American literature

Oral literature existed amongst the various Native American tribes prior to the arrival of European colonists. The traditional territories of some tribes traverse national boundaries and such literature is not homogeneous but reflects the different cultures of these peoples.[5]

In 1771 the first work by a Native American in English, A Sermon Preached at the Execution of Moses Paul, an Indian, by Samson Occom, from the Mohegan tribe, was published and went through 19 editions. The Life and Adventures of Joaquin Murieta (1854) by John Rollin Ridge (Cherokee, 1827–67) was the first novel by a Native American, and O-gi-maw-kwe Mit-I-gwa-ki (Queen of the Woods) (1899) by Simon Pokagon (Potawatomi, 1830–99) was "the first Native American novel devoted to the subject of Indian life".[6]

A significant event in the development of Native American literature in English came with the awarding of the Pulitzer Prize in 1969 to N. Scott Momaday (Kiowa tribe) for his novel House Made of Dawn (1968).

Letters from an American Farmer is one of the first in the canon of American literature, and has influenced a diverse range of subsequent works.

The religious disputes that prompted settlement in America were important topics of early American literature. A journal written by John Winthrop, The History of New England, discussed the religious foundations of the Massachusetts Bay Colony. Edward Winslow also recorded a diary of the first years after the Mayflower's arrival. "A modell of Christian Charity" by John Winthrop, the first governor of Massachusetts, was a Sermon preached on the Arbella (the flagship of the Winthrop Fleet) in 1630. This work outlined the ideal society that he and the other Separatists would build in an attempt to realize a "Puritan utopia". Other religious writers included Increase Mather and William Bradford, author of the journal published as a History of Plymouth Plantation, 1620–47. Others like Roger Williams and Nathaniel Ward more fiercely argued state and church separation. Others, such as Thomas Morton, cared little for the church; Morton's The New English Canaan mocked the Puritans and declared that the local Native Americans were better people than them.[9]

Other late writings described conflicts and interaction with the Indians, as seen in writings by Daniel Gookin, Alexander Whitaker, John Mason, Benjamin Church, and Daniel J. Tan. John Eliot translated the Bible into the Algonquin language (1663) as Mamusse Wunneetupanatamwe Up-Biblum God.[10] It was the first complete Bible printed in the Western hemisphere; Stephen Daye printed 1,000 copies on the first printing press in the American colonies.[11]

Of the second generation of New England settlers, Cotton Mather stands out as a theologian and historian, who wrote the history of the colonies with a view to God's activity in their midst and to connecting the Puritan leaders with the great heroes of the Christian faith. His best-known works include the Magnalia Christi Americana (1702), the Wonders of the Invisible World and The Biblia Americana.

Jonathan Edwards and George Whitefield represented the Great Awakening, a religious revival in the early 18th century that emphasized Calvinist thought. Other Puritan and religious writers include Thomas Hooker, Thomas Shepard, John Wise, and Samuel Willard. Less strict and serious writers included Samuel Sewall (who wrote a diary revealing the daily life of the late 17th century),[9] and Sarah Kemble Knight (who likewise wrote a diary).[12]

New England was not the only area in the colonies with a literature: southern literature was also growing at this time. The diary of planter William Byrd and his The History of the Dividing Line (1728) described the expedition to survey the swamp between Virginia and North Carolina but also comments on the differences between American Indians and the white settlers in the area.[9] In a similar book, Travels through North and South Carolina, Georgia, East and West, William Bartram described the Southern landscape and the Indian tribes he encountered; Bartram's book was popular in Europe, being translated into German, French and Dutch.[9]

As the colonies moved toward independence from Britain, an important discussion of American culture and identity came from the French immigrant J. Hector St. John de Crèvecœur, whose Letters from an American Farmer (1782) addresses the question "What is an American?" by moving between praise for the opportunities and peace offered in the new society and recognition that the solid life of the farmer must rest uneasily between the oppressive aspects of the urban life and the lawless aspects of the frontier, where the lack of social structures leads to the loss of civilized living.[9]

This same period saw the beginning of African-American literature, through the poet Phillis Wheatley and the slave narrative of Olaudah Equiano, The Interesting Narrative of the Life of Olaudah Equiano (1789). At this time American Indian literature also began to flourish. Samson Occom published his A Sermon Preached at the Execution of Moses Paul and a popular hymnbook, Collection of Hymns and Spiritual Songs, "the first Indian best-seller".[13]

The Autobiography of Benjamin Franklin (1793)

The Revolutionary period also contained political writings, including those by colonists Samuel Adams, Josiah Quincy, John Dickinson, and Joseph Galloway, the last being a loyalist to the crown. Two key figures were Benjamin Franklin and Thomas Paine. Franklin's Poor Richard's Almanack and The Autobiography of Benjamin Franklin are esteemed works with their wit and influence toward the formation of a budding American identity. Paine's pamphlet Common Sense and The American Crisis writings are seen as playing a key role in influencing the political tone of the time.

