Sumerian language

Sumerian (Cuneiform: 𒅮𒂠 Emeg̃ir "native tongue") is the language of ancient Sumer. It is one of the oldest attested languages, dating back to at least 2900 BC. It is accepted to be a local language isolate and to have been spoken in ancient Mesopotamia, in the area that is modern-day Iraq.

Sumerian
𒅮𒂠
Emeg̃ir
Native toSumer and Akkad
RegionMesopotamia (modern-day Iraq)
EraAttested from c. 2900 BC. Went out of vernacular use around 1700 BC; used as a classical language until about 100 AD.
Dialects
Sumero-Akkadian cuneiform
Language codes
ISO 639-2sux
ISO 639-3sux
Glottologsume1241

Akkadian, a Semitic language, gradually replaced Sumerian as a spoken language in the area c. 2000 BC (the exact date is debated),[4] but Sumerian continued to be used as a sacred, ceremonial, literary and scientific language in Akkadian-speaking Mesopotamian states such as Assyria and Babylonia until the 1st century AD.[5][6] Thereafter, it seems to have fallen into obscurity until the 19th century, when Assyriologists began deciphering the cuneiform inscriptions and excavated tablets that had been left by its speakers.

Stages
This proto-literate tablet (c. 3100 â€“ 2900 BC) records the transfer of a piece of land (Walters Art Museum, Baltimore)
The first known Sumerian-Akkadian bilingual tablet dates from the reign of Rimush. Louvre Museum AO 5477. The top half is in Sumerian, the bottom half is its translation in Akkadian.[7][8]

The history of written Sumerian can be divided into several periods:[9]

  • Archaic Sumerian â€“ c. 2900 BC to c. 2600 BC
  • Old or Classical Sumerian â€“ c. 2600 BC to c. 2100 BC
  • Neo-Sumerian â€“ c. 2100 BC to c. 1700 BC
  • Post-Sumerian â€“ after c. 1700 BC.

Archaic Sumerian is the earliest stage of inscriptions with linguistic content, beginning with the Early Dynastic period from about 2900 BC to 2600 BC. It succeeds the proto-literate period, which spans roughly 3300 BC to 2900 BC.

The term "Post-Sumerian" is meant to refer to the time when the language was already extinct and preserved by Mesopotamians only as a liturgical and classical language for religious, artistic and scholarly purposes. The extinction has traditionally been dated approximately to the end of the Third Dynasty of Ur, the last predominantly Sumerian state in Mesopotamia, about 2000 BC. However, that date is very approximate, as many scholars have contended that Sumerian was already dead or dying as early as c. 2100 BC, by the beginning of the Ur III period,[4][10] and others believe that Sumerian persisted, as a spoken language, in a small part of Southern Mesopotamia (Nippur and its surroundings) until as late as 1700 BC.[4] Whatever the status of spoken Sumerian between 2000 and 1700 BC, it is from then that a particularly large quantity of literary texts and bilingual Sumerian-Akkadian lexical lists survive, especially from the scribal school of Nippur. Sumerian school documents from the Sealand Dynasty were found at Tell Khaiber, some of which contain year names from the reign of a king with the Sumerian throne name Aya-dara-galama.[11]


Classification

Sumerian is a language isolate.[12][13][14][15] Sumerian was at one time widely held to be an Indo-European language, but that view later came to be almost universally rejected.[16] Ever since decipherment, it has been the subject of much effort to relate it to a wide variety of languages. Because it has a particular prestige as the first attested written language, proposals for linguistic affinity sometimes have a nationalistic flavour, leading to attempts to link Sumerian with disparate groups such as the Austroasiatic languages,[17] Dravidian languages,[18] Uralic languages,[19][20][21][22] and Sino-Tibetan languages.[23] Turkish nationalists have claimed that Sumerian was a Turkic language as part of the Sun language theory.[24][25] Additionally, long-range proposals have attempted to include Sumerian in broad macrofamilies.[26][27] Such proposals enjoy virtually no support among linguists and are typically seen as fringe theories.[28]

It has also been suggested that the Sumerian language descended from a late prehistoric creole language (Hþyrup 1992).[29] However, no conclusive evidence, only some typological features, can be found to support Hþyrup's view. A more widespread hypothesis posits a Proto-Euphratean language that preceded Sumerian in Southern Mesopotamia and exerted an areal influence on it, especially in the form of polysyllabic words that appear "un-Sumerian"—making them suspect of being loanwords—and are not traceable to any other known language. There is little speculation as to the affinities of this substratum language, or these languages, and it is thus best treated as unclassified.[30] Other researchers disagree with the assumption of a single substratum language and argue that several languages are involved.[31] A related proposal by Gordon Whittaker[32] is that the language of the proto-literary texts from the Late Uruk period (c. 3350–3100 BC) is really an early Indo-European language which he terms "Euphratic".

Writing system
See also: Cuneiform

Development
Letter sent by the high-priest Lu'enna to the king of Lagash (maybe Urukagina), informing him of his son's death in combat, c. 2400 BC, found in Telloh (ancient Girsu)
Vase of Entemena, king of Lagash, with dedication. Louvre AO2674, c. 2400 BC

From about 2900 BC, the cuneiform symbols were developed using a wedge-shaped stylus to impress the shapes into wet clay. This cuneiform ("wedge-shaped") mode of writing co-existed with the proto-cuneiform archaic mode. Deimel (1922) lists 870 signs used in the Early Dynastic IIIa period (26th century). In the same period the large set of logographic signs had been simplified into a logosyllabic script comprising several hundred signs. Rosengarten (1967) lists 468 signs used in Sumerian (pre-Sargonian) Lagash.

The cuneiform script was adapted to Akkadian writing beginning in the mid-third millennium. Over the long period of bi-lingual overlap of active Sumerian and Akkadian usage the two languages influenced each other, as reflected in numerous loanwords and even word order changes.[33]

Transcription

Depending on the context, a cuneiform sign can be read either as one of several possible logograms, each of which corresponds to a word in the Sumerian spoken language, as a phonetic syllable (V, VC, CV, or CVC), or as a determinative (a marker of semantic category, such as occupation or place). (See the article Transliterating cuneiform languages.) Some Sumerian logograms were written with multiple cuneiform signs. These logograms are called diri-spellings, after the logogram 'diri' which is written with the signs SI and A. The text transliteration of a tablet will show just the logogram, such as the word 'diri', not the separate component signs.

Not all epigraphists are equally reliable, and before publication of an important treatment of a text, scholars will often arrange to collate the published transcription against the actual tablet, to see if any signs, especially broken or damaged signs, should be represented differently.

Historiography
Sumero-Akkadian cuneiform syllabary
Left: Sumero-Akkadian cuneiform syllabary, used by early Akkadian rulers.[34] Right: Seal of Akkadian Empire ruler Naram-Sin (reversed for readability), c. 2250 BC. The name of Naram-Sin (Akkadian: đ’€­đ’ˆŸđ’Šđ’„ đ’€­đ’‚—đ’Ș: DNa-ra-am DSĂźn, SĂźn being written 𒂗đ’Ș EN.ZU), appears vertically in the right column.[35] British Museum.

The key to reading logosyllabic cuneiform came from the Behistun inscription, a trilingual cuneiform inscription written in Old Persian, Elamite and Akkadian. (In a similar manner, the key to understanding Egyptian hieroglyphs was the bilingual [Greek and Egyptian with the Egyptian text in two scripts] Rosetta stone and Jean-François Champollion's transcription in 1822.)

In 1838 Henry Rawlinson, building on the 1802 work of Georg Friedrich Grotefend, was able to decipher the Old Persian section of the Behistun inscriptions, using his knowledge of modern Persian. When he recovered the rest of the text in 1843, he and others were gradually able to translate the Elamite and Akkadian sections of it, starting with the 37 signs he had deciphered for the Old Persian. Meanwhile, many more cuneiform texts were coming to light from archaeological excavations, mostly in the Semitic Akkadian language, which were duly deciphered.

