		1910		Sebastia	Museum of the Ancient Orient	183–188					I 2–3
Nimrud ivory inscriptions		1845, 1961		Nimrud	British Museum						I 6
Siloam inscription		1880		Jerusalem	Museum of the Ancient Orient	189			3	2	I 7
Ophel ostracon		1924		Jerusalem	Rockefeller Museum	190					I 9
Royal Steward inscription		1870		Jerusalem	British Museum	191					I 8
Lachish letters		1935		Tel Lachish	British Museum and Israel Museum	192–199					I 12
Yavne-Yam ostracon		1960		Mesad Hashavyahu	Israel Museum	200					I 10
Tel Qasile ostraca		1945–1946		Tel Qasile	Israel Museum						I 4
Hazor inscriptions		1956	800s BC	Tel Hazor							I 5
Wadi Murabba'at papyrus		1952	600s BC	Wadi Murabba'at							I 11
Arad ostraca		1960s	c.600 BC	Tel Arad	Bible Lands Museum						I 13, II 31
Al Jib jar handles		1956–1959	700s BC	Al Jib	Jordan Archaeological Museum and the Penn Museum						I 14
Khirbet Beit Lei graffiti		1961	400s BC	Khirbet Beit Lei	Israel Museum						I 15
Melqart stele		1939		Bureij	National Museum of Aleppo	201					II 1
Stele of Zakkur		1903		Tell Afis	Louvre	202					II 5
Hama graffiti		1931–38		Hama		203–213					II 6 I–V
Hadad Statue		1890	700s BC	Sam'al	Vorderasiatisches Museum Berlin	214		440-2		61	II 13
Panamuwa II inscription		1888	730s BC	Sam'al	Vorderasiatisches Museum Berlin	215		442		62	II 14
Bar-Rakib inscriptions		1891	730s BC	Sam'al	Vorderasiatisches Museum Berlin and Museum of the Ancient Orient	216–221		443, 444		63	II 15–17
Sefire steles		1930–1956		As-Safira	National Museum of Damascus and National Museum of Beirut	222–224, 227					II 8–9, 22
Neirab steles		1891	600s BC	Al-Nayrab	Louvre	225–226		445		64–65	II 18–19
Tayma stones		1878–1884	300s–400s BC	Tayma	Louvre	228–230	II 113–115	447,1–3		69–70	II 30
Tell Halaf inscription		1933		Tell Halaf	destroyed	231					II 10
Arslan Tash ivory inscription		1931		Arslan Tash	Louvre	232					II 2
Assur ostracon and tablets		1903–1913		Assur	Vorderasiatisches Museum Berlin	233-6					II 20
Kesecek Köyü inscription		1915		Kesecek Köyü	Peabody Museum of Natural History	258					II 33
Gözne Boundary Stone		1907		Gözne		259					II 34
Sardis bilingual inscription		1912	394 BC	Sardis	İzmir Archaeological Museum	260
Sarıaydın inscription		1892	400 BC	Sarıaydın	in situ	261		446a		68	II 35
Limyra bilingual		1840		Limyra		262	II 109	446b
Assyrian lion weights		1845–1860	800–500 BC	Nimrud, Abydos (Hellespont)	British Museum, Louvre	263	II 1–14, 108	446c		66-67
Farasa bilingual inscription		1900			In situ	265
Adon Papyrus		1942		Saqqara	Egyptian Museum	266					II 21
Saqqara Aramaic Stele		1877	482 BC	Saqqara	destroyed	267	II 122	448a1		71	II 23
Serapeum Offering Table		1855	400 BC	Saqqara	Louvre	268	II 123	448a2		72
Carpentras Stela		1704		Carpentras	Bibliothèque Inguimbertine	269	II 141	448b1		75	II 24
Elephantine papyri and ostraca		1815–1945	300s BC	Elephantine	various	270–271	II 137–139, 154–155			73–74	II 26, 28
Hermopolis Aramaic papyri		1936	400s BC	Hermopolis	Cairo University Archaeological Museum						II 27
Abydos Aramaic papyrus		1964	400s BC	unknown	National Archaeological Museum of Madrid						II 29
Blacas papyri		1825		Saqqara	British Library		II 145			76
Turin Aramaic Papyrus		1823–24			Museo Egizio		II 144
Ankh-Hapy stele		1860	525–404 BCE	unknown	Vatican Museums	272	II 142	448b2			II 7
Aramaic Inscription of Taxila		1915		Taxila	Taxila Museum	273
Stele of Serapeitis		1940		Armazi	Georgian National Museum	276
Pyrgi Tablets		1964		Pyrgi	National Etruscan Museum	277					III 42
				Bahadırlı		278					II 36
Kandahar Bilingual Rock Inscription		1958		Chil Zena	National Museum of Afghanistan	279
Baalshillem Temple Boy		1963–1964		Sidon	National Museum of Beirut	281					III 29
Sarepta Tanit Inscription				Sarafand		285						[38]
Ekron Royal Dedicatory Inscription		1996		Tel Miqne	Israel Museum	286
Çebel Ires Daǧı inscription		1980		Çebel Ires Daǧı	Alanya Archaeological Museum	287
Kition KAI 288–290				Kition		288–290
Tekke Bowl Inscription (Knossos)			1,000s BCE	Crete	Heraklion Archaeological Museum (Χ4346)	291						[39][40]
Hellenistic Greek-Phoenician bilingual				Kos		292						[41]
Demetrias inscription				Demetrias		293
Seville statue of Astarte		1960–1962	700 BCE	Seville	Archeological Museum of Seville	294					III 16
Grotta Regina Punic inscriptions				Sicily		295						[42][35]
Mozia Punic inscriptions				Sicily		296–298						[43][35][44]
Temple of Antas Punic inscriptions				Sardinia		299–301						[35][45]
Agrigentum inscription		1934	406 BCE	Carthage		302	I 5510					[46]
Carthage Administration Inscription		1964		Carthage	Carthage National Museum	303
El-Kerak Inscription		1958		Al-Karak	Jordan Archaeological Museum	306					I 17
Amman Citadel Inscription		1961		Amman	Jordan Archaeological Museum	307
Tel Siran inscription		1972		Amman	Jordan Archaeological Museum	308
Hadad-yith'i bilingual inscription		1979		Tell Fekheriye	National Museum of Damascus	309
Tel Dan Stele		1993		Tel Dan	Israel Museum	310
Deir Alla Inscription		1967		Deir Alla	Jordan Archaeological Museum	312
Tell Sheikh Hamad inscriptions						313–314						[47]
Tell Shiukh Fawqani inscription		1996				315						[48]
KAI 316						316						[49][50][51][52]
Aramaic Fugitive Decree		1971		Unknown		317						[53][54]
Daskyleion steles		1965		Dascylium	Museum of the Ancient Orient	318					II 37
Letoon trilingual		1973		Xanthos	Fethiye Museum	319
Bukan inscription		1985		Bukan		320						[55][56]
Çineköy inscription		1997		Çine, Yüreğir	Adana Archaeology Museum							[57][58]
Kuttamuwa stele		2008		Sam'al	Gaziantep Archaeology Museum							[59]
Nebi Yunis ostraca		1960s		Nebi Yunis (Ashdod)							II 32
Tel el Maskhuta silver bowls		1950s		Tel el Maskhuta							II 25
Luristan Aramaic inscriptions		1964		Luristan							II 11–12
Tel Dan bowl		1960s		Tel Dan							II 4
Ein Gev jar		1961		Ein Gev							II 3
Ataruz altar inscriptions		2010	c. 800 BCE	Khirbat Ataruz								[60]
Ishbaal Inscription		2012	1020–980 BCE	Khirbet Qeiyafa								[61]
Khirbet Qeiyafa ostracon		2009	c. 1000 BCE	Khirbet Qeiyafa	Israel Museum							[62]
Hashub Inscription		1957	400s BCE	Tel Zeton	Old Jaffa Museum of Antiquities							[63]
Cadiz Phoenician inscription		1961			Instituto Valencia of Don Juan	71						[64]
Ibiza Phoenician inscriptions		1923			Archaeological Museum of Alicante	72						[65]
Tripolitania Punic inscriptions		1806		Leptis Magna, Breviglieri, other		118–132	R 662	434, B-a
Bithia inscription		1933		Sardinia		173
Sirte inscription		1928		Sirte		180
Hatran Aramaic inscriptions		1951		Hatra		237–257						[66][67]
Arebsun inscription		1895		Afşin	Museum of the Ancient Orient	264						[68]
Lake Sivan inscriptions		1906		Armenia		274–275
KAI 136 (Neopunic)		1955		Tunisia		136
Bur Tlelsa Neopunic inscription		1914		Tunisia		138
Jebel Massoudj Neopunic inscription		1940		Tunisia		141						[69][70]
Henchir Guergour Neopunic inscriptions		1882		Tunisia		143–144
Guelaât Bou Sbaâ Neopunic inscriptions		1884		Algeria		165
Djinet Neopunic inscriptions		1952		Algeria		170
Zattara Neopunic inscriptions		1916		Algeria		171
Hazael horse frontlet		1984	800 BCE	Samos	Archaeological Museum of Vathi	311
Bactria Aramaic documents		1993–2002	353–324 BCE	Bactria	Khalili Collections

