Bayard Rustin

Rustin and Cleveland Robinson of the March on Washington for Jobs and Freedom on August 7, 1963

Despite shunning from some civil rights leaders,

[w]hen the moment came for an unprecedented mass gathering in Washington, Randolph pushed Rustin forward as the logical choice to organize it.[38]

A few weeks before the March on Washington for Jobs and Freedom in August 1963, South Carolina Senator Strom Thurmond railed against Rustin as a "Communist, draft-dodger, and homosexual", and had his entire Pasadena arrest file entered in the record.[38] Thurmond also produced a Federal Bureau of Investigation photograph of Rustin talking to King while King was bathing, to imply that there was a same-sex relationship between the two. Both men denied the allegation of an affair.[12]

External video
"Eyes on the Prize; America, They Loved You Madly; Interview with Bayard Rustin" conducted in 1979 for the America, They Loved You Madly, a precursor to the Eyes on the Prize documentary in which he discusses the Brown decision, the reasons for increased civil rights activism after World War II, and his work to organize the March on Washington for Jobs and Freedom.

Rustin became involved in the March on Washington in 1962 when he was recruited by A. Philip Randolph. The march was planned to be a commemoration of the Emancipation Proclamation one hundred years earlier.[12] Rustin was instrumental in organizing the march. He drilled off-duty police officers as marshals, bus captains to direct traffic, and scheduled the podium speakers. Eleanor Holmes Norton and Rachelle Horowitz were aides.[38] Despite King's support, NAACP chairman Roy Wilkins did not want Rustin to receive any public credit for his role in planning the march.[39] Roy Wilkins said, "This march is of such importance that we must not put a person of his liabilities at the head." Because of this conflict, Randolph served as the director of the march and Rustin as his deputy. During the planning of the march, Rustin feared his previous legal issues would pose a threat to the march. Nevertheless, Rustin did become well known. On September 6, 1963, a photograph of Rustin and Randolph appeared on the cover of Life magazine, identifying them as "the leaders" of the March.[39]

At the beginning of 1964, Reverend Milton Galamison and other Harlem community leaders invited Rustin to coordinate a citywide boycott of public schools to protest their de facto segregation. Prior to the boycott, the organizers asked the United Federation of Teachers Executive Board to join the boycott or ask teachers to join the picket lines. The union declined, promising only to protect from reprisals any teachers who participated. More than 400,000 New Yorkers participated in a one-day February 3, 1964 boycott. Historian Daniel Perlstein notes that "newspapers were astounded both by the numbers of black and Puerto Rican parents and children who boycotted and by the complete absence of violence or disorder from the protesters."[40] It was, Rustin stated, and newspapers reported, "the largest civil rights demonstration" in American history. Rustin said that "the movement to integrate the schools will create far-reaching benefits" for teachers as well as students.[40]

The protest demanded complete integration of the city's schools (which would require some whites to attend schools in black neighborhoods), and it challenged the coalition between African Americans and white liberals. An ensuing white backlash affected relations among the black leaders. Writing to black labor leaders, Rustin denounced Galamison for seeking to conduct another boycott in the spring and soon abandoned the coalition.[40]

Rustin organized a May 18 March which called for "maximum possible" integration. Perlstein recounts. "This goal was to be achieved through such modest programs as the construction of larger schools and the replacement of junior high schools with middle schools. The UFT and other white moderates endorsed the May rally, yet only four thousand protesters showed up, and the Board of Education was no more responsive to the conciliatory May demonstration than to the earlier, more confrontational boycott."[40]

When Rustin was invited to speak at the University of Virginia in 1964, school administrators tried to ban him, out of fear that he would organize a school boycott there.