By 1850, however, Edward Hincks came to suspect a non-Semitic origin for cuneiform. Semitic languages are structured according to consonantal forms, whereas cuneiform, when functioning phonetically, was a syllabary, binding consonants to particular vowels. Furthermore, no Semitic words could be found to explain the syllabic values given to particular signs.[36] Julius Oppert suggested that a non-Semitic language had preceded Akkadian in Mesopotamia, and that speakers of this language had developed the cuneiform script.

In 1855 Rawlinson announced the discovery of non-Semitic inscriptions at the southern Babylonian sites of Nippur, Larsa, and Uruk.

In 1856, Hincks argued that the untranslated language was agglutinative in character. The language was called "Scythic" by some, and, confusingly, "Akkadian" by others. In 1869, Oppert proposed the name "Sumerian", based on the known title "King of Sumer and Akkad", reasoning that if Akkad signified the Semitic portion of the kingdom, Sumer might describe the non-Semitic annex.

Credit for being first to scientifically treat a bilingual Sumerian-Akkadian text belongs to Paul Haupt, who published Die sumerischen Familiengesetze (The Sumerian family laws) in 1879.[37]

Ernest de Sarzec began excavating the Sumerian site of Tello (ancient Girsu, capital of the state of Lagash) in 1877, and published the first part of Découvertes en Chaldée with transcriptions of Sumerian tablets in 1884. The University of Pennsylvania began excavating Sumerian Nippur in 1888.

A Classified List of Sumerian Ideographs by R. BrĂŒnnow appeared in 1889.

The bewildering number and variety of phonetic values that signs could have in Sumerian led to a detour in understanding the language – a Paris-based orientalist, Joseph HalĂ©vy, argued from 1874 onward that Sumerian was not a natural language, but rather a secret code (a cryptolect), and for over a decade the leading Assyriologists battled over this issue. For a dozen years, starting in 1885, Friedrich Delitzsch accepted HalĂ©vy's arguments, not renouncing HalĂ©vy until 1897.[38]

François Thureau-Dangin working at the Louvre in Paris also made significant contributions to deciphering Sumerian with publications from 1898 to 1938, such as his 1905 publication of Les inscriptions de Sumer et d'Akkad. Charles Fossey at the CollĂšge de France in Paris was another prolific and reliable scholar. His pioneering Contribution au Dictionnaire sumĂ©rien–assyrien, Paris 1905–1907, turns out to provide the foundation for P. Anton Deimel's 1934 Sumerisch-Akkadisches Glossar (vol. III of Deimel's 4-volume Sumerisches Lexikon).

In 1908, Stephen Herbert Langdon summarized the rapid expansion in knowledge of Sumerian and Akkadian vocabulary in the pages of Babyloniaca, a journal edited by Charles Virolleaud, in an article "Sumerian-Assyrian Vocabularies", which reviewed a valuable new book on rare logograms by Bruno Meissner.[39] Subsequent scholars have found Langdon's work, including his tablet transcriptions, to be not entirely reliable.

In 1944, the Sumerologist Samuel Noah Kramer provided a detailed and readable summary of the decipherment of Sumerian in his Sumerian Mythology.[40]

Friedrich Delitzsch published a learned Sumerian dictionary and grammar in the form of his Sumerisches Glossar and GrundzĂŒge der sumerischen Grammatik, both appearing in 1914. Delitzsch's student, Arno Poebel, published a grammar with the same title, GrundzĂŒge der sumerischen Grammatik, in 1923, and for 50 years it would be the standard for students studying Sumerian. Poebel's grammar was finally superseded in 1984 on the publication of The Sumerian Language: An Introduction to its History and Grammatical Structure, by Marie-Louise Thomsen. While much of Thomsen's understanding of Sumerian grammar would later be rejected by most or all Sumerologists, Thomsen's grammar (often with express mention of the critiques put forward by Pascal Attinger in his 1993 ElĂ©ments de linguistique sumĂ©rienne: La construction de du11/e/di 'dire') is the starting point of most recent academic discussions of Sumerian grammar.

More recent monograph-length grammars of Sumerian include Dietz-Otto Edzard's 2003 Sumerian Grammar and Bram Jagersma's 2010 A Descriptive Grammar of Sumerian (currently digital, but soon to be printed in revised form by Oxford University Press). Piotr Michalowski's essay (entitled, simply, "Sumerian") in the 2004 The Cambridge Encyclopedia of the World's Ancient Languages has also been recognized as a good modern grammatical sketch.

There is relatively little consensus, even among reasonable Sumerologists, in comparison to the state of most modern or classical languages. Verbal morphology, in particular, is hotly disputed. In addition to the general grammars, there are many monographs and articles about particular areas of Sumerian grammar, without which a survey of the field could not be considered complete.

The primary institutional lexical effort in Sumerian is the Pennsylvania Sumerian Dictionary project, begun in 1974. In 2004, the PSD was released on the Web as the ePSD. The project is currently supervised by Steve Tinney. It has not been updated online since 2006, but Tinney and colleagues are working on a new edition of the ePSD, a working draft of which is available online.

Phonology

Assumed phonological or morphological forms will be between slashes //, with plain text used for the standard Assyriological transcription of Sumerian. Most of the following examples are unattested.

Phonemic inventory

Modern knowledge of Sumerian phonology is flawed and incomplete because of the lack of speakers, the transmission through the filter of Akkadian phonology and the difficulties posed by the cuneiform script. As I. M. Diakonoff observes, "when we try to find out the morphophonological structure of the Sumerian language, we must constantly bear in mind that we are not dealing with a language directly but are reconstructing it from a very imperfect mnemonic writing system which had not been basically aimed at the rendering of morphophonemics".[41]

Consonants

Sumerian is conjectured to have at least the following consonants:

Sumerian consonant phonemes
Bilabial Alveolar Postalveolar Velar Glottal
Nasal m ⟹m⟩ n ⟹n⟩ Ƌ ⟹g̃⟩
Plosive plain p ⟹b⟩ t ⟹d⟩ k ⟹g⟩ ʔ[lower-alpha 1]
aspirated pÊ° ⟹p⟩ tÊ° ⟹t⟩ kÊ° ⟹k⟩
Fricative s ⟹s⟩ ʃ âŸšĆĄâŸ© x ⟚ឫ~h⟩ h[lower-alpha 1]
Affricate plain tÍĄs ⟹z⟩
aspirated tÍĄsÊ° ⟹ƙ~dr⟩
Tap ÉŸ ⟹r⟩
Liquid l ⟹l⟩
Semivowel j[lower-alpha 1]

The existence of various other consonants has been hypothesized based on graphic alternations and loans, though none have found wide acceptance. For example, Diakonoff lists evidence for two lateral phonemes, two rhotics, two back fricatives, and two g-sounds (excluding the velar nasal), and assumes a phonemic difference between consonants that are dropped word-finally (such as the g in zag > za3) and consonants that remain (such as the g in lag). Other "hidden" consonant phonemes that have been suggested include semivowels such as /j/ and /w/,[45] and a glottal fricative /h/ or a glottal stop that could explain the absence of vowel contraction in some words[46]—though objections have been raised against that as well.[47] A recent descriptive grammar by Bram Jagersma includes /j/, /h/, and /ʔ/ as unwritten consonants, with the glottal stop even serving as the first-person pronominal prefix.[48]

Very often, a word-final consonant was not expressed in writing—and was possibly omitted in pronunciation—so it surfaced only when followed by a vowel: for example the /k/ of the genitive case ending -ak does not appear in e2 lugal-la "the king's house", but it becomes obvious in e2 lugal-la-kam "(it) is the king's house" (compare liaison in French).