During the Revolutionary War, poems and songs such as "Nathan Hale" were popular. Major satirists included John Trumbull and Francis Hopkinson. Philip Morin Freneau also wrote poems about the War.

During the 18th century, writing shifted from the Puritanism of Winthrop and Bradford to Enlightenment ideas of reason. The belief that human and natural occurrences were messages from God no longer fit with the budding anthropocentric culture. Many intellectuals believed that the human mind could comprehend the universe through the laws of physics as described by Isaac Newton. One of these was Cotton Mather. The first book published in North America that promoted Newton and natural theology was Mather's The Christian Philosopher (1721). The enormous scientific, economic, social, and philosophical, changes of the 18th century, called the Enlightenment, impacted the authority of clergyman and scripture, making way for democratic principles. The increase in population helped account for the greater diversity of opinion in religious and political life as seen in the literature of this time. In 1670, the population of the colonies numbered approximately 111,000. Thirty years later it was more than 250,000. By 1760, it reached 1,600,000.[7] The growth of communities and therefore social life led people to become more interested in the progress of individuals and their shared experience in the colonies. These new ideas can be seen in the popularity of Benjamin Franklin's Autobiography.

Even earlier than Franklin was Cadwallader Colden (1689 - 1776), whose book The History of the Five Indian Nations, published in 1727 was one of the first texts published on Iroquois history.[14] Colden also wrote a book on botany, which attracted the attention of Carl Linnaeus, and he maintained a long term correspondence with Benjamin Franklin.[15][16]

In the late 18th and early 19th centuries, the first American novels were published. These fictions were too lengthy to be printed for public reading. Publishers took a chance on these works in hopes they would become steady sellers and need to be reprinted. This scheme was ultimately successful because male and female literacy rates were increasing at the time. Among the first American novels are Thomas Attwood Digges's Adventures of Alonso, published in London in 1775 and William Hill Brown's The Power of Sympathy published in 1789. Brown's novel depicts a tragic love story between siblings who fell in love without knowing they were related.

In the next decade, important women writers also published novels. Susanna Rowson is best known for her novel Charlotte: A Tale of Truth, published in London in 1791.[18] In 1794 the novel was reissued in Philadelphia under the title, Charlotte Temple. Charlotte Temple is a seduction tale, written in the third person, which warns against listening to the voice of love and counsels resistance. She also wrote nine novels, six theatrical works, two collections of poetry, six textbooks, and countless songs.[18] Reaching more than a million and a half readers over a century and a half, Charlotte Temple was the biggest seller of the 19th century before Stowe's Uncle Tom's Cabin. Although Rowson was extremely popular in her time and is often acknowledged in accounts of the development of the early American novel, Charlotte Temple often is criticized as a sentimental novel of seduction.

Hannah Webster Foster's The Coquette: Or, the History of Eliza Wharton was published in 1797 and was extremely popular.[19] Told from Foster's point of view and based on the real life of Eliza Whitman, the novel is about a woman who is seduced and abandoned. Eliza is a "coquette" who is courted by two very different men: a clergyman who offers her a comfortable domestic life and a noted libertine. Unable to choose between them, she finds herself single when both men get married. She eventually yields to the artful libertine and gives birth to an illegitimate stillborn child at an inn. The Coquette is praised for its demonstration of the era's contradictory ideas of womanhood.[20] even as it has been criticized for delegitimizing protest against women's subordination.[21]

Washington Irving and his friends at Sunnyside

Both The Coquette and Charlotte Temple are novels that treat the right of women to live as equals as the new democratic experiment. These novels are of the sentimental genre, characterized by overindulgence in emotion, an invitation to listen to the voice of reason against misleading passions, as well as an optimistic overemphasis on the essential goodness of humanity. Sentimentalism is often thought to be a reaction against the Calvinistic belief in the depravity of human nature.[22] While many of these novels were popular, the economic infrastructure of the time did not allow these writers to make a living through their writing alone.[23]

Charles Brockden Brown is the earliest American novelist whose works are still commonly read. He published Wieland in 1798, and in 1799 published Ormond, Edgar Huntly, and Arthur Mervyn. These novels are of the Gothic genre.