In the spring of 1964, Rev. Martin Luther King was considering hiring Rustin as executive director of SCLC but was advised against it by Stanley Levison, a longtime activist friend of Rustin's. He opposed the hire because of what he considered Rustin's growing devotion to the political theorist Max Shachtman. "Shachtmanites" have been described as an ideologically cultish group with ardently anti-communist positions, and attachments to the Democratic Party and the AFL–CIO.[41]

At the 1964 Democratic National Convention, which followed Freedom Summer in Mississippi, Rustin became an adviser to the Mississippi Freedom Democratic Party (MFDP); they were trying to gain recognition as the legitimate, non-Jim Crow delegation from their state, where blacks had been officially disenfranchised since the turn of the century (as they were generally throughout the South) and excluded from the official political system. DNC leaders Lyndon Johnson and Hubert Humphrey offered only two non-voting seats to the MFDP, with the official seating going to the regular segregationist Mississippi delegation. Rustin, following a line set by Shachtman[42] and AFL–CIO leaders, urged the MFDP to take the offer. MFDP leaders, including Fannie Lou Hamer and Bob Moses, angrily rejected the arrangement; many of their supporters became highly suspicious of Rustin. Rustin's attempt to compromise appealed to the Democratic Party leadership.[40]

Rustin, 1965

After the passage of the Civil Rights Act of 1964, Rustin advocated closer ties between the civil rights movement and the Democratic Party, specifically the party's base among the white working class, many of whom still had strong union affiliations. With Tom Kahn, Rustin wrote an influential article in 1964 called "From Protest to Politics", published in Commentary magazine; it analyzed the changing economy and its implications for African Americans. Rustin wrote presciently that the rise of automation would reduce the demand for low-skill high-paying jobs, which would jeopardize the position of the urban African American working class, particularly in northern states. He believed that the working class had to collaborate across racial lines for common economic goals. His prophecy has been proven right in the dislocation and loss of jobs for many urban African Americans due to the restructuring of industry in the coming decades. Rustin believed that the African American community needed to change its political strategy, building and strengthening a political alliance with predominately white unions and other organizations (churches, synagogues, etc.) to pursue a common economic agenda. He wrote that it was time to move from protest to politics. Rustin's analysis of the economic problems of the Black community was widely influential.[43]

Rustin argued that since black people could now legally sit in the restaurant after the passage of the Civil Rights Act of 1964, they needed to be able to afford service financially. He believed that a coalition of progressive forces to move the Democratic Party forward was needed to change the economic structure.[44]

He also argued that the African American community was threatened by the appeal of identity politics, particularly the rise of "Black power". He thought this position was a fantasy of middle-class black people that repeated the political and moral errors of previous black nationalists, while alienating the white allies needed by the African American community. Nation editor and Harvard Law Professor Randall Kennedy noted later that, while Rustin had a general "disdain of nationalism", he had a "very different attitude toward Jewish nationalism" and was "unflaggingly supportive of Zionism".[45]

Commentary editor-in-chief Norman Podhoretz had commissioned the article from Rustin, and the two men remained intellectually and personally aligned for the next 20 years. Podhoretz and the magazine promoted the neoconservative movement, which had implications for civil rights initiatives as well as other economic aspects of the society. In 1985, Rustin publicly praised Podhoretz for his refusal to "pander to minority groups" and for opposing affirmative action quotas in hiring as well as black studies programs in colleges.[46]

Because of these positions, Rustin was criticized as a "sell-out" by many of his former colleagues in the civil rights movement, especially those connected to grassroots organizing.[47][48] They charged that he was lured by the material comforts that came with a less radical and more professional type of activism. Biographer John D'Emilio rejects these characterizations, and "portrays the final third of Rustin's life as one in which his reputation among his former allies was routinely questioned. After decades of working outside the system, they simply could not accept working within the system."[44] However, Randall Kennedy wrote in a 2003 article that descriptions of Rustin as "a bought man" are "at least partly true", noting that his sponsorship by the AFL–CIO brought him some financial stability but imposed boundaries on his politics.[45]

Kennedy notes that despite Rustin's conservative turn in the mid-1960s, he remained a lifelong socialist,[45] and D'Emilio argues that in the final phase of his life, Rustin remained on the left: "D'Emilio explains, even as Rustin was taking what appeared to be a more "conservative" turn, he remained committed to social justice. Rustin was making radical and ambitious demands for a basic redistribution of wealth in American society, including universal healthcare, the abolition of poverty, and full employment."[44]

Rustin increasingly worked to strengthen the labor movement, which he saw as the champion of empowerment for the African American community and for economic justice for all Americans. He contributed to the labor movement's two sides, economic and political, through the support of labor unions and social-democratic politics. He was the founder and became the Director of the A. Philip Randolph Institute, which coordinated the AFL-CIO's work on civil rights and economic justice. He became a regular columnist for the AFL-CIO newspaper.