Bibliography

Röllig, Wolfgang [in German] (1983). The Phoenician Language: Remarks on the Present State of Research. pp. 375–385. 2, Rom 1983 {{cite book}}: |work= ignored (help)

References

Lehmann, Reinhard G. [in German] (2013). "Wilhelm Gesenius and the Rise of Phoenician Philology" (PDF). Beihefte zur Zeitschrift für die alttestamentliche Wissenschaft. Berlin / Boston: De Gruyter. 427: 209–266. Archived from the original (PDF) on 2016-03-04. Retrieved 2015-04-08. Alas, all these were either late or Punic, and came from Cyprus, from the ruins of Kition, from Malta, Sardinia, Athens, and Carthage, but not yet from the Phoenician homeland. The first Phoenician text as such was found as late as 1855, the Eshmunazor sarcophagus inscription from Sidon.
Turner, William Wadden (1855-07-03). The Sidon Inscription. p. 259. Its interest is greater both on this account and as being the first inscription properly so-called that has yet been found in Phoenicia proper, which had previously furnished only some coins and an inscribed gem. It is also the longest inscription hitherto discovered, that of Marseilles—which approaches it the nearest in the form of its characters, the purity of its language, and its extent — consisting of but 21 lines and fragments of lines.
Kanaanäische und Aramäische Inschriften. 1961. Seit dem Erscheinen von Mark Lidzbarskis "Handbuch der Nordsemitischen Epigraphik" (1898) und G. A. Cooke's "Text-Book of North-Semitic Inscriptions" (1903) ist es bis zum gegenwärtigen Zeitpunkt nicht wieder unternommen worden, das nordwestsemitische In schriftenmaterial gesammelt und kommentiert herauszugeben, um es Forschern und Stu denten zugänglich zu machen.... Um diesem Desideratum mit Rücksicht auf die Bedürfnisse von Forschung und Lehre abzu helfen, legen wir hiermit unter dem Titel "Kanaanäische und aramäische Inschriften" (KAI) eine Auswahl aus dem gesamten Bestände der einschlägigen Texte vor {{cite book}}: |work= ignored (help)
Mark Woolmer (ed.). "Phoenician: A Companion to Ancient Phoenicia". A Companion to Ancient Phoenicia, ed. Mark Woolmer: 4. Altogether, the known Phoenician texts number nearly seven thousand. The majority of these were collected in three volumes constituting the first part of the Corpus Inscriptionum Semiticarum (CIS), begun in 1867 under the editorial direction of the famous French scholar Ernest Renan (1823–1892), continued by J.-B. Chabot and concluded in 1962 by James G. Février. The CIS corpus includes 176 "Phoenician" inscriptions and 5982 "Punic" inscriptions (see below on these labels).
Parker, Heather Dana Davis; Rollston, Christopher A. (2019). "Teaching Epigraphy in the Digital Age". In Hamidović, David; Clivaz, Claire; Savant, Sarah Bowen (eds.). Ancient Manuscripts in Digital Culture. pp. 189–216. doi:10.1163/9789004399297_011. ISBN 978-90-04-39929-7. JSTOR 10.1163/j.ctvrxk44t.14. S2CID 182624532. p. 190: Of course, Donner and Röllig's three-volume handbook entitled KAI has been the gold standard for five decades now
Suder, Robert W. (1984). Hebrew Inscriptions: A Classified Bibliography. Susquehanna University Press. p. 13. ISBN 978-0-941664-01-1.
Doak, Brian R. (2019-08-26). The Oxford Handbook of the Phoenician and Punic Mediterranean. Oxford University Press. p. 223. ISBN 978-0-19-049934-1. Most estimates place it at around ten thousand texts. Texts that are either formulaic or extremely short constitute the vast majority of the evidence.
Kaufman, Stephen A. (1986). "The Pitfalls of Typology: On the Early History of the Alphabet". Hebrew Union College Annual. 57: 1–14. JSTOR 23507690.
McCarter Jr., P. Kyle (1 January 1991). "The Dialect of the Deir Alla Texts". In Jacob Hoftijzer and Gerrit Van der Kooij (ed.). The Balaam Text from Deir ʻAlla Re-evaluated: Proceedings of the International Symposium Held at Leiden, 21–24 August 1989. BRILL. pp. 87–. ISBN 90-04-09317-6. It may be appropriate to observe at this point that students of the Northwest Semitic languages seem to be becoming increasingly dissatisfied with the usefulness of the Canaanite-Aramaic distinction for categorizing features found in texts from the Persian Period and earlier. A careful reevaluation of the binary organization of the Northwest Semitic family seems now to be underway. The study of the Deir 'Alla texts is one of the principal things prompting this reevaluation, and this may be counted as one of the very positive results of our work on these texts… the evidence of the Zakkur inscription is crucial, because it shows that the breakdown is not along Aramaic-Canaanite lines. Instead, the Deir 'Alla dialect sides with Hebrew, Moabite, and the language spoken by Zakkur (the dialect of Hamath or neighboring Lu'ath) against Phoenician and the majority of Old Aramaic dialects.
KAUFMAN, STEPHEN A. (1985). "המיון של הדיאלקטים השמיים הצפוניים-מערביים מתקופת המקרא" [THE CLASSIFICATION OF THE NORTH WEST SEMITIC DIALECTS OF THE BIBLICAL PERIOD AND SOME IMPLICATIONS THEREOF]. Proceedings of the World Congress of Jewish Studies. ט: 41–57. JSTOR 23529398. The very term "Canaanite" is meaningful only vis-a-vis something else – i.e. Aramaic, and, as we shall see, each new epigraphic discovery of the early first millennium seems to contribute further evidence that the division between Canaanite and Aramaic cannot be traced back any distance into the second millennium and that the term "Canaanite," in a linguistic as opposed to an ethnic sense, is irrelevant for the Late Bronze Age. Ugaritic is a rather peripheral member of the Late Bronze Age proto-Canaanite-Aramaic dialect continuum, a dead-end branch of NW Semitic, without known descendants. Our inability to reach a universally acceptable decision on the classification of Ugaritic is by no means due only to our less than total knowledge of the language. As witnessed by the case of the Ethiopian dialects studied by Hetzron, even when we do have access to relatively complete information, classification is by no means a certain thing. How much more so, then, in the case of dialects attached in a few short, broken inscriptions! The dialect of ancient Samal has been the parade example of such a case within the NW Semitic realm. Friedrich argued long and hard for its independent status; of late, however, a consensus seems to have developed that Samalian is Aramaic, albeit of an unusual variety. The achievement of such a consensus is due in no small part to the ongoing recognition of the dialectal diversity within Aramaic at periods much earlier than previously considered, a recognition largely due to the work of our main speaker, Prof. J.C. Greenfield. When we tum to the dialect of the language of the plaster texts from Deir 'Alla, however, scholarly agreement is much less easy to perceive. The texts were published as Aramaic, or at least Aramaic with a question mark, a classification to which other scholars have lent their support. The savants of Jerusalem, on the other hand, seem to be agreed that the language of Deir 'Alla is Canaanite – perhaps even Ammonite. Now frankly I have never been much interested in classification. My own approach has always been rather open-ended. If a new language appears in Gilead in the 8th century or so, looks somewhat like Aramaic to its North, Ammonite and Moabite to its South, and Hebrew to its West (that is to say: it looks exactly like any rational person would expect it to look like) and is clearly neither ancestor nor immediate descendant of any other known NW Semitic language that we know, why not simply say it is Gileadite and be done with it? Anyone can look at a map and see that Deir 'Alla is closer to Rabbat Ammon than it is to Damascus, Samaria or Jerusalem, but that doesn't a priori make it Ammonite. Why must we try to squeeze new evidence into cubbyholes designed on the basis of old evidence?
Garr, W. Randall (2004). "The Dialectal Continuum of Syria-Palestine". Dialect Geography of Syria-Palestine, 1000-586 B.C.E. Eisenbrauns. pp. 205–. ISBN 978-1-57506-091-0.
Huehnergard, John; Pat-El, Na’ama (2005). The Semitic Languages. Oxon: Routledge. p. 114. ISBN 0415057671.
