Tablighi Jamaat

Muhammad Ilyas, the founder of Tablighi Jamaat, wanted to create a movement that would enjoin good and forbid evil as the Quran decreed,[21][22] as his teacher Rasheed Ahmad Gangohi dreamed of doing. The inspiration for this came to Ilyas in a dream during his second pilgrimage to Mecca in 1926.[23]

Ilyas abandoned his teaching post at Madrasah Mazahir Uloom in Saharanpur and became a missionary for reforming Muslims (but he did not advocate preaching to non-Muslims). He relocated near Dargah Hazrat Nizamuddin in Delhi, where this movement was formally launched in 1926,[24] or 1927.[25] When setting the guidelines for the movement, he sought inspiration from the practices adopted by Muhammad at the dawn of Islam.[22] Muhammad Ilyas put forward the slogan, Urdu: "!اﮮ مسلمانو! مسلمان بنو", "O Muslims, become [true] Muslims!". This expressed the central focus of Tablighi Jamat: their aim to renew Muslims by socially by trying to unite them in embracing the lifestyle of Muhammad. The movement gained a following in a relatively short period and nearly 25,000 people attended the annual conference in November 1941.[24]

At the time, some Muslim Indian leaders feared that Muslims were losing their religious identity and were heedless of Islamic rituals (mainly daily prayers). The movement was never given any name officially, but Ilyas called it Tahrik-i Imaan.[26][27] Muhammad Ilyas died in 1945 and he himself is buried in the Nizām Ad-Dīn Mosque.

The Mewat region where Tablighi Jamaat started around Delhi[25] was inhabited by the Meos, a Rajput ethnic group, some of whom had converted to Islam, and then re-converted to Hinduism when Muslim political power declined in the region, lacking the necessary acumen (according to one author, Ballard) required to resist the cultural and religious influence of majority Hindus, prior to the arrival of Tablighi Jamaat.[19]

Bishwa Ijtema in Bangladesh

The group began to expand its activities in 1946. The initial expansion within South Asia happened immediately after the partition of India in 1947, when the Pakistan Chapter was established in the hinterlands of Raiwind town near Lahore, Pakistan. The Pakistan Chapter remained the largest until Bangladesh became independent from Pakistan in 1971. Today, the largest Chapter is Bangladesh followed by the second largest in Pakistan. Within two decades of its establishment, the group reached Southwest and Southeast Asia, Africa, Europe, and North America.[28] The Tablighi Jamaat's aversion to politics, and also its lack of any direct and practical economic-political-social viewpoints, helped it enter and operate in societies, especially western countries and societies where politically active religious groups faced restrictions.[8]

The first foreign missions were sent to the Hejaz (western Saudi Arabia) and Britain in 1946.[29] The United States followed and during the 1970s and 1980s the Tablighi Jamaat also established a large presence in continental Europe.[26] In France it was introduced in the 1960s, and grew significantly in the two decades following 1970.[30]

In France, as of 2004, it was represented on the French Council of the Muslim Faith.[26] During the first half-decade of the 21st century Tablighi Jamaat went through a major revival in France, reaching 100,000 followers by 2006.[31] However, the United Kingdom is the current focus of the movement in Europe, primarily due to the large South Asian population that began to arrive there in the 1960s.[32] By 2007, Tablighi Jamaat members were situated at 600 of Britain's 1,350 mosques.[33]

After the collapse of the Soviet Union in 1991, the movement made inroads into Central Asia. As of 2007, it was estimated that 10,000 Tablighi Jamaat members could be found in Kyrgyzstan.[34]

Pew Research Center estimates there are between 12 and 80 million adherents, spread across more than 150 countries.[10] By some measures this made Tablighi Jamaat the largest Muslim movement in the World. The majority of the followers of the Tablighi Jamaat live in South Asia.[9][12] It is estimated that nearly 50,000 members of Tablighi Jamaat are active in the United States.[9]

