Guanches

Guanche pottery (Museo de la Naturaleza y el Hombre, Tenerife).

Genetic evidence shows that northern African people made a significant contribution to the aboriginal population of the Canaries following desertification of the Sahara at some point after 6000 BC. Linguistic evidence suggests ties between the Guanche language and the Berber languages of North Africa, particularly when comparing numeral systems.[8][9] Research into the genetics of the Guanche population have led to the conclusion that they share an ancestry with Berber peoples.[10][5]

The islands were visited by a number of peoples within recorded history. The Numidians, Phoenicians, and Carthaginians knew of the islands and made frequent visits,[11] including expeditions dispatched from Mogador by Juba.[12] The Romans occupied northern Africa and visited the Canaries between the 1st and 4th centuries AD, judging from Roman artifacts found on and near the island of Lanzarote. These show that Romans did trade with the Canaries, though there is no evidence of them ever settling there.[13] Archaeology of the Canaries seems to reflect diverse levels of technology, some differing from the Neolithic culture that was encountered at the time of conquest.

It is thought that the arrival of the aborigines to the archipelago led to the extinction of some big reptiles and insular mammals, for example Canariomys bravoi, the giant rat of Tenerife.

Roman author and military officer Pliny the Elder, drawing upon the accounts of Juba II, king of Mauretania, stated that a Mauretanian expedition to the islands around 50 BC found the ruins of great buildings, but otherwise no population to speak of.[14] If this account is accurate, it may suggest that the Guanches were not the only inhabitants, or the first ones;[1] or that the expedition simply did not explore the islands thoroughly. Tenerife, specifically the archaeological site of the Cave of the Guanches in Icod de los Vinos, has provided habitation dates dating back to the 6th century BC, according to analysis carried out on ceramics that were found inside the cave.[15]

Strictly speaking, the Guanches were the indigenous peoples of Tenerife. The population seems to have lived in relative isolation up to the time of the Castilian conquest, around the 14th century (though Genoese, Portuguese, and Castilians may have visited there from the second half of the 8th century onwards). The name came to be applied to the indigenous populations of all the seven Canary Islands,[1] those of Tenerife being the most important or powerful.

What remains of their language, Guanche – a few expressions, vocabulary words and the proper names of ancient chieftains still borne by certain families[1] – exhibits positive similarities with the Berber languages.[9][8] The first reliable account of the Guanche language was provided by the Genoese explorer Nicoloso da Recco in 1341, with a translation of numbers used by the islanders.

According to European chroniclers, the Guanches did not possess a system of writing at the time of conquest; the writing system may have fallen into disuse or aspects of it were simply overlooked by the colonizers. Inscriptions, glyphs and rock paintings and carvings are quite abundant throughout the islands. Petroglyphs attributed to various Mediterranean civilizations have been found on some of the islands. In 1752, Domingo Vandewalle, a military governor of Las Palmas,[1] attempted to investigate them, and Aquilino Padron, a priest at Las Palmas, catalogued inscriptions at El Julan, La Candía and La Caleta on El Hierro. In 1878 Dr. René Verneau discovered rock carvings in the ravines of Las Balos that resemble Libyan[1] or Numidian writing dating from the time of Roman occupation or earlier. In other locations, Libyco-Berber script has been identified.

Guanche kings of Tenerife surrendering to Alonso Fernández de Lugo.

The geographic accounts of Pliny the Elder and of Strabo mention the Fortunate Isles but do not report anything about their populations. An account of the Guanche population may have been made around AD 1150 by the Arab geographer Muhammad al-Idrisi in the Nuzhatul Mushtaq, a book he wrote for King Roger II of Sicily, in which al-Idrisi reports a journey in the Atlantic Ocean made by the Mugharrarin ("the adventurers"), a family of Andalusian seafarers from Lisbon. The only surviving version of this book, kept at the Bibliothèque Nationale de France, and first translated by Pierre Amédée Jaubert, reports that, after having reached an area of "sticky and stinking waters", the Mugharrarin moved back and first reached an uninhabited Island (Madeira or Hierro), where they found "a huge quantity of sheep, which its meat was bitter and inedible" and, then, "continued southward" and reached another island where they were soon surrounded by barks and brought to "a village whose inhabitants were often fair haired with long and flaxen hair and the women of a rare beauty". Among the villagers, one did speak Arabic and asked them where they came from. Then the king of the village ordered them to bring them back to the continent where they were surprised to be welcomed by Berbers.[16] Apart from the marvelous and fanciful content of this history, this account would suggest that Guanches had sporadic contacts with populations from the mainland. Al-Idrisi also described the Guanche men as tall and of a reddish-brown complexion.[17]

During the 14th century, the Guanches are presumed to have had other contacts with Balearic seafarers from Spain, suggested by the presence of Balearic artifacts found on several of the Canary Islands.