Gibson, J. C. L. (30 October 1975). Textbook of Syrian Semitic Inscriptions: II. Aramaic Inscriptions: Including Inscriptions in the Dialect of Zenjirli. OUP Oxford. p. 120. ISBN 978-0-19-813186-1. The Carpentras stele: The famous funerary stele (CIS ii 141) was the first Syrian Semitic inscr. to become known in Europe, being discovered in the early 18 cent.; it measures 0.35 m high by 0.33m broad and is housed in a museum at Carpentras in southern France.
Daniels, Peter T. (31 March 2020). "The Decipherment of Ancient Near Eastern Languages". In Rebecca Hasselbach-Andee (ed.). A Companion to Ancient Near Eastern Languages. John Wiley & Sons. pp. 7–8. ISBN 978-1-119-19329-6. Barthélemy was not done. On 13 November 1761, he interpreted the inscription on the Carpentras stela (KAI 269), again going letter by letter, but the only indication he gives of how he arrived at their values is that they were similar to the other Phoenician letters that were by now well known… He includes a list of roots as realized in various languages – and also shows that Coptic, which he conjectured was the continuation of the earlier language of the hieroglyphs, shares a variety of grammatical features with the languages listed above. The name "Semitic" for those languages lay two decades in the future, and the group "Aramaic," which from the list includes Syriac, Chaldaean [Jewish Aramaic], and Palmyrene, as well as the Carpentras stela, seems to have been named only about 1810 though it was recognized somewhat earlier (Daniels 1991)
Lehmann, Reinhard G. (2013). "Wilhelm Gesenius and the Rise of Phoenician Philology". Biblische Exegese und hebräische Lexikographie. pp. 209–266. doi:10.1515/9783110267044.209. ISBN 978-3-11-026612-2. Quote: "Nearly two hundred years later the repertory of Phoenician-Punic epigraphy counts about 10.000 inscriptions from throughout the Mediterranean and its environs."
Rollig, 1983
Rollig, 1983, "The Phoenician-Punic vocabulary attested to date amounts to some 668 words, some of which occur frequently. Among these are 321 hapax legomena and about 15 foreign or loan words. In comparison with Hebrew with around 7000–8000 words and 1500 hapax legomena (8), the number is remarkable."
Ullendorff, Edward (1971). "Is Biblical Hebrew a Language?". Bulletin of the School of Oriental and African Studies, University of London. 34 (2): 241–255. doi:10.1017/S0041977X00129520. JSTOR 612690. S2CID 162745779.
Lehmann, Reinhard G. (2013). "Wilhelm Gesenius and the Rise of Phoenician Philology" (PDF). Beihefte zur Zeitschrift für die alttestamentliche Wissenschaft. Berlin/Boston: Walter de Gruyter GmbH. 427: 210 and 257. ISBN 978-3-11-026612-2. Archived from the original (PDF) on 2016-03-04. Retrieved 2014-02-21. Soon thereafter, at the end of the 17th century, the abovementioned Ignazio di Costanzo was the first to report a Phoenician inscription and to consciously recognize Phoenician characters proper... And just as the Melitensis prima inscription played a prominent part as the first-ever published Phoenician inscription... and remained the number-one-inscription in the Monumenta (fig. 8), it now became the specimen of authentic Phoenician script par excellence... The Melitensis prima inscription of Marsa Scirocco (Marsaxlokk) had its lasting prominence as the palaeographic benchmark for the assumed, or rather deduced "classical" Phoenician ("echtphönikische") script.
Millard, Alan (1993). "Review of Ancient Hebrew Inscriptions. Corpus and Concordance". The Journal of Theological Studies. 44 (1): 216–219. doi:10.1093/jts/44.1.216. JSTOR 23967100. …every identifiable Hebrew inscription dated before 200 BC… First ostraca, graffiti, and marks are grouped by provenance. This section contains more than five hundred items, over half of them ink-written ostraca, individual letters, receipts, memoranda, and writing exercises. The other inscriptions are names scratched on pots, scribbles of various sorts, which include couplets on the walls of tombs near Hebron, and letters serving as fitters' marks on ivories from Samaria.... The seals and seal impressions are set in the numerical sequence of Diringer and Vattioni (100.001–100.438). The pace of discovery since F. Vattioni issued his last valuable list (Ί sigilli ebraici III', AnnaliAnnali dell'Istituto Universitario Orientate di Napoli 38 (1978), 227—54) means the last seal entered by Davies is 100.900. The actual number of Hebrew seals and impressions is less than 900 because of the omission of those identified as non-Hebrew which previous lists counted. A further reduction follows when duplicate seal impressions from different sites are combined, as cross references in the entries suggest... The Corpus ends with 'Royal Stamps' (105.001-025, the Imlk stamps), '"Judah" and "Jerusalem" Stamps and Coins' (106.001-052), 'Other Official Stamps' (107.001), 'Inscribed Weights' (108.001-056) and 'Inscribed Measures' (109.001,002).... most seals have no known provenance (they probably come from burials)... Even if the 900 seals are reduced by as much as one third, 600 seals is still a very high total for the small states of Israel and Judah, and most come from Judah. It is about double the number of seals known inscribed in Aramaic, a language written over a far wider area by officials of great empires as well as by private persons.
Graham I. Davies; J. K. Aitken (2004). Ancient Hebrew Inscriptions: Corpus and Concordance. Cambridge University Press. p. xi. ISBN 978-0-521-82999-1. This sequel to my Ancient Hebrew Inscriptions includes mainly inscriptions (about 750 of them) which have been published in the past ten years. The aim has been to cover all publications to the end of 2000. A relatively small number of the texts included here were published earlier but were missed in the preparation of AHI. The large number of new texts is not due, for the most part, to fresh discoveries (or, regrettably, to the publication of a number of inscriptions that were found in excavations before 1990), but to the publication of items held in private collections and museums.
AVIGAD, N. (1953). "The Epitaph of a Royal Steward from Siloam Village". Israel Exploration Journal. 3 (3): 137–152. JSTOR 27924525. The inscription discussed here is, in the words of its discoverer, the first 'authentic specimen of Hebrew monumental epigraphy of the period of the Kings of Judah', for it was discovered ten years before the Siloam tunnel inscription. Now, after its decipherment, we may add that it is (after the Moabite Stone and the Siloam tunnel inscription) the third longest monumental inscription in Hebrew and the first known text of a Hebrew sepulchral inscription from the pre-Exilic period.
Clermont-Ganneau, 1899, Archaeological Researches In Palestine 1873–1874, Vol 1, p.305: "I may observe, by the way, that the discovery of these two texts was made long before that of the inscription in the tunnel, and therefore, though people in general do not seem to recognise this fact, it was the first which enabled us to behold an authentic specimen of Hebrew monumental epigraphy of the period of the Kings of Judah."
Lehmann, Reinhard G. [in German] (2013). "Wilhelm Gesenius and the Rise of Phoenician Philology" (PDF). Beihefte zur Zeitschrift für die alttestamentliche Wissenschaft. Berlin / Boston: De Gruyter. 427: 240. Archived from the original (PDF) on 2016-03-04. Retrieved 2015-04-08. Basically, its core consists of the comprehensive edition, or re-edition of 70 Phoenician and some more non-Phoenician inscriptions... However, just to note the advances made in the nineteenth century, it is noteworthy that Gesenius' precursor Hamaker, in his Miscellanea Phoenicia of 1828, had only 13 inscriptions at his disposal. On the other hand only 30 years later the amount of Phoenician inscribed monuments had grown so enormously that Schröder in his compendium Die phönizische Sprache. Entwurf einer Grammatik nebst Sprach- und Schriftproben of 1869 could state that Gesenius knew only a quarter of the material Schröder had at hand himself.
