Apostles in the New Testament

Vocation of the Apostles, a fresco in the Sistine Chapel by Domenico Ghirlandaio, 1481–82

James Tissot, The Exhortation to the Apostles

The three Synoptic Gospels record the circumstances in which some of the disciples were recruited, Matthew only describing the recruitment of Simon, Andrew, James, and John.

Despite Jesus only briefly requesting that they join him, they are all described as immediately consenting and abandoning their nets to do so. The immediacy of their consent has been viewed as an example of divine power, although this is not stated in the text. Another explanation is that some of the disciples may have heard of Jesus beforehand, as implied by the Gospel of John, which states that Andrew was a disciple of John the Baptist, and that he and his brother started following Jesus as soon as Jesus had been baptized.[10]

Adriaen van de Venne's Fishing for Souls, oil on panel, 1614

Matthew describes Jesus meeting James and John, also fishermen and brothers, very shortly after recruiting Simon and Andrew. Matthew and Mark identify James and John as sons of Zebedee. Luke adds to Matthew and Mark that James and John worked as a team with Simon and Andrew. Matthew states that at the time of the encounter, James and John were repairing their nets, but readily joined Jesus without hesitation.[11]

This parallels the accounts of Mark and Luke, but Matthew implies that the men have also abandoned their father (since he is present in the boat they abandon behind them), and Carter feels this should be interpreted to mean that Matthew's view of Jesus is one of a figure rejecting the traditional patriarchal structure of society, where the father had command over his children; most scholars, however, just interpret it to mean that Matthew intended these two to be seen as even more devoted than the other pair, or that Jesus expected the imminent coming of the kingdom.[12]

The Synoptic Gospels go on to describe that later in Jesus' ministry he noticed a tax collector in his booth. The tax collector, called Matthew in Matthew 9:9, and Levi in Mark 2:14 and Luke 5:27, is asked by Jesus to become one of his disciples. Matthew/Levi is stated to have accepted and then invited Jesus for a meal with his friends. Tax collectors were seen as villains in Jewish society, and the Pharisees are described as asking Jesus why he is having a meal with such disreputable people. The reply Jesus gave is now well known: "it is not the healthy who need a doctor, but the sick. I have not come to call the righteous, but sinners to repentance."[13]

The commissioning of the Twelve Apostles is an episode in the ministry of Jesus that appears in the three Synoptic Gospels. It relates the initial selection of the Twelve Apostles among the disciples of Jesus.[14][15]

In the Gospel of Matthew, this event takes place shortly before the miracle of the man with a withered hand. In the gospels of Mark and of Luke, it appears shortly after that miracle.[16]

Then Jesus summoned his twelve disciples and gave them authority over unclean spirits, to cast them out, and to cure every disease and every sickness. These are the names of the twelve apostles: first, Simon, also known as Peter, and his brother Andrew; James son of Zebedee, and his brother John; Philip and Bartholomew; Thomas and Matthew the tax collector; James son of Alphaeus, and Thaddaeus; Simon the Cananaean, and Judas Iscariot, the one who betrayed him.

— Matthew 10:1–4[17]

He went up the mountain and called to him those whom he wanted, and they came to him. And he appointed twelve, whom he also named apostles, to be with him, and to be sent out to proclaim the message, and to have authority to cast out demons. So he appointed the twelve:[b] Simon (to whom he gave the name Peter); James son of Zebedee and John the brother of James (to whom he gave the name Boanerges, that is, Sons of Thunder); and Andrew, and Philip, and Bartholomew, and Matthew, and Thomas, and James son of Alphaeus, and Thaddaeus, and Simon the Cananaean, and Judas Iscariot, who betrayed him.

— Mark 3:13–19[18]

One of those days Jesus went out to a mountainside to pray, and spent the night praying to God. When morning came, he called his disciples to him and chose twelve of them, whom he also designated apostles: Simon (whom he named Peter), his brother Andrew, James, John, Philip, Bartholomew, Matthew, Thomas, James son of Alphaeus, Simon who was called the Zealot, Judas son of James, and Judas Iscariot, who became a traitor.