On the political side of the labor movement, Rustin increased his visibility as a leader of the American movement for social democracy. In early 1972, he became a national co-chairman of the Socialist Party of America. In December 1972, when the Socialist Party changed its name to Social Democrats, USA (SDUSA) by a vote of 73–34, Rustin continued to serve as national co-chairman, along with Charles S. Zimmerman of the International Ladies Garment Workers' Union (ILGWU).[49] In his opening speech to the December 1972 Convention, Co-Chairman Rustin called for SDUSA to organize against the "reactionary policies of the Nixon Administration"; Rustin also criticized the "irresponsibility and élitism of the 'New Politics' liberals".[49] In later years, Rustin served as the national chairman of SDUSA.

During the 1960s, Rustin was a member[50] of the League for Industrial Democracy.[51] He would remain a member for years, and became vice president during the 1980s.[52]

Like many liberals and some socialists, Rustin supported President Lyndon B. Johnson's containment policy against communism, while criticizing specific conduct of this policy. In particular, to maintain independent labor unions and political opposition in Vietnam, Rustin and others gave critical support to U.S. military intervention in the Vietnam War, while calling for a negotiated peace treaty and democratic elections. Rustin criticized the specific conduct of the war, though. For instance, in a fundraising letter sent to War Resisters League supporters in 1964, Rustin wrote of being "angered and humiliated by the kind of war being waged, a war of torture, a war in which civilians are being machine-gunned from the air, and in which American napalm bombs are being dropped on the villages."[53]

Along with Allard Lowenstein and Norman Thomas, Rustin worked with the CIA-sponsored Committee on Free Elections in the Dominican Republic, which lent international credibility to a 1966 ballot effectively rigged against the socialist former president, Juan Bosch.[54]

Throughout the 1970s and 1980s, Rustin worked as a human rights and election monitor for Freedom House.[55]

In 1970, Rustin called for the U.S. to send military jets in the fight against Arab states by Israel; referring to a New York Times article he authored, Rustin wrote to Prime Minister Golda Meir "...I hope that the ad will also have an effect on a serious domestic question: namely, the relations between the Jewish and the Negro communities in America." Rustin was concerned about unity between two groups that he argued faced discrimination in America and abroad, and also believed that Israel's democratic ideals were proof that justice and equality would prevail in the Arab territories despite the atrocities of war. His former colleagues in the peace movement considered it to be a profound betrayal of Rustin's nonviolent ideals.[56]

Rustin maintained his strongly anti-Soviet and anti-communist views later in his life, especially with regard to Africa. Rustin co-wrote with Carl Gershman (a former director of Social Democrats, USA and future Ronald Reagan appointee) an essay entitled "Africa, Soviet Imperialism & the Retreat of American Power", in which he decried Russian and Cuban involvement in the Angolan Civil War and defended the military intervention by apartheid South Africa on behalf of the National Liberation Front of Angola (FNLA) and National Union for the Total Independence of Angola (UNITA). "And if a South African force did intervene at the urging of black leaders and on the side of the forces that clearly represent the black majority in Angola, to counter a non-African army of Cubans ten times its size, by what standard of political judgment is this immoral?" Rustin accused the Soviet Union of a classic imperialist agenda in Africa in pursuit of economic resources and vital sea lanes, and called the Carter Administration "hypocritical" for claiming to be committed to the welfare of blacks while doing too little to thwart Russian and Cuban expansion throughout Africa.[57]

In 1976, Rustin was a member of the anti-communist Committee on the Present Danger (CPD), founded by politician Paul Nitze. Nitze was a member of Team B, the independent analysts commissioned by George Bush to scrutinize the CIA's assessments of the Soviet nuclear threat. CPD promoted Team B's controversial intelligence claims about Soviet foreign policy, using them as an argument against arms control agreements such as SALT II.[58] This cemented Rustin's leading role in the neoconservative movement.