The first writer to be able to support himself through the income generated by his publications alone was Washington Irving. He completed his first major book in 1809 titled A History of New-York from the Beginning of the World to the End of the Dutch Dynasty.[24]

Of the picaresque genre, Hugh Henry Brackenridge published Modern Chivalry in 1792–1815; Tabitha Gilman Tenney wrote Female Quixotism: Exhibited in the Romantic Opinions and Extravagant Adventure of Dorcasina Sheldon in 1801; Royall Tyler wrote The Algerine Captive in 1797.[22]

Other notable authors include William Gilmore Simms, who wrote Martin Faber in 1833, Guy Rivers in 1834, and The Yemassee in 1835. Lydia Maria Child wrote Hobomok in 1824 and The Rebels in 1825. John Neal wrote Keep Cool in 1817, Logan in 1822, Seventy-Six in 1823, Randolph in 1823, Errata in 1823, Brother Jonathan in 1825, and Rachel Dyer (earliest use of the Salem witch trials as the basis for a novel[25]) in 1828. Catherine Maria Sedgwick wrote A New England Tale in 1822, Redwood in 1824, Hope Leslie in 1827, and The Linwoods in 1835. James Kirke Paulding wrote The Lion of the West in 1830, The Dutchman's Fireside in 1831, and Westward Ho! in 1832. Omar ibn Said, a Muslim slave in the Carolinas, wrote an autobiography in Arabic in 1831, considered an early example of African-American literature.[26][27][28] Robert Montgomery Bird wrote Calavar in 1834 and Nick of the Woods in 1837. James Fenimore Cooper was a notable author best known for his novel The Last of the Mohicans written in 1826.[22] George Tucker produced in 1824 the first fiction of Virginia colonial life with The Valley of Shenandoah. He followed in 1827 with one of the country's first science fictions: A Voyage to the Moon: With Some Account of the Manners and Customs, Science and Philosophy, of the People of Morosofia, and Other Lunarians.

Slave narrative autobiography from this period include Frederick Douglass's Narrative of the Life of Frederick Douglass, an American Slave (1845) and Harriet Jacobs's Incidents in the Life of a Slave Girl (1861). At this time, American Indian autobiography develops, most notably in William Apess's A Son of the Forest (1829) and George Copway's The Life, History and Travels of Kah-ge-ga-gah-bowh (1847). Moreover, minority authors were beginning to publish fiction, as in William Wells Brown's Clotel; or, The President's Daughter (1853), Frank J. Webb's The Garies and Their Friends, (1857) Martin Delany's Blake; or, The Huts of America (1859–62) and Harriet E. Wilson's Our Nig: Sketches from the Life of a Free Black (1859) as early African-American novels, and John Rollin Ridge's The Life and Adventures of Joaquín Murieta (1854), which is considered the first Native American novel but which also is an early story about Mexican-American issues.

Edward Bellamy's utopian novel Looking Backward (1888) was concerned with political and social issues.

F. Scott Fitzgerald, photographed by Carl van Vechten, 1937

Experimentation in style and form soon joined the new latitudes in subject matter. In 1909, Gertrude Stein (1874–1946), by then an expatriate in Paris, published Three Lives, an innovative work influenced by her familiarity with cubism, jazz, and other movements in contemporary art and music. Stein labeled a group of American literary figures who lived in Paris in the 1920s and 1930s the "Lost Generation," a term later used as by Ernest Hemingway.

The 1920s brought sharp changes to American literature. Many writers had direct experience of the First World War, and they used it to frame their writings.[37] Writers like Henry James, Gertrude Stein, and poets Ezra Pound, H.D. and T. S. Eliot demonstrate the growth of an international perspective in American literature. American writers had long looked to European models for inspiration, but whereas the literary breakthroughs of the mid-19th century came from finding distinctly American styles and themes, writers from this period were finding ways of contributing to a flourishing international literary scene, not as imitators but as equals. Something similar was happening back in the States, as Jewish writers (such as Abraham Cahan) used the English language to reach an international Jewish audience.