— Luke 6:12–16[19]

Monument of Jesus and the Twelve Apostles in Domus Galilaeae, Israel

Each of the four listings of apostles in the New Testament[20] indicate that all the apostles were men. The canonical gospels and the book of Acts give varying names of the Twelve Apostles. The list in the Gospel of Luke differs from Matthew and Mark on one point. It lists "Judas, the son of James" instead of "Thaddaeus".[lower-alpha 1] All listings appear in three groupings, always with the same four apostles in each group. While the order of the remaining three names within the group varies, each group is led by the same apostle. Thus, Peter is always listed first, Philip is always listed fifth, and James, son of Alphaeus is always listed ninth. Judas Iscariot is always listed last.

Unlike the Synoptic Gospels, the Gospel of John does not offer a formal list of apostles. Although it refers to "the Twelve",[21] the gospel does not present any elaboration of who these twelve actually were, and the author of the Gospel of John does not mention them all by name. There is also no separation of the terms "apostles" and "disciples" in John.

According to the New Testament there were only two pairs of brothers among the Twelve Apostles: Peter and Andrew, the sons of Jonah, as well as James and John, the sons of Zebedee. Since the father of both James, son of Alphaeus and Matthew is named Alphaeus, according to the tradition of the Eastern Orthodox Church the two were brothers as well.[22][23] According to the tradition of the Catholic Church based on the writing of the Apostolic Father Papias of Hierapolis the apostles James, son of Alphaeus, and Thaddaeus were brothers and sons of Alphaeus (named also Clopas) and his wife Mary of Clopas who was the sister of the mother of Jesus.[24] The Golden Legend, compiled by Jacobus de Voragine in the 13th century, adds to the two apostles also Simon the Zealot.[25][26]

Peter, James, son of Zebedee and his brother John formed an informal triumvirate among the Twelve Apostles in the Gospels. Jesus allowed them to be the only apostles present at three particular occasions during his public ministry, the Raising of Jairus' daughter^{[Mark 5:37]}, Transfiguration of Jesus ^{[Matthew 17:1]} and Agony in the Garden of Gethsemane^{[Matthew 26:37]}.

At the time of the Early Christian Church as a leading trio among the apostles were recognized Peter, John and James, brother of Jesus, known collectively as the Pillars of the Church.^{[Galatians 2:9]}[35] According to the tradition of the Catholic Church based on the writing of Jerome this James is identified with the apostle James, son of Alphaeus.[36][37]

After Judas betrayed Jesus (and then in guilt committed suicide before Christ's resurrection, one Gospel recounts), the apostles numbered eleven. When Jesus had been taken up from them, in preparation for the coming of the Holy Spirit that he had promised them, Peter advised the brethren:

Judas, who was guide to those who took Jesus... For he was numbered with us, and received his portion in this ministry... For it is written in the book of Psalms, "Let his habitation be made desolate, Let no one dwell therein", and, "Let another take his office"... So one of the men who have accompanied us during all the time that the Lord Jesus went in and out among us, beginning from the baptism of John until the day he was taken up from us, must become with us a witness to his resurrection.

— Acts 1:15–22

So, between the Ascension of Jesus and the day of Pentecost, the remaining apostles elected a twelfth apostle by casting lots, a traditional Israelite way to determine the will of God (see Proverbs 16:33). The lot fell upon Matthias.

Paul the Apostle, in his First Epistle to the Corinthians, appears to give the first historical reference to the Twelve Apostles: "For I delivered to you as of first importance what I also received: that Christ died for our sins in accordance with the Scriptures, that he was buried, that he was raised on the third day in accordance with the Scriptures, and that he appeared to Cephas, then to the twelve" (1 Cor 15:3–5).

The "seventy disciples" or "seventy-two disciples" (known in the Eastern Christian traditions as the "Seventy Apostles") were early emissaries of Jesus mentioned in the Gospel of Luke.[50] According to Luke, the only gospel in which they appear, Jesus appointed them and sent them out in pairs on a specific mission which is detailed in the text.

In Western Christianity, they are usually referred to as disciples,[51] whereas in Eastern Christianity they are usually referred to as Apostles.[52] Using the original Greek words, both titles are descriptive, as an apostle is one sent on a mission (the Greek uses the verb form: apesteilen) whereas a disciple is a student, but the two traditions differ on the scope of the words apostle and disciple.

