Daraban Tehsil

There are various opinions regarding the origin of the word Daraban. The word "Daraban", or "Drabund" according to Herbert Benjamin Edwardes, ( 1819-1868) has its origins in phrase "Durruh-Bund", which meant, the closed pass. Herbert Benjamin Edwardes was a British Indian official who visited Dera Ismail Khan region in 1848-9. He wrote down detailed of current day Khyber-Pakhtunkhwa region and its people and their ways of life in his book "A year on the Punjab Frontier". According to Hebert Edwardes, the Miankhel Pashtoon tribe which settled down in present day Daraban, aimed to close the pass which connected their region with Sherani hills. Sheranis and Miankhels had turbulent relationships. The phrase "Durruh_Bund" in due course of time evolved into Darabund and further into Drabund or Draban and began to mark out Miankhel tribe's territory. It is quite interesting That Hebert Edwardes uses the word Drábund while describing village of Daraban in years 1848-9. In his book he writes, "Drábund is a small section of the Damán Proper,or skirts of the hills, not extending across the Dérajâtto the Indus.It lies south and south-west of the country of the Gundapoors, which we have just left. Its boundary with Koláchee on the north is the Nullah, or Stream of Zirkunnee, or Sawan ; on the west, the outer ridge of the Tukht-i- Sooliman ; on↵the south, with the Babhurs, a line of pillars laid↵down by me, equi-distant between the two disputed courses of the Kowruh Nullah, or Bitter Stream ;The Drábund country altogether is about twelve miles by twenty- one in extent ; and in character generally resembles the neighbouring country of the↵Gundapoors ; but Drábund is more undulated towards the hills, its villages are surrounded by more trees↵and vegetation, and on the whole it wears a more↵cheerful and prosperous appearance". Regarding origins of word Daraban, another widely popular but less authentic version states the words Daraban and Darazinda, chief town of Drazinda District, originate in similar sound, are Persian in origin and related with Dara Shikoh, a son of Mughal emperor, Shajahan. There is little historical evidence in support of this claim, but still this origin myth lingers in popular imagination. The former account regarding the origin of the name of Daraban looks more plausible and is very much attested by the early history of enmity and hostility between Sherani tribe and Miankhels.

It is quite unlikely that region of Daraban including Darazinda, Musa Zai, Zarkani and  Chodwan had, for so long, remained without human habitation in ancient times. This  region's excellent geographical location, rich agricultural produce and fertile soil for cultivation and water must have encouraged early human settlement. At approximately twenty kilometers from Daraban lies the site of Jhandi Babar, at 31°-37'N Latitude and 70°-30. Excavations carried out at this site reveals Bronze Age culture.This particular site was discovered by A.Steinin in 1927. Further excavations were carried out during 1970's by A.H. Dani, at Gumla and Hathala who was then Chairman Of The Department Of Archaeology, University Of Peshawar. He conducted further excavations and also discovered a few sites including that of Rehman Dheri. Likewise, Herbert B. Edwardes, in his book "A Year on the Punjab Frontier in 1848 - 49: Volume 2 mentions Dhera, a huge mound near Loharaa river in Daraban. Herbert B. Edwardes was of the opinion this rain furrowed mound, called by the people " Dheyr," could be link in the chain of Græco-Bactrian outposts in this region. Dera Ismail Khan region including Damaan remained part of Delhi Sultanet and as it grew weak during 16th century, it came under control of Langah dynasty. It was then Sultan Husayn of same dynasty who assigned the region around Dera Ismail Khan to Sardar Malik Sohrab Dodai in 1469 or 1471 and. Malik's son, Ismail Khan, is generally credited to have founded the city of Dera Ismail Khan. In 1541, Sher Shah Suri captured Multan, and region of Dera Ismail Khan passed into his hands. Under Great Mughals, this region became part of Multan Subah of Mughal empire. Dera Ismail Khan region lay on major Multan-to-Kandahar trade route, which passed through current day Daraban, Kulachi and most importantly Zarkani. Through Zarkani pass trade caravans threaded their way across narrow defile and mountains of Gomal pass to enter India after crossing river Indus. Daraban region was then, frequented by these pashtoon Pashtoon nomadic traders, merchants and soldiers of fortune passing. Around 1750 the city of dera ismail Khan was captured by Ahmad Shah Durrani, becoming part of Durani Empire. In 1794, the city was granted to Nawab Muhammad Khan Sadozai by Shahzada Kamran Durrani. Dera city was annexed by the British in 1849 following their conquest of Punjab. By 1850 Daraban region was in British hands.