William Faulkner in 1954

The period of peace and debt-fueled economic expansion that followed WWI was the setting for many of the stories and novels of F. Scott Fitzgerald (1896–1940). Fitzgerald's work captured the restless, pleasure-hungry, defiant mood of the 1920s, a decade he named the Jazz Age. Fitzgerald's characteristic theme, expressed poignantly in his masterpiece The Great Gatsby, is the tendency of youth's golden dreams to dissolve in failure and disappointment. Fitzgerald also dwells on the collapse of long-held American Ideals, such as liberty, social unity, good governance and peace, features which were severely threatened by the pressures of modern early 20th century society.[38] Sinclair Lewis and Sherwood Anderson also wrote novels with critical depictions of American life. John Dos Passos wrote a famous anti-war novel, Three Soldiers, describing scenes of blind hatred, stupidity, and criminality; and the suffocating regimentation of army life.[39] He also wrote about the war in the U.S.A. trilogy which extended into the Depression.[40] Experimental in form, the U.S.A. trilogy weaves together various narrative strands, which alternate with contemporary news reports, snatches of the author's autobiography, and capsule biographies of public figures including Eugene Debs, Robert La Follette and Isadora Duncan.

Ernest Hemingway (1899–1961) saw violence and death as an ambulance driver in World War I, and the carnage persuaded him that abstract language was empty and misleading. He cut out unnecessary words from his writing, simplified sentence structure, and concentrated on concrete objects and actions. He adhered to a moral code that emphasized grace under pressure, and his protagonists were strong, silent men who often dealt awkwardly with women. The Sun Also Rises and A Farewell to Arms are generally considered his best novels; in 1954, he won the Nobel Prize in Literature.[41]

William Faulkner (1897–1962) won the Nobel Prize in 1949. Faulkner encompassed a wide range of humanity in Yoknapatawpha County, a Mississippian region of his own invention. He recorded his characters' seemingly unedited ramblings in order to represent their inner states, a technique called "stream of consciousness". He also jumbled time sequences to show how the past – especially the slave-holding era of the Deep South – endures in the present. Among his great works are Absalom, Absalom!, As I Lay Dying, The Sound and the Fury, and Light in August.[42]

Depression era literature offered blunt, direct social criticism. John Steinbeck (1902–1968) set many of his stories in Salinas, California, where he was born. His style was simple and evocative, winning him the favor of the readers but not of the critics. His poor, working-class characters struggled to lead a decent and honest life. The Grapes of Wrath (1939), considered his masterpiece, is a strong, socially-oriented novel of the Joads, a poor family from Oklahoma and their journey to California in search of a better life. Other of his popular novels include Tortilla Flat, Of Mice and Men, Cannery Row, and East of Eden. He was awarded the Nobel Prize in Literature in 1962.

In his short life, Nathanael West produced two short novels that later came to be considered classics. Miss Lonelyhearts plumbs the life of reluctant (and, to comic effect, male) advice columnist who cannot deal with the tragic letters he receives. The Day of the Locust satirizes Hollywood stereotypes and the dark ironies of Hollywood life.

In non-fiction, James Agee's Let Us Now Praise Famous Men observes and depicts the lives of three struggling tenant-farming families in Alabama in 1936. Combining factual reporting with poetic beauty, Agee presented an accurate and detailed report of what he had seen coupled with insight into his feelings about the experience and the difficulties of capturing it for a broad audience. In doing so, he created an enduring portrait of a nearly invisible segment of the American population.

Henry Miller's semi-autobiographical novels of sexual exploration, written and published in Paris, were deemed pornographic and officially banned from the United States until 1962. By then, the themes and stylistic innovations in Tropic of Cancer (1934) and Black Spring had already set an example that paved the way for sexually frank novels of personal experience of the 1950s and 1960s.

Norman Mailer, photographed by Carl Van Vechten, 1948

The period was dominated by the last few of the realistic modernists, the wildly Romantic beatniks, and explorations of personal, racial, and ethnic themes.