Six Principles of Tabligh Jamaat

When Tablighi Jamaat visits a village or neighborhood, it invites the local Muslims to assemble in the mosque to hear their message in the form of "Six Attributes". These six Attributes were derived from the lives of the companions of Muhammad, since Muslims believe Sahabah (companions) are the best human beings after Muhammad—It is stated in one hadith, "My Sahabah (companions) are like [guiding] stars, whosoever follows [any] one of them will be guided."[37][38] The Six Sifāt are basically a discussion about six special Attributes that when achieved, will just make it easy to follow the entire Dīn. These objectives are:

1. Kalimah — "An article of faith in which the tabligh accepts that there is no god but Allah and the Prophet Muhammad is His messenger" (lā ilāha illā -llāh Muḥammadur rasūlu -llāh);[11]
2. Salah (aka Namaz) — Performing the five daily prescribed ritual prayers "that are essential to spiritual elevation, piety, and a life free from the ills of the material world";[11]
3. Ilm with Zikr (knowledge and remembrance of Allah) — This involves "sessions in which the congregation listens to preaching by the emir, performs prayers, recites the Quran and reads Hadith". The congregation will also use In addition the congregation will eat meals together during these sessions to foster "a sense of community and identity";[11]
4. Ikram al-Muslim (Honoring Muslims) — Treating fellow Muslims "with honor and deference";[11]
5. Ikhlas-i-Niyyah (Monotheism and Intention) – "Reforming one’s life in supplication to Allah by performing every human action for the sake of Allah and toward the goal of self-transformation";[11]
6. Dawah & Tabligh (Invitation and Conveyance), also Tafrigh-i-Waqt (sparing time) — Inviting and Preaching – "The sparing of time to live a life based on faith and learning its virtues, following in the footsteps of Muhammad, and taking His message door to door for the sake of faith",[11]

largest Islamic movement, Tabligh Jamaat encourages its followers to follow the pattern of spending "ten nights a month (Ashra),120 continuous days a year (Teen Chilla), and ultimately 150 days (5 Maah- Beroon) in tabligh missions". During the course of these tours, members are generally seen dressed in simple, white, loose-clothing, carrying sleeping bags on their backs.[40] These members use mosques as their base during this travel but particular mosques, due to more frequent tablighiyat activities, have come to be specifically associated with this organisation. These mosques generally hold the periodic, smaller scale convocations for neighbourhood members.[41]

During their stay in mosques, these jamaats conduct a daily gasht, which involves visiting local neighbourhoods, preferably with the help of a guide called as rehbar.[32] They invite people to attend the Maghrib prayer at their mosque and those who attend are delivered a sermon after the prayers, which essentially outlines the Six Principles. They urge the attendees to spend time in tabligh for self reformation and the propagation of Islam.[42]

Generally, the assumed role of these jamaat members cycle in a way that they may be engaged as a preacher, a cook or as a cleaner at other times. Among Tabligh Jamaat members, this is generally referred to as khidmat which essentially connotes to serving their companions and freeing them for tablighi engagements.[40] The members of the Jamaat are assigned these roles based on the day's mashwara. The markaz keeps records of each jamaat and its members, the identity of whom is verified from their respective mosques. Mosques are used to assist the tablighi activities of individual jamaats that voluntarily undertake preaching missions.[9][12] Members of a jamaat, ideally, pay expenses themselves so as to avoid financial dependence on anyone.[40]