Vowels

The vowels that are clearly distinguished by the cuneiform script are /a/, /e/, /i/, and /u/. Various researchers have posited the existence of more vowel phonemes such as /o/ and even /ɛ/ and /ɔ/, which would have been concealed by the transmission through Akkadian, as that language does not distinguish them.[49][50] That would explain the seeming existence of numerous homophones in transliterated Sumerian, as well as some details of the phenomena mentioned in the next paragraph.[51] These hypotheses are not yet generally accepted.[43]

There is some evidence for vowel harmony according to vowel height or advanced tongue root in the prefix i3/e- in inscriptions from pre-Sargonic Lagash,[49] and perhaps even more than one vowel harmony rule.[52][50] There also appear to be many cases of partial or complete assimilation of the vowel of certain prefixes and suffixes to one in the adjacent syllable reflected in writing in some of the later periods, and there is a noticeable, albeit not absolute, tendency for disyllabic stems to have the same vowel in both syllables.[53] These patterns, too, are interpreted as evidence for a richer vowel inventory by some researchers.[49][50] What appears to be vowel contraction in hiatus (*/aa/, */ia/, */ua/ > a, */ae/ > a, */ue/ > u, etc.) is also very common.

Syllables could have any of the following structures: V, CV, VC, CVC. More complex syllables, if Sumerian had them, are not expressed as such by the cuneiform script.

Grammar

Ever since its decipherment, research of Sumerian has been made difficult not only by the lack of any native speakers, but also by the relative sparseness of linguistic data, the apparent lack of a closely related language, and the features of the writing system. Typologically, as mentioned above, Sumerian is classified as an agglutinative, split ergative, and subject-object-verb language. It behaves as a nominative–accusative language in the 1st and 2nd persons of the incomplete tense-aspect, but as ergative–absolutive in most other forms of the indicative mood. Sumerian nouns are organized in two grammatical genders based on animacy: animate and inanimate. Animate nouns include humans, gods, and in some instances the word for "statue". Case is indicated by suffixes on the noun. Noun phrases are right branching with adjectives and modifiers following nouns.[54]

Sumerian verbs have a tense-aspect complex, contrasting complete and incomplete actions/states. The two have different conjugations and many have different roots. Verbs also mark mood, voice, polarity, iterativity, and intensity; and agree with subjects and objects in number, person, animacy, and case. Sumerian moods are: indicative, imperative, cohortative, precative/affirmative, prospective aspect/cohortative mood, affirmative/negative-volitive, unrealised-volitive?, negative?, affirmative?, polaritive, and are marked by a verbal prefix. The prefixes appear to conflate mood, aspect, and polarity; and their meanings are also affected by the tense-aspect complex. Sumerian voices are: active, and middle or passive. Verbs are marked for three persons: 1st, 2nd, 3rd; in two numbers: singular and plural. Finite verbs have three classes of prefixes: modal prefixes, conjugational prefixes, and pronominal/dimensional prefixes. Modal prefixes confer the above moods on the verb. Conjugational prefixes are thought to confer perhaps venitive/andative, being/action, focus, valency, or voice distinctions on the verb. Pronominal/dimensional prefixes correspond to noun phrases and their cases. Non-finite verbs include participles and relative clause verbs, both formed through nominalisation. Finite verbs take prefixes and suffixes, non-finite verbs only take suffixes. Verbal roots are mostly monosyllabic, though verbal root duplication and suppletion can also occur to indicate plurality. Root duplication can also indicate iterativity or intensity of the verb.[55]

Noun phrases

The Sumerian noun is typically a one or two-syllable root (igi "eye", e2 "house, household", nin "lady"), although there are also some roots with three syllables like ĆĄakanka "market". There are two grammatical genders, usually called human and non-human (the first includes gods and the word for "statue" in some instances, but not plants or animals, the latter also includes collective plural nouns), whose assignment is semantically predictable.

The adjectives and other modifiers follow the noun (lugal maáž« "great king"). The noun itself is not inflected; rather, grammatical markers attach to the noun phrase as a whole, in a certain order. Typically, that order would be:

noun adjective numeral genitive phrase relative clause possessive marker plural marker case marker

An example may be /dig̃ir gal-gal-g̃u-ne-ra/ ("god great (reduplicated)-my-plural-dative" = "for all my great gods").[56] The possessive, plural and case markers are traditionally referred to as "suffixes", but have recently also been described as enclitics[57] or postpositions.[58]

The plural markers are /-(e)ne/ (optional) for nouns of the human gender. Non-human nouns are not marked by a plural suffix. However, plurality can also be expressed with the adjective áž«i-a "various", with the plural of the copula /-meĆĄ/, by reduplication of the noun (kur-kur "all foreign lands") or of the following adjective (a gal-gal "all the great waters") (reduplication is believed to signify totality) or by the plurality of only the verb form. Plural reference in the verb form occurs only for human nouns.

The generally recognised case markers are:

case ending
absolutive /-Ø/
ergative /-e/ (only with animates)
allative /-e/ (only with inanimates)
genitive /-ak/[lower-alpha 2]
equative /-gin/
dative /-r(a)/
terminative /-(e)ĆĄ(e)/
comitative /-da/
locative /-a/
ablative /-ta/[lower-alpha 3]

More endings are recognised by some researchers; e.g. Bram Jagersma notes a separate adverbiative case in /-eĆĄ/ and a second locative used mostly with infinite verb forms.[59]

Additional spatial or temporal meanings can be expressed by genitive phrases like "at the head of" = "above", "at the face of" = "in front of", "at the outer side of" = "because of" etc.: bar udu áž«ad2-ak-a = "outer.side sheep white-genitive-locative" = "in the outer side of a white sheep" = "because of a white sheep".

The embedded structure of the noun phrase can be further illustrated with the phrase sipad udu siki-ak-ak-ene ("the shepherds of woolly sheep"), where the first genitive morpheme (-a(k)) subordinates siki "wool" to udu "sheep", and the second subordinates udu siki-a(k) "sheep of wool" (or "woolly sheep") to sipad "shepherd".[60]

Pronouns

The attested personal pronouns are:

independent possessive suffix/enclitic
1st person singular g̃e26-e -g̃u10
2nd person singular ze2-e -zu
3rd person singular animate a-ne or e-ne -(a)-n(i)
3rd person singular inanimate -b(i)
1st person plural -me
2nd person plural -zu-ne-ne
3rd person plural animate a/e-ne-ne -b(i)
3rd person plural inanimate -b(i)

For most of the suffixes, vowels are subject to loss if they are attached to vowel-final words.

Numerals

Sumerian has a combination decimal and sexagesimal system (for example, 600 is 'ten sixties'), so that the Sumerian lexical numeral system is sexagesimal with 10 as a subbase.[61] Numerals and composite numbers are as follows:

number name explanation notes
1 diĆĄ, deĆĄ,[62] dili
2 min, mina[63]
3 eĆĄ[64]
4 limmu, lĂ­m[65]
5 ia, Ă­[66]
6 aĆĄ[67] Ă­a 'five' + aĆĄ 'one'
7 imin[68] Ă­a 'five' + min 'two'
8 ussu[69]
9 ilimmu[68] Ă­a/Ă­ (5) + limmu (4)
10 u, hĂ , hĂč, a, u[66]
11 u-diĆĄ (?)
20 niĆĄ
30 uĆĄu
40 nimin 'less two [tens]'
50 ninnu 'less ten'
60 g̃iĆĄ(d), g̃eĆĄ(d)[70]
600 g̃eĆĄ(d)u ten g̃eĆĄ(d)
1000 lim
3600 ĆĄar

General

The Sumerian finite verb distinguishes a number of moods and agrees (more or less consistently) with the subject and the object in person, number and gender. The verb chain may also incorporate pronominal references to the verb's other modifiers, which has also traditionally been described as "agreement", although, in fact, such a reference and the presence of an actual modifier in the clause need not co-occur: not only e2-ĆĄe3 ib2-ĆĄi-du-un "I'm going to the house", but also e2-ĆĄe3 i3-du-un "I'm going to the house" and simply ib2-ĆĄi-du-un "I'm going to it" are possible.[58]

The Sumerian verb also makes a binary distinction according to a category that some regard as tense (past vs present-future), others as aspect (perfective vs imperfective), and that will be designated as TA (tense/aspect) in the following. The two members of the opposition entail different conjugation patterns and, at least for many verbs, different stems; they are theory-neutrally referred to with the Akkadian grammatical terms for the two respective forms – áž«amáč­u (quick) and marĂ» (slow, fat). Finally, opinions differ on whether the verb has a passive or a middle voice and how it is expressed.