"Review of Wilhelm Gesenius's publications". The Foreign Quarterly Review. L. Scott. 1838. p. 245. What is left consists of a few inscriptions and coins, found principally not where we should a priori anticipate, namely, at the chief cities themselves, but at their distant colonies... even now there are not altogether more than about eighty inscriptions and sixty coins, and those moreover scattered through the different museums of Europe.
Rollig, 1983, "This increase of textual material can be easily appreciated when one looks at the first independent grammar of Phoenician , P.SCHRODER'S Die phonizische Sprache Entuurf einer Grammatik, Halle 1869, which appeared just over 110 years ago. There on pp. 47–72 all the texts known at the time are listed — 332 of them. Today, if we look at CIS Pars I, the incompleteness of which we scarcely need mention, we find 6068 texts."
Parker, Heather Dana Davis; Rollston, Christopher A. (2019). "9". In Hamidović, D.; Clivaz, C.; Savant, S. (eds.). Teaching Epigraphy in the Digital Age. pp. 189–216. ISBN 978-90-04-34673-4. JSTOR 10.1163/j.ctvrxk44t.14. Of course, Donner and Röllig's three-volume handbook entitled KAI has been the gold standard for five decades now {{cite book}}: |work= ignored (help)
Bevan, A. A. (1904). "North-Semitic Inscriptions". The Journal of Theological Studies. 5 (18): 281–284. doi:10.1093/jts/os-V.18.281. JSTOR 23949814.
KAI 283, 15 legible lines, left side damaged
Clermont-Ganneau, Charles Simon (1897). "Une inscription phénicienne de Tyr". Comptes rendus des séances de l'Académie des Inscriptions et Belles-Lettres. 41 (4): 347–349. doi:10.3406/crai.1897.71008.
KAI 284, 21 inscriptions, few words
AO 4831
"İvriz Monument". Hittite Monuments. Retrieved 2022-11-05.
Yakubovich, Ilya; Hawkins, J.D. (2015). "Phoenician and Luwian in Early Iron Age Cilicia". Anatolian Studies. 65: 49. doi:10.1017/S0066154615000010. ISSN 0066-1546. JSTOR 24878375. S2CID 162771440.
ICO: Amadasi Guzzo, Maria Giulia (1967). Le iscrizioni fenicie e puniche delle colonie in Occidente. Studi semitici (in Italian). Istituto di studi del Vicino Oriente, Università. Retrieved 2022-10-13.
Moriggi, Marco (2011). "Phoenician and Punic Inscriptions in the Museo di Antichità di Torino (Turin, Italy)". Egitto e Vicino Oriente. 34: 81–94. JSTOR 24233436.
Vassel, Eusèbe (1907). "Notes sur quelques stèles puniques". Comptes rendus des séances de l'Académie des Inscriptions et Belles-Lettres. 51 (5): 262–265. doi:10.3406/crai.1907.72083.
Pritchard J.B., The Tanit Inscription from Sarepta, in H.G. Niemeyer (ed.), Phönizier im Westen (Madrider Beiträge 8), Mainz am Rhein, 1982, 83-92. Amadasi Guzzo M. G., Two Phoenician Inscriptions Carved in Ivory: Again the Ur Box and the Sarepta Plaque, Orientalia 59/1, 1990, 58-66.
Cross, Frank Moore (1980). "Newly Found Inscriptions in Old Canaanite and Early Phoenician Scripts". Bulletin of the American Schools of Oriental Research (238): 15–17. doi:10.2307/1356511. ISSN 0003-097X. JSTOR 1356511. S2CID 222343641.
Bourogiannis, Giorgos. The Phoenician presence in the Aegean during the Early Iron Age: Trade, settlement and cultural interaction, Rivista di Studi Fenici 46, 2018, p. 63.
https://base-map-polytheisms.huma-num.fr/source/13
Bisi, A.M.; Amadasi, M.G. (1969). Grotta Regina, I.: Rapporto preliminare della Missione congiunta con la Soprintendenza alle antichità della Sicilia occidentale (in Italian). Consiglio nazionale delle ricerche. p. Number 38A. Retrieved 2022-05-31.
Amadasi, M.G. (1986). Scavi a Mozia, le iscrizioni. Collezione di studi fenici (in Italian). Consiglio nazionale delle ricerche. p. Numbers 23, 24, 31. Retrieved 2022-05-31.
https://base-map-polytheisms.huma-num.fr/source/1611No. 23 = KAI 296 No. 24 = KAI 297 No. 31 = KAI 298 Amadasi Guzzo M.G., Scavi a Mozia - Le iscrizioni, Rome 1986
https://base-map-polytheisms.huma-num.fr/source/1660n.1 in Garbini G., Le iscrizioni fenicie, in R. Zucca (ed.), Il tempio del Sardus Pater ad Antas, Rome, 2019, 67-86
Schmitz, Philip C. (1994). "The Name 'Agrigentum' in a Punic Inscription (CIS I 5510.10)". Journal of Near Eastern Studies. 53 (1): 1–13. doi:10.1086/373651. JSTOR 545353. S2CID 161397507.
TelShHa 3 and TelShHa 5
FALES, F. M; BACHELOT, L.; ATTARDO, E. (1996). "An Aramaic Tablet from Tell Shioukh Fawqani, Syria". An Aramaic Tablet from Tell Shioukh Fawqani, Syria. 46: 81–121. INIST:2463380.
Bordreuil, Pierre, "Une tablette araméenne inédite de 635 av. J.-C.." Sem 23 (1973): 95–102 + pls. I-V.
Fales, Frederick Mario, "Sulla tavoletta aramaica A.O. 25.341." AION 36 (1976): 541–47.
Kaufman, Stephen A., "An Assyro-Aramaic egirtu ša Šulmu." Pp. 119–27 In Essays on the Ancient Near East in Memory of Jacob Joel Finkelstein. Ellis, M. de Jong, ed. Hamden, Ct.: Archon, 1977.
Wesselius, J.W., "A Document Concerning the Sustenance of a Mother by Her Sons." AION 45 (1985): 506–8.
Bhayro, Siam (2008). "The Aramaic 'Fugitive' Decree: A New Interpretation". Aramaic Studies. Brill. 6 (1): 1–15. doi:10.1163/147783508x371268. ISSN 1477-8351. S2CID 162356215.
J.W. Wesselius, ‘The Aramaic Decree about Fugitives Reconsidered’, in E. Talstra (ed.),Narrative and Comment:Contributions to Discourse Grammar and Biblical Hebrew presented to Wolfgang Schneider(Amsterdam: Societas Hebraica Amstelodamensis,1995), pp.199–209(p.201)
Sokoloff, Michael (1999). "The Old Aramaic Inscription from Bukān: A Revised Interpretation". Israel Exploration Journal. 49 (1/2): 105–115. JSTOR 27926880.
https://base-map-polytheisms.huma-num.fr/source/2347Lemaire A., Une inscription araméenne du VIIIe s. av. J.-C. trouvée à Bukân (Azebaïdjan Iranien), Sudia Iranica 27, 1998, 15-30.
Tekoglu, Recai; Lemaire, André; Ipek, Ismet; Kasim Tosun, A. (2000). "La bilingue royale louvito-phénicienne de Çineköy". Comptes rendus des séances de l'Académie des Inscriptions et Belles-Lettres. 144 (3): 961–1007. doi:10.3406/crai.2000.16174. INIST:13488688.
Yakubovich, Ilya (2015). "Phoenician and Luwian in Early Iron Age Cilicia". Anatolian Studies. 65: 35–53. doi:10.1017/S0066154615000010. JSTOR 24878375. S2CID 162771440. ProQuest 1693847338.
Schloen, J. David; Fink, Amir S. (2009). "New Excavations at Zincirli Höyük in Turkey (Ancient Samʾal) and the Discovery of an Inscribed Mortuary Stele". Bulletin of the American Schools of Oriental Research. 356 (356): 1–13. doi:10.1086/BASOR25609345. JSTOR 25609345. S2CID 164088482.
Adam L. Bean (2018). "An inscribed altar from the Khirbat Ataruz Moabite sanctuary". Levant. 50 (2): 211–236. doi:10.1080/00758914.2019.1619971. S2CID 199266038.
Yosef Garfinkel, Mitka R. Golub, Haggai Misgav, and Saar Ganor (2015). "The ʾIšbaʿal Inscription from Khirbet Qeiyafa". Bulletin of the American Schools of Oriental Research. The American Schools of Oriental Research. 373 (373): 217–233. doi:10.5615/bullamerschoorie.373.0217. JSTOR 10.5615/bullamerschoorie.373.0217. S2CID 164971133.{{cite journal}}: CS1 maint: multiple names: authors list (link)
Aaron Demsky (2012). "An Iron Age IIA Alphabetic Writing Exercise from Khirbet Qeiyafa". Israel Exploration Journal. Israel Exploration Society. 62 (2): 186–199. JSTOR 43855624.
Jacob Kaplan (1958). "The Excavation in Tell Abu Zeitun in 1957". Bulletin of the Israel Exploration Society (in Hebrew). Israel Exploration Society. 22 (1/2): 99. JSTOR 23730357.
Sefarad journal
Sola Solé, Josep M. (1951–52). "La plaquette en bronze d'Ibiza". Semitica. Paris. IV: 25 ff.
Sola Solé, Josep M. (1955). "Inscripciones fenicias en la Peninsula Ibérica". Sefarad. Madrid - Barcelona. XV: 45ff.
Littmann, Enno (1932). "Punische Inschriften aus Ibiza". Forschungen und fortschritte: Nachrichtenblatt der deutschen Wissenschaft und Technik (in German). 8: 179.
Series of articles in the journal Sumer
Aggoula B., Inventaire des inscriptions hatréennes, Paris, 1991. Beyer K., Die aramäischen Inschriften aus Assur, Ḥatra und dem übrigen Ostmesopotamien (datiert 44 v.Chr. bis 238 n.Chr.), Göttingen, 1998. Healey, J., Aramaic Inscriptions & Documents of the Roman Period, (Textbook of Syrian Semitic Inscriptions, Volume IV), Oxford, 2009.
Smirnov, 1895
Note sur l'inscription punique d'une borne limite découverte en Tunisie
Garbini, Giovanni (1968). "Note di Epigrafia Punica – III". Rivista degli studi orientali. [Fabrizio Serra Editore, Sapienza – Universita di Roma]. 43 (1): 5–17. ISSN 0392-4866. JSTOR 41880004. Retrieved 2023-04-24.