Bishwa Ijtema (World Gathering) of Muslims at Tongi, Bangladesh

An annual gathering of followers, called ijtema, is summoned at headquarters of the respective countries. A typical ijtema continues for three days and ends with an exceptionally long prayer.[31] These gatherings are considered moments of intense blessings by Tabligh Jamaat members and are known to attract members in excess of 2 million in some countries.[41] The oldest ijtema of the World started in Bhopal, capital city of Madhya Pradesh, India. It attracts people from all over World. Almost 2 million people gather for this annual gathering. The largest of such annual gatherings is held in Bangladesh. The Bengali gathering, called Bishwa Ijtema (World Gathering), converges followers from around the World in Tongi near Dhaka, Bangladesh, with an attendance exceeding 3 million people. In 2018 there was an ijtema in Aurangabad in India which changed the whole scenario of tablighi with minimum attendance of 4 million people gather from around the world under the patronage of Maulana saad khandalwi of nizamuddin markaz.[43][44] The second largest Tabligh Jamaat gathering takes place in Raiwind, Pakistan which was attended by approximately 1.5 million people in 2004.[45] In 2011 Pakistan divided the Ijtema into two parts and a total of 1 million people attended each of the two Ijtema.[46][47]

The method adopted by Muhammad Ilyas was to organise units (called jamaats, Arabic: جماعاتِ meaning Assembly) of at least ten persons and send them to various villages or neighborhoods to preach. These outings, Dawah tours (see below), are now organised by Tablighi Jamaat leaders.[48] In these tours, emphasis is laid on "A hadith about virtues of action" (imitating Muhammad). In the ahadith (reported sayings of Muhammad) of fazail (virtues) these has been called Eemaan (faith) and Ihtisab (for the sake of Allah) and Tablighi Jamaat believes this is the most vital deriving force for reward in akhirah (afterlife). The Tablighi Jamaat founder Ilyas preached that knowledge of virtues and A'amalu-Saliha (Good Deeds and Actions) takes precedence over the knowledge of Masa'il (jurisprudence). Knowing jurisprudence detail (Fara'id (mandates) and Sunan (traditions) of Salat) is useful only if a person is ready to perform rituals such as offering Salat.[49] They insist that the best way of learning is teaching and encouraging others, with the books prescribed by Tabligi Jamaat Movement in the light of Quran and Hadith stories of Prophets, Sahaba (Companions of Prophet) and Awlia Allah ("Friends of Allah").[41] [Note 1] A collection of books, usually referred as Tablighi Nisaab (Tablighi Curriculum), is recommended by Tabligh Jamaat elders for general reading. This set includes four books namely (Hayatus Sahabah, Fazail-e-Amaal, Fazail-e-Sadqaat and Muntakhab Ahadith).[51]

In its early days and in South Asia, the Tabligh movement aimed to return to orthodoxy and "purify" the Muslim religio-cultural identity of heterodox or "borderline" Muslims who still practised customs and religious rites connected with Hinduism. Especially to counteract the efforts of Hindu proselytising movements who targeted these often recently converts from Hinduism.[52] Unlike common proselytising movements, Tablighi Jamaat has mostly focused on making Muslims 'better and purer' and ideally "religiously perfect", rather than preaching to the non-Muslims. This is because (it believes) dawah to non-Muslims will only be effective (or will be much more effective) when a Muslim reaches "perfection".[52][53]

Tabligh Jamaat has been criticised—especially by Hizb ut-Tahrir and Jamaat-e-Islami—for their neutral political stance and failure to assist Islamist forces in the fight against secular or non-Islamist opponents. Specifically they criticise the Tabligh Jamaat's neutral position towards issues in South Asia such as the introduction of an Islamic constitution in Pakistan (1950s), Islam vs Socialism (1969–1971), communal riots in India in the 1970s and 1980s, the Khatm-e-Nabuwwat Movement (1974), and Nizam-e-Mustafa Movement (1977).[60] The Tablighi Jamaat, in response, states that it is only by avoiding the political debates that the Tablighi Jamaat has been successful in reawakening the spiritual conscience of the followers. The apolitical stance also helped them operate in difficult times, such as during the governments of Ayub Khan (1960s) and Indira Gandhi (1975–77), when other sociopolitical Islamic groups faced restrictions.[61][60]

The difference of opinion regarding political participation also marks the fundamental difference between the Tablighi Jamaat and Islamist movements. While the Islamists believe that the acquisition of political power is the absolute requirement for the establishment of an Islamic society, the Tablighi Jamaat believes that mere political power is not enough to ensure effective organisation of the Islamic social order.[62] The exclusive focus of the Tablighi Jamaat's attention is the individual, and members believe the reformation of society and institutions will only be effective through education and reform of individuals. They insist that nations and social systems exist by the virtue of the individuals who form them; therefore, the reform must begin at the grass-roots with individuals and not at the higher level of political structure.[63]

