Ezekiel 37

Ezekiel 37 is the thirty-seventh chapter of the Book of Ezekiel in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains the prophecies attributed to the prophet/priest Ezekiel, and is one of the Nevi'im (Prophets).[1] This chapter contains a vision of the resurrection of dry bones, widely known as the Vision of the Valley of Dry Bones, in which Ezekiel at last assures the captives in Babylon that they will return from exile.[2]

Ezekiel 37
Book of Ezekiel 30:13–18 in an English manuscript from early 13th century, MS. Bodl. Or. 62, fol. 59a. A Latin translation appears in the margins with further interlineations above the Hebrew.
BookBook of Ezekiel
Hebrew Bible partNevi'im
Order in the Hebrew part7
CategoryLatter Prophets
Christian Bible partOld Testament
Order in the Christian part26

Text

The original text was written in the Hebrew language. This chapter is divided into 28 verses.

Textual witnesses

Some early manuscripts containing the text of this chapter in Hebrew are of the Masoretic Text tradition, which includes the Codex Cairensis (895), the Petersburg Codex of the Prophets (916), Aleppo Codex (10th century), and Codex Leningradensis (1008).[3] Fragments containing parts of this chapter were found among the Dead Sea Scrolls, that is, the Ezekiel Scroll from Masada (Mas 1d; MasEzek; 1–50 CE) with extant verses 1–14, 16, 23, 28.[4][5][6] Another witness is the Pseudo-Ezekiel.[7]

There is also a translation into Koine Greek known as the Septuagint, made in the last few centuries BC. Extant ancient manuscripts of the Septuagint version include Codex Vaticanus (B; B; 4th century), Codex Alexandrinus (A; A; 5th century) and Codex Marchalianus (Q; Q; 6th century).[8][lower-alpha 1]

Structure

The New King James Version groups this chapter into two sections:

Verse 9

Then said He unto me: 'Prophesy unto the breath, prophesy, son of man, and say to the breath: {S} Thus saith the Lord GOD: Come from the four winds, O breath, and breathe upon these slain, that they may live.'[10]

  • "Son of man" (Hebrew: בן־אדם): this phrase is used 93 times to address Ezekiel.[11]
  • "Breath" (Hebrew: רוח rū-akh): in this sense, "breath of life", can also translated to "wind", "spirit", or "animus."[12][13][14][15]

Verse 16-17

'And thou, son of man, take thee one stick, and write upon it: For Judah, and for the children of Israel his companions; then take another stick, and write upon it: For Joseph, the stick of Ephraim, and of all the house of Israel his companions; and join them for thee one to another into one stick, that they may become one in thy hand.'[16]

Pope John Paul II uses this "simple sign" from Ezekiel as an image of both "missionary and ecumenical endeavour" in his 1995 encyclical letter Ut Unum Sint: On commitment to Ecumenism.[17]

Within the Church of Jesus Christ of Latter-day Saints this is understood to be a reference to the Book of Mormon (Stick of Joseph) and the Bible (Stick of Judah) coming together and working as one.

Verse 24

David My servant shall be king over them, and they shall all have one shepherd;
they shall also walk in My judgments and observe My statutes, and do them.[18]

This verse refers a person coming from the House of David as "the servant of God", one shepherd of Israel, who will rule over the House of Judah (verse 16) and over the Tribe of Joseph (verse 17), so that he will "make them one stick, and they shall be one in mine hand" (verse 19), in a single nation of Israel.[19]

See also

Notes

  1. Ezekiel is missing from the extant Codex Sinaiticus.[9]

References

  1. Theodore Hiebert, et al. 1996. The New Interpreter's Bible: Volume VI. Nashville: Abingdon.
  2. Blenkinsopp, p.178
  3. Würthwein 1995, pp. 35–37.
  4. Fitzmyer, Joseph A. (2008). A Guide to the Dead Sea Scrolls and Related Literature. Grand Rapids, MI: William B. Eerdmans Publishing Company. p. 149. ISBN 9780802862419. Retrieved February 15, 2019.
  5. Dead sea scrolls - Ezekiel
  6. Mas 1d at the Leon Levy Dead Sea Scrolls Digital Library
  7. Devorah Dinant—XXI: Parabiblical Texts 4, Pseudo-Prophetic Texts DJD 30. Oxford, Clarendon 2001
  8. Würthwein 1995, pp. 73–74.
  9. Shepherd, Michael (2018). A Commentary on the Book of the Twelve: The Minor Prophets. Kregel Exegetical Library. Kregel Academic. p. 13. ISBN 978-0825444593.
  10. Ezekiel 37:9
  11. Bromiley 1995, p. 574.
  12. Brown, Briggs & Driver 1994 "רוּחַ"
  13. Gesenius 1979 "רוּחַ"
  14. The Nelson Study Bible 1997, p. 1395-1396.
  15. The New Oxford Annotated Bible with the Apocrypha, Augmented Third Edition, New Revised Standard Version, Indexed. Michael D. Coogan, Marc Brettler, Carol A. Newsom, Editors. Publisher: Oxford University Press, USA; 2007. p. 1233-1235 Hebrew Bible. ISBN 978-0195288810
  16. Ezekiel 37:16–17
  17. John Paul II, Ut Unum Sint: On commitment to Ecumenism, 25 May 1995, paragraph 5
  18. Ezekiel 37:24 NKJV
  19. Jesus as the Eschatological Davidic Shepherd: Studies in the Old Testament, Second Temple Judaism, and in the Gospel of Matthew. Mohr Siebeck. 2006. p. 139. ISBN 978-3161488764. OCLC 1029105262. Archived from the original on November 25, 2018. Retrieved November 13, 2019.

Bibliography

Jewish

Christian

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