Lynching of Jake Davis
Jake "Shake" Davis was a 62-year-old African-American man who was lynched in Miller County, Georgia by a white mob on July 14, 1922. According to the United States Senate Committee on the Judiciary it was the 38th of 61 lynchings during 1922 in the United States. [1]
Part of Jim Crow Era | |
Date | July 14, 1922 |
---|---|
Location | Miller County, Georgia |
Participants | White mob |
Deaths | Jake Davis |
Background
Miscegenation is the interbreeding of people who are considered to be members of different races and was heavily frowned upon in the American south. The historical taboo surrounding white–black relationships among American whites can be seen as a historical consequence of the oppression and racial segregation of African Americans.[2][3] In many U.S. states, interracial marriage was already illegal when the term miscegenation was coined in 1863. Before that, it was called "amalgamation".
Interracial relationships were heavily frowned upon and legal bans on Interracial marriages weren't struck down until the Loving v. Virginia case. This was a landmark civil rights decision of the U.S. Supreme Court in which the Court ruled, on June 12, 1967, that laws banning interracial marriage violate the Equal Protection and Due Process Clauses of the Fourteenth Amendment to the U.S. Constitution.[4] This case was necessary as bans on interracial relationships were not repealed like other Jim Crow laws by the Civil Rights Act of 1964.
Lynching
Local media reported that the well-known, 62-year-old African-American, Jake Davis had a relationship with white 26-year-old Ethel Skittel. This relationship resulted in a child. When the Miller County, Georgia community found out about this relationship a white mob gathered, seized Davis and hanged him.[5]
After the event the Miller County Liberal wrote that "hundreds of the citizens throughout the county regret this lynching. Many have said [Ethel Skittel] was guiltier than was Jake."[6]
National memorial
The National Memorial for Peace and Justice opened in Montgomery, Alabama, on April 26, 2018. Featured among other things is the Memorial Corridor which displays 805 hanging steel rectangles, each representing the counties in the United States where a documented lynching took place and, for each county, the names of those lynched.[7] The memorial hopes that communities, like Miller County, Georgia where Jake Davis was lynched, will take these slabs and install them in their own communities.
Bibliography
- Notes
- References
- Franzosi, Roberto; De Fazio, Gianluca; Vicari, Stefania (August 2012). "Ways of Measuring Agency: An Application of Quantitative Narrative Analysis to Lynchings in Georgia (1875—1930)". Sociological Methodology. SAGE Publishing. 42: 1–42. doi:10.1177/0081175012462370. ISSN 0081-1750. JSTOR 23409339. LCCN 68054940. OCLC 224478492. S2CID 61839342. Retrieved April 9, 2022.
- Fredrickson, G. M. (2005). "Mulattoes and metis. Attitudes toward miscegenation in the United States and France since the seventeenth century". International Social Science Journal. 57 (183): 103–112. doi:10.1111/j.0020-8701.2005.00534.x.
- "Miller County Liberal". Miller County Liberal. Miller County, Georgia. July 19, 1922. OCLC 21793042.
- NPR (June 12, 2021). "June 12 Is Loving Day — When Interracial Marriage Finally Became Legal In The U.S." NPR. Retrieved April 9, 2022.
- Robertson, Campbell (April 25, 2018). "A Lynching Memorial Is Opening. The Country Has Never Seen Anything Like It". The New York Times. Retrieved January 29, 2022.
- Slade, Paul (2022). "White riot: a Georgia lynching". Planetslade.com. Retrieved March 27, 2022.
- United States Senate Committee on the Judiciary (1926). "To Prevent and Punish the Crime of Lynching: Hearings Before the United States Senate Committee on the Judiciary, Subcommittee on S. 121, Sixty-Ninth Congress, First Session, on Feb. 16, 1926". United States Government Publishing Office. Retrieved January 23, 2022.
- Yancey, George (22 March 2007). "Experiencing Racism: Differences in the Experiences of Whites Married to Blacks and Non-Black Racial Minorities". Journal of Comparative Family Studies. 38 (2): 197–213. doi:10.3138/jcfs.38.2.197.