The verbal root is almost always a monosyllable and, together with various affixes, forms a so-called verbal chain which is described as a sequence of about 15 slots, though the precise models differ.[71] The finite verb has both prefixes and suffixes, while the non-finite verb may only have suffixes. Broadly, the prefixes have been divided in three groups that occur in the following order: modal prefixes, "conjugation prefixes", and pronominal and dimensional prefixes.[72] The suffixes are a future or imperfective marker /-ed-/, pronominal suffixes, and an /-a/ ending that nominalizes the whole verb chain. The overall structure can be summarized as follows:

slot modal prefix conjugation prefix pronominal prefix dimensional prefix pronominal prefix stem future/imperfective pronominal suffix nominalizer
common

morphemes

 Ø-,
áž«a-,
u-,
ga-		 mu-,
i- (e-,a-),
ba-,
bi-		 -Ø-,
-e-/r-,
-n-,
-b-		 -a-,
-da-,

-ta-,
-ĆĄi-

 -Ø-,
-e-/r-,
-n-,
-b-		 -e(d)- -en
-en
-Ø, -e

-enden
-enzen
-ene, -eĆĄ

 -a

Note also that more than one pairing of a pronominal prefix and a dimensional prefix may occur within the verb chain.

The modal prefixes are :

  • /Ø-/ (indicative),
  • /nu-/ and /la-/, /li-/ (negative; /la/ and /li/ are used before the conjugation prefixes ba- and bi2-),
  • /ga-/ (cohortative, "let me/us"),
  • /áž«a-/ or /áž«e-/ with further assimilation of the vowel in later periods (precative or affirmative),
  • /u-/ (prospective "after/when/if", also used as a mild imperative),
  • /na-/ (negative or affirmative),
  • /bara-/ (negative or vetitive),
  • /nuĆĄ-/ (unrealizable wish?) and
  • /ĆĄa-/ with further assimilation of the vowel in later periods (affirmative?).

Their meaning can depend on the TA.

"Conjugation prefixes"

The meaning, structure, identity and even the number of "conjugation prefixes" have always been a subject of disagreements. The term "conjugation prefix" simply alludes to the fact that a finite verb in the indicative mood must always contain one of them. Some of their most frequent expressions in writing are mu-, i3- (ED LagaĆĄ variant: e-), ba-, bi2- (ED LagaĆĄ: bi- or be2), im-, im-ma- (ED LagaĆĄ e-ma-), im-mi- (ED LagaĆĄ i3-mi or e-me-), mi- (always followed by pronominal-dimensional -ni-) and al-, and to a lesser extent a-, am3-, am3-ma-, and am3-mi-; virtually all analyses attempt to describe many of the above as combinations or allomorphs of each other.

The starting point of most analyses are the obvious facts that the 1st person dative always requires mu-, and that the verb in a "passive" clause without an overt agent tends to have ba-. Proposed explanations usually revolve around the subtleties of spatial grammar, information structure (focus[73]), verb valency, and, most recently, voice.[74] Mu-, im- and am3- have been described as ventive morphemes, while ba- and bi2- are sometimes analyzed as actually belonging to the pronominal-dimensional group (inanimate pronominal /-b-/ + dative /-a-/ or directive /-i-/).[75] Im-ma-, im-mi-, am3-ma- and am3-mi- are then considered by some as a combination of the ventive and /ba-/, /bi-/[75] or otherwise a variety of the ventive.[76] The element i3- has been argued to be a mere prothetic vowel, al- a stative prefix, ba- a middle voice prefix, etcetera.

Pronominal and dimensional prefixes

The dimensional prefixes of the verb chain basically correspond to, and often repeat, the case markers of the noun phrase. Like the latter, they are attached to a "head" – a pronominal prefix. The other place where a pronominal prefix can be placed is immediately before the stem, where it can have a different allomorph and expresses the absolutive or the ergative participant (the transitive subject, the intransitive subject or the direct object), depending on the TA and other factors, as explained below. However, this neat system is obscured by the tendency to drop or merge many of the prefixes in writing and possibly in pronunciation as well.

The generally recognized dimensional prefixes are shown in the table below; if several occur within the same verb complex, they are placed in the order they are listed in.

dative comitative ablative terminative directive
/-a-/?[lower-alpha 4] -da- -ta- -ĆĄi- (early -ĆĄe3-) /-i-/?

The pronominal prefixes are:

prefix Notes
1st person singular -Ø-?, -e-? Sometimes thought to represent a glottal stop /ʔ/ (so ZĂłlyomi, e.g. 2017, and Jagersma, e.g. 2009).
2nd person singular -e-, -r-
3rd person singular animate -n-
3rd person singular inanimate -b-
1st person plural -me- For a subject or object (immediately before the stem), the singular is used instead.
2nd person plural -re-?
3rd person plural -ne-

The morphemes /-n-/ and /-b-/ are clearly the prefixes for the 3rd person singular animate and inanimate respectively; the 2nd person singular appears as -e- in most contexts, but as /-r-/ before the dative (-ra-), leading some[77] to assume a phonetic /-ir-/ or /-jr-/. The 1st person may appear as -e-, too, but is more commonly not expressed at all (the same may frequently apply to 3rd and 2nd persons); it is, however, cued by the choice of mu- as conjugation prefix[76] (/mu-/ + /-a-/ → ma-). The 1st, 2nd and 3rd plural infixes are -me-, -re?- and -ne- in the dative[76] and perhaps in other contexts as well,[77] though not in the pre-stem position (see below).

An additional exception from the system is the prefix -ni- which corresponds to a noun phrase in the locative – in which case it doesn't seem to be preceded by a pronominal prefix – and, according to Gábor Zólyomi and others, to an animate one in the directive – in the latter case it is analyzed as pronominal /-n-/ + directive /-i-/. Zólyomi and others also believe that special meanings can be expressed by combinations of non-identical noun case and verb prefix.[78] Also according to some researchers[79] /-ni-/ and /bi-/ acquire the forms /-n-/ and /-b-/ (coinciding with the absolutive–ergative pronominal prefixes) before the stem if there isn't already an absolutive–ergative pronominal prefix in pre-stem position: mu-un-kur9 = /mu-ni-kur/ "he went in there" (as opposed to mu-ni-kur9 = mu-ni-in-kur9 = /mu-ni-n-kur/ "he brought in – caused [something or someone] to go in – there".

Pronominal suffixes and conjugation

The pronominal suffixes are as follows:

marĂ» áž«amáč­u
1st person singular /-en/
2nd person singular /-en/
3rd person singular /-e/ /-Ø/
1st person plural /-enden/
2nd person plural /-enzen/
3rd person plural /-ene/ /-eĆĄ/

The initial vowel in all of the above suffixes can be assimilated to the root.

The general principle for pronominal agreement in conjugation is that in áž«amáč­u TA, the transitive subject is expressed by the prefix, and the direct object by the suffix, and in the marĂ» TA it is the other way round; as for the intransitive subject, it is expressed, in both TAs, by the suffixes and is thus treated like the object in áž«amáč­u and like the subject in marĂ» (except that its third person is expressed, not only in áž«amáč­u but also in marĂ», by the suffixes used for the object in the áž«amáč­u TA). A major exception from this generalization are the plural forms – in them, not only the prefix (as in the singular), but also the suffix expresses the transitive subject.