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[Lehmann2-1] Lehmann, Reinhard G. [in German] (2013). "Wilhelm Gesenius and the Rise of Phoenician Philology" (PDF). Beihefte zur Zeitschrift für die alttestamentliche Wissenschaft. Berlin / Boston: De Gruyter. 427: 209–266. Archived from the original (PDF) on 2016-03-04. Retrieved 2015-04-08. Alas, all these were either late or Punic, and came from Cyprus, from the ruins of Kition, from Malta, Sardinia, Athens, and Carthage, but not yet from the Phoenician homeland. The first Phoenician text as such was found as late as 1855, the Eshmunazor sarcophagus inscription from Sidon.

[Turner-2] Turner, William Wadden (1855-07-03). The Sidon Inscription. p. 259. Its interest is greater both on this account and as being the first inscription properly so-called that has yet been found in Phoenicia proper, which had previously furnished only some coins and an inscribed gem. It is also the longest inscription hitherto discovered, that of Marseilles—which approaches it the nearest in the form of its characters, the purity of its language, and its extent — consisting of but 21 lines and fragments of lines.

[3] Kanaanäische und Aramäische Inschriften. 1961. Seit dem Erscheinen von Mark Lidzbarskis "Handbuch der Nordsemitischen Epigraphik" (1898) und G. A. Cooke's "Text-Book of North-Semitic Inscriptions" (1903) ist es bis zum gegenwärtigen Zeitpunkt nicht wieder unternommen worden, das nordwestsemitische In schriftenmaterial gesammelt und kommentiert herauszugeben, um es Forschern und Stu denten zugänglich zu machen.... Um diesem Desideratum mit Rücksicht auf die Bedürfnisse von Forschung und Lehre abzu helfen, legen wir hiermit unter dem Titel "Kanaanäische und aramäische Inschriften" (KAI) eine Auswahl aus dem gesamten Bestände der einschlägigen Texte vor {{cite book}}: |work= ignored (help)

[Woolmer-4] Mark Woolmer (ed.). "Phoenician: A Companion to Ancient Phoenicia". A Companion to Ancient Phoenicia, ed. Mark Woolmer: 4. Altogether, the known Phoenician texts number nearly seven thousand. The majority of these were collected in three volumes constituting the first part of the Corpus Inscriptionum Semiticarum (CIS), begun in 1867 under the editorial direction of the famous French scholar Ernest Renan (1823–1892), continued by J.-B. Chabot and concluded in 1962 by James G. Février. The CIS corpus includes 176 "Phoenician" inscriptions and 5982 "Punic" inscriptions (see below on these labels).

[5] Parker, Heather Dana Davis; Rollston, Christopher A. (2019). "Teaching Epigraphy in the Digital Age". In Hamidović, David; Clivaz, Claire; Savant, Sarah Bowen (eds.). Ancient Manuscripts in Digital Culture. pp. 189–216. doi:10.1163/9789004399297_011. ISBN 978-90-04-39929-7. JSTOR 10.1163/j.ctvrxk44t.14. S2CID 182624532. p. 190: Of course, Donner and Röllig's three-volume handbook entitled KAI has been the gold standard for five decades now

[Suder1984-6] Suder, Robert W. (1984). Hebrew Inscriptions: A Classified Bibliography. Susquehanna University Press. p. 13. ISBN 978-0-941664-01-1.

[Doak2019-7] Doak, Brian R. (2019-08-26). The Oxford Handbook of the Phoenician and Punic Mediterranean. Oxford University Press. p. 223. ISBN 978-0-19-049934-1. Most estimates place it at around ten thousand texts. Texts that are either formulaic or extremely short constitute the vast majority of the evidence.