The plight of Jews in the Soviet Union reminded Rustin of the struggles that blacks faced in the United States. Soviet Jews faced many of the same forms of discrimination in employment, education, and housing, while also being prisoners within their own country by being denied the chance to emigrate by Soviet authorities.[59] After seeing the injustice that Soviet Jews faced, Rustin became a leading voice in advocating for the movement of Jews from the Soviet Union to Israel. He worked closely with Senator Henry Jackson of Washington, who introduced legislation that tied trade relations with the Soviet Union to their treatment of Jews.[60] In 1966 he chaired the historic Ad hoc Commission on Rights of Soviet Jews organized by the Conference on the Status of Soviet Jews, leading a panel of six jurors in the commission's public tribunal on Jewish life in the Soviet Union. Members of the panel included Telford Taylor, the Nuremberg war trial prosecutor and Columbia University professor of law, Dr. John C. Bennett, president of the Union Theological Seminary; Reverend George B. Ford, pastor emeritus of the Corpus Christi Church; Samuel Fishman representing United Automobile Workers; and Norman Thomas, veteran Socialist leader.[61] The commission collected testimonies from Soviet Jews and compiled them into a report that was delivered to the secretary-general of the United Nations. The report urged the international community to demand that the Soviet authorities allow Jews to practice their religion, preserve their culture, and emigrate from the USSR at their will.[61] The testimonies from Soviet Jews were published by Moshe Decter, the executive secretary of the Conference on the Status of Soviet Jews, in a book—Redemption! Jewish freedom letters from Russia, with a foreword by Rustin.[62] Through the 1970s and 1980s Rustin wrote several articles on the subject of Soviet Jewry and appeared at Soviet Jewry movement rallies, demonstrations, vigils, and conferences, in the United States and abroad.[63] He co-sponsored the National Interreligious Task Force on Soviet Jewry. Rustin allied with Senator Daniel Patrick Moynihan, an outspoken advocate for Soviet Jewry, and worked closely with Senator Henry Jackson, informing the Jackson–Vanik amendment, vital legislation that restricted United States trade with the Soviet Union in relation to its treatment of Jews.[60]

Davis Platt, Bayard's partner from the 1940s,[64] said "I never had any sense at all that Bayard felt any shame or guilt about his homosexuality. That was rare in those days. Rare."[33]

Rustin did not engage in any gay rights activism until the 1980s. He was urged to do so by his partner Walter Naegle, who has said that "I think that if I hadn't been in the office at that time, when these invitations [from gay organizations] came in, he probably wouldn't have done them."[65]

Due to the lack of marriage equality at the time, Rustin and Naegle took the then not unusual step to solidify their partnership and protect their union legally through adoption: in 1982 Rustin adopted Naegle, 30 years old at the time. Naegle explained that Bayard:[66]

... was concerned about protecting my rights, because gay people had no protection. At that time, marriage between a same-sex couple was inconceivable. And so he adopted me, legally adopted me, in 1982.

That was the only thing we could do to kind of legalize our relationship. We actually had to go through a process as if Bayard was adopting a small child. My biological mother had to sign a legal paper, a paper disowning me. They had to send a social worker to our home. When the social worker arrived, she had to sit us down to talk to us to make sure that this was a fit home.

Rustin testified in favor of New York State's Gay Rights Bill. In 1986, he gave a speech "The New Niggers Are Gays" in which he asserted:[67]

Today, blacks are no longer the litmus paper or the barometer of social change. Blacks are in every segment of society and there are laws that help to protect them from racial discrimination. The new "niggers" are gays... It is in this sense that gay people are the new barometer for social change... The question of social change should be framed with the most vulnerable group in mind: gay people.