Additionally, the prefixes of the plural are identical to those of the singular – /-?-/ or /-e-/, /-e-/, /-n-/, /-b-/ – as opposed to the -me-, -re-?, -ne- that are presumed for non-pre-stem position – and some scholars believe that the prefixes of the 1st and second person are /-en-/ rather than /-e-/ when they stand for the object.[80] Before the pronominal suffixes, a suffix /-e(d)-/ with a future or related modal meaning can be inserted, accounting for occurrences of -e in the third-person singular marĂ» of intransitive forms; because of its meaning, it can also be said to signal marĂ» in these forms.[77]

The use of the personal affixes in conjugation can be summarised as follows:

áž«amáč­u marĂ»
Direct object Intransitive subject Transitive subject Direct object Intransitive subject Transitive subject
1st sing ...-en ...-en -Ø/-e-... -Ø/-e-... ...-en ...-en
2nd sing ...-en ...-en -e-... -e-... ...-en ...-en
3rd sing

animate

 ...-Ø ...-Ø -n-... -n-... ...-Ø ...-e
3rd sing inanimate ...-Ø ...-Ø -b-... -b-... ...-Ø ...-e
1st pl ...-enden ...-enden -Ø/e-...-enden -Ø/-e-...? ...-enden ...-enden
2nd pl ...-enzen ...-enzen -e-...-enzen -e-...? ...-enzen ...-enzen
3rd pl (animates only) ...-eĆĄ ...-eĆĄ -n-...-eĆĄ -ne-...? ...-eĆĄ ...-ene

Examples for TA and pronominal agreement: (áž«amáč­u is rendered with past tense, marĂ» with present): /i-gub-en/ ("I stood" or "I stand"), /i-n-gub-en/ ("he placed me" or "I place him"); /i-sug-enden/ ("we stood/stand"); /i-n-dim-enden/ ("he created us" or "we create him"); /mu-e?-dim-enden/ ("we created [someone or something]"); i3-gub-be2 = /i-gub-ed/ ("he will/must stand"); ib2-gub-be2 = /i-b-gub-e/ ("he places it"); /i-b-dim-ene/ ("they create it"), /i-n-dim-eĆĄ/ ("they created [someone or something]" or "he created them"), /i-sug-eĆĄ/ ("they stood" or "they stand").

Confusingly, the subject and object prefixes (/-n-/, /-b-/, /-e-/) are not commonly spelled out in early texts, although the "full" spellings do become more usual during the Third Dynasty of Ur (in the Neo-Sumerian period) and especially during the Late Sumerian period. Thus, in earlier texts, one finds mu-ak and i3-ak (e-ak in early dynastic Lagash) instead of mu-un-ak and in-ak for /mu-n-ak/ and /i-n-ak/ "he/she made", and also mu-ak instead of mu-e-ak "you made". Similarly, pre-Ur III texts also spell the first- and second-person suffix /-en/ as -e, making it coincide with the third person in the marĂ» form.

Stem

The verbal stem itself can also express grammatical distinctions. The plurality of the absolutive participant[76] can be expressed by complete reduplication of the stem or by a suppletive stem. Reduplication can also express "plurality of the action itself",[76] intensity or iterativity.[45]

With respect to TA marking, verbs are divided in four types; áž«amáč­u is always the unmarked TA.

  • The stems of the 1st type, regular verbs, do not express TA at all according to most scholars, or, according to M. Yoshikawa and others, express marĂ» TA by adding an (assimilating) /-e-/ as in gub-be2 or gub-bu vs gub (which is, however, nowhere distinguishable from the first vowel of the pronominal suffixes except for intransitive marĂ» 3rd person singular).
  • The 2nd type express marĂ» by partial reduplication of the stem, e.g. kur9 vs ku4-ku4.
  • The 3rd type express marĂ» by adding a consonant, e.g. te vs teg̃3.
  • The 4th type use a suppletive stem, e.g. dug4 vs e. Thus, as many as four different suppletive stems can exist, as in the admittedly extreme case of the verb "to go": g̃en ("to go", áž«amáč­u sing.), du (marĂ» sing.), (e-)re7 (áž«amáč­u plur.), sub2 (marĂ» plur.)

Other issues

The nominalizing suffix /-a/ converts non-finite and finite verbs into participles and relative clauses: ĆĄum-ma "given",[81][lower-alpha 5] mu-na-an-ĆĄum-ma "which he gave to him", "who gave (something) to him", etc.. Adding /-a/ after the future/modal suffix /-ed/ produces a form with a meaning similar to the Latin gerundive: ĆĄum-mu-da = "which will/should be given". On the other hand, adding a (locative-terminative?) /-e/ after the /-ed/ yields a form with a meaning similar to the Latin ad + gerund (acc.) construction: ĆĄum-mu-de3 = "(in order) to give".

The copula verb /me/ "to be" is mostly used as an enclitic: -men, -men, -am, -menden, -menzen, -(a)meĆĄ.

The imperative mood construction is produced with a singular áž«amáč­u stem, but using the marĂ» agreement pattern, by turning all prefixes into suffixes: mu-na-an-sum "he gave (something) to him", mu-na-e-sum-mu-un-ze2-en "you (plur.) gave (something) to him" – sum-mu-na-ab "give it to him!", sum-mu-na-ab-ze2-en "give (plur.) it to him!" Compare the French vous le lui donnez, but donnez-le-lui![76]

Syntax

The basic word order is subject–object–verb; verb finality is only violated in rare instances, in poetry. The moving of a constituent towards the beginning of the phrase may be a way to highlight it,[82] as may the addition of the copula to it. The so-called anticipatory genitive (e2-a lugal-bi "the owner of the house/temple", lit. "of the house, its owner") is common and may signal the possessor's topicality.[82] There are various ways to express subordination, some of which have already been hinted at; they include the nominalization of a verb, which can then be followed by case morphemes and possessive pronouns (kur9-ra-ni "when he entered"[lower-alpha 6]) and included in "prepositional" constructions (eg̃er a-ma-ru ba-ur3-ra-ta "back – flood – conjugation prefix – sweep over – nominalizing suffix – [genitive suffix?] – ablative suffix" = "from the back of the Flood's sweeping-over" = "after the Flood had swept over"). Subordinating conjunctions such as ud-da "when, if", tukum-bi "if" are also used, though the coordinating conjunction u3 "and", a Semitic adoption, is rarely used. A specific problem of Sumerian syntax is posed by the numerous so-called compound verbs, which usually involve a noun immediately before the verb, forming a lexical or idiomatic unit[83] (e.g. ĆĄu...ti, lit. "hand-approach" = "receive"; igi...du8, lit. "eye-open" = "see"). Some of them are claimed to have a special agreement pattern that they share with causative constructions: their logical object, like the causee, receives, in the verb, the directive infix, but in the noun, the dative suffix if animate and the directive if inanimate.[78]

Dialects

The standard variety of Sumerian was Emegir (𒅮𒂠 eme-gir₁₅). A notable variety or sociolect was Emesal (đ’…Žđ’Š© eme-sal), possibly to be interpreted as "fine tongue" or "high-pitched voice" .[84] Other terms for dialects or registers were eme-galam "high tongue", eme-si-sa "straight tongue", eme-te-na "oblique[?] tongue", etc.[85]

Emesal is used exclusively by female characters in some literary texts (that may be compared to the female languages or language varieties that exist or have existed in some cultures, such as among the Chukchis and the Garifuna). In addition, it is dominant in certain genres of cult songs such as the hymns sung by Gala priests.[86] The special features of Emesal are mostly phonological (for example, m is often used instead of g̃ [i.e. [Ƌ]], as in me instead of standard g̃e26 for "I"), but words different from the standard language are also used (ga-ĆĄa-an rather than standard nin, "lady").[87]

Syllabary

The table below shows signs used for simple syllables of the form CV or VC. As used for the Sumerian language, the cuneiform script was in principle capable of distinguishing at least 16 consonants,[88][89] transliterated as

b, d, g, g̃, áž«, k, l, m, n, p, r, ƙ, s, ĆĄ, t, z

as well as four vowel qualities, a, e, i, u.