[8] Kaufman, Stephen A. (1986). "The Pitfalls of Typology: On the Early History of the Alphabet". Hebrew Union College Annual. 57: 1–14. JSTOR 23507690.

[HoftijzerKooij1991-9] McCarter Jr., P. Kyle (1 January 1991). "The Dialect of the Deir Alla Texts". In Jacob Hoftijzer and Gerrit Van der Kooij (ed.). The Balaam Text from Deir ʻAlla Re-evaluated: Proceedings of the International Symposium Held at Leiden, 21–24 August 1989. BRILL. pp. 87–. ISBN 90-04-09317-6. It may be appropriate to observe at this point that students of the Northwest Semitic languages seem to be becoming increasingly dissatisfied with the usefulness of the Canaanite-Aramaic distinction for categorizing features found in texts from the Persian Period and earlier. A careful reevaluation of the binary organization of the Northwest Semitic family seems now to be underway. The study of the Deir 'Alla texts is one of the principal things prompting this reevaluation, and this may be counted as one of the very positive results of our work on these texts… the evidence of the Zakkur inscription is crucial, because it shows that the breakdown is not along Aramaic-Canaanite lines. Instead, the Deir 'Alla dialect sides with Hebrew, Moabite, and the language spoken by Zakkur (the dialect of Hamath or neighboring Lu'ath) against Phoenician and the majority of Old Aramaic dialects.

[10] KAUFMAN, STEPHEN A. (1985). "המיון של הדיאלקטים השמיים הצפוניים-מערביים מתקופת המקרא" [THE CLASSIFICATION OF THE NORTH WEST SEMITIC DIALECTS OF THE BIBLICAL PERIOD AND SOME IMPLICATIONS THEREOF]. Proceedings of the World Congress of Jewish Studies. ט: 41–57. JSTOR 23529398. The very term "Canaanite" is meaningful only vis-a-vis something else – i.e. Aramaic, and, as we shall see, each new epigraphic discovery of the early first millennium seems to contribute further evidence that the division between Canaanite and Aramaic cannot be traced back any distance into the second millennium and that the term "Canaanite," in a linguistic as opposed to an ethnic sense, is irrelevant for the Late Bronze Age. Ugaritic is a rather peripheral member of the Late Bronze Age proto-Canaanite-Aramaic dialect continuum, a dead-end branch of NW Semitic, without known descendants. Our inability to reach a universally acceptable decision on the classification of Ugaritic is by no means due only to our less than total knowledge of the language. As witnessed by the case of the Ethiopian dialects studied by Hetzron, even when we do have access to relatively complete information, classification is by no means a certain thing. How much more so, then, in the case of dialects attached in a few short, broken inscriptions! The dialect of ancient Samal has been the parade example of such a case within the NW Semitic realm. Friedrich argued long and hard for its independent status; of late, however, a consensus seems to have developed that Samalian is Aramaic, albeit of an unusual variety. The achievement of such a consensus is due in no small part to the ongoing recognition of the dialectal diversity within Aramaic at periods much earlier than previously considered, a recognition largely due to the work of our main speaker, Prof. J.C. Greenfield. When we tum to the dialect of the language of the plaster texts from Deir 'Alla, however, scholarly agreement is much less easy to perceive. The texts were published as Aramaic, or at least Aramaic with a question mark, a classification to which other scholars have lent their support. The savants of Jerusalem, on the other hand, seem to be agreed that the language of Deir 'Alla is Canaanite – perhaps even Ammonite. Now frankly I have never been much interested in classification. My own approach has always been rather open-ended. If a new language appears in Gilead in the 8th century or so, looks somewhat like Aramaic to its North, Ammonite and Moabite to its South, and Hebrew to its West (that is to say: it looks exactly like any rational person would expect it to look like) and is clearly neither ancestor nor immediate descendant of any other known NW Semitic language that we know, why not simply say it is Gileadite and be done with it? Anyone can look at a map and see that Deir 'Alla is closer to Rabbat Ammon than it is to Damascus, Samaria or Jerusalem, but that doesn't a priori make it Ammonite. Why must we try to squeeze new evidence into cubbyholes designed on the basis of old evidence?

[Garr2004-11] Garr, W. Randall (2004). "The Dialectal Continuum of Syria-Palestine". Dialect Geography of Syria-Palestine, 1000-586 B.C.E. Eisenbrauns. pp. 205–. ISBN 978-1-57506-091-0.

[12] Huehnergard, John; Pat-El, Na’ama (2005). The Semitic Languages. Oxon: Routledge. p. 114. ISBN 0415057671.

[Gibson1975-13] Gibson, J. C. L. (30 October 1975). Textbook of Syrian Semitic Inscriptions: II. Aramaic Inscriptions: Including Inscriptions in the Dialect of Zenjirli. OUP Oxford. p. 120. ISBN 978-0-19-813186-1. The Carpentras stele: The famous funerary stele (CIS ii 141) was the first Syrian Semitic inscr. to become known in Europe, being discovered in the early 18 cent.; it measures 0.35 m high by 0.33m broad and is housed in a museum at Carpentras in southern France.

[Hasselbach-Andee2020-14] Daniels, Peter T. (31 March 2020). "The Decipherment of Ancient Near Eastern Languages". In Rebecca Hasselbach-Andee (ed.). A Companion to Ancient Near Eastern Languages. John Wiley & Sons. pp. 7–8. ISBN 978-1-119-19329-6. Barthélemy was not done. On 13 November 1761, he interpreted the inscription on the Carpentras stela (KAI 269), again going letter by letter, but the only indication he gives of how he arrived at their values is that they were similar to the other Phoenician letters that were by now well known… He includes a list of roots as realized in various languages – and also shows that Coptic, which he conjectured was the continuation of the earlier language of the hieroglyphs, shares a variety of grammatical features with the languages listed above. The name "Semitic" for those languages lay two decades in the future, and the group "Aramaic," which from the list includes Syriac, Chaldaean [Jewish Aramaic], and Palmyrene, as well as the Carpentras stela, seems to have been named only about 1810 though it was recognized somewhat earlier (Daniels 1991)

[15] Lehmann, Reinhard G. (2013). "Wilhelm Gesenius and the Rise of Phoenician Philology". Biblische Exegese und hebräische Lexikographie. pp. 209–266. doi:10.1515/9783110267044.209. ISBN 978-3-11-026612-2. Quote: "Nearly two hundred years later the repertory of Phoenician-Punic epigraphy counts about 10.000 inscriptions from throughout the Mediterranean and its environs."

[16] Rollig, 1983

[Rolligvocab-17] Rollig, 1983, "The Phoenician-Punic vocabulary attested to date amounts to some 668 words, some of which occur frequently. Among these are 321 hapax legomena and about 15 foreign or loan words. In comparison with Hebrew with around 7000–8000 words and 1500 hapax legomena (8), the number is remarkable."

[18] Ullendorff, Edward (1971). "Is Biblical Hebrew a Language?". Bulletin of the School of Oriental and African Studies, University of London. 34 (2): 241–255. doi:10.1017/S0041977X00129520. JSTOR 612690. S2CID 162745779.

[Lehmann-19] Lehmann, Reinhard G. (2013). "Wilhelm Gesenius and the Rise of Phoenician Philology" (PDF). Beihefte zur Zeitschrift für die alttestamentliche Wissenschaft. Berlin/Boston: Walter de Gruyter GmbH. 427: 210 and 257. ISBN 978-3-11-026612-2. Archived from the original (PDF) on 2016-03-04. Retrieved 2014-02-21. Soon thereafter, at the end of the 17th century, the abovementioned Ignazio di Costanzo was the first to report a Phoenician inscription and to consciously recognize Phoenician characters proper... And just as the Melitensis prima inscription played a prominent part as the first-ever published Phoenician inscription... and remained the number-one-inscription in the Monumenta (fig. 8), it now became the specimen of authentic Phoenician script par excellence... The Melitensis prima inscription of Marsa Scirocco (Marsaxlokk) had its lasting prominence as the palaeographic benchmark for the assumed, or rather deduced "classical" Phoenician ("echtphönikische") script.

