Redeemers

Political cartoon from 1877 by Thomas Nast portraying the Democratic Party's control of the South.

In the 1870s, Democrats began to muster more political power, as former Confederate Whites began to vote again. It was a movement that gathered energy up until the Compromise of 1877, in the process known as the Redemption. White Democratic Southerners saw themselves as redeeming the South by regaining power.

More importantly, in a second wave of violence following the suppression of the Ku Klux Klan, violence began to increase in the Deep South. In 1868 White terrorists tried to prevent Republicans from winning the fall election in Louisiana. Over a few days, they killed some two hundred freedmen in St. Landry Parish in the Opelousas massacre. Other violence erupted. From April to October, there were 1,081 political murders in Louisiana, in which most of the victims were freedmen.[2] Violence was part of campaigns prior to the election of 1872 in several states. In 1874 and 1875, more formal paramilitary groups affiliated with the Democratic Party conducted intimidation, terrorism and violence against black voters and their allies to reduce Republican voting and turn officeholders out. These included the White League and Red Shirts. They worked openly for specific political ends, and often solicited coverage of their activities by the press. Every Southern election year from 1868 on was surrounded by intimidation and violence; they were usually marked by fraud as well.

In the aftermath of the disputed gubernatorial election of 1872 in Louisiana, for instance, the competing governors each certified slates of local officers. This situation contributed to the Colfax Massacre of 1873, in which White Democratic militia killed more than 100 Republican blacks in a confrontation over control of parish offices. Three whites died in the violence.

In 1874 remnants of White militia formed the White League, a Democratic paramilitary group originating in Grant Parish of the Red River area of Louisiana, with chapters arising across the state, especially in rural areas. In August the White League turned out six Republican office holders in Coushatta, Louisiana, and told them to leave the state. Before they could make their way, they and five to twenty black witnesses were assassinated by White paramilitary. In September, thousands of armed White militia, supporters of the Democratic gubernatorial candidate John McEnery, fought against New Orleans police and state militia in what was called the Battle of Liberty Place. They took over the state government offices in New Orleans and occupied the capitol and armory. They turned Republican governor William Pitt Kellogg out of office, and retreated only in the face of the arrival of Federal troops sent by President Ulysses S. Grant.

Similarly, in Mississippi, the Red Shirts formed as a prominent paramilitary group that enforced Democratic voting by intimidation and murder. Chapters of paramilitary Red Shirts arose and were active in North Carolina and South Carolina as well. They disrupted Republican meetings, killed leaders and officeholders, intimidated voters at the polls, or kept them away altogether.

The Redeemers' program emphasized opposition to the Republican governments, which they considered to be corrupt and a violation of true republican principles. The crippling national economic problems and reliance on cotton meant that the South was struggling financially. Redeemers denounced taxes higher than what they had known before the war. At that time, however, the states had few functions, and planters maintained private institutions only. Redeemers wanted to reduce state debts. Once in power, they typically cut government spending; shortened legislative sessions; lowered politicians' salaries; scaled back public aid to railroads and corporations; and reduced support for the new systems of public education and some welfare institutions.

As Democrats took over state legislatures, they worked to change voter registration rules to strip most blacks and many poor Whites of their ability to vote. Blacks continued to vote in significant numbers well into the 1880s, with many winning local offices. Black Congressmen continued to be elected, albeit in ever smaller numbers, until the 1890s. George Henry White, the last Southern black of the post-Reconstruction period to serve in Congress, retired in 1901, leaving Congress completely White until 1929.

In the 1890s, William Jennings Bryan defeated the Southern Bourbon Democrats and took control of the Democratic Party nationwide. The Democrats also faced challenges with the Agrarian Revolt, when their control of the South was threatened by the Farmers Alliance, the effects of Bimetallism, and the newly created People's Party.

When Reconstruction died, so did all hope for national enforcement of adherence to the constitutional amendments that the U.S. Congress had passed in the wake of the Civil War. As the last Federal troops left the ex-Confederacy, two old foes of American politics reappeared at the heart of the Southern polity – the twin, inflammatory issues of state rights and race. It was precisely on the ground of these two issues that the Civil War had broken out, and in 1877, sixteen years after the secession crisis, the South reaffirmed control over them.