World War II was the subject of several major novels: Norman Mailer's The Naked and the Dead (1948), Joseph Heller's Catch-22 (1961) and Kurt Vonnegut Jr.'s Slaughterhouse-Five (1969). While the Korean war was a source of trauma for the protagonist of The Moviegoer (1962), by Southern author Walker Percy, winner of the National Book Award; his attempt at exploring "the dislocation of man in the modern age."[43]

Though born in Canada, Chicago raised Saul Bellow became one of the most influential American writers. Works like The Adventures of Augie March (1953) and Herzog (1964), Bellow painted vivid portraits of Jewish life in America that opened the way for further work. He was honored by the Nobel Prize in Literature in 1976. Other noteworthy novels are J.D. Salinger's The Catcher in the Rye (1951), Sylvia Plath's The Bell Jar (1963), and Russian-American Vladimir Nabokov's Lolita (1955). The highly popular To Kill a Mockingbird (1960) by Harper Lee was a less intense novel of racial inequality and white responsibility.

The 1950s poetry and fiction of the "Beat Generation" developed, initially from a New York circle of intellectuals and then established more officially later in San Francisco. The term Beat referred to the countercultural rhythm of the Jazz scene, to a sense of rebellion regarding the conservative stress of post-war society, and to an interest in new forms of spiritual experience through drugs, alcohol, philosophy, and religion (specifically Zen Buddhism). Allen Ginsberg set the tone with his Whitmanesque poem Howl (1956), a work that begins: "I saw the best minds of my generation destroyed by madness". Among the achievements of the Beats, in the novel, are Jack Kerouac's On the Road (1957), the chronicle of a soul-searching travel through the continent, and William S. Burroughs's Naked Lunch (1959), a more experimental work structured as a series of vignettes relating, among other things, the narrator's travels and experiments with hard drugs.

John Updike

In contrast, John Updike approached American life from a more reflective but no less subversive perspective. His 1960 novel Rabbit, Run, the first of four chronicling the rising and falling fortunes of Harry "Rabbit" Angstrom over the course of four decades against the backdrop of the major events of the second half of the 20th century, broke new ground on its release in its characterization and detail of the American middle class and frank discussion of taboo topics such as adultery. Notable among Updike's characteristic innovations was his use of present-tense narration, his rich, stylized language, and his attention to sensual detail. His work is also deeply imbued with Christian themes. The two final installments of the Rabbit series, Rabbit is Rich (1981) and Rabbit at Rest (1990), were both awarded the Pulitzer Prize for Fiction. Other notable works include the Henry Bech novels (1970–98), The Witches of Eastwick (1984), Roger's Version (1986) and In the Beauty of the Lilies (1996), which literary critic Michiko Kakutani called "arguably his finest".[44]

Frequently linked with Updike is the novelist Philip Roth. Roth vigorously explores Jewish identity in American society, especially in the postwar era and the early 21st century. Frequently set in Newark, New Jersey, Roth's work is known to be highly autobiographical, and many of Roth's main characters, most famously the Jewish novelist Nathan Zuckerman, are thought to be alter egos of Roth. With these techniques, and armed with his articulate and fast-paced style, Roth explores the distinction between reality and fiction in literature while provocatively examining American culture. His most famous work includes the Zuckerman novels, the controversial Portnoy's Complaint (1969), and Goodbye, Columbus (1959). Among the most decorated American writers of his generation, he has won every major American literary award, including the Pulitzer Prize for his major novel American Pastoral (1997).

In the realm of African-American literature, Ralph Ellison's 1952 novel Invisible Man was instantly recognized as among the most powerful and important works of the immediate post-war years. The story of a black Underground Man in the urban north, the novel laid bare the often repressed racial tension that still prevailed while also succeeding as an existential character study. Richard Wright was catapulted to fame by the publication in subsequent years of his now widely studied short story, "The Man Who Was Almost a Man" (1939), and his controversial second novel, Native Son (1940), and his legacy was cemented by the 1945 publication of Black Boy, a work in which Wright drew on his childhood and mostly autodidactic education in the segregated South, fictionalizing and exaggerating some elements as he saw fit. Because of its polemical themes and Wright's involvement with the Communist Party, the novel's final part, "American Hunger", was not published until 1977.

