Cassiel

Cassiel (Hebrew: קַצְפִּיאֵל Qaṣpīʾēl,[1] "God is my wrath";[2][3] also known as קַפְצִיאֵל Qap̄ṣīʾēl,[4] "God is my leap";[5] Arabic: كسفيائيل, Kasfīyāʾīl)[6][7][8][9][10][11] is an angel appearing in extracanonical Jewish, Christian, and Islamic mystical and magical works, often as one of the Seven Archangels, the angel of Saturn,[6][7][8][9][10][11] and in other roles.

In Jewish mystical literature

Qafsiel amulet from the 15th century

Qafsiel is invoked in an ancient Hebrew charm to tell if an enemy is running away.[12] Gustav Davidson writes that Qafsiel is described as the ruler of the seventh heaven in 3 Enoch, citing Odeberg's edition.[12] However, Odeberg's edition only states in a footnote that Qafsiel is "(one of) the guardian(s) of the door of the seventh Hall" in Hekhalot Rabbati.[13] In turn, Qaspiel is described in Hekhalot Rabbati as a guardian of the sixth palace, armed with a lightning-dripping sword (which shouts "Ruin!") as well as a bow, tempests, light, and powerful winds—weapons which he uses against anyone not fit to see God. Qaspiel is later described in the same work as one of three "guardians of the entrance of the seventh palace," alongside Dumiel and Gabriel. Qaspiel is also listed in Ma'aseh Merkavah as a guardian of the second palace. Sefer Raziel lists Qafsiel as the prince of Saturn. The Zohar describes Qafsiel as one of the two chief aides (alongside Hizqiel) to Gabriel.[14] Qaspiel is also described as one of the angels of death in Judaism; specifically the angel who presides over the deaths of young men.[15]

In western occult literature

Illustration of Cassiel from The Magus by Francis Barrett (1801)

Cassiel is listed in the related works The Sworn Book of Honorius and in (pseudo)-Peter de Abano's Heptameron[7] (the latter also influenced by Sefer Raziel).[7] Cassiel's presence in Honorius may also be a result of Greek influence, as he is likewise listed in a Byzantine exorcism manual (as Kasiel). In these works, he is, as usual, listed as the angel of Saturn but also as the angel of the North and as one of the angels named in the Sigillum Dei.[7] Following Honorius and the Heptameron, Cassiel appears in the Liber de Angelis as Cassael (again the angel over Saturn), then in various editions of the Key of Solomon as Cassiel or Cassael, angel (sometimes archangel) over Saturn or Saturday,[8][9][10] and once again in the Sigillum Dei.[16] Cassiel is depicted in Francis Barrett's The Magus as a dragon-riding Djinn with a beard, again as the angel over Saturn.[11][17][18]

Other works

Cassiel is sometimes described as the angel of tears and the angel of temperance.[17][14] As Qafsiel, he is sometimes regarded as the ruler of the moon instead of Saturn.[19]

Averroes and Ibn Arabi likewise listed Saturn as the planetary counterpart of the archangel Kafziel.[20] Ahmad al-Buni listed Kasfiyail as one of eight angels, among whom each has its own hierarchy of spirits under command.[21]

  • Cassiel is the main protagonist in The Outcast Season series by Rachel Caine.[22]
  • Cassiel appears in Wim Wenders's film Wings of Desire, as well as the U.S. remake, City of Angels. Wenders found the name in an encyclopedia about angels.[23] Cassiel, played by Otto Sander in the original and Andre Braugher in the remake, watches with considerable ambivalence as his friend becomes human. In the sequel Faraway, So Close!, Cassiel himself becomes human. Nick Cave wrote "Cassiel's Song" as part of the music for that film.
  • He also appears as Castiel in the series Supernatural from season 4. In the first chapter, he resurrects one of the protagonists, taking him out of hell to fight his mission to prevent Lucifer unleashing the apocalypse. Later, he joins Zachariah in his constant attempt to get Dean Winchester to be the "vessel" of the archangel Michael in his battle with Lucifer. Castiel becomes more human as he spends more time with the Winchesters. After all the angels fall from heaven, he loses his wings and most of his power, as did most angels.

See also

References

  1. Also alternatively pronounced קִצְפִּיאֵל Qīṣpīʾēl.
  2. "Klein Dictionary, קֶצֶף". Sefaria.
  3. "Inflection of קֶצֶף". Pealim.
  4. Also alternatively pronounced קִפְצִיאֵל Qīp̄ṣīʾēl.
  5. "Strong's Hebrew Concordance - 7092. qaphats".
  6. Davidson, Gustav (1971). A Dictionary of Angels, Including the Fallen Ones. Simon & Schuster. pp. 82, 164, 233.
  7. de Abano (Pseudo), Peter (1998). Peterson, Joseph (ed.). "Heptameron, or Magical Elements". Twilit Grotto: Esoteric Archives.
  8. Skinner, Stephen; Rankine, David, eds. (2008). The Veritable Key of Solomon. Llewellyn Worldwide. pp. 108, 126, 141, 156, 172, 188, 202, 246–248.
  9. Sibly, Ebenezer; Hockley, Frederick (2009). Peterson, Joseph (ed.). The Clavis or Key to the Magic of King Solomon. Ibis Press. pp. 62, 81, 98, 116, 134, 153, 171, 173, 180, 253, 281, 310–311, 326, 347, 350, 353, 356, 359, 363, 366, 392, 412.
  10. Mathers, S.L MacGregor (1999). Peterson, Joseph (ed.). "The Key of Solomon (Clavicula Salomonis)". Twilit Grotto: Esoteric Archives. p. Tables 2 and 3.
  11. Barrett, Francis. The Magus. Internet Sacred Text Archive. pp. 126, 139.
  12. Davidson 1971, p. 233.
  13. Rabbi (Pseudo)-Ishmael (1928). Odeberg, Hugo (ed.). 3 Enoch or The Hebrew Book of Enoch. Cambridge University Press. p. 54.
  14. Davidson 1971, p. 164.
  15. "Otzar Midrashim, Chuppah of Eliyahu, Chuppat Eliyahu Rabbah 220". Sefaria.
  16. Mathers 1999, p. 1.18.
  17. Davidson 1971, p. 82.
  18. Gettings, Fred (1988). Dictionary of Demons. Guild Publishing. p. 64b (plate).
  19. Davidson 1971, pp. 164, 233.
  20. http://ankaenstitusu.com/kozmolojik-bir-kagan-oguz-kagan/ (Turkish)
  21. Nünlist, Tobias (2015). Dämonenglaube im Islam (in German). Berlin, Germany: Walter de Gruyter p. 401 ISBN 978-3-110-33168-4
  22. Caine, Rachel. "The Outcast Season Series". ROC. Archived from the original on December 23, 2010. Retrieved October 3, 2015.
  23. Wenders, Wim (9 November 2009). "On Wings of Desire". The Criterion Collection. Retrieved 5 July 2017.
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