Ezekiel 43

The original text was written in the Hebrew language. This chapter is divided into 27 verses.

Textual witnesses

View of Ezekiel's Visionary Temple drawn by Dutch architect Bartelmeüs Reinders Sr. (1893-1979).

Some early manuscripts containing the text of this chapter in Hebrew are of the Masoretic Text tradition, which includes the Codex Cairensis (895), the Petersburg Codex of the Prophets (916), Aleppo Codex (10th century), Codex Leningradensis (1008).[6]

There is also a translation into Koine Greek known as the Septuagint, made in the last few centuries BC. Extant ancient manuscripts of the Septuagint version include Codex Vaticanus (B; ${\displaystyle {\mathfrak {G}}}$^B; 4th century), Codex Alexandrinus (A; ${\displaystyle {\mathfrak {G}}}$^A; 5th century) and Codex Marchalianus (Q; ${\displaystyle {\mathfrak {G}}}$^Q; 6th century).[7][lower-alpha 1]

The section records the vision of God's glory returning to the temple, in comparison to its departure in chapters 10 and 11, as Ezekiel witnesses the glory moves through the east gate into the temple, while previously it passed through to move out and stand east of the city (Ezekiel 11:13).[9]

Ezekiel was given the final command to convey the things he saw to the people of Israel (verses 10–12), which summarizes the purpose of his visions and the existence of his book, so that the future generation would know the original authority of the temple rebuilding from his writing (verse 11).[10] The command to "write it down" indicates that most of the messages in this book highly likely were personally written by Ezekiel, giving a rare indication of the literacy and the writing skills among the priests.[10]

This part is an addition to the short description of the altar in the inner court in Ezekiel 40:47.[21] The design gives an appearance like a Babylonian temple-tower, unlike the altar of unhewn stones actually used in the post-exilic temple.[21]

This section is apparently a later addition, referring to the Priestly material in Exodus 29:36f.[23] After the altar was consecrated by special offerings of seven days, it can be used for regular sacrifices.[24] The regulations were likely incorporated to fill in details for the original report as well as to avoid disorder, and – along the visions in the book – were preserved in the post-exilic period by the descendants of the influential priest group that was exiled together with Ezekiel.[25]

• Chebar
• Levi
• New Jerusalem Dead Sea Scroll
• Third Temple
• Zadok
• Related Bible parts: 1 Kings 6, 2 Chronicles 3, Isaiah 2, Ezekiel 1, Ezekiel 40, Ezekiel 41, Ezekiel 42, Revelation 21

• Bromiley, Geoffrey W. (1995). International Standard Bible Encyclopedia: vol. iv, Q-Z. Eerdmans. ISBN 9780802837844.
• Brown, Francis; Briggs, Charles A.; Driver, S. R. (1994). The Brown-Driver-Briggs Hebrew and English Lexicon (reprint ed.). Hendrickson Publishers. ISBN 978-1565632066.
• Carley, Keith W. (1974). The Book of the Prophet Ezekiel. Cambridge Bible Commentaries on the New English Bible (illustrated ed.). Cambridge University Press. ISBN 9780521097550.
• Clements, Ronald E (1996). Ezekiel. Westminster John Knox Press. ISBN 9780664252724.
• Coogan, Michael David (2007). Coogan, Michael David; Brettler, Marc Zvi; Newsom, Carol Ann; Perkins, Pheme (eds.). The New Oxford Annotated Bible with the Apocryphal/Deuterocanonical Books: New Revised Standard Version, Issue 48 (Augmented 3rd ed.). Oxford University Press. ISBN 9780195288810.
• Gesenius, H. W. F. (1979). Gesenius' Hebrew and Chaldee Lexicon to the Old Testament Scriptures: Numerically Coded to Strong's Exhaustive Concordance, with an English Index. Translated by Tregelles, Samuel Prideaux (7th ed.). Baker Book House.
• Joyce, Paul M. (2009). Ezekiel: A Commentary. Continuum. ISBN 9780567483614.
• The Nelson Study Bible. Thomas Nelson, Inc. 1997. ISBN 9780840715999.
• Würthwein, Ernst (1995). The Text of the Old Testament. Translated by Rhodes, Erroll F. Grand Rapids, MI: Wm. B. Eerdmans. ISBN 0-8028-0788-7. Retrieved January 26, 2019.