Pope John XXIII

In 1905, Giacomo Radini-Tedeschi, the new Bishop of Bergamo, appointed Roncalli as his secretary. Roncalli worked for Radini-Tedeschi until the bishop's death on 22 August 1914, two days after the death of Pope Pius X. Radini-Tedeschi's last words to Roncalli were "Angelo, pray for peace". The death of Radini-Tedeschi had a deep effect on Roncalli. [24] During this period Roncalli was also a lecturer in the diocesan seminary in Bergamo.

During World War I, Roncalli was drafted into the Royal Italian Army as a sergeant, serving in the medical corps as a stretcher-bearer and as a chaplain. After being discharged from the army in early 1919, he was named spiritual director of the seminary.[25] On 7 May 1921, Roncalli was appointed a Domestic Prelate of His Holiness, which gave him the title of Monsignor.[26] On 6 November, he travelled to Rome where he was scheduled to meet the Pope. After their meeting, Pope Benedict XV appointed him as the Italian president of the Society for the Propagation of the Faith. Roncalli would recall Benedict XV as being the most sympathetic of the popes he had met.[27]

As nuncio, Roncalli made various efforts during The Holocaust in World War II to save refugees, mostly Jewish people, from the Nazis. Among his efforts were:

• Delivery of "immigration certificates" to Palestine through the Nunciature diplomatic courier.[38]
• Rescue of Jews by means of certificates of "baptism of convenience" sent by Monsignor Roncalli to priests in Europe.[38]
• Children managed to leave Slovakia due to his interventions.[39]
• Jewish refugees whose names were included on a list submitted by Rabbi Markus of Istanbul to Nuncio Roncalli.
• Jews held at Jasenovac concentration camp, near Stara Gradiška, were liberated as a result of his intervention.[40]
• Bulgarian Jews who left Bulgaria, a result of his request to King Boris III of Bulgaria.[41]
• Romanian Jews from Transnistria left Romania as a result of his intervention.[38]
• Italian Jews helped by the Vatican as a result of his interventions.[38]
• Orphaned children of Transnistria on board a refugee ship that weighed anchor from Constanța to Istanbul, and later arriving in Palestine as a result of his interventions.[40]
• Jews held at the Sereď concentration camp who were spared from being deported to German death camps as a result of his intervention.[40]
• Hungarian Jews who saved themselves through their conversions to Christianity through the baptismal certificates sent by Nuncio Roncalli to the Hungarian Nuncio, Monsignor Angelo Rota.[38]

In 1965, the Catholic Herald newspaper quoted Pope John XXIII as saying:

We are conscious today that many, many centuries of blindness have cloaked our eyes so that we can no longer see the beauty of Thy chosen people nor recognise in their faces the features of our privileged brethren. We realize that the mark of Cain stands upon our foreheads. Across the centuries our brother Abel has lain in blood which we drew, or shed tears we caused by forgetting Thy love. Forgive us for the curse we falsely attached to their name as Jews. Forgive us for crucifying Thee a second time in their flesh. For we know not what we did.[42][43]

On 7 September 2000, the International Raoul Wallenberg Foundation launched the International Campaign for the Acknowledgement of the humanitarian actions undertaken by Vatican Nuncio Angelo Giuseppe Roncalli for people, most of whom were Jewish, persecuted by the Nazi regime. The launching took place at the Permanent Observation Mission of the Vatican to the United Nations, in the presence of Vatican State Secretary Cardinal Angelo Sodano.

Roncalli as Patriarch of Venice

The International Raoul Wallenberg Foundation has carried out exhaustive historical research related to different events connected with interventions of Nuncio Roncalli in favour of Jewish refugees during the Holocaust. As of September 2000 three reports have been published compiling different studies and materials of historical research about the humanitarian actions carried out by Roncalli when he was nuncio.[44][45]

In 2011, the International Raoul Wallenberg Foundation submitted a massive file (the Roncalli Dossier) to Yad Vashem, with a strong petition and recommendation to bestow upon him the title of Righteous among the Nations.[46]

After 1944, he played an active role in gaining Catholic Church support for the establishment of the State of Israel. His support for Zionism,[47] and the establishment of Israel was the result of his cultural and religious openness toward other faiths and cultures, and especially concern with the fate of Jews after the war. He was one of the Vatican's most sympathetic diplomats toward Jewish immigration to Palestine, which he saw as a humanitarian issue, and not a matter of biblical theology.[48]

On 22 December 1944, during World War II, Pope Pius XII named him to be the new Apostolic Nuncio to recently liberated France.[49] In this capacity he had to negotiate the retirement of bishops who had collaborated with the German occupying power.