Perhaps the most ambitious and challenging post-war American novelist was William Gaddis, whose uncompromising, satiric, and large novels, such as The Recognitions (1955) and J R (1975) are presented largely in terms of unattributed dialog that requires almost unexampled reader participation. Gaddis's primary themes include forgery, capitalism, religious zealotry, and the legal system, constituting a sustained polyphonic critique of modern American life. Gaddis's work, though largely ignored for years, anticipated and influenced the development of such ambitious "postmodern" fiction writers as Thomas Pynchon, David Foster Wallace, Joseph McElroy, William H. Gass, and Don DeLillo. Another neglected and challenging postwar American novelist, albeit one who wrote much shorter works, was John Hawkes, whose surreal visionary fiction addresses themes of violence and eroticism and experiments audaciously with narrative voice and style. Among his most important works is the short nightmarish novel The Lime Twig (1961).

In the postwar period, the art of the short story again flourished. Among its most respected practitioners was Flannery O'Connor, who developed a distinctive Southern gothic esthetic in which characters acted at one level as people and at another as symbols. A devout Catholic, O'Connor often imbued her stories, among them the widely studied "A Good Man is Hard to Find" and "Everything That Rises Must Converge", and two novels, Wise Blood (1952); The Violent Bear It Away (1960), with deeply religious themes, focusing particularly on the search for truth and religious skepticism against the backdrop of the nuclear age. Other important practitioners of the form include Katherine Anne Porter, Eudora Welty, John Cheever, Raymond Carver, Tobias Wolff, and the more experimental Donald Barthelme.

James Baldwin, author of essay collections such as Notes of a Native Son (1955) and The Fire Next Time (1963).

Major American essayists of the 20th century included writers such as James Baldwin, Gore Vidal, Susan Sontag, and Flannery O'Connor.[45]

The 18th century saw an increasing emphasis on America itself as fit subject matter for its poets. This trend is most evident in the works of Philip Freneau (1752–1832), who is also notable for the unusually sympathetic attitude to Native Americans, which was reflective of his skepticism toward American culture.[57] However, this late colonial-era poetry generally was influenced by contemporary poetry in Europe. The work of Rebecca Hammond Lard (1772–1855), is still relevant today, writing about the environment as well as also human nature.[58]

Walt Whitman, 1854

The Fireside Poets (also known as the Schoolroom or Household Poets) were some of America's first major poets domestically and internationally. They were known for their poems being easy to memorize due to their general adherence to poetic form (standard forms, regular meter, and rhymed stanzas) and were often recited in the home (hence the name) as well as in school (such as "Paul Revere's Ride"), as well as working with distinctly American themes, including some political issues such as abolition. They included Henry Wadsworth Longfellow, William Cullen Bryant, John Greenleaf Whittier, James Russell Lowell, and Oliver Wendell Holmes Sr. Longfellow achieved the highest level of acclaim and is often considered the first internationally acclaimed American poet, being the first American poet given a bust in Westminster Abbey's Poets' Corner.[59]

Walt Whitman (1819–1892) and Emily Dickinson (1830–1886), two of America's greatest 19th-century poets could hardly have been more different in temperament and style. Walt Whitman was a working man, a traveler, a self-appointed nurse during the American Civil War (1861–1865), and a poetic innovator. His magnum opus was Leaves of Grass, in which he uses a free-flowing verse and lines of irregular length to depict the all-inclusiveness of American democracy. Taking that motif one step further, the poet equates the vast range of American experience with himself without being egotistical. For example, in Song of Myself, the long, central poem in Leaves of Grass, Whitman writes: "These are really the thoughts of all men in all ages and lands, they are not original with me".

In his words Whitman was a poet of "the body electric". In Studies in Classic American Literature, the English novelist D. H. Lawrence wrote that Whitman "was the first to smash the old moral conception that the soul of man is something 'superior' and 'above' the flesh."

By contrast, Emily Dickinson lived the sheltered life of a genteel unmarried woman in small-town Amherst, Massachusetts. Her poetry is ingenious, witty, and penetrating. Her work was unconventional for its day, and little of it was published during her lifetime. Many of her poems dwell on the topic of death, often with a mischievous twist. One, "Because I could not stop for Death", begins, "He kindly stopped for me". The opening of another Dickinson poem toys with her position as a woman in a male-dominated society and an unrecognized poet: "I'm nobody! Who are you? / Are you nobody too?"[60]

First edition

American poetry arguably reached its peak in the early-to-mid-20th century, with such noted writers as Wallace Stevens and his Harmonium (1923) and The Auroras of Autumn (1950), T. S. Eliot and his The Waste Land (1922), Robert Frost and his North of Boston (1914) and New Hampshire (1923), Hart Crane and his White Buildings (1926) and the epic cycle, The Bridge (1930), Ezra Pound, The Cantos (1917–1969). William Carlos Williams and his epic poem about his New Jersey hometown, Paterson, Marianne Moore, E. E. Cummings, Edna St. Vincent Millay and Langston Hughes.

