History of the Jews in Denmark

Medieval Danish art contains depictions of Jews—visibly wearing pointed hats—but there is no evidence that any Jews actually lived in Denmark during that time.[6] With the conclusion of the Danish Reformation in 1536, Jews along with Catholics were prohibited entry into Denmark.[7]

The first known settlement on Danish territory was based on a royal dispensation. Industrious Christian IV founded Glückstadt on the river Elbe in today's German state of Schleswig-Holstein in 1616. When it initially threatened to founder, he decided in 1619 to allow Jewish merchant Albert Dionis to settle in the town. He thus hoped to ensure its success.[8] This dispensation was extended to a few other Jews, and in 1628, their status was formalized by being promised protection, the right to hold private religious services, and maintain their own cemetery. Albert Dionis gained special status within the Danish royal court, apparently as a source of credit for ambitious projects. Gabriel Gomez, who also attained status, persuaded Frederik III to allow Sephardic Jews to reside in Denmark while conducting trade.[8] At that time, Ashkenazi Jews, in contrast to the Sephardim, were forbidden to enter unless they were specifically granted letters of safe passage, and were subject to considerable fines if caught without the required documents; nevertheless, many of the Jews who settled in the kingdom in the coming years were Ashkenazi.[8]

Following the costly Thirty Years' War, which created a fiscal crisis for the Danish crown, Frederik III proclaimed absolute monarchy in Denmark. To improve trade, the king encouraged Jewish immigration. The first Jewish community was founded in the newly established town of Fredericia in 1682, and in 1684 an Ashkenazi community was founded in Copenhagen.

By 1780, there were approximately 1,600 Jews in Denmark, though all were admitted by special permission granted only on the basis of personal wealth. They were subject to social and economic discrimination, and for a brief period in 1782 they were forced to attend Lutheran services. But they were not required to live in ghettos and had a significant degree of self-governance.

Jews began settling in the Danish West Indies in 1655, and by 1796 the first synagogue was inaugurated. In its heyday in the mid-19th century, the Jewish community made up half of the white population.[9] One of the earliest colonial governors, Gabriel Milan, was a Sephardic Jew.

The anti-Jewish riots in Copenhagen in September 1819

As the Jewish enlightenment reached Denmark in the late 18th century, the king instituted a number of reforms to facilitate integration of Jewish subjects into the larger Danish society. Jews were allowed to join guilds, study at the university, buy real estate, and establish schools.

The Napoleonic Wars and the disastrous Gunboat War brought about a complete emancipation of Danish Jews (while, in contrast, events in Norway resulted in a constitutional ban on Jews entering Norway). Still, there were severe antisemitic riots in Denmark in 1819 that lasted several months, though without any known fatalities.

On the other hand, the early 19th century saw a flourishing of Danish-Jewish cultural life. The Great Synagogue of Copenhagen is a landmark building, designed by the architect G. F. Hetsch. A number of Jewish cultural personalities (or persons of Jewish ancestry who did not necessarily regard themselves as Jews), among them the art benefactor and editor Mendel Levin Nathanson, the writer Meir Aron Goldschmidt, and founder of Politiken, Edvard Brandes, his brother literary critic Georg Brandes (who had a strong influence on Norwegian playwright Henrik Ibsen), Henri Nathansen, and others rose to prominence.

Sculpture of Rabbi Mordecai Schornstein at the former site of the Tel Aviv Zoo.

As in many other societies, increasing integration accelerated assimilation of Jews into mainstream Danish society, including higher rates of intermarriage. In the early twentieth century, events such as the Kishinev pogrom in 1903, the Russo-Japanese War in 1904, and the series of Russian revolutions, led to an influx of approximately 3,000 Jewish refugees into Denmark.

The new arrivals changed the character of Danish Jewry significantly. More likely to be socialist Bundists than religious, they founded a Yiddish theater and several Yiddish newspapers. During World War I, in 1918, the World Zionist Organization set up a central office in Copenhagen in order to present the claims of the Jewish people at the Paris peace conference.[10] These proved to be short-lived, however, and Denmark closed its door to further immigration in the early 1920s.