Sale of a number of fields, probably from Isin, c. 2600 BC.
Sumerian CV and VC syllabic glyphs
CaCeCiCuaCeCiCuC
a 𒀀,

á 𒀉

 e 𒂊,

Ă© 𒂍

 i 𒄿,

í=IÁ 𒐊

 u 𒌋,

Ăș 𒌑,
Ăč 𒅇

 a 𒀀,

á 𒀉

 e 𒂊,

Ă© 𒂍

 i 𒄿,

í=IÁ 𒐊

 u 𒌋,

Ăș 𒌑,
Ăč 𒅇
b- ba 𒁀,

bĂĄ=PA đ’‰ș,
bà=EƠ 𒌍

 be=BAD 𒁁,

bĂ©=BI 𒁉,
bù=NI 𒉌

 bi 𒁉,

bí=NE 𒉈,
bì=PI 𒉿

 bu 𒁍,

bĂș=KASKAL 𒆜,
bĂč=PÙ đ’…€

 ab 𒀊,

áb 𒀖

 eb=IB 𒅁,

Ă©b=TUM 𒌈

 ib 𒅁,

íb=TUM 𒌈

 ub 𒌒,

Ășb=ƠÈ 𒂠

-b
d- da 𒁕,

dĂĄ=TA đ’‹«

 de=DI đ’Č,

dé ,
dù=NE 𒉈

 di đ’Č,

dí=TÍ 𒄭

 du đ’ș,

dĂș=TU 𒌅,
dĂč=GAG 𒆕,
du4=TUM 𒌈

 ad 𒀜,

ád 𒄉

 ed=Á 𒀉 id=Á 𒀉,

íd=A.ENGUR 𒀀𒇉

 ud 𒌓,

Ășd=ÁƠ đ’€Ÿ

-d
g- ga đ’‚”,

gĂĄ đ’‚·

 ge=GI 𒄀,

gĂ©=KID 𒆀,
gĂš=DIĆ  đ’č

 gi 𒄀,

gĂ­=KID 𒆀,
gĂŹ=DIĆ  đ’č,
gi4 𒄄,
gi5=KI 𒆠

 gu 𒄖,

gĂș 𒄘,
gĂč=KA 𒅗,
gu4 𒄞,
gu5=KU đ’†Ș,
gu6=NAG 𒅘,
gu7 đ’…„

 ag 𒀝,

ág 𒉘

 eg=IG 𒅅,

Ă©g=E 𒂊

 ig 𒅅,

íg=E 𒂊

 ug 𒊌 -g
áž«- áž«a đ’„©,

áž«ĂĄ=ážȘI.A 𒄭𒀀,
áž«Ă =U 𒌋,
áž«a4=ážȘI 𒄭

 áž«e=ážȘI 𒄭,

áž«Ă©=GAN đ’ƒ¶

 áž«i 𒄭,

áž«Ă­=GAN đ’ƒ¶

 áž«u đ’„· aáž« 𒄮,

ĂĄáž«=Ć EĆ  𒋀

 eáž«=AážȘ 𒄮 iáž«=AážȘ 𒄮 uáž«=AážȘ 𒄮,

Ășáž« 𒌔

-áž«
k- ka 𒅗,

ká 𒆍,
kĂ =GA đ’‚”