Also in 1986, Rustin was invited to contribute to the book In the Life: A Black Gay Anthology. He declined, explaining:[68]

I was not involved in the struggle for gay rights as a youth ... I did not "come out of the closet" voluntarily—circumstances forced me out. While I have no problem with being publicly identified as homosexual, it would be dishonest of me to present myself as one who was in the forefront of the struggle for gay rights ... I fundamentally consider sexual orientation to be a private matter. As such, it has not been a factor which has greatly influenced my role as an activist.

In 1995, a Pennsylvania State Historical Marker was placed at Lincoln and Montgomery Avenues, West Chester, Pennsylvania, on the grounds of Henderson High School, which he attended.[82][83]

A 1998 anthology movie, Out of the Past, featured letters and archival footage of Rustin.[84]

The West Chester Area School District voted in 2002 to approve the creation of Bayard Rustin High School in a 6–3 vote.[85] Those in favor mentioned Rustin's involvement in the civil rights movement, and opposition was tied to Rustin's sexuality and political views.[86] The school opened in 2006.[87][88]

In July 2007 after a year's collaboration starting in June 2006, a group of San Francisco Bay Area Black LGBT community leaders officially formed the Bayard Rustin Coalition (BRC), with the permission of the Estate of Bayard Rustin. The BRC promotes greater Black participation in the electoral process, advances civil and human rights issues, and promotes the legacy of Rustin.[89]

Rustin's partner, Walter Naegle, holding the posthumous Medal of Freedom

In 2011, the Bayard Rustin Center for LGBTQA Activism, Awareness, and Reconciliation was announced at Guilford College, a Quaker school.[90] Formerly the Queer and Allied Resource Center, the center was rededicated in March 2011 with the permission of the Estate of Bayard Rustin and featured a keynote address by social justice activist Mandy Carter.[91]

In 2012, Rustin was inducted into the Legacy Walk, an outdoor public display which celebrates LGBTQ history and people.[92][93] In 2013, Rustin was selected as an honoree in the United States Department of Labor Hall of Honor.[94][95]

On August 8, 2013, President Barack Obama posthumously awarded Rustin the Presidential Medal of Freedom, the highest civilian award in the United States. The citation in the press release stated:[96]

Bayard Rustin was an unyielding activist for civil rights, dignity, and equality for all. An advisor to the Reverend Dr. Martin Luther King, Jr., he promoted nonviolent resistance, participated in one of the first Freedom Rides, organized the 1963 March on Washington for Jobs and Freedom, and fought tirelessly for marginalized communities at home and abroad. As an openly gay African American, Mr. Rustin stood at the intersection of several of the fights for equal rights.

At the White House ceremony on November 20, 2013, President Obama presented Rustin's award to Walter Naegle, his partner of ten years at the time of Rustin's death.[7]

In 2014, Rustin was one of the inaugural honorees in the Rainbow Honor Walk, a walk of fame in San Francisco's Castro neighborhood noting LGBTQ people who have "made significant contributions in their fields".[97] In April 2018, the Montgomery County Board of Education in Maryland voted to name the Bayard Rustin Elementary School after Rustin.

Canadian writer Steven Elliott Jackson wrote a play that stages an imaginary meeting and one-night-stand between Rustin and Walter Jenkins of the Johnson administration called The Seat Next to the King. The play won the award for Best Play at the 2017 Toronto Fringe Festival.[98][99] A full-length play with music, written by Steve H. Broadnax III, Bayard Rustin Inside Ashland, dramatizing Rustin's World War II prison experience and its central role in his lifetime of activism, had its world premiere on May 22, 2022, at People's Light and Theatre Company in Malvern, Pennsylvania.[100]

In June 2019, Rustin was one of the inaugural fifty American "pioneers, trailblazers, and heroes" inducted on the National LGBTQ Wall of Honor within the Stonewall National Monument (SNM) in New York City's Stonewall Inn.[101][102] The SNM is the first U.S. national monument dedicated to LGBTQ rights and history,[103] and the wall's unveiling was timed to take place during the 50th anniversary of the Stonewall riots.[104]