Region of Daraban is home to Pashtoons and Saraiki speaking Baloch and Jat people. This interaction has given Daraban region and indeed whole of Dera Ismail Khan Division a unique touch. In Daraban both Saraiki and Pashto are spoken. Both Pashtoons and Saraikis are bilingual and fluently speak Pashto and Saraiki. It is only Nasir, nomadic Pashtoon tribe which speaks only Pashto. Centuries of close interaction of Pashto with Saraiki has given the former language a unique Saraiki touch. And Saraiki has under the influence of Pasthto acquired a unique flavour of its own. There has been a lot mutual borrowing of words and for same reasons Saraiki language in Kulachi and Tank and Daraban has a special and peculiar accent which sets it apart from Saraiki spoken in Dera city, Bhakhar and Darya Khan. Majority of Pashtuns in Daraban and Musa Zai come from Miankhel tribe, but apart from them, Bakhtiars, Sherani, Nasir, Gandapoor and Marwat also live in Daraban in considerable number. Majority of Saraiki speakers in Daraban region are of non Baloch origin, though many Saraiki speakers of Baloch ancestry also live in Daraban and in nearby areas.

Daraban lies at the foot of Sulaiman mountains. The magnificent peaks of Takht e Sulaiman, which can be seen from Daraban, are a part of myth and folklore of the people who live in whole of Damaan.To the plains of Damaan, the sulaiman range and twin peaks of Takhte sulaiman give wonderful, picturesque background. Indeed, Damaan wouldn't have been the same without Takhte sulaiman. Daraban enjoys privileged geographic position in the whole of neighbouring region and this accounts for its burgeoning trade and population. The town is connected by road with neighbouring towns of Darazinda, Musazai, Chaudwan. Daraban also lies on the national highway connecting Khyber-Pakhtunkhwa and Punjab with Baluchistan. The highway which was built by National Highway authority is playing vital role in the development and progress of this region. Traveling to Zhob and Quetta from Khyber-Pakhtunkhwa was quite difficult before the construction of this highway. Travelers had to suffer a long ordeal in travelling to Balochistan through a much longer route via the province of Punjab and Sindh. The highway has also resulted in increase of trade and commerce in Daraban and areas around it.

In terms of literacy rate and educational standards, Daraban and its bordering areas lag behind the rest of Dera Ismail khan. As a matter of fact Musa Zai excelled Daraban in terms of educational achievement. Musa Zai's rich landowning class had sufficient had sufficient resources and money to have their young generation educated in cities. But then around year 2000 Daraban experienced a Renaissance in field of education. In Daraban Government high school was established in the town in 1953, but around year 2000 it was upgraded to the status of higher secondary school. A degree college was established few years ago in Daraban.This graduate level college is providing quality education to students in town.

The town of Daraban itself offers little in terms of sightseeing, entertainment or adventure. So it is neighbouring Sulaiman Range mountains where mostly people end up in their quest for enjoyment, recreation and fun. Daraban Zam is at ten minutes drive from Daraban town and is quite popular among young people because of its flowing waters and beautiful mountains scenery. Near Darazinda, Peer Ghundai, is also a sight of abundant waterfalls and majestic scenery. . In addition, Ragha Sir, Khaisrai, Sado Pawa,Tanga, Karahi, Almar kalan, Mughal Kot, Dana Sir, Shambai Zandr, are places where temperature is moderate and mountains are green and beautiful. But it is trip to Takht-e-Sulaiman which is most popular among people of Damaan. The trip to this 3400 M high summit is undertaken in summer and usually takes two days journey on foot over difficult mountain terrain. On the summit, there is a religious shrine and a Takht related with prophet Sulaiman. To the south of Daraban lies the town of Musa Zai Sharif boasting an important khankah of Nashbaniah Sufi tradition. The shrine houses tombs of Dost Muhammad Qandhari, Usman Damani, Sirjuddin, Ibrahim, Ismail. The Khankah of Musa Zai Shareef is well-known and devotees flock to it from all over Pakistan, Afghanistan and even from abroad. Khankah of Shaikh Ghulam Yaseen Sahib, known as Agah Sahib and tombs of his sons Faiz Muhammad Sahib, Muhammad Din Sahib are also in Musa Zai.

• https://digitalcommons.unomaha.edu/afghanuno/14/
• http://myslahuddinsikander.wordpress.com/2023/06/12/looking-down-from-takht-a-travel-account-of-takht-e-sulaiman/

• http://onlinebooks.library.upenn.edu/webbin/book/lookupid?key=olbp58025

31°44′3″N 70°20′11″Ehttps://myslahuddinsikander.wordpress.com/

https://books.google.com.pk/books/about/A_Year_on_the_Punjab_Frontier_in_1848_49.html?id=qlgOAAAAQAAJ&redir_esc=y

http://onlinebooks.library.upenn.edu/webbin/book/lookupid?key=olbp58025 http://ojs.uop.edu.pk/ancientpakistan/article/view/258