A notable Danish Jew from this period was Rabbi Dr. Mordecai Schornstein, one of the Chief Rabbis of Copenhagen, who, after immigrating to Eretz Israel, founded the Tel Aviv zoo.[11]

In April 1933, Christian X was scheduled to appear at the central synagogue in Copenhagen to celebrate its centennial anniversary. When Adolf Hitler came to power in Germany in January 1933, the community leaders suggested that the king postpone his visit. The king insisted, however, and became the first Nordic monarch to visit a synagogue. Christian X also became the subject of a persistent urban legend according to which, during Nazi occupation, he donned the Star of David in solidarity with the Danish Jews. This is not true, as Danish Jews were not forced to wear the star of David. However, the legend likely stems from a 1942 British report that claimed he threatened to don the star if this was forced upon Danish Jews.[12] He did, however, later on, finance the transport of Danish Jews to unoccupied Sweden, where they would be safe from Nazi persecution.[13] A period of tension ensued, for the Danish population in general and its Jewish citizens in particular. Danish policy sought to ensure its independence and neutrality by placating the neighboring Nazi regime. After Denmark was occupied by Germany following Operation Weserübung on April 9, 1940, the situation became increasingly precarious.

In 1943, the situation came to a head when Werner Best, the German plenipotentiary in Denmark, ordered the arrest and deportation of all Danish Jews, scheduled to commence on October 1, which coincided with Rosh Hashanah. The Jewish Danes were warned and only 202 were arrested initially. 7,550 fled to Sweden, ferried across the Øresund strait; 500 Jews were deported to the Theresienstadt concentration camp.[14] Danish authorities often interceded on their behalf (as they did for other Danes in German custody), sending food. Of the 500 Jews who were captured, approximately 50 died during deportation. Danes rescued the rest and they returned to Denmark in what was regarded as a patriotic duty against the Nazi occupation. Many non-Jewish Danes protected their Jewish neighbours' property and homes while they were gone.[14] After the war, many Danish Jews migrated to Sweden, Israel, the United Kingdom, and the United States.

In 2013, the officially recognized Jewish Community in Denmark religious organization had approximately 1900 members, according to Finn Schwarz, president of the community. Comparing to 1997, this number indicates a significant decrease in membership, which the Jewish community has explained partly by increasing antisemitic incidents.[15] Research from Danish professor Peter Nannestad has shown that antisemitism in Denmark is confined to other minority groups and is not an issue in Danish society at large.[16] Rather, the fact that Denmark has become increasingly secular in recent years might be a better explanation for why Jews and other groups with a strong religious heritage face difficulties in adapting to life in Denmark. Indeed, it has been suggested that non-orthodox Jews have little or no problems feeling at home in Denmark.[15] Another sensitive topic for Jews in Denmark is the relatively strong support of Palestine in the country, which can create some tension if Danish Jews are vocal in their support of Israel during military actions in Gaza. According to the Jewish Community in Denmark, as of 2020, there were approximately 6,000 Jews in Denmark, of which 1,700 were card-carrying members of the organisation. The majority of Danish Jews are secular, but maintain a cultural connection to Jewish life.[17] Almost all Jews are very integrated into mainstream Danish society.

Danish society has generally maintained a safe and friendly environment for its Jewish minority. There are three active synagogues in Denmark today, all in Copenhagen. The larger synagogue in Krystalgade is a Modern Orthodox-Conservative community and is inclusive of its members, though follows a traditional liturgy. The Machsike Hadas Synagogue is an Orthodox synagogue, and Chabad also has a presence in Copenhagen. Shir Hatzafon is a Reform Jewish synagogue and community in Denmark.

In addition, there are two Jewish periodicals published in Danish: Rambam, published by Selskabet for Dansk-Jødisk Historie; and Alef, a journal of Jewish culture.

• Conrad Kisch: The Jewish community in Denmark: history and present status – From all their habitations
• Official website for the "Krystalgade" community in Denmark
• Shir Hatzafon – Progressive Judaism in Denmark
• Society for Danish-Jewish History/Rambam Archived 2006-08-18 at the Wayback Machine
• Jewish Genealogical Society of Denmark
• The Jews of Denmark – a Bibliography, website of The Royal Library, Denmark
• Jews in Denmark