"The slave went free; stood a brief moment in the sun; then moved back again toward slavery", wrote W. E. B. Du Bois. The black community in the South was brought back under the yoke of the Southern Democrats, who had been politically undermined during Reconstruction. Whites in the South were committed to reestablish its own sociopolitical structure with the goal of a new social order enforcing racial subordination and labor control. While the Republicans succeeded in maintaining some power in part of the Upper South, such as Tennessee and East Kentucky, in the Deep South there was a return to "home rule".[7] Nowhere was this more true than Georgia, where an unbroken line of Democrats occupied the governor's office for 131 years, a period of dominance that only came to an end in 2003.[8]

In the aftermath of the Compromise of 1877, Southern Democrats held the South's black community under increasingly tight control. Politically, blacks were gradually evicted from public office, as the few that remained saw the sway they held over local politics considerably decreased. Socially, the situation was worse, as the Southern Democrats tightened their grip on the labor force. Vagrancy and "anti-enticement" laws were reinstituted. It became illegal to be jobless, or to leave a job before the required contract expired. Economically, the blacks were stripped of independence, as new laws gave White planters the control over credit lines and property. Effectively, the black community was placed under a three-fold subjugation that was reminiscent of slavery.[9]

Also, historian Edward L. Ayers argues that after 1877 the Redeemers were sharply divided and fought for control of the Democratic Party:

For the next few years the Democrats seemed in control of the South, but even then deep challenges were building beneath the surface. Behind their show of unity, the Democratic Redeemers suffered deep divisions. Conflicts between upcountry and Black Belt, between town and country, and between former Democrats and former Whigs divided the Redeemers. The Democratic party proved too small to contain the ambitions of all the White men who sought its rewards, too large and unwieldy to move decisively.[10]

In the years immediately following Reconstruction, most blacks and former abolitionists held that Reconstruction lost the struggle for civil rights for black people because of violence against blacks and against White Republicans. Frederick Douglass and Reconstruction Congressman John R. Lynch cited the withdrawal of federal troops from the South as a primary reason for the loss of voting rights and other civil rights by African Americans after 1877.[11][12]

By the turn of the 20th century, White historians, led by the Dunning School, described Reconstruction as a failure because of what they characterized as its political and financial corruption, its failure to heal the hatreds of the war, and its control by self-serving Northern politicians, such as those around President Grant. Historian Claude Bowers said that the worst part of what he called "the Tragic Era" was the extension of voting rights to freedmen, a policy he claimed led to misgovernment and corruption. The Dunning School historians argued that the freedman were manipulated by corrupt White carpetbaggers interested only in raiding the state treasury and staying in power. They claimed that the South had to be "redeemed" by foes of corruption. Reconstruction, in short, was said to violate the values of "republicanism" and all Republicans were classified as "extremists". This interpretation of events, the hallmark of the Dunning School, dominated most U.S. history textbooks from 1900 to the 1960s.[13]

Beginning in the 1930s, historians such as C. Vann Woodward and Howard K. Beale attacked the "redemptionist" interpretation of Reconstruction, calling themselves "revisionists" and claiming that the real issues were economic. The Northern Radicals were tools of the railroads, and the Republicans in the South were manipulated to do their bidding. The Redeemers, furthermore, were also tools of the railroads and were themselves corrupt.

In 1935, W. E. B. Du Bois published a Marxist analysis in his Black Reconstruction: An Essay toward a History of the Part which Black Folk Played in the Attempt to Reconstruct Democracy in America, 1860–1880. His book emphasized the role of African Americans during Reconstruction, noted their collaboration with Whites, their lack of majority in most legislatures, and also the achievements of Reconstruction: establishing universal public education, improving prisons, establishing orphanages and other charitable institutions, and trying to improve state funding for the welfare of all citizens. He also noted that despite complaints, most Southern states kept the constitutions of Reconstruction for many years, some for a quarter of a century.[14]

By the 1960s, neo-abolitionist historians led by Kenneth Stampp and Eric Foner focused on the struggle of freedmen. While acknowledging corruption in the Reconstruction era, they hold that the Dunning School over-emphasized it while ignoring the worst violations of republican principles — namely denying African Americans their civil rights, including their right to vote.[15][16]

Although African Americans mounted legal challenges, the U.S. Supreme Court upheld Mississippi's and Alabama's provisions in its rulings in Williams v. Mississippi (1898), Giles v. Harris (1903), and Giles v. Teasley (1904). Booker T. Washington secretly helped fund and arrange representation for such legal challenges, raising money from northern patrons who helped support Tuskegee University.[17]

When White primaries were ruled unconstitutional by the Supreme Court in Smith v. Allwright (1944), civil rights organizations rushed to register African-American voters. By 1947 the All-Citizens Registration Committee (ACRC) of Atlanta managed to get 125,000 voters registered in Georgia, raising black participation to 18.8% of those eligible. This was a major increase from the 20,000 on the rolls who had managed to get through administrative barriers in 1940.[18]

However, Georgia, among other Southern states, passed new legislation (1958) to once again repress black voter registration. It was not until the passage of the Civil Rights Act of 1957, the Civil Rights Act of 1964, and the Voting Rights Act of 1965 that the descendants of those who were first granted suffrage by the Fifteenth Amendment finally regained the ability to vote.

