Southern Christian Leadership Conference

Originally started in 1954 by Esau Jenkins and Septima Clark on the Sea Islands off the coast of South Carolina and Georgia, the Citizenship Schools focused on teaching adults to read so they could pass the voter-registration literacy tests, fill out driver's license exams, use mail-order forms, and open checking accounts. Under the auspices of the Highlander Folk School (now Highlander Research and Education Center) the program was expanded across the South. The Johns Island Citizenship School was housed at The Progressive Club, listed on the National Register of Historic Places in 2007.[15][16]

According to Septima Clark's autobiography, Echo In My Soul (page 225), the Highlander Folk School was closed, because it engaged in commercial activities in violation its charter, as the Highlander Folk School was chartered by the State of Tennessee as a non-profit corporation without stockholders or owners. However, in 1961, the Highlander staff reincorporated as the Highlander Research and Education Center and moved to Knoxville. Under the innocuous cover of adult-literacy classes, the schools secretly taught democracy and civil rights, community leadership and organizing, practical politicals, and the strategies and tactics of resistance and struggle, and in so doing built the human foundations of the mass community struggles to come.

Eventually, close to 69,000 teachers, most of them unpaid volunteers and many with little formal education taught Citizenship Schools throughout the South.[17] Many of the Civil Rights Movement's adult leaders such as Fannie Lou Hamer and Victoria Gray, and hundreds of other local leaders in black communities across the South attended and taught citizenship schools.[18]

Under the leadership of Clark, the citizenship school project trained over 10,000 citizenship school teachers who led citizenship schools throughout the South, representing a popular education effort on a massive scale[19] On top of these 10,000 teachers, citizenship schools reached out and taught more than 25,000 people.[20] By 1968, over 700,000 African Americans became registered voters thanks to Clark's dedication to the movement.[21]

As a result of the SCLC acquiring the already-established Citizenship Schools program, as its director, Clark became the first woman allowed a position on the SCLC board, despite continued resistance from the other (exclusively male) SCLC leaders.[22] Andrew Young, who had joined Highlander the previous year to work with the Citizenship Schools, also joined the SCLC staff. The SCLC staff of citizenship schools were overwhelmingly women, as a result of the daily experience gained by becoming a teacher.[20]

Clark would struggle against relentless sexism and male supremacy during her time on the SCLC, much as Ella Baker had, with particularly harsh sexism emanating from Martin Luther King Jr. himself.[19] Ralph Abernathy also objected to a woman being allowed to participate in SCLC decisionmaking and leadership, as Clark said:

"I can remember Reverend Abernathy asking many times, why was Septima Clark on the Executive Board of the Southern Christian Leadership Conference? And Dr. King would always say, 'She was the one who proposed this citizenship education which is bringing to us not only money but a lot of people who will register and vote.' And he asked that many times. It was hard for him to see a woman on that executive body."[23]

Clark attested that deliberate and widespread discrimination and even overt suppression of women was "one of the greatest weaknesses of the civil rights movement."[21]

In 1961 and 1962, SCLC joined SNCC in the Albany Movement, a broad protest against segregation in Albany, Georgia. It is generally considered the organization's first major nonviolent campaign. At the time, it was considered by many to be unsuccessful: despite large demonstrations and many arrests, few changes were won, and the protests drew little national attention. Yet, despite the lack of immediate gains, much of the success of the subsequent Birmingham Campaign can be attributed to lessons learned in Albany.[24]

By contrast, the 1963 SCLC campaign in Birmingham, Alabama, was an unqualified success. The campaign focused on a single goal—the desegregation of Birmingham's downtown merchants—rather than total desegregation, as in Albany. The brutal response of local police, led by Public Safety Commissioner "Bull" Connor, stood in stark contrast to the nonviolent civil disobedience of the activists.

After his arrest in April, King wrote the "Letter from Birmingham Jail" in response to a group of clergy who had criticized the Birmingham campaign, writing that it was "directed and led in part by outsiders" and that the demonstrations were "unwise and untimely."[25] In his letter, King explained that, as president of SCLC, he had been asked to come to Birmingham by the local members:

I think I should indicate why I am here in Birmingham, since you have been influenced by the view which argues against "outsiders coming in." I have the honor of serving as president of the Southern Christian Leadership Conference, an organization operating in every southern state, with headquarters in Atlanta, Georgia. We have some eighty-five affiliated organizations across the South, and one of them is the Alabama Christian Movement for Human Rights. ... Several months ago the affiliate here in Birmingham asked us to be on call to engage in a nonviolent direct-action program if such were deemed necessary. We readily consented, and when the hour came we lived up to our promise. So I, along with several members of my staff, am here because I was invited here I am here because I have organizational ties here.[26]