[20] Millard, Alan (1993). "Review of Ancient Hebrew Inscriptions. Corpus and Concordance". The Journal of Theological Studies. 44 (1): 216–219. doi:10.1093/jts/44.1.216. JSTOR 23967100. …every identifiable Hebrew inscription dated before 200 BC… First ostraca, graffiti, and marks are grouped by provenance. This section contains more than five hundred items, over half of them ink-written ostraca, individual letters, receipts, memoranda, and writing exercises. The other inscriptions are names scratched on pots, scribbles of various sorts, which include couplets on the walls of tombs near Hebron, and letters serving as fitters' marks on ivories from Samaria.... The seals and seal impressions are set in the numerical sequence of Diringer and Vattioni (100.001–100.438). The pace of discovery since F. Vattioni issued his last valuable list (Ί sigilli ebraici III', AnnaliAnnali dell'Istituto Universitario Orientate di Napoli 38 (1978), 227—54) means the last seal entered by Davies is 100.900. The actual number of Hebrew seals and impressions is less than 900 because of the omission of those identified as non-Hebrew which previous lists counted. A further reduction follows when duplicate seal impressions from different sites are combined, as cross references in the entries suggest... The Corpus ends with 'Royal Stamps' (105.001-025, the Imlk stamps), '"Judah" and "Jerusalem" Stamps and Coins' (106.001-052), 'Other Official Stamps' (107.001), 'Inscribed Weights' (108.001-056) and 'Inscribed Measures' (109.001,002).... most seals have no known provenance (they probably come from burials)... Even if the 900 seals are reduced by as much as one third, 600 seals is still a very high total for the small states of Israel and Judah, and most come from Judah. It is about double the number of seals known inscribed in Aramaic, a language written over a far wider area by officials of great empires as well as by private persons.

[DaviesAitken2004-21] Graham I. Davies; J. K. Aitken (2004). Ancient Hebrew Inscriptions: Corpus and Concordance. Cambridge University Press. p. xi. ISBN 978-0-521-82999-1. This sequel to my Ancient Hebrew Inscriptions includes mainly inscriptions (about 750 of them) which have been published in the past ten years. The aim has been to cover all publications to the end of 2000. A relatively small number of the texts included here were published earlier but were missed in the preparation of AHI. The large number of new texts is not due, for the most part, to fresh discoveries (or, regrettably, to the publication of a number of inscriptions that were found in excavations before 1990), but to the publication of items held in private collections and museums.

[22] AVIGAD, N. (1953). "The Epitaph of a Royal Steward from Siloam Village". Israel Exploration Journal. 3 (3): 137–152. JSTOR 27924525. The inscription discussed here is, in the words of its discoverer, the first 'authentic specimen of Hebrew monumental epigraphy of the period of the Kings of Judah', for it was discovered ten years before the Siloam tunnel inscription. Now, after its decipherment, we may add that it is (after the Moabite Stone and the Siloam tunnel inscription) the third longest monumental inscription in Hebrew and the first known text of a Hebrew sepulchral inscription from the pre-Exilic period.

[23] Clermont-Ganneau, 1899, Archaeological Researches In Palestine 1873–1874, Vol 1, p.305: "I may observe, by the way, that the discovery of these two texts was made long before that of the inscription in the tunnel, and therefore, though people in general do not seem to recognise this fact, it was the first which enabled us to behold an authentic specimen of Hebrew monumental epigraphy of the period of the Kings of Judah."

[Lehmann240-24] Lehmann, Reinhard G. [in German] (2013). "Wilhelm Gesenius and the Rise of Phoenician Philology" (PDF). Beihefte zur Zeitschrift für die alttestamentliche Wissenschaft. Berlin / Boston: De Gruyter. 427: 240. Archived from the original (PDF) on 2016-03-04. Retrieved 2015-04-08. Basically, its core consists of the comprehensive edition, or re-edition of 70 Phoenician and some more non-Phoenician inscriptions... However, just to note the advances made in the nineteenth century, it is noteworthy that Gesenius' precursor Hamaker, in his Miscellanea Phoenicia of 1828, had only 13 inscriptions at his disposal. On the other hand only 30 years later the amount of Phoenician inscribed monuments had grown so enormously that Schröder in his compendium Die phönizische Sprache. Entwurf einer Grammatik nebst Sprach- und Schriftproben of 1869 could state that Gesenius knew only a quarter of the material Schröder had at hand himself.

[25] "Review of Wilhelm Gesenius's publications". The Foreign Quarterly Review. L. Scott. 1838. p. 245. What is left consists of a few inscriptions and coins, found principally not where we should a priori anticipate, namely, at the chief cities themselves, but at their distant colonies... even now there are not altogether more than about eighty inscriptions and sixty coins, and those moreover scattered through the different museums of Europe.

[26] Rollig, 1983, "This increase of textual material can be easily appreciated when one looks at the first independent grammar of Phoenician , P.SCHRODER'S Die phonizische Sprache Entuurf einer Grammatik, Halle 1869, which appeared just over 110 years ago. There on pp. 47–72 all the texts known at the time are listed — 332 of them. Today, if we look at CIS Pars I, the incompleteness of which we scarcely need mention, we find 6068 texts."

[PR-27] Parker, Heather Dana Davis; Rollston, Christopher A. (2019). "9". In Hamidović, D.; Clivaz, C.; Savant, S. (eds.). Teaching Epigraphy in the Digital Age. pp. 189–216. ISBN 978-90-04-34673-4. JSTOR 10.1163/j.ctvrxk44t.14. Of course, Donner and Röllig's three-volume handbook entitled KAI has been the gold standard for five decades now {{cite book}}: |work= ignored (help)

[Bevan-28] Bevan, A. A. (1904). "North-Semitic Inscriptions". The Journal of Theological Studies. 5 (18): 281–284. doi:10.1093/jts/os-V.18.281. JSTOR 23949814.

[29] KAI 283, 15 legible lines, left side damaged

[30] Clermont-Ganneau, Charles Simon (1897). "Une inscription phénicienne de Tyr". Comptes rendus des séances de l'Académie des Inscriptions et Belles-Lettres. 41 (4): 347–349. doi:10.3406/crai.1897.71008.

[31] KAI 284, 21 inscriptions, few words

[32] AO 4831

[33] "İvriz Monument". Hittite Monuments. Retrieved 2022-11-05.

[34] Yakubovich, Ilya; Hawkins, J.D. (2015). "Phoenician and Luwian in Early Iron Age Cilicia". Anatolian Studies. 65: 49. doi:10.1017/S0066154615000010. ISSN 0066-1546. JSTOR 24878375. S2CID 162771440.

[ICO-35] ICO: Amadasi Guzzo, Maria Giulia (1967). Le iscrizioni fenicie e puniche delle colonie in Occidente. Studi semitici (in Italian). Istituto di studi del Vicino Oriente, Università. Retrieved 2022-10-13.

[Moriggi2011-36] Moriggi, Marco (2011). "Phoenician and Punic Inscriptions in the Museo di Antichità di Torino (Turin, Italy)". Egitto e Vicino Oriente. 34: 81–94. JSTOR 24233436.

[37] Vassel, Eusèbe (1907). "Notes sur quelques stèles puniques". Comptes rendus des séances de l'Académie des Inscriptions et Belles-Lettres. 51 (5): 262–265. doi:10.3406/crai.1907.72083.

[38] Pritchard J.B., The Tanit Inscription from Sarepta, in H.G. Niemeyer (ed.), Phönizier im Westen (Madrider Beiträge 8), Mainz am Rhein, 1982, 83-92. Amadasi Guzzo M. G., Two Phoenician Inscriptions Carved in Ivory: Again the Ur Box and the Sarepta Plaque, Orientalia 59/1, 1990, 58-66.