Alonso Fernández de Lugo presenting the captured Guanche kings of Tenerife to Ferdinand and Isabella.

The Castilian conquest of the Canary Islands began in 1402, with the expedition of Jean de Béthencourt and Gadifer de la Salle to the island of Lanzarote. Gadifer invaded Lanzarote and Fuerteventura.

The other five islands fought back. El Hierro and the Bimbache population were the next to fall, then La Gomera, Gran Canaria, La Palma and in 1496, Tenerife.

In the First Battle of Acentejo (31 May 1494), called La Matanza (the slaughter), Guanches ambushed the Castilians in a valley and killed many. Only one in five of the Castilians survived, including the leader of the expedition, Alonso Fernandez de Lugo.

Lugo later returned to the island with the alliance of the kings of the southern part of the island, and defeated the Guanches in the Battle of Aguere. The northern Menceyatos or provinces fell after the Second Battle of Acentejo with the defeat of the successor of Bencomo, Bentor, Mencey of Taoro—what is now the Orotava Valley—in 1496.

Various scholars have used the term "genocide" to describe the conquest of the Canary Islands.[18][19][2] Mohamed Adhikhari argues that the Canary Islands were the scene of "Europe's first overseas settler colonial genocide", and that the mass killing and enslavement of natives, along with forced deportation, sexual violence and confiscation of land and children constituted an attempt to "destroy in whole" the Guanche people.[2] The tactics used in the Canary Islands in the 15th century served as a model for the Iberian colonisation of the Americas.[2][18]

Mencey batons from Tenerife

Little is known of the religion of the Guanches. There was a general belief in a supreme being, called Achamán in Tenerife, Acoran in Gran Canaria, Eraoranhan in Hierro, and Abora in La Palma. The women of Hierro worshipped a goddess called Moneiba. According to tradition, the male and female gods lived in mountains, from which they descended to hear the prayers of the people. On other islands, the natives venerated the sun, moon, earth and stars. A belief in an evil spirit was general. The demon of Tenerife was called Guayota and lived at the peak of Teide volcano, which was the hell called Echeyde;[1] in Tenerife and Gran Canaria, the minor demons took the form of wild black woolly dogs called Jucanchas[23] in the first and Tibicenas[24] in the latter, which lived in deep caves of the mountains, emerging at night to attack livestock and human beings.

Mount Teide on Tenerife.

In Tenerife, Magec (god of the Sun) and Chaxiraxi (the goddess mother) were also worshipped. In times of drought, the Guanches drove their flocks to consecrated grounds, where the lambs were separated from their mothers in the belief that their plaintive bleating would melt the heart of the Great Spirit.[1] During the religious feasts, hostilities were held in abeyance, from war to personal quarrels.

Idols have been found in the islands, including the Idol of Tara (Museo Canario, Las Palmas de Gran Canaria) and the Guatimac (Museum Archaeological of Puerto de la Cruz in Tenerife). But many more figures have been found in the rest of the archipelago.

Most researchers agree that the Guanches performed their worship in the open, under sacred trees such as pine or drago, or near sacred mountains such as Mount Teide, which was believed to be the abode of the devil Guayota. Mount Teide was sacred to the aboriginal Guanches and since 2007 is a World Heritage Site. But sometimes the Guanches also performed worship in caves, as in "Cave of Achbinico" in Tenerife. Until the 20th century, there were in the Canary Islands (especially in northern Tenerife) individuals called "Animeros". They were similar to healers and mystics with a syncretic beliefs combining elements of the Guanche religion and Christianity. As in other countries close to the islands (e.g. marabouts from the Maghreb), the Animeros were considered "persons blessed by God".[25]

Guanche idol in the Museo Guanche, Tenerife.

The Guanches had priests or shamans who were connected with the gods and ordained hierarchically:

Beñesmen or Beñesmer was a festival of the agricultural calendar of the Guanches (the Guanche new year) to be held after the gathering of crops devoted to Chaxiraxi (on August 15). In this event the Guanches shared milk, gofio, sheep or goat meat. At the present time, this coincides with the pilgrimage to the Basilica of the Virgin of Candelaria (Patron of Canary Islands).