King also addressed the question of "timeliness":

One of the basic points in your statement is that the action that I and my associates have taken in Birmingham is untimely. ... Frankly, I have yet to engage in a direct-action campaign that was "well timed" in the view of those who have not suffered unduly from the disease of segregation. For years now I have heard the word "Wait!" It rings in the ear of every Negro with piercing familiarity. This "Wait" has almost always meant "Never." We must come to see, with one of our distinguished jurists, that "justice too long delayed is justice denied." We have waited for more than 340 years for our constitutional and God-given rights.[26]

The most dramatic moments of the Birmingham campaign came on May 2, when, under the direction and leadership of James Bevel, who would soon officially become SCLC's Director of Direct Action and Director of Nonviolent Education, more than 1,000 Black children left school to join the demonstrations; hundreds were arrested. The following day, 2,500 more students joined and were met by Bull Connor with police dogs and high-pressure fire hoses. That evening, television news programs reported to the nation and the world scenes of fire hoses knocking down schoolchildren and dogs attacking individual demonstrators. Public outrage led the Kennedy administration to intervene more forcefully and a settlement was announced on May 10, under which the downtown businesses would desegregate and eliminate discriminatory hiring practices, and the city would release the jailed protesters.

Martin Luther King Jr. at the March on Washington

After the Birmingham Campaign, SCLC called for massive protests in Washington, DC, to push for new civil rights legislation that would outlaw segregation nationwide. A. Philip Randolph and Bayard Rustin issued similar calls for a March on Washington for Jobs and Freedom. On July 2, 1963, King, Randolph, and Rustin met with James Farmer Jr. of the Congress of Racial Equality, John Lewis of SNCC, Roy Wilkins of the NAACP, and Whitney Young of the Urban League to plan a united march on August 28.

The media and political establishment viewed the march with great fear and trepidation over the possibility that protesters would run riot in the streets of the capital. But despite their fears, the March on Washington was a huge success, with no violence, and an estimated number of participants ranging from 200,000 to 300,000. It was also a logistical triumph—more than 2,000 buses, 21 special trains, 10 chartered aircraft, and uncounted autos converged on the city in the morning and departed without difficulty by nightfall.

The crowning moment of the march was King's famous "I Have a Dream" speech in which he articulated the hopes and aspirations of the Civil Rights Movement and rooted it in two cherished gospels—the Old Testament and the unfulfilled promise of the American creed.[27]

When civil rights activists protesting segregation in St. Augustine, Florida were met with arrests and Ku Klux Klan violence, the local SCLC affiliate appealed to King for assistance in the spring of 1964. SCLC sent staff to help organize and lead demonstrations and mobilized support for St. Augustine in the North. Hundreds were arrested on sit-ins and marches opposing segregation, so many that the jails were filled and the overflow prisoners had to be held in outdoor stockades. Among the northern supporters who endured arrest and incarceration were Mrs. Malcolm Peabody, the mother of the governor of Massachusetts and Mrs. John Burgess, wife of the Episcopal Bishop of Massachusetts.[28]

Nightly marches to the Old Slave Market were attacked by white mobs, and when blacks attempted to integrate "white-only" beaches they were assaulted by police who beat them with clubs. On June 11, King and other SCLC leaders were arrested for trying to lunch at the Monson Motel restaurant, and when an integrated group of young protesters tried to use the motel swimming pool the owner poured acid into the water. TV and newspaper stories of the struggle for justice in St. Augustine helped build public support for the Civil Rights Act of 1964[29] that was then being debated in Congress.[30]

When voter registration and civil rights activity in Selma, Alabama were blocked by an illegal injunction,[31] the Dallas County Voters League (DCVL) asked SCLC for assistance. King, SCLC, and DCVL chose Selma as the site for a major campaign around voting rights that would demand national voting rights legislation in the same way that the Birmingham and St. Augustine campaigns won passage of the Civil Rights Act of 1964.[29][32] In cooperation with SNCC who had been organizing in Selma since early 1963, the Voting Rights Campaign commenced with a rally in Brown Chapel on January 2, 1965, in defiance of the injunction. SCLC and SNCC organizers recruited and trained blacks to attempt to register to vote at the courthouse, where many of them were abused and arrested by Dallas County Sheriff Jim Clark — a staunch segregationist. Black voter applicants were subjected to economic retaliation by the White Citizens' Council, and threatened with physical violence by the Ku Klux Klan. Officials used the discriminatory literacy test[33] to keep blacks off the voter rolls.