Tablighi Jamaat has received criticism in the Indian subcontinent from the Barelvi movement. One of the main criticisms against them is that the men neglect and ignore their families, especially by going out on da'wa tours. Tablighi Jamaat participants, in response, argue that both genders should be equally engaged in Tabligh. They further say that women, like men, are also urged to carry the responsibility of Tabligh and that men should facilitate women's participation by providing childcare.[40]

Tablighi Jamaat has been criticised for being retrogressive. The women in the movement observe hijab for which the movement has been accused of keeping women "strictly subservient and second string".[31]

Before the rule of Prince Muhammad bin Salman, Salafist and Wahhabi ulema in Saudi Arabia issued rulings "declaring Tablighis to be deviants and forbidding participation in Tablighi activities unless the reason for the participation is to criticize" the alleged deviancy.[9] They also issued fatwa prohibiting Tablighi literature and preaching in that country.[9]

Denials of extremism

Tablighi Jamaat focuses on religion and generally avoids political activities and debates,[15] claiming that the reformation of society will be achieved through personal spiritual renewal.[1] It has been criticized by some Muslims for being too pacifist/quietist.[15] Its leaders have denied any links with terrorism,[15] denounced Al-Qaeda,[64] but admit to not controlling its membership.[65]

At least three western experts on Islam have testified to its apolitical, quietist and/or peaceful character:

• "peaceful and apolitical preaching-to-the-people movement" (Graham E. Fuller).[66][67][68]
• "completely apolitical and law abiding" (Olivier Roy).[66][69][70]
• "an apolitical, quietist movement of internal grassroots missionary renewal" (Barbara D. Metcalf).[41][71]

According to the American Foreign Policy Council (AFPC), the Tablighi Jamaat teaches that jihad is "primarily as personal purification rather than as holy warfare".[72] Because of its disavowal of violent jihad, the Tablighi activities have been banned in Saudi Arabia and some Islamist groups have accused the Tabligh of weakening support for jihad amongst Muslims.[73]

Connections to extremism

However, according to Stratfor Global Intelligence, as of 2008, Tablighi Jamaat has been connected to terrorism plots such as

• the 2008 Barcelona terror plot;[9] "some media reports" stated that a Muslim leader in the city stated that the fourteen suspects arrested by police in a series of raids (where bomb-making materials were seized) were members of the Tablighi Jamaat;[9][74] However the plot was later credibly denied and the defendants were released. This seems to have been a case of over-zealous police work.[75]
• the October 2002 Portland Seven;[9]
• the September 2002 Lackawanna or Buffalo Six case;[9]
• the August 2006 transatlantic aircraft plot;[9]
• the 7 July 2005 London bombings;[9] (the two leading members of this terorist group — Mohammed Siddique Khan and Shahzad Tanweer -- "had life-changing experiences through their exposure to TJ", but then left "because they found it to be too apolitical");[9]
• the July 2007 London car bombs in London and Glasgow, Scotland.[9]

Other accusations of connections to terrorism include that

• the founders of terrorist group Harkat-ul-Mujahideen were members of the Tablighi Jamaat and over 6,000 Tablighis are estimated to have been trained in Harkat-ul-Mujahideen terrorist camps in Pakistan, according to Pakistani security analysts and Indian investigators.[76]
• some of the terrorist involved in the 9/11 terrorist attack had stayed in the premises of the Tablighi Jamaat centre in New Delhi. The Tablighi Jamaat was also suspected of involvement in the Godhra train burning in 2002, which killed 59 Hindu pilgrims.[76]
• following the 2010 Ahmadiyya mosques massacre in Pakistan, the minister of law in Punjab, stated the attackers had stayed with the Tablighi Jamaat.[77]
• Rizwan Farook, one of the perpetrators of the 2015 San Bernardino attack, was a student of the teachings of Tablighi Jamaat.[15]