Among the cultural events are significant traces of aboriginal traditions at the holidays and in the current Romería Relief in Güímar (Tenerife) and the lowering of the Rama, in Agaete (Gran Canaria).[26]

Mummy of San Andrés, in the Museo de la Naturaleza y el Hombre (Tenerife, Canary Islands).

Mummification was not commonly practiced throughout the islands but was highly developed on Tenerife in particular. In Gran Canaria there is currently a debate on the true nature of the mummies of the ancient inhabitants of the island, as researchers point out that there was no real intention to mummify the deceased and that the good conservation of some of them is due rather to environmental factors.[27] In La Palma they were preserved by these environmental factors and in La Gomera, and El Hierro the existence of mummification is not verified. In Lanzarote and Fuerteventura this practice is ruled out.

Replica of a mummy burial in the cave of Parque del Drago, Tenerife

The Guanches embalmed their dead; many mummies have been found in an extreme state of desiccation, each weighing not more than 3 kg (7 lb). Two almost inaccessible caves in a vertical rock by the shore 5 km (3 mi) from Santa Cruz on Tenerife are said still to contain remains. The process of embalming seems to have varied. In Tenerife and Gran Canaria, the corpse was simply wrapped up in goat and sheep skins, while in other islands a resinous substance was used to preserve the body, which was then placed in a cave difficult to access, or buried under a tumulus.[28] The work of embalming was reserved for a special class, with women tending to female corpses, and men for the male ones. Embalming seems not to have been universal.[1]

In the Museo de la Naturaleza y el Hombre (Santa Cruz de Tenerife) mummies of original inhabitants of the Canary Islands are displayed.

In 1933, the largest Guanche necropolis of the Canary Islands was found, at Uchova in the municipality of San Miguel de Abona in the south of the island of Tenerife. This cemetery was almost completely looted; it is estimated to have contained between 60 and 74 mummies.[29]

Although little is known about this practice among them, it has been shown that they performed both animal sacrifices and human sacrifices.[30]

In Tenerife during the summer solstice, the Guanches killed livestock and threw them into a fire as an offering to the gods.[30] Bethencourt Alfonso has claimed that goat kids were tied by the legs, alive, to a stake so that they could be heard bleating by the gods. It is likely that animals were also sacrificed on the other islands.[30]

As for human sacrifices, in Tenerife it was the custom to throw a living child from the Punta de Rasca at sunrise at the summer solstice. Sometimes these children came from all parts of the island, even from remote areas of Punta de Rasca. It follows that it was a common custom of the island.[30] On this island sacrificing other human victims associated with the death of the king, where adult men rushed to the sea are also known. Embalmers who produced the Guanche mummies also had a habit of throwing into the sea one year after the king's death.[30]

Bones of children mixed with lambs and kids were found in Gran Canaria, and in Tenerife amphorae have been found with remains of children inside. This suggests a different kind of ritual infanticide to those who were thrown overboard.[31]

Child sacrifice has been seen in other cultures, especially in the Mediterranean—Carthage (now Tunisia), Ugarit in the current Syria, Cyprus and Crete.[31]

• Acaimo or Acaymo of Menceyato de Tacoronte
• Adjona of Menceyato de Abona
• Añaterve of Menceyato de Güímar
• Bencomo of Menceyato de Taoro
• Beneharo of Menceyato de Anaga
• Pelicar of Menceyato de Adeje
• Pelinor of Menceyato de Icode
• Romen of Menceyato de Daute
• Tegueste of Menceyato de Tegueste

In Tenerife the grand Mencey Tinerfe and his father Sunta governed the unified island, which afterwards was divided into nine kingdoms by the children of Tinerfe.

Regarding mitochondrial DNA, the maternal lineages are characterized by the prevalence of North-African lineages, followed by Europeans and finally in an small percentage by Sub-Saharans. According to different studies the percentages are the following.

Another recent study that took as reference to 400 adult men and women of all the islands, except La Graciosa, that intended to know the relationship of Canarian genetic diversity with the more prevalent complex diseases in the archipelago, detected that Canarian DNA shows distinctive genetics, result from different variables as the geographical isolation of the islands, the adaptation to environment of its inhabitants and the historical mixture of Pre-Hispanic population of the archipelago ( coming from the North of Africa), with European and Sub-Saharan individuals. Specifically, estimated that the Canarian population, at an autosomal level, is 75% European, 22% North-African and 3% Sub-Saharan.[50]

Here below is included the average per island of North-African and Sub-Saharan respectively.[51]

Source: Genomic Ancestry Proportions (from ADMIXTURE, K-4) in Canary Islanders (Guillen-Guio et al. 2018)