 ke=KI 𒆠,

kĂ©=GI 𒄀

 ki 𒆠,

kí=GI 𒄀

 ku đ’†Ș/𒂠,

kĂș=GU7 đ’…„,
kĂč 𒆬,
ku4 𒆭

 ak=AG 𒀝 ek=IG 𒅅 ik=IG 𒅅 uk=UG 𒊌 -k
l- la đ’†·,

lĂĄ=LAL đ’‡Č,
là=NU 𒉡

 le=LI đ’‡·,

lĂ©=NI 𒉌

 li đ’‡·,

lí=NI 𒉌

 lu 𒇻,

lĂș đ’‡œ

 al 𒀠,

ĂĄl=ALAM 𒀩

 el 𒂖,

Ă©l=IL 𒅋

 il 𒅋,

íl 𒅍

 ul 𒌌,

Ășl=NU 𒉡

-l
m- ma 𒈠,

má 𒈣

 me 𒈹,

mĂ©=MI đ’ˆȘ,
mù 𒀞/𒅠

 mi đ’ˆȘ,

mĂ­=MUNUS đ’Š©,
mì=ME 𒈹

 mu 𒈬,

mĂș=SAR 𒊬

 am 𒄠/𒂔,

ám=ÁG 𒉘

 em=IM 𒅎 im 𒅎,

Ă­m=KAĆ 4 đ’œ

 um 𒌝,

Ășm=UD 𒌓

-m
n- na đ’ˆŸ,

ná 𒈿,
nà=AG 𒀝,
na4 ("NI.UD") 𒉌𒌓

 ne 𒉈,

nĂ©=NI 𒉌

 ni 𒉌,

ní=IM 𒉎

 nu 𒉡,

nĂș=NÁ 𒈿

 an 𒀭 en 𒂗,

Ă©n,
Ăšn=LI đ’‡·

 in 𒅔,

in4=EN 𒂗,
in5=NIN đ’Š©đ’Œ†

 un 𒌩,

Ășn=U 𒌋

-n
p- pa đ’‰ș,

pá=BA 𒁀,
pà=PAD3 𒅆𒊒

 pe=PI 𒉿,

pĂ©=BI 𒁉

 pi 𒉿,

pí=BI 𒁉,
pì=BAD 𒁁

 pu=BU 𒁍,

pĂș=TÚL 𒇄,
pĂč đ’…€

 ap=AB 𒀊 ep=IB 𒅁,

Ă©p=TUM 𒌈

 ip=IB 𒅁,

íp=TUM 𒌈

 up=UB 𒌒,

Ășp=ƠÈ 𒂠

-p
r- ra 𒊏,

rĂĄ=DU đ’ș

 re=RI 𒊑,

rĂ©=URU đ’Œ·,
rù=LAGAB 𒆾

 ri 𒊑,

rĂ­=URU đ’Œ·
rì=LAGAB 𒆾

 ru 𒊒,

rĂș=GAG 𒆕,
rĂč=AĆ  𒀾

 ar 𒅈,

ár=UB 𒌒

 er=IR 𒅕 ir 𒅕,

ír=A.IGI 𒀀𒅆

 ur 𒌹,

Ășr đ’Œ«

-r
s- sa 𒊓,

sĂĄ=DI đ’Č,
sà=ZA 𒍝,
sa4 ("ážȘU.NÁ") đ’„·đ’ˆŸ

 se=SI 𒋛,

sĂ©=ZI 𒍣

 si 𒋛,

sí=ZI 𒍣

 su 𒋱,

sĂș=ZU đ’Ș,
sĂč=SUD đ’‹€,
su4 𒋜

 as=AZ 𒊍 es=GIƠ 𒄑,

Ă©s=EĆ  𒂠

 is=GIƠ 𒄑,

ís=EƠ 𒂠

 us=UZ,

Ășs=UĆ  𒍑
us₅ 𒇇

-s
ơ- ơa 𒊭,

ĆĄĂĄ=NÍG đ’Œ,
ơà 𒊼

 ĆĄe đ’Šș,

ĆĄĂ©,
ơù 𒂠

 ơi=IGI 𒅆,

ơí=SI 𒋛

 ơu 𒋗,

ĆĄĂș 𒋙,
ĆĄĂč=ƠÈ 𒂠,
ơu4=U 𒌋

 aơ 𒀾,

ĂĄĆĄ đ’€Ÿ

 eơ 𒌍/𒐁,

Ă©ĆĄ=ƠÈ 𒂠

 iơ 𒅖,

íơ=KASKAL 𒆜

 uơ 𒍑,

ĂșĆĄ=BAD 𒁁

-ĆĄ
t- ta đ’‹«,

tá=DA 𒁕

 te đ’‹Œ,

tĂ©=TÍ đ’Šč

 ti đ’‹Ÿ,

tĂ­ đ’Šč,
tì=DIM 𒁮,
ti4=DI đ’Č

 tu 𒌅,

tĂș=UD 𒌓,
tĂč=DU đ’ș

 at=AD 𒀜,

ĂĄt=GÍR gunĂ» 𒄉

 et=Á 𒀉 it=Á 𒀉 ut=UD 𒌓,

Ășt=ÁƠ đ’€Ÿ

-t
z- za 𒍝,

zá=NA4 𒉌𒌓

ze=ZI 𒍣,

zĂ©=ZÌ 𒍱

 zi 𒍣,

zí 𒍱,
zĂŹ đ’„

 zu đ’Ș,

zĂș=KA 𒅗

 az 𒊍 ez=GIƠ 𒄑,

Ă©z=EĆ  𒂠

 iz= GIƠ 𒄑,

íz=IƠ 𒅖

 uz=Ć E&HU đ’Š»

Ășz=UĆ  𒍑,
Ăčz 𒍚

-z
g̃- gÌƒĂĄ=GÁ đ’‚· g̃e26=GÁ đ’‚· g̃i6=MI đ’ˆȘ g̃u10=MU 𒈬 ĂĄg̃=ÁG 𒉘 Ăšg̃=ÁG 𒉘 ĂŹg̃=ÁG 𒉘 Ăčg̃=UN 𒌩 -g̃
ƙ- ƙá=DU đ’ș ƙe6=DU đ’ș -ƙ

Sample text

Inscription by Entemena of LagaĆĄ
See also: Entemena and Lagash

This text was inscribed on a small clay cone c. 2400 BC. It recounts the beginning of a war between the city-states of LagaĆĄ and Umma during the Early Dynastic III period, one of the earliest border conflicts recorded. (RIME 1.09.05.01)[90]

Cone of Enmetena, king of Lagash, Room 236 Reference AO 3004, Louvre Museum.[91][90]
I.1–7

𒀭𒂗𒆀

den-lil2

𒈗

lugal

𒆳𒆳𒊏

kur-kur-ra

𒀊𒁀

ab-ba

đ’€­đ’€­đ’Œ·đ’‰ˆđ’†€

dig̃ir-dig̃ir-re2-ne-ke4

𒅗

inim

đ’„€đ’ˆŸđ’‰Œđ’‹«

gi-na-ni-ta

đ’€­đ’Š©đ’Œ†đ’„ˆđ’‹ą

dnin-g̃ir2-su

𒀭𒇋𒁉

dĆĄara2-bi

𒆠

ki

đ’‚Šđ’‰ˆđ’‹©

e-ne-sur

𒀭𒂗𒆀 𒈗 𒆳𒆳𒊏 𒀊𒁀 đ’€­đ’€­đ’Œ·đ’‰ˆđ’†€ 𒅗 đ’„€đ’ˆŸđ’‰Œđ’‹« đ’€­đ’Š©đ’Œ†đ’„ˆđ’‹ą 𒀭𒇋𒁉 𒆠 đ’‚Šđ’‰ˆđ’‹©

den-lil2 lugal kur-kur-ra ab-ba dig̃ir-dig̃ir-re2-ne-ke4 inim gi-na-ni-ta dnin-g̃ir2-su dĆĄara2-bi ki e-ne-sur

"Enlil, king of all the lands, father of all the gods, by his firm command, fixed the border between Ningirsu and Ć ara."

8–12

𒈹đ’Č

me-silim

𒈗

lugal

𒆧𒆠𒆀

kiĆĄki-ke4

𒅗

inim

𒀭𒅗đ’Čđ’ˆŸđ’‹«

diĆĄtaran-na-ta

𒂠

eĆĄ2

đ’ƒ·

gana2

𒁉𒊏

be2-ra

𒆠𒁀

ki-ba

đ’ˆŸ

na

𒉈𒆕

bi2-ru2

𒈹đ’Č 𒈗 𒆧𒆠𒆀 𒅗 𒀭𒅗đ’Čđ’ˆŸđ’‹« 𒂠 đ’ƒ· 𒁉𒊏 𒆠𒁀 đ’ˆŸ 𒉈𒆕

me-silim lugal kiĆĄki-ke4 inim diĆĄtaran-na-ta eĆĄ2 gana2 be2-ra ki-ba na bi2-ru2

"Mesilim, king of KiĆĄ, at the command of IĆĄtaran, measured the field and set up a stele there."

13–17

𒍑

uĆĄ

đ’‰șđ’‹Œđ’‹›

ensi2

𒄑𒆔𒆠𒆀

ummaki-ke4

𒉆

nam

𒅗𒈠

inim-ma

𒋛𒀀𒋛𒀀𒂠

diri-diri-ĆĄe3

𒂊𒀝

e-ak

𒍑 đ’‰șđ’‹Œđ’‹› 𒄑𒆔𒆠𒆀 𒉆 𒅗𒈠 𒋛𒀀𒋛𒀀𒂠 𒂊𒀝

uĆĄ ensi2 ummaki-ke4 nam inim-ma diri-diri-ĆĄe3 e-ak

"Ush, ruler of Umma, acted unspeakably."

18–21

đ’ˆŸđ’†•đ’€€đ’‰

na-ru2-a-bi

đ’‰Œđ’‰»

i3-pad

𒂔

edin

𒉹𒁓𒆷𒆠𒂠

lagaĆĄki-ĆĄe3

𒉌đ’ș

i3-g̃en

đ’ˆŸđ’†•đ’€€đ’‰ đ’‰Œđ’‰» 𒂔 𒉹𒁓𒆷𒆠𒂠 𒉌đ’ș

na-ru2-a-bi i3-pad edin lagaĆĄki-ĆĄe3 i3-g̃en

"He ripped out that stele and marched toward the plain of LagaĆĄ."

22–27

đ’€­đ’Š©đ’Œ†đ’„ˆđ’‹ą

dnin-g̃ir2-su

𒌹𒊕

ur-sag

𒀭𒂗𒆀đ’‡Č𒆀

den-lil2-la2-ke4

𒅗

inim

𒋛đ’Čđ’‰Œđ’‹«

si-sa2-ni-ta

𒄑𒆔𒆠𒁕

ummaki-da

đ’źđ’„©đ’Š

dam-áž«a-ra

𒂊𒁕𒀝

e-da-ak

đ’€­đ’Š©đ’Œ†đ’„ˆđ’‹ą 𒌹𒊕 𒀭𒂗𒆀đ’‡Č𒆀 𒅗 𒋛đ’Čđ’‰Œđ’‹« 𒄑𒆔𒆠𒁕 đ’źđ’„©đ’Š 𒂊𒁕𒀝

dnin-g̃ir2-su ur-sag den-lil2-la2-ke4 inim si-sa2-ni-ta ummaki-da dam-áž«a-ra e-da-ak

"Ningirsu, warrior of Enlil, at his just command, made war with Umma."