[39] Cross, Frank Moore (1980). "Newly Found Inscriptions in Old Canaanite and Early Phoenician Scripts". Bulletin of the American Schools of Oriental Research (238): 15–17. doi:10.2307/1356511. ISSN 0003-097X. JSTOR 1356511. S2CID 222343641.

[40] Bourogiannis, Giorgos. The Phoenician presence in the Aegean during the Early Iron Age: Trade, settlement and cultural interaction, Rivista di Studi Fenici 46, 2018, p. 63.

[41] ttps://base-map-polytheisms.huma-num.fr/source/13

[Bisi_Amadasi_1969_p.-42] Bisi, A.M.; Amadasi, M.G. (1969). Grotta Regina, I.: Rapporto preliminare della Missione congiunta con la Soprintendenza alle antichità della Sicilia occidentale (in Italian). Consiglio nazionale delle ricerche. p. Number 38A. Retrieved 2022-05-31.

[Amadasi_1986_p.-43] Amadasi, M.G. (1986). Scavi a Mozia, le iscrizioni. Collezione di studi fenici (in Italian). Consiglio nazionale delle ricerche. p. Numbers 23, 24, 31. Retrieved 2022-05-31.

[44] ttps://base-map-polytheisms.huma-num.fr/source/1611No. 23 = KAI 296 No. 24 = KAI 297 No. 31 = KAI 298 Amadasi Guzzo M.G., Scavi a Mozia - Le iscrizioni, Rome 1986

[45] ttps://base-map-polytheisms.huma-num.fr/source/1660n.1 in Garbini G., Le iscrizioni fenicie, in R. Zucca (ed.), Il tempio del Sardus Pater ad Antas, Rome, 2019, 67-86

[46] Schmitz, Philip C. (1994). "The Name 'Agrigentum' in a Punic Inscription (CIS I 5510.10)". Journal of Near Eastern Studies. 53 (1): 1–13. doi:10.1086/373651. JSTOR 545353. S2CID 161397507.

[47] TelShHa 3 and TelShHa 5

[48] FALES, F. M; BACHELOT, L.; ATTARDO, E. (1996). "An Aramaic Tablet from Tell Shioukh Fawqani, Syria". An Aramaic Tablet from Tell Shioukh Fawqani, Syria. 46: 81–121. INIST:2463380.

[49] Bordreuil, Pierre, "Une tablette araméenne inédite de 635 av. J.-C.." Sem 23 (1973): 95–102 + pls. I-V.

[50] Fales, Frederick Mario, "Sulla tavoletta aramaica A.O. 25.341." AION 36 (1976): 541–47.

[51] Kaufman, Stephen A., "An Assyro-Aramaic egirtu ša Šulmu." Pp. 119–27 In Essays on the Ancient Near East in Memory of Jacob Joel Finkelstein. Ellis, M. de Jong, ed. Hamden, Ct.: Archon, 1977.

[52] Wesselius, J.W., "A Document Concerning the Sustenance of a Mother by Her Sons." AION 45 (1985): 506–8.

[Bhayro_2008_pp._1–15-53] Bhayro, Siam (2008). "The Aramaic 'Fugitive' Decree: A New Interpretation". Aramaic Studies. Brill. 6 (1): 1–15. doi:10.1163/147783508x371268. ISSN 1477-8351. S2CID 162356215.

[54] J.W. Wesselius, ‘The Aramaic Decree about Fugitives Reconsidered’, in E. Talstra (ed.),Narrative and Comment:Contributions to Discourse Grammar and Biblical Hebrew presented to Wolfgang Schneider(Amsterdam: Societas Hebraica Amstelodamensis,1995), pp.199–209(p.201)

[55] Sokoloff, Michael (1999). "The Old Aramaic Inscription from Bukān: A Revised Interpretation". Israel Exploration Journal. 49 (1/2): 105–115. JSTOR 27926880.

[56] ttps://base-map-polytheisms.huma-num.fr/source/2347Lemaire A., Une inscription araméenne du VIIIe s. av. J.-C. trouvée à Bukân (Azebaïdjan Iranien), Sudia Iranica 27, 1998, 15-30.

[57] Tekoglu, Recai; Lemaire, André; Ipek, Ismet; Kasim Tosun, A. (2000). "La bilingue royale louvito-phénicienne de Çineköy". Comptes rendus des séances de l'Académie des Inscriptions et Belles-Lettres. 144 (3): 961–1007. doi:10.3406/crai.2000.16174. INIST:13488688.

[58] Yakubovich, Ilya (2015). "Phoenician and Luwian in Early Iron Age Cilicia". Anatolian Studies. 65: 35–53. doi:10.1017/S0066154615000010. JSTOR 24878375. S2CID 162771440. ProQuest 1693847338.

[59] Schloen, J. David; Fink, Amir S. (2009). "New Excavations at Zincirli Höyük in Turkey (Ancient Samʾal) and the Discovery of an Inscribed Mortuary Stele". Bulletin of the American Schools of Oriental Research. 356 (356): 1–13. doi:10.1086/BASOR25609345. JSTOR 25609345. S2CID 164088482.

[60] Adam L. Bean (2018). "An inscribed altar from the Khirbat Ataruz Moabite sanctuary". Levant. 50 (2): 211–236. doi:10.1080/00758914.2019.1619971. S2CID 199266038.

[61] Yosef Garfinkel, Mitka R. Golub, Haggai Misgav, and Saar Ganor (2015). "The ʾIšbaʿal Inscription from Khirbet Qeiyafa". Bulletin of the American Schools of Oriental Research. The American Schools of Oriental Research. 373 (373): 217–233. doi:10.5615/bullamerschoorie.373.0217. JSTOR 10.5615/bullamerschoorie.373.0217. S2CID 164971133.{{cite journal}}: CS1 maint: multiple names: authors list (link)

[62] Aaron Demsky (2012). "An Iron Age IIA Alphabetic Writing Exercise from Khirbet Qeiyafa". Israel Exploration Journal. Israel Exploration Society. 62 (2): 186–199. JSTOR 43855624.

[:0-63] Jacob Kaplan (1958). "The Excavation in Tell Abu Zeitun in 1957". Bulletin of the Israel Exploration Society (in Hebrew). Israel Exploration Society. 22 (1/2): 99. JSTOR 23730357.

[Sefarad_journal-64] Sefarad journal

[65] Sola Solé, Josep M. (1951–52). "La plaquette en bronze d'Ibiza". Semitica. Paris. IV: 25 ff.
Sola Solé, Josep M. (1955). "Inscripciones fenicias en la Peninsula Ibérica". Sefarad. Madrid - Barcelona. XV: 45ff.
Littmann, Enno (1932). "Punische Inschriften aus Ibiza". Forschungen und fortschritte: Nachrichtenblatt der deutschen Wissenschaft und Technik (in German). 8: 179.

[66] Series of articles in the journal Sumer

[67] Aggoula B., Inventaire des inscriptions hatréennes, Paris, 1991. Beyer K., Die aramäischen Inschriften aus Assur, Ḥatra und dem übrigen Ostmesopotamien (datiert 44 v.Chr. bis 238 n.Chr.), Göttingen, 1998. Healey, J., Aramaic Inscriptions & Documents of the Roman Period, (Textbook of Syrian Semitic Inscriptions, Volume IV), Oxford, 2009.

[68] Smirnov, 1895

[69] Note sur l'inscription punique d'une borne limite découverte en Tunisie

[70] Garbini, Giovanni (1968). "Note di Epigrafia Punica – III". Rivista degli studi orientali. [Fabrizio Serra Editore, Sapienza – Universita di Roma]. 43 (1): 5–17. ISSN 0392-4866. JSTOR 41880004. Retrieved 2023-04-24.

Canaanite and Aramaic inscriptions

Languages

List of notable inscriptions

Bibliography

See also

References