Nonviolent mass marches demanded the right to vote and the jails filled up with arrested protesters, many of them students. On February 1, King and Abernathy were arrested. Voter registration efforts and protest marches spread to the surrounding Black Belt counties — Perry, Wilcox, Marengo, Greene, and Hale. On February 18, an Alabama State Trooper shot and killed Jimmie Lee Jackson during a voting rights protest in Marion, county seat of Perry County. In response, James Bevel, who was directing SCLC's Selma actions, called for a march from Selma to Montgomery, and on March 7 close to 600 protesters attempted the march to present their grievances to Governor Wallace. Led by Reverend Hosea Williams of SCLC and John Lewis of SNCC, the marchers were attacked by State Troopers, deputy sheriffs, and mounted possemen who used tear-gas, horses, clubs, and bullwhips to drive them back to Brown Chapel. News coverage of this brutal assault on nonviolent demonstrators protesting for the right to vote — which became known as "Bloody Sunday" — horrified the nation.[34]

King, Bevel, Diane Nash and others called on clergy and people of conscience to support the black citizens of Selma. Thousands of religious leaders and ordinary Americans came to demand voting rights for all. One of them was James Reeb, a white Unitarian Universalist minister, who was savagely beaten to death on the street by Klansmen who severely injured two other ministers in the same attack.

After more protests, arrests, and legal maneuvering, Federal Judge Frank M. Johnson ordered Alabama to allow the march to Montgomery. It began on March 21 and arrived in Montgomery on the 24th. On the 25th, an estimated 25,000[35] protesters marched to the steps of the Alabama capitol in support of voting rights where King spoke.[36] Within five months, Congress and President Lyndon Johnson responded to the enormous public pressure generated by the Selma Voting Rights Movement by enacting into law the Voting Rights Act of 1965.

When the Meredith Mississippi March Against Fear passed through Grenada, Mississippi on June 15, 1966, it sparked months of civil rights activity on the part of Grenada blacks. They formed the Grenada County Freedom Movement (GCFM) as an SCLC affiliate, and within days 1,300 blacks registered to vote.[37]

Though the Civil Rights Act of 1964[29] had outlawed segregation of public facilities, the law had not been applied in Grenada which still maintained rigid segregation. After black students were arrested for trying to sit downstairs in the "white" section of the movie theater, SCLC and the GCFM demanded that all forms of segregation be eliminated, and called for a boycott of white merchants. Over the summer, the number of protests increased and many demonstrators and SCLC organizers were arrested as police enforced the old Jim Crow social order. In July and August, large mobs of white segregationists mobilized by the KKK violently attacked nonviolent marchers and news reporters with rocks, bottles, baseball bats and steel pipes.

When the new school year began in September, SCLC and the GCFM encouraged more than 450 black students to register at the formerly white schools under a court desegregation order. This was by far the largest school integration attempt in Mississippi since the Brown v. Board of Education ruling in 1954. The all-white school board resisted fiercely, whites threatened black parents with economic retaliation if they did not withdraw their children, and by the first day of school the number of black children registered in the white schools had dropped to approximately 250. On the first day of class, September 12, a furious white mob organized by the Klan attacked the black children and their parents with clubs, chains, whips, and pipes as they walked to school, injuring many and hospitalizing several with broken bones. Police and Mississippi State Troopers made no effort to halt or deter the mob violence.[38]

Over the following days, white mobs continued to attack the black children until public pressure and a Federal court order finally forced Mississippi lawmen to intervene. By the end of the first week, many black parents had withdrawn their children from the white schools out of fear for their safety, but approximately 150 black students continued to attend, still the largest school integration in state history at that point in time.

Inside the schools, blacks were harassed by white teachers, threatened and attacked by white students, and many blacks were expelled on flimsy pretexts by school officials. By mid-October, the number of blacks attending the white schools had dropped to roughly 70. When school officials refused to meet with a delegation of black parents, black students began boycotting both the white and black schools in protest. Many children, parents, GCFM activists, and SCLC organizers were arrested for protesting the school situation. By the end of October, almost all of the 2600 black students in Grenada County were boycotting school. The boycott was not ended until early November when SCLC attorneys won a Federal court order that the school system treat everyone equal regardless of race and meet with black parents.

In 1966, Allen Johnson hosted the Tenth Annual Southern Christian Leadership Conference at the Masonic Temple in Jackson, Mississippi.[39] The theme of the conference was human rights - the continuing struggle.[39] Those in attendance, among others, included: Edward Kennedy, James Bevel, Martin Luther King Jr., Ralph Abernathy, Curtis W. Harris, Walter E. Fauntroy, C. T. Vivian, Andrew Young, The Freedom Singers, Charles Evers, Fred Shuttlesworth, Cleveland Robinson, Randolph Blackwell, Annie Bell Robinson Devine, Charles Kenzie Steele, Alfred Daniel Williams King, Benjamin Hooks, Aaron Henry and Bayard Rustin.[39]