28–31

𒅗

inim

𒀭𒂗𒆀đ’‡Čđ’‹«

den-lil2-la2-ta

𒊓

sa

𒌋

ĆĄu4

đ’ƒČ

gal

𒉈𒌋

bi2-ĆĄu4

𒅖𒇯đ’‹ș𒁉

SAážȘAR.DU6.TAKA4-bi

đ’‚”đ’ˆŸ

eden-na

𒆠

ki

𒁀𒉌𒍑𒍑

ba-ni-us2-us2

𒅗 𒀭𒂗𒆀đ’‡Čđ’‹« 𒊓 𒌋 đ’ƒČ 𒉈𒌋 𒅖𒇯đ’‹ș𒁉 đ’‚”đ’ˆŸ 𒆠 𒁀𒉌𒍑𒍑

inim den-lil2-la2-ta sa ĆĄu4 gal bi2-ĆĄu4 SAážȘAR.DU6.TAKA4-bi eden-na ki ba-ni-us2-us2

"At Enlil's command, he threw his great battle net over it and heaped up burial mounds for it on the plain."

32–38

đ’‚đ’€­đ’ˆŸđ’ș

e2-an-na-tum2

đ’‰șđ’‹Œđ’‹›

ensi2

𒉹𒁓𒆷𒆠

lagaĆĄki

đ’‰ș𒄑𒉋𒂔

pa-bil3-ga

đ’‚—đ’‹Œđ’ˆšđ’ˆŸ

en-mete-na

đ’‰șđ’‹Œđ’‹›

ensi2

𒉹𒁓𒆷𒆠𒅗𒆀

lagaĆĄki-ka-ke4

đ’‚đ’€­đ’ˆŸđ’ș đ’‰șđ’‹Œđ’‹› 𒉹𒁓𒆷𒆠 đ’‰ș𒄑𒉋𒂔 đ’‚—đ’‹Œđ’ˆšđ’ˆŸ đ’‰șđ’‹Œđ’‹› 𒉹𒁓𒆷𒆠𒅗𒆀

e2-an-na-tum2 ensi2 lagaĆĄki pa-bil3-ga en-mete-na ensi2 lagaĆĄki-ka-ke4

"Eannatum, ruler of Lagash, uncle of Entemena, ruler of LagaĆĄ"

39–42

𒂗𒀉𒆗𒇷

en-a2-kal-le

đ’‰șđ’‹Œđ’‹›

ensi2

𒄑𒆔𒆠𒁕

ummaki-da

𒆠

ki

𒂊𒁕𒋩

e-da-sur

𒂗𒀉𒆗𒇷 đ’‰șđ’‹Œđ’‹› 𒄑𒆔𒆠𒁕 𒆠 𒂊𒁕𒋩

en-a2-kal-le ensi2 ummaki-da ki e-da-sur

"fixed the border with Enakale, ruler of Umma"

See also

References

Notes
  1. Not usually transcribed
  2. In some cases k is omitted. For example as in "e2 lugal-la (The house of the king, originally it should be e2-lugal-ak but because of auslaut and k omission, it turned into e2 lugal-la)". However k reappears if another grammatical marker is added as in "e2 lugal-la-ke-ne (with the plural marker -ene)"
  3. The naming and number of cases vary according to differing analyses of Sumerian linguistics.
  4. But apparently -e in the plural, see below.
  5. The reduplication of the consonants m in this example is an auslaut. Find more info in this link #
  6. A newer interpretation is that the last syllable in such examples is to be read -ne, i.e. 3rd person possessive -ni plus directive -e. In contrast, in the 1st and 2nd persons, we find this apparent -ni attached to 1st and 2nd person pronouns (zig-a-g̃u-ni 'as I rose'), which leads Jagersma to interpret it as an otherwise obsolete locative ending: lit. 'at my rising' (Jagersma 2009: 672–674).

Citations
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  3. Prince, J. Dyneley (1904). "The Vocabulary of Sumerian" (PDF). Journal of the American Oriental Society. 25: 49–67. doi:10.2307/592549. JSTOR 592549.
  4. Woods C. 2006 "Bilingualism, Scribal Learning, and the Death of Sumerian Archived 2013-04-29 at the Wayback Machine". In S. L. Sanders (ed) Margins of Writing, Origins of Culture: 91–120 Chicago.
  5. Joan Oates (1979). Babylon [Revised Edition] Thames and Hudston, Ltd. 1986 p. 30, 52–53.
  6. The A.K. Grayson, Penguin Encyclopedia of Ancient Civilizations, ed. Arthur Cotterell, Penguin Books Ltd. 1980. p. 92
  7. THUREAU-DANGIN, F. (1911). "Notes Assyriologiques". Revue d'Assyriologie et d'archĂ©ologie orientale. 8 (3): 138–141. ISSN 0373-6032. JSTOR 23284567.
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  27. Ruhlen, Merritt (1994). The Origin of Language: Tracing the Evolution of the Mother Tongue. New York: John Wiley & Sons, Inc. p. 143.
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  30. Monaco, Salvatore F., "Proto-Cuneiform And Sumerians", Rivista Degli Studi Orientali, vol. 87, no. 1/4, pp. 277–82, 2014
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  37. In Keilschrift, Transcription und Übersetzung : nebst ausfĂŒhrlichem Commentar und zahlreichen Excursen : eine assyriologische Studie (Leipzig : J.C. Hinrichs, 1879)
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  65. Halloran pdf 1999, p. 35.
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  69. Halloran pdf 1999, p. 20.
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  71. See e.g. Rubio 2007, Attinger 1993, ZĂłlyomi 2005 ("Sumerisch". In: Sprachen des Alten Orients, ed. M. Streck), PPCS Morphological model Archived October 25, 2012, at the Wayback Machine
  72. E.g. Attinger 1993, Rubio 2007
  73. Rubio 2007 and references therein
  74. ZĂłlyomi 1993; Also Woods, Cristopher, 2008: The Grammar of Perspective: The Sumerian Conjugation Prefixes as a System of Voice
  75. E.g. ZĂłlyomi 1993
  76. Rubio 2007
  77. ZĂłlyomi 2005
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  83. Johnson 2004:22
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  85. Sylvain Auroux (2000). History of the Language Sciences. Vol. 1. Walter de Gruyter. p. 2. ISBN 978-3-11-019400-5.
  86. Hartmann, Henrike (1960). Die Musik der Sumerischen Kultur. p. 138.
  87. Rubio (2007). Morphology of Asia and Africa. Eisenbrauns. p. 1370. ISBN 978-1-57506-109-2.
  88. Foxvog, Daniel A. Introduction to Sumerian grammar (PDF). pp. 16–17, 20–21. Archived (PDF) from the original on January 3, 2017 (about phonemes g̃ and ƙ and their representation using cuneiform signs).
  89. Jagersma, A. H. A descriptive grammar of Sumerian (PDF) (Thesis). pp. 43–45, 50–51. Archived (PDF) from the original on November 25, 2015 (about phonemes g̃ and ƙ and their representation using cuneiform signs).
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Bibliography
  • ZĂłlyomi, GĂĄbor. 2017. An Introduction to the Grammar of Sumerian. Open Access textbook, Budapest.

Further reading
  • Friedrich Delitzsch (1914). Sumerisches glossar. J. C. Hinrichs. p. 295. Retrieved 2011-07-05.
  • Ebeling, J., & Cunningham, G. (2007). Analysing literary Sumerian : corpus-based approaches. London: Equinox. ISBN 1-84553-229-5
  • Archived 2023-03-11 at the Wayback MachineGeng, Jinrui, "An Outline of the Synchronic and Diachronic Variations of Sumerian", 2nd International Conference on Education, Language and Art (ICELA 2022). Atlantis Press, 2023.
  • Halloran, J. A. (2007). Sumerian lexicon: a dictionary guide to the ancient Sumerian language. Los Angeles, Calif: Logogram. ISBN 0-9786429-1-0
  • Shin Shifra, Jacob Klein (1996). In Those Far Days. Tel Aviv, Am Oved and The Israeli Center for Libraries' project for translating Exemplary Literature to Hebrew. This is an anthology of Sumerian and Akkadian poetry, translated into Hebrew.
The Wikibook en:Sumerian has a page on the topic of: Sumerian language
Wiktionary has a word list at Appendix:Sumerian basic vocabulary
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