In 2018, the Bayard Rustin Center for Social Justice was established in Princeton, New Jersey, with Naegle acting as Board Member Emeritus.[105] It is a community activist center and safe space for LGBTQ kids, intersectional families, and marginalized people.[106]

In January 2020, California State Senator Scott Wiener, chair of the California Legislative LGBT Caucus, and Assemblywoman Shirley Weber, chair of the California Legislative Black Caucus, called for Governor Gavin Newsom to issue a pardon for Rustin's 1953 arrest for having sex with a man in a car, citing Rustin's legacy as a civil rights icon.[107] Newsom issued the pardon on February 5 while also announcing a new process for fast-tracking pardons for those convicted under historical laws making homosexuality illegal.[108]

In 2021, Higher Ground Productions, founded by Michelle and Barack Obama, announced production of Rustin, a biopic about Rustin's life directed by George C. Wolfe and starring Colman Domingo in the titular role.[109][110]

In 2022, a street in Nyack, New York was renamed "Bayard Rustin Way" to honor Rustin's memory.[111]

• Anderson, Jervis. Bayard Rustin: Troubles I've Seen (New York: HarperCollins Publishers, 1997).
• Bennett, Scott H. Radical Pacifism: The War Resisters League and Gandhian Nonviolence in America, 1915–1963 (Syracuse Univ. Press, 2003). ISBN 0-8156-3028-X.
• Branch, Taylor. Parting the Waters: America in the King Years, 1954–63 (New York: Touchstone, 1989).
• Carbado, Devon W. and Donald Weise, editors. Time on Two Crosses: The Collected Writings of Bayard Rustin (San Francisco: Cleis Press, 2003). ISBN 1-57344-174-0
• D'Emilio, John. Lost Prophet: Bayard Rustin and the Quest for Peace and Justice in America (New York: The Free Press, 2003).
• D'Emilio, John. Lost Prophet: The Life and Times of Bayard Rustin (Chicago: The University of Chicago Press, 2004). ISBN 0-226-14269-8
• Frazier, Nishani (2017). Harambee City: Congress of Racial Equality in Cleveland and the Rise of Black Power Populism. University of Arkansas Press. ISBN 1682260186.
• Haskins, James. Bayard Rustin: Behind the Scenes of the Civil Rights Movement (New York: Hyperion, 1997).
• Hirschfelder, Nicole. Oppression as Process: The Case of Bayard Rustin (Heidelberg: Universitätsverlag Winter, 2014). ISBN 3825363902
• Kates, Nancy and Bennett Singer (dirs.) Brother Outsider: The Life of Bayard Rustin (2003)
• King, Martin Luther Jr.; Carson, Clayborne; Luker, Ralph & Penny A. Russell The Papers of Martin Luther King, Jr.: Volume IV: Symbol of the Movement, January 1957 – December 1958. University of California Press, 2000. ISBN 0-520-22231-8
• Le Blanc, Paul and Michael Yates, A Freedom Budget for All Americans: Recapturing the Promise of the Civil Rights Movement in the Struggle for Economic Justice Today (New York: Monthly Review Press, 2013).
• Podair, Jerald E. "Bayard Rustin: American Dreamer" (Lanham, MD: Rowman & Littlefield Pub., 2009). ISBN 978-0-7425-4513-7
• Levine, Daniel (2000). Bayard Rustin and the civil rights movement. New Jersey: Rutgers University Press. p. 352. ISBN 0-8135-2718-X.
• Lewis, David L. King: A Biography. (University of Illinois Press, 1978). ISBN 0-252-00680-1.
• Rustin, Bayard. Down the Line: The Collected Writings of Bayard Rustin (Chicago: Quadrangle Books, 1971).
• Rustin, Bayard; Bond, Julian (2012). I Must Resist: Bayard Rustin's Life in Letters. City Lights Books. ISBN 978-0-87286-578-5.