Tablighi members who have been charged with terrorism include: Zacarias Moussaoui (charged in the United States in the 11 September attacks), Hervé Djamel Loiseau (French citizen found in Afghanistan), and Djamel Beghal (Algerian-born French citizen and Al Qaeda member who was convicted of plotting to blow up the U.S. Embassy in Paris),[30] Syed Rizwan Farook.[78] In a foiled January 2008 bombing plot in Barcelona, Spain, "some media reports" stated that a Muslim leader in the city stated that the fourteen suspects arrested by police in a series of raids (where bomb-making materials were seized) were members of the Tablighi Jamaat.[9][74]

At the same time, many outside observers have described the group as "apolitical" at least in part because it avoids media and government notice, operates largely in secrecy, and has missionaries that lead austere lifestyles.[66]

Explanation for any connection

Fred Burton, Scott Stewart, Mumtaz Ahmad, and Shireen Khan Burki explain the connection between TJ and jihadism by the fact that

• TJ shares much with groups that have been accused of breeding jihadis -- Salafis, Wahhabis and other 'revivalist' Islamist movements. They share the same conservative Islamic values and lifestyle, strict Islamic belief system and rejection of secularism;[79][80][9] they "share the same core ideology and ultimate objectives (the expansion of Dar al Islam and the establishment of a global Caliphate)".[81][72] According to US officials (the U.S. Government has closely monitored Tablighi Jamaat since September 2001),[15] though the Tablighis do not have a direct link with terrorism,[15][82] the teachings and beliefs of Tablighi Jamat have been a cornerstone for joining in radical Muslim groups.
• By asking Muslims to "shun politics and public affairs", TJ leaves "a gap" in members' worldview/belief system; since "some people find they cannot ignore what is happening in the world around them, especially when that world includes wars". When jihadist groups "offer religiously sanctioned prescriptions as to how 'good Muslims' should deal with life's injustices", some TJ members listen.[9]
• In addition, Mumtaz Ahmad notes, its "apolitical stance" has helped reassure Muslim and non-Muslim states, governments and others who put severe restrictions on politically activist Islamic groups; it allows TJ to penetrate and operate in these societies.[8]
• Thus TJ provides "a cover, a conduit and a fertile recruiting ground for jihadi organizations such as Al Qaeda and Lashkar-i-Taiba".[81] TJ has been said to enable Al-Qaida "by supporting recruitment in radical madrassas and fundraising at mosques all over Pakistan."[83] Law enforcement officials says that Tablighi Jamaat's presence all around the world and its apolitical stance have been exploited by militant groups.[64] A former homeland security employee described Tablighi Jamaat as a "trans-national Islamist network".[78] According to Alex Alexiev, "perhaps 80% percent of the Islamist extremists have come from Tablighi ranks, prompting French intelligence officers to call Tablighi Jamaat the 'antechamber of fundamentalism.'"[66][84][85]
• In addition, some argue Tablighi Jamaat is not as apolitical as it might first appear. According to Patrick Sukhdeo, TJ is an extremely secretive group and the core of the group does not disclose how it operates. Despite claims of being apolitical, it has ties with the political and military sector of countries such as Pakistan and Bangladesh.[81][66]

The Tablighi Jamaat operates in every sense as a secret society in this country [Britain], as much as elsewhere [...] Its meetings are held behind closed doors. We don’t know who attends them. How much money it has. It publishes no minutes or accounts. It doesn’t talk about itself. It is extremely difficult to penetrate.[86]

Some have compared the group's ideology to Khawarij whereas others point out that the Tablighi Jamaat takes a "traditionalist" approach to Islam in contrast to Khawarij's extremist and often heretical approach.[87][80][88][81]

The Tablighi Jamaat tried to expand the Abbey Mills Mosque into the largest mosque in the United Kingdom. The plan attracted controversy,[89] and the Tabligh was denied permission.[90]