Part of a series of articles on
Paul in the Bible
Pauline literature (Authorship) Romans 1 Corinthians · 2 Corinthians Galatians · Ephesians Philippians · Colossians 1 Thessalonians · 2 Thessalonians 1 Timothy · 2 Timothy Titus · Philemon
Related literature Lost epistles Apocalypse of Paul Coptic Apocalypse of Paul Acts of Paul Paul and Thecla Peter and Paul Prayer of Paul
See also Paul the Apostle · Apostles in the New Testament · Pauline Christianity

Although not one of the apostles commissioned during the life of Jesus, Paul, a Jew originally named Saul of Tarsus, claimed a special commission from the post-ascension Jesus as "the apostle of the Gentiles",^{[Romans 11:13]} to spread the gospel message after his conversion. In his writings, the epistles to Christian churches throughout the Levant, Paul did not restrict the term "apostle" to the twelve, and often refers to his mentor Barnabas as an apostle.[4]

In his writings, Paul, although not one of the original twelve, described himself as an apostle.[2] He was called by the resurrected Jesus himself during his Road to Damascus event. With Barnabas, he was allotted the role of apostle in the church.^{[Acts 13:2]}

Since Paul claimed to have received a gospel not from teachings of the Twelve Apostles but solely and directly through personal revelations from the post-ascension Jesus,[53] after Jesus's death and resurrection (rather than before like the twelve), Paul was often obliged to defend his apostolic authority (1 Cor. 9:1 "Am I not an apostle?") and proclaim that he had seen and was anointed by Jesus while on the road to Damascus.

Paul considered himself perhaps inferior to the other apostles because he had originally persecuted Christ's followers^{[1 Cor. 15:9]} while thinking he was not in the least inferior to those "super-apostles" and not lacking in "knowledge".^{[2 Cor. 11:5–6]}

Paul referred to himself as the apostle of the Gentiles.^{[Rom 11:13]} According to Paul's account in his Epistle to the Galatians, James, Peter and John in Jerusalem accepted the "grace" given to Paul and agreed that Paul and Barnabas should go to the Gentiles (specifically those not circumcised) and the three Apostles who "seemed to be pillars" to the circumcised.^{[Gal 2:7–9]} Despite the Little Commission of Matthew 10, the Twelve Apostles did not limit their mission to solely Jews as Cornelius the Centurion is widely considered the first Gentile convert and he was converted by Peter, and the Great Commission of the resurrected Jesus is specifically to "all nations".

As the Catholic Encyclopedia states, "It is at once evident that in a Christian sense, everyone who had received a mission from God, or Christ, to man could be called 'Apostle'"; thus extending the original sense beyond the twelve.[5]

The relics of the apostles are claimed by various churches, many in Italy.

• Andrew: buried in Cathedral of Saint Andrew, Patras, Greece[59]
• Bartholomew: buried in the Basilica of Benevento, Italy, or Basilica of St. Bartholomew on the Island, Rome, Italy[60]
• James the Great: buried in Santiago de Compostela Cathedral in Santiago de Compostela, Galicia, Spain
• James, the son of Alpheus: buried in the Cathedral of St. James in Jerusalem or the Church of the Holy Apostles in Rome.[61][62]
• John: no relics. The opening of his tomb (in the Basilica of St. John, Ephesus) during Constantine the Great's reign yielded no bones, giving rise to the belief that his body was assumed into heaven.[63]
• Judas Iscariot: buried at Akeldama near Jerusalem (per the Gospel of Matthew and Acts of the Apostles).
• Jude Thaddeus: buried in St. Peter's Basilica under the St. Joseph altar with St. Simon; two bones (relics) located at National Shrine of St. Jude in Chicago; other relics claimed by Rheims Cathedral and Toulouse Cathedral.[64][65][66]
• Matthew: buried in the Salerno Cathedral, Italy.[67]
• Matthias: buried in the St. Matthias' Abbey in Trier, Germany.[68]
• Paul: relics located in the Basilica of Saint Paul Outside the Walls in Rome; the skull located in the Archbasilica of Saint John Lateran, alongside the skull of St. Peter.[69]
• Peter: buried in St. Peter's Basilica in Vatican City, Rome, Italy; the skull located in the Archbasilica of Saint John Lateran, alongside the skull of St. Paul.[69]
• Philip: buried in the Church of the Holy Apostles in Rome or possibly Hierapolis, modern Turkey.[70][62]
• Simon: buried in St. Peter's Basilica in Rome under the St. Joseph altar with St. Jude.[71]
• Thomas: buried in the San Thome Basilica in Chennai, India or in the Basilica of St. Thomas the Apostle in Ortona, Italy.[72][73]