• Jim Crow laws
• Disenfranchisement after the Reconstruction Era
• Nadir of American race relations
• Phoenix Election Riot, in South Carolina
• White backlash

Notes

Bibliography

Secondary sources

• Ayers, Edward L. The Promise of the New South: Life after Reconstruction (1993).
• Baggett, James Alex. The Scalawags: Southern Dissenters in the Civil War and Reconstruction (2003), a statistical study of 732 Scalawags and 666 Redeemers.
• Blum, Edward J., and W. Scott Poole, eds. Vale of Tears: New Essays on Religion and Reconstruction. Mercer University Press, 2005. ISBN 0-86554-987-7.
• Du Bois, W. E. Burghardt. Black Reconstruction in America 1860-1880 (1935), explores the role of African Americans during Reconstruction
• Foner, Eric. Reconstruction: America's Unfinished Revolution, 1863–1877 (2002).
• Garner, James Wilford. Reconstruction in Mississippi (1901), a classic Dunning School text.
• Gillette, William. Retreat from Reconstruction, 1869–1879 (1979).
• Going, Allen J. "Alabama Bourbonism and Populism Revisited." Alabama Review 1983 36 (2): 83–109. ISSN 0002-4341.
• Hart, Roger L. Redeemers, Bourbons, and Populists: Tennessee, 1870–1896. LSU Press, 1975.
• Jones, Robert R. "James L. Kemper and the Virginia Redeemers Face the Race Question: A Reconsideration". Journal of Southern History, 1972 38 (3): 393–414. ISSN 0022-4642.
• King, Ronald F. "A Most Corrupt Election: Louisiana in 1876." Studies in American Political Development, 2001 15(2): 123–137. ISSN 0898-588X.
• King, Ronald F. "Counting the Votes: South Carolina's Stolen Election of 1876." Journal of Interdisciplinary History 2001 32 (2): 169–191. ISSN 0022-1953.
• Moore, James Tice. "Redeemers Reconsidered: Change and Continuity in the Democratic South, 1870–1900" in the Journal of Southern History, Vol. 44, No. 3 (August 1978), pp. 357–378.
• Moore, James Tice. "Origins of the Solid South: Redeemer Democrats and the Popular Will, 1870–1900." Southern Studies, 1983 22 (3): 285–301. ISSN 0735-8342.
• Perman, Michael. The Road to Redemption: Southern Politics, 1869-1879. Chapel Hill, North Carolina: University of North Carolina Press, 1984. ISBN 0-8078-4141-2.
• Perman, Michael. "Counter Reconstruction: The Role of Violence in Southern Redemption", in Eric Anderson and Alfred A. Moss, Jr, eds. The Facts of Reconstruction (1991) pp. 121–140.
• Pildes, Richard H. "Democracy, Anti-Democracy, and the Canon", Constitutional Commentary, 17, (2000).
• Polakoff, Keith I. The Politics of Inertia: The Election of 1876 and the End of Reconstruction (1973).
• Rabonowitz, Howard K. Race Relations in the Urban South, 1865-1890 (1977).
• Richardon, Heather Cox. The Death of Reconstruction (2001).
• Wallenstein, Peter. From Slave South to New South: Public Policy in Nineteenth-Century Georgia (1987).
• Wiggins; Sarah Woolfolk. The Scalawag in Alabama Politics, 1865—1881 (1991).
• Williamson, Edward C. Florida Politics in the Gilded Age, 1877–1893 (1976).
• Woodward, C. Vann. Origins of the New South, 1877–1913 (1951); emphasizes economic conflict between rich and poor.

Primary sources

• Fleming, Walter L. Documentary History of Reconstruction: Political, Military, Social, Religious, Educational, and Industrial (1906), several hundred primary documents from all viewpoints
• Hyman, Harold M., ed. The Radical Republicans and Reconstruction, 1861–1870 (1967), collection of longer speeches by Radical leaders
• Lynch, John R. The Facts of Reconstruction(1913). Online text by African American member of the United States Congress during Reconstruction era.