Tablighi Jamaat has been banned in Iran, Uzbekistan, Tajikistan and Kazakhstan, Russia and Saudi Arabia. In some Central Asian countries such as Uzbekistan, Tajikistan and Kazakhstan, where its puritanical preachings are viewed as extremist.[91] In February 2020, a counter-terrorism operation in Russia led to the arrest of seven Tablighis and dismantled the terrorist cell affiliated to the Tablighi Jamaat. According to Russian intelligence, the terrorist cell was involved in dissemination of materials and radicalization. The Tablighi Jamaat has been banned in Russia since 2009. The Supreme Court of Russia also recommended the Tablighi Jamaat to be included into the list of terrorist groups monitored by the Kremlin.[92] On 10 December 2021, Saudi Arabia further warned against Tablighi Jamaat, calling it a "danger to society" and "one of the gates of terrorism", while all forms of innovated Islamic preaching are already banned in the kingdom. The announcement was made by the country's Minister of Islamic Affairs, Dr Abdullatif Al Al-Sheikh.[93] It is pertinent to note that all other Arab countries specifically Gulf Arabic countries such as United Arab Emirates, Qatar, Kuwait, Bahrain and Oman have Tablighi Jamat Maraakez (Centres) and many locals are openly involved in Tabligh activity.

Countrywide Ban

#	Country	Banned since	Note	Reference
1	Iran			[94]
2	Uzbekistan			[94]
3	Turkmenistan			[95]
4	Tajikistan	2006		[94][96]
5	Kazakhstan	2013	Designated as extremist in Kazakhstan and now considered illegal.	[97][98]
6	Russia	2009	Banned by Supreme Court of Russia	[92]
7	Saudi Arabia	2021	Warned against by Ministry of Islamic Affairs of Saudi Arabia	[93]

Tablighi Jamaat attracted significant public and media attention during the COVID-19 pandemic.[99][100][101]

Between 27 February and 1 March 2020, the movement organised an international mass religious gathering at the Masjid Jamek in Sri Petaling, Kuala Lumpur in Malaysia. The Tablighi Jamaat gathering has been linked to more than 620 COVID-19 cases, making it the largest-known centre of transmission of the virus in Southeast Asia.[102][103] The Sri Petaling event resulted in the biggest increase in COVID-19 cases in Malaysia, with almost two thirds of the 673 confirmed cases in Malaysia linked to this event by 17 March 2020.[104] Most of the COVID-19 cases in Brunei originated here, and other countries including Indonesia, Singapore, Thailand, Cambodia, Vietnam and the Philippines have traced their cases back to this event.[105][106][107] By 20 May 2020, Director-General of Health Noor Hisham Abdullah confirmed that 48% of Malaysia's COVID-19 cases (3,347) had been linked to the Sri Petaling tabligh cluster.[108]

Despite the outbreak, Tablighi Jamaat organised a second international mass gathering on 18 March in Gowa Regency near Makassar in South Sulawesi, Indonesia. Though the organisers initially rebuffed official directives to cancel the gathering, they subsequently complied and cancelled the gathering.[109][110]

Yet another gathering was organised in Pakistan near Lahore at Raiwind, for 250,000 people.[111][112] The event was "called off" in response to the officials' requests, but the participants had already gathered and communed together. When they returned, the virus travelled with them, including two cases in the Gaza strip.[113] During testing, around 40 members of the Tablighi Jamaat were found to be COVID-infected. Another 50 people including four Nigerian women, suspected to be the carriers of the virus were quarantined 50 km from Lahore. In Hyderabad, Sindh, 38 members of the organisation were found to be positive for coronavirus. Raiwind, the place where the event was held has been locked down by Pakistani authorities and the police arrested Tablighi Jamaat members from their offices in Sindh and Punjab for violating the law.[114]