Pound's poetry is complex and sometimes obscure, with references to other art forms and to a vast range of Western and Eastern literature.[61] He influenced many poets, notably T. S. Eliot (1888–1965), another expatriate. Eliot wrote spare, cerebral poetry, carried by a dense structure of symbols. In The Waste Land, he embodied a jaundiced vision of post–World War I society in fragmented, haunted images. Like Pound's, Eliot's poetry could be highly allusive, and some editions of The Waste Land come with footnotes supplied by the poet. In 1948, Eliot won the Nobel Prize in Literature.[62]

Among the most respected postwar American poets are: John Ashbery, the key figure of the surrealistic New York School of poetry, and his celebrated Self-portrait in a Convex Mirror (Pulitzer Prize for Poetry, 1976); Elizabeth Bishop and her North & South (Pulitzer Prize for Poetry, 1956) and "Geography III" (National Book Award, 1970); Richard Wilbur and his Things of This World, winner of both the Pulitzer Prize and the National Book Award for Poetry in 1957; John Berryman and his The Dream Songs, (Pulitzer Prize for Poetry, 1964, National Book Award, 1968); A.R. Ammons, whose Collected Poems 1951-1971 won a National Book Award in 1973 and whose long poem Garbage earned him another in 1993; Theodore Roethke and his The Waking (Pulitzer Prize for Poetry, 1954); James Merrill and his epic poem of communication with the dead, The Changing Light at Sandover (Pulitzer Prize for Poetry, 1977); Louise Glück for The Wild Iris (Pulitzer Prize for Poetry, 1993) and Faithful and Virtuous Night (National Book Award, 2014), who is additionally the only living American author publishing primarily written poetry awarded the Nobel prize in literature;[63] W.S. Merwin for The Carrier of Ladders (Pulitzer Prize for Poetry, 1971) and The Shadow of Sirius (Pulitzer Prize for Poetry, 2009); Mark Strand for Blizzard of One (Pulitzer Prize for Poetry, 1999); Robert Hass for Time and Materials, which won both the Pulitzer Prize and National Book Award for Poetry in 2008 and 2007 respectively; and Rita Dove for Thomas and Beulah (Pulitzer Prize for Poetry, 1987).

In addition, in this same period the confessional, whose origin is often traced to the publication in 1959 of Robert Lowell's Life Studies,[64] and beat schools of poetry enjoyed popular and academic success, producing such widely anthologized voices as Allen Ginsberg, Charles Bukowski, Gary Snyder, Anne Sexton, and Sylvia Plath, among many others. Other notable poets of the late 20th century include Louise Glück, Mary Oliver, Gary Snyder, Robert Pinsky, and others.

Amanda S. C. Gorman became the first National Youth Poet Laureate.[65]

Stylistic and cultural diversity remain distinguishing features of American poetry.[66] Notable poets of the 21st century include Amanda Gorman, Saul Williams, Ocean Vuong, Saeed Jones, Alex Dimitrov, Ada Limón, and others.

Sandra Cisneros, best known for her first novel The House on Mango Street (1983) and her subsequent short story collection Woman Hollering Creek and Other Stories (1991). She is the recipient of numerous awards including a National Endowment for the Arts Fellowship, and is regarded as a key figure in Chicana literature.[67]

The second half of the twentieth century saw the emergence of American Jewish writers such as Saul Bellow, Norman Mailer, Joseph Heller, Philip Roth, Chaim Potok, and Bernard Malamud. Potok's novels about a young New York Jewish boy's coming of age, The Chosen and The Promise figured prominently in this movement.

After being relegated to cookbooks and autobiographies for most of the 20th century, Asian American literature achieved widespread notice through Maxine Hong Kingston's fictional memoir, The Woman Warrior (1976), and her novels China Men (1980) and Tripmaster Monkey: His Fake Book. Chinese-American author Ha Jin in 1999 won the National Book Award for his second novel, Waiting, about a Chinese soldier in the Revolutionary Army who has to wait 18 years to divorce his wife for another woman, all the while having to worry about persecution for his protracted affair, and twice won the PEN/Faulkner Award, in 2000 for Waiting and in 2005 for War Trash.

