Twelve Days of Christmas

For the Eastern Orthodox, both Christmas and Epiphany are among the Twelve Great Feasts that are only second to Easter in importance.[13]

The period between Christmas and Epiphany is fast-free.[13] During this period one celebration leads into another. The Nativity of Christ is a three-day celebration: the formal title of the first day (i. e. Christmas Eve) is "The Nativity According to the Flesh of our Lord, God and Saviour Jesus Christ", and celebrates not only the Nativity of Jesus, but also the Adoration of the Shepherds of Bethlehem and the arrival of the Magi; the second day is referred to as the "Synaxis of the Theotokos", and commemorates the role of the Virgin Mary in the Incarnation; the third day is known as the "Third Day of the Nativity", and is also the feast day of the Protodeacon and Protomartyr Saint Stephen. 29 December is the Orthodox Feast of the Holy Innocents. The Afterfeast of the Nativity (similar to the Western octave) continues until 31 December (that day is known as the Apodosis or "leave-taking" of the Nativity).

Russian icon of the Theophany.

The Saturday following the Nativity is commemorated by special readings from the Epistle (1 Tim 6:11–16) and Gospel (Matt 12:15–21) during the Divine Liturgy. The Sunday after the Nativity has its own liturgical commemoration in honour of "The Righteous Ones: Joseph the Betrothed, David the King and James the Brother of the Lord".

Another of the more prominent festivals that are included among the Twelve Great Feasts is that of the Circumcision of Christ on 1 January.[13] On this same day is the feast day of Saint Basil the Great, and so the service celebrated on that day is the Divine Liturgy of Saint Basil.

On 2 January begins the Forefeast of the Theophany. The Eve of the Theophany on 5 January is a day of strict fasting, on which the devout will not eat anything until the first star is seen at night. This day is known as Paramony (Greek Παραμονή "Eve"), and follows the same general outline as Christmas Eve. That morning is the celebration of the Royal Hours and then the Divine Liturgy of Saint Basil combined with Vespers, at the conclusion of which is celebrated the Great Blessing of Waters, in commemoration of the Baptism of Jesus in the Jordan River. There are certain parallels between the hymns chanted on Paramony and those of Good Friday, to show that, according to Orthodox theology, the steps that Jesus took into the Jordan River were the first steps on the way to the Cross. That night the All-Night Vigil is served for the Feast of the Theophany.

The Second Council of Tours of 567 noted that, in the area for which its bishops were responsible, the days between Christmas and Epiphany were, like the month of August, taken up entirely with saints' days. Monks were therefore in principle not bound to fast on those days.[15] However, the first three days of the year were to be days of prayer and penance so that faithful Christians would refrain from participating in the idolatrous practices and debauchery associated with the new year celebrations. The Fourth Council of Toledo (633) ordered a strict fast on those days, on the model of the Lenten fast.[16][17]

Twelfth Night (The King Drinks) by David Teniers c. 1634-1640

In England in the Middle Ages, this period was one of continuous feasting and merrymaking, which climaxed on Twelfth Night, the traditional end of the Christmas season on 5 January (the last night before Ephiphany which started 6 January). William Shakespeare used it as the setting for one of his most famous stage plays, Twelfth Night. Often a Lord of Misrule was chosen to lead the Christmas revels.[18]

Some of these traditions were adapted from the older pagan customs, including the Roman Saturnalia and the Germanic Yuletide.[19] Some also have an echo in modern-day pantomime where traditionally authority is mocked and the principal male lead is played by a woman, while the leading older female character, or 'Dame', is played by a man.

The early North American colonists brought their version of the Twelve Days over from England, and adapted them to their new country, adding their own variations over the years. For example, the modern-day Christmas wreath may have originated with these colonials.[20][21] A homemade wreath would be fashioned from local greenery, and fruits, if available, were added. Making the wreaths was one of the traditions of Christmas Eve; they would remain hung on each home's front door beginning on Christmas Night (first night of Christmas) through Twelfth Night or Epiphany morning. As was already the tradition in their native England, all decorations would be taken down by Epiphany morning and the remainder of the edibles would be consumed. A special cake, the king cake, was also baked then for Epiphany.

Many in the UK and other Commonwealth nations still celebrate some aspects of the Twelve Days of Christmas. Boxing Day, 26 December, is a national holiday in many Commonwealth nations. Victorian era stories by Charles Dickens, and others, particularly A Christmas Carol, hold key elements of the celebrations such as the consumption of plum pudding, roasted goose and wassail. These foods are consumed more at the beginning of the Twelve Days in the UK.

Twelfth Night is the last day for decorations to be taken down, and it is held to be bad luck to leave decorations up after this.[22] This is in contrast to the custom in Elizabethan England, when decorations were left up until Candlemas; this is still done in some other Western European countries such as Germany.

Twelfth Night costumers in New Orleans

In the United States, Christmas Day is a federal holiday which holds additional religious significance for Christians.[23]

The traditions of the Twelve Days of Christmas have been nearly forgotten in the United States. Contributing factors include the popularity of the stories of Charles Dickens in nineteenth-century America, with their emphasis on generous giving; introduction of secular traditions in the 19th and 20th centuries, e. g., the American Santa Claus; and increase in the popularity of secular New Year's Eve parties. Presently, the commercial practice treats the Solemnity of Christmas, 25 December, the first day of Christmas, as the last day of the "Christmas" marketing season, as the numerous "after-Christmas sales" that commence on 26 December demonstrate. The commercial calendar has encouraged an erroneous assumption that the Twelve Days end on Christmas Day and must therefore begin on 14 December.[24]

Many American Christians still celebrate the traditional liturgical seasons of Advent and Christmas, especially Amish, Anglo-Catholics, Episcopalians, Lutherans, Mennonites, Methodists, Moravians, Nazarenes, Orthodox Christians, Presbyterians, and Roman Catholics. In Anglicanism, the designation of the "Twelve Days of Christmas" is used liturgically in the Episcopal Church in the US, having its own invitatory antiphon in the Book of Common Prayer for Matins.[4]

Christians who celebrate the Twelve Days may give gifts on each of them, with each of the Twelve Days representing a wish for a corresponding month of the new year. They may feast on traditional foods and otherwise celebrate the entire time through the morning of the Solemnity of Epiphany. Contemporary traditions include lighting a candle for each day, singing the verse of the corresponding day from the famous The Twelve Days of Christmas, and lighting a yule log on Christmas Eve and letting it burn some more on each of the twelve nights. For some, the Twelfth Night remains the night of the most festive parties and exchanges of gifts. Some households exchange gifts on the first (25 December) and last (5 January) days of the Twelve Days. As in former times, the Twelfth Night to the morning of Epiphany is the traditional time during which Christmas trees and decorations are removed.