A member of the organisation stabbed a policemen while trying to escape from an isolation facility.[115][116] Ninety-four more Tableeghi Jamaat members tested positive for the coronavirus on 31 March 2020 in Hyderabad, in the Sindh province.[117]

The Tablighi Jamaat wanted to arrange the program somewhere in Vasai, Maharashtra. After the outbreak of COVID-19 in Maharashtra, the Government of Maharashtra and Mumbai Police called off the meeting. After the rejection from the Government of Maharashtra, the Nizamuddin faction the Tablighi Jamaat held the religious congregational program (Ijtema) in Nizamuddin West, Delhi.[118][119][120][121][122] There were also other violation of rules by foreign speakers including misuse of tourist visa for missionary activities and not taking 14-day home quarantine for travellers from abroad.[123]

The Nizamuddin Markaz Mosque added that the officials there"met the Ld. DM and apprised him of the stranded visitors and once again sought permission for the vehicles arranged by us," to clear the Markaz premises and take the devotees back home.[124]

"Under such compelling circumstances there was no option for Markaz Nizamuddin but to accommodate the stranded visitors with prescribed medical precautions till such time that situation becomes conducive for their movement or arrangements are made by the authorities," the Tablighi Jamaat HQ said.[124]

On March 21 the Markaz directed everyone "not to venture out until 9 PM as desired by the Hon’ble Prime Minister, therefore the plans to move back to their native places by way of means other than railways also did not materialise."[124]

At least 24 of the attendees had tested positive for the virus among the 300 who showed symptoms by 31 March 2020.[125] It is believed that the sources of infection were preachers from Indonesia.[126] Many had returned to their states and also housed foreign devotees without the knowledge of local governments.[127] and eventually started local transmissions especially in Tamil Nadu, Telangana, Karnataka, Jammu and Kashmir and Assam. The entire Nizamuddin West area has been cordoned off by the police as of 30 March, and medical camps have been set up.[128] After evacuation from the markaz, of the scores of jamaat attendees, 167 of them were quarantined in a railway facility in south east Delhi amid concerns over their safety and transmission of the virus. The Tablighi Jamaat gathering emerged as one of India's major coronavirus hotspots in India,[129] after 1445 out of 4067 cases were linked to attendees according to the Health Ministry.[130][131] On 18 April 2020, Central Government said that 4,291 cases (or 29.8% Of the total 14,378 confirmed cases of COVID-19 in India) were linked to the Tablighi Jamaat, and these cases were spread across 23 states and Union Territories.[132]

Questions have been raised as to how the Delhi Police, which under direct control of the Union Home Ministry headed by the Home Minister & the then Bharatiya Janata Party president Amit Shah allowed this event to proceed in the midst of a pandemic,[133] while a similar event was prohibited in Mumbai by the Maharashtra Police.[134] Once the COVID lockdown came into effect in Delhi from 22 March onwards, the missionaries remaining in the Nizamuddin Markaz were trapped, and the functionaries began to seek assistance from the authorities for their evacuation.[135] As of 4 April, more than 1000 cases, representing 30% all confirmed cases in India, were linked to the Nizamuddin event. Some 22,000 people that came in contact with the Tablighi Jamaat missionaries had to be quarantined.[136] On 31 March 2020, an FIR was filed against Muhammad Saad Kandhlawi and others by Delhi Police Crime Branch.[137][138][139] On 8 April 2020, the Delhi Police traced Tablighi Jamaat leader Maulana Saad Kandhalvi in Zakirnagar in South-East Delhi, where he claimed to be under self-quarantine.[140]

People associated with the ruling Hindutva-aligned Bharatiya Janata Party called out Indian Hindus to socially boycott Indian Muslims.[141] This drew criticism from Arab leaders and the Organisation of Islamic Cooperation; the Prime Minister Narendra Modi responded: "the virus did not discriminate between people on the basis of faith, community, race or nationality".[142][143]

On 12 October 2020, Mumbai court discharged the members with the order stating they didn't act negligently to spread COVID and didn't disobey to the orders of the Indian authorities.[144]