Other notable Asian-American novelists include Amy Tan, best known for her novel, The Joy Luck Club (1989), tracing the lives of four immigrant families brought together by the game of Mahjong, and Korean American novelist Chang-Rae Lee, who has published Native Speaker, A Gesture Life, and Aloft. Such poets as Marilyn Chin and Li-Young Lee, Kimiko Hahn and Janice Mirikitani have also achieved prominence, as has playwright David Henry Hwang. Equally important has been the effort to recover earlier Asian American authors, started by Frank Chin and his colleagues; this effort has brought Sui Sin Far, Toshio Mori, Carlos Bulosan, John Okada, Hisaye Yamamoto and others to prominence.

Indian-American author Jhumpa Lahiri won the Pulitzer Prize for Fiction for her debut collection of short stories, Interpreter of Maladies (1999), and went on to write a well-received novel, The Namesake (2003), which was shortly adapted to film in 2007. In her second collection of stories, Unaccustomed Earth, released to widespread commercial and critical success, Lahiri shifts focus and treats the experiences of the second and third generation.

Hispanic literature also became important during this period, starting with acclaimed novels by Tomás Rivera (...y no se lo tragó la tierra) and Rudolfo Anaya (Bless Me, Ultima), and the emergence of Chicano theater with Luis Valdez and Teatro Campesino. Latina writing became important thanks to authors such as Sandra Cisneros, an icon of an emerging Chicano literature whose 1983 bildungsroman The House on Mango Street is taught in schools across the United States, Denise Chavez's The Last of the Menu Girls and Gloria Anzaldúa's Borderlands/La Frontera: The New Mestiza.

Dominican-American author Junot Díaz received the Pulitzer Prize for Fiction for his 2007 novel The Brief Wondrous Life of Oscar Wao, which tells the story of an overweight Dominican boy growing up as a social outcast in Paterson, New Jersey. Another Dominican author, Julia Alvarez, is well known for How the García Girls Lost Their Accents and In the Time of the Butterflies. Cuban American author Oscar Hijuelos won a Pulitzer for The Mambo Kings Play Songs of Love, and Cristina García received acclaim for Dreaming in Cuban.

Celebrated Puerto Rican novelists who write in English and Spanish include Giannina Braschi, author of the Spanglish classic Yo-Yo Boing! and Rosario Ferré, best known for "Eccentric Neighborhoods".[68][69] Puerto Rico has also produced important playwrights such as René Marqués (The Oxcart), Luis Rafael Sánchez (The Passion of Antigone Perez), and José Rivera (Marisol). Major poets of Puerto Rican diaspora who write about the life of American immigrants include Julia de Burgos (I was my own route fui), Giannina Braschi (Empire of Dreams), and Pedro Pietri (Puerto Rican Obituary). Pietri was a co-founder of the Nuyorican Poets Café, a performance space for poetry readings.[69] Lin-Manuel Miranda, a Nuyorican poet and playwright, wrote the popular Broadway musicals Hamilton and In the Heights.[70]

Spurred by the success of N. Scott Momaday's Pulitzer Prize–winning House Made of Dawn, Native American literature showed explosive growth during this period, known as the Native American Renaissance, through such novelists as Leslie Marmon Silko (e.g., Ceremony), Gerald Vizenor (e.g., Bearheart: The Heirship Chronicles and numerous essays on Native American literature), Louise Erdrich (Love Medicine and several other novels that use a recurring set of characters and locations in the manner of William Faulkner), James Welch (e.g., Winter in the Blood), Sherman Alexie (e.g., The Lone Ranger and Tonto Fistfight in Heaven), and poets Simon Ortiz and Joy Harjo. The success of these authors has brought renewed attention to earlier generations, including Zitkala-Sa, John Joseph Mathews, D'Arcy McNickle and Mourning Dove.

More recently, Arab American literature, largely unnoticed since the New York Pen League of the 1920s, has become more prominent through the work of Diana Abu-Jaber, whose novels include Arabian Jazz and Crescent and the memoir The Language of Baklava.