Vijayadashami

Dasara is observed with the burning of Ravana effigies.

In most of Northern India, Vijayadashami is celebrated in honour of Lord Rama. In many places, the Ramlila, a dramatic performance on story of Rama is enacted over the 9 days leading up to the festival. The performance is inspired from the Ramcharitmanas, a Hindu text written by Tulsidas.[28] Effigies of the demons Ravana, Kumbhakarna and Meghanada are also created and burnt on bonfires in the evening.[6] In other cities, such as Varanasi, the entire story is freely acted out by performance-artists before the public every evening for a month.[20]

The performance arts tradition during the Dussehra festival was inscribed by UNESCO (United Nations Educational, Scientific and Cultural Organization) as one of the "Intangible Cultural Heritage of Humanity" in 2008.[29] It is celebrated across Northern India for Dussehra, but particularly in historically important Hindu cities of Ayodhya, Varanasi, Vrindavan, Almora, Satna and Madhubani.[29] The festival and dramatic enactment of the virtues versus vices filled story is organised by communities in hundreds of small villages and towns, attracting a mix of audiences from different social, gender and economic backgrounds. In many parts of India, the audience and villagers join in and participate spontaneously, helping the artists, others helping with stage setup, make-up, effigies, and lights.[29] These arts come to a close on the night of Dussehra, when the victory of Rama is celebrated by burning the effigies of the evil Ravana and his allies.[17]

Kullu Dussehra is celebrated in the Kullu valley of Himachal Pradesh and is regionally notable for its large fair and parade witnessed by an estimated half a million people. The festival is a symbol of victory of good over evil by Raghunath, and is celebrated like elsewhere in the Indian subcontinent with a procession.[30] The special feature of the Kullu Dussehra procession is the arrival of floats containing deities from different parts of the nearby regions and their journey to Kullu.[31]

Mysore Dasara procession and celebrations in Karnataka are a major tourist attraction.

Vijayadashami is celebrated in a variety of ways in Southern India.[32] Celebrations range from worshipping Durga, lighting up temples and major forts such as at Mysore, to displaying colourful figurines, known as a golu.

The festival played a historical role in the 14th-century Vijayanagara Empire, where it was called Mahanavami. The Italian traveller Niccolò de' Conti described the festival's intensity and importance as a grandeur religious and martial event with royal support. The event revered Durga as the warrior goddess (some texts refer to her as Chamundeshwari). The celebrations hosted athletic competitions, singing and dancing, fireworks, a pageantry military parade and charitable giving to the public.[33][34]

The city of Mysore has traditionally been a major center of Dasara-Vijayadashami celebrations.[33]

This festival is called Dasara in Karnataka and the 10 day festival is celebrated as Shara navaratri where the Goddess in every temple is worshiped for 10 days in 10 forms with different Alankar/forms to signify different Goddesses avatar. Many cultural programs and competitions are organized in many cities like Mysuru, Shivamoga, Bengaluru etc. On the evening of the last day of the ten-festival, the temple's Goddesses are taken in a procession to mark victory over evil and the completion of the war. People of Karnataka exchange leaves of Shami tree as symbol of gold on 10th day evening marking the win over demon. Another Navaratri tradition in Karnataka has been decorating a part of one's home with art dolls called Gombe or Bombe, similar to Golu dolls of Tamil Nadu. An art-themed Gaarudi Gombe, featuring folk dances that incorporate these dolls, is also a part of the celebration.