Roncalli was chosen among several other candidates, one of whom was Archbishop Joseph Fietta. Roncalli met with Domenico Tardini to discuss his new appointment, and their conversation suggested that Tardini did not approve of it. One curial prelate referred to Roncalli as an "old fogey" while speaking with a journalist.[50]

Roncalli left Ankara on 27 December 1944 on a series of short-haul flights that took him to several places, such as Beirut, Cairo and Naples. He ventured to Rome on 28 December and met with both Tardini and his friend Giovanni Battista Montini. He left for France the next day to commence his newest role.[51]

Following the death of Pope Pius XII on 9 October 1958, Roncalli watched the live funeral on his last full day in Venice on 11 October. His journal was specifically concerned with the funeral and the abused state of the late pontiff's corpse. Roncalli left Venice for the conclave in Rome well aware that he was papabile,[lower-alpha 2] and after eleven ballots, was elected to succeed the late Pius XII, so it came as no surprise to him, though he had arrived at the Vatican with a return train ticket to Venice.[56]

Many had considered Giovanni Battista Montini, the Archbishop of Milan, a possible candidate, but, although he was the archbishop of one of the most ancient and prominent sees in Italy, he had not yet been made a cardinal.[57] Though his absence from the 1958 conclave did not make him ineligible – under Canon Law any Catholic male who is capable of receiving priestly ordination and episcopal consecration may be elected – the College of Cardinals usually chose the new pontiff from among the Cardinals who attend the papal conclave. At the time, as opposed to modern practice, the participating Cardinals did not have to be below age 80 to vote, there were few Eastern-rite Cardinals,[lower-alpha 3] and some Cardinals were just priests at the time of their elevation.[lower-alpha 4]

Roncalli was summoned to the final ballot of the conclave at 4:00 pm. He was elected pope at 4:30 pm with a total of 38 votes. After the long pontificate of Pope Pius XII, the cardinals chose a man who – it was presumed because of his advanced age – would be a short-term or "stop-gap" pope. They wished to choose a candidate who would do little during the new pontificate. Upon his election, Cardinal Eugène Tisserant asked him the ritual questions of whether he would accept and if so, what name he would take for himself. Roncalli gave the first of his many surprises when he chose "John" as his regnal name. Roncalli's exact words were "I will be called John". This was the first time in over 500 years that this name had been chosen; previous popes had avoided its use since the time of the Antipope John XXIII during the Western Schism several centuries before.

On the choice of his papal name, Pope John XXIII said to the cardinals:

I will be called John... a name sweet to us because it is the name of our father, dear to us because it is the name of the humble parish church where we were baptized, the solemn name of numberless cathedrals scattered throughout the world, including our own basilica [St. John Lateran]. Twenty-two Johns of indisputable legitimacy have [been Pope], and almost all had a brief pontificate. We have preferred to hide the smallness of our name behind this magnificent succession of Roman Pontiffs.[58][59]

Upon his choosing the name, there was some confusion as to whether he would be known as John XXIII or John XXIV; in response, he declared that he was John XXIII, thus affirming the antipapal status of antipope John XXIII.

Before this antipope, the most recent popes called John were John XXII (1316–1334) and John XXI (1276–1277). No Pope John XX existed, owing to confusion caused by medieval historians misreading the Liber Pontificalis to refer to another Pope John between John XIV and John XV.

After his election, he confided in Cardinal Maurice Feltin that he had chosen the name "in memory of France and in the memory of John XXII who continued the history of the papacy in France".[60]

After he answered the two ritual questions, the traditional Habemus Papam announcement was delivered by Cardinal Nicola Canali to the people at 