Another significant and notable tradition of several Southern Indian regions has been the dedication of this festival to Saraswati, the Hindu goddess of knowledge, learning, music and arts. She is worshipped along with instruments of one's trade during this festival. In Southern India, people maintain, clean and worship their instruments, tools of work and implements of their livelihood during this festival, remembering Goddess Saraswati and Durga.[17]

In Kerala, Vidyarambham festival is celebrated on Vijaya Dasami day. It is also known as Saraswati Puja Day. Major temple associated with Vidyarambham are Cherpu Thiruvullakkavu Temple Thrissur and Panachikkad Temple. A guru draws Om Hari Sree Ganapathaye Namah on the tongue of a child using a ring dipped in honey.Child is guided to write Hari Sree mantra on rice kept in Uruli. Children aged 3–4 who are new to school are admitted to school and Anganawadi on Vijayadashami Day.[35]

Saraswati puja on Vijayadashami in Maharashtra with symbolic drawing (yantra) of the Goddess on a slate.

Colorful floor patterns to mark Vijayadashami.

In Gujarat, people engage the popular festival, Navaratri, a nine-day festival that takes places before Vijayadashami. Both the goddess Durga and Lord Rama are revered for their victory over evil. Fasting and prayers at temples are common. A regional dance called Dandiya Raas, that deploys colourfully decorated sticks, and garba, (another type of regional dance) is a part of the festivities through the night.[36]

The Gondi people instead celebrate Ravan by carrying an image of him riding an elephant and singing praises to him, as they consider Ravan as their ancestor and one of their gods.[37][38] In Goa, this festival is locally known as Dasro in Konkani. It marks Goddess Durga's victory over the demon Mahishasura. Insignia known as Taranga play an important role in the festivities, which are sacred umbrellas that symbolize the village deities. At many temples, a dance of the Tarangas is held. Oracles are associated with Dasara in Goa. On this day, a ritual called Seemollanghan of the deities is held. For this people make a symbolic crossing of the border of their village. The icons of deities are carried in a grand procession. The tradition traces its roots to ancient times when kings would cross the border of their kingdom to wage war with the neighbouring kingdom. After Seemollanghan, there is a tradition wherein people exchange Aaptyachi pana. These leave symbolise gold and the ritual is a symbolic representation of the exchange of gold.[39]

The festival is also celebrated as a harvest festival by farmers and has an important association with Agricultural activities. At Dussehra, Kharif crops like Rice, Guar, Cotton, Soybean, Maize, finger millet, pulses are generally ready for harvest, farmers begin their harvest on the day. Farmers bring crops like Kharif crops from their fields for further processing and for trade. Due to this, daily arrivals of these crops in markets of the country normally increases significantly during this period.[40]

The festival has been historically important in Maharashtra. Maratha forces in 17th and 18th centuries including those of Shivaji and the Peshwas would start their new military campaigns on Dasara.[41][42][43] In North Maharashtra this festival is known as Dasara, and on this day people wear new clothes, and touch feet of elderly people and deities of the village temple.[44] The deities installed on the first day of Navaratri are immersed in water. Observers visit each other and exchange sweets.[45] Many communities in Maharashtra including the tribal communities of warli and Kokna exchange leaves of Apta tree as symbol of gold.[46]

Durga image is immersed into river on Vijayadashami in eastern regions of the Indian subcontinent.

In Mewar region of Rajasthan, both Durga and Rama have been celebrated on Vijayadashami, and it has been a major festival for Rajput warriors.[33]

In West Bengal Vijaya Dashami is observed as Bijoya Dashomi, immediately after Navami (the ninth and last day of Durga Puja). It is marked by processions in which idols are carried in carriages to a pond, river or ocean for a solemn good-bye to Goddess Durga, alongwith firecracker bursting, dance, drum beats, music and revelry. Many mark their faces with vermilion (sindoor) or wear red clothing. It is an emotional day for some devotees, especially the Bengali Hindus, and even for many atheists as the congregation sings goodbye songs.[47][48] When the procession reaches the water, the clay statues of Durga and her four children are immersed; the clay dissolves and they are believed to return to Mount Kailasha with Shiva, and to the cosmos in general. People distribute sweets and gifts and visit friends, relatives and family members to wish them "Subho Vijaya".[49] Some communities such as those near Varanasi mark the eleventh day, called ekadashi, by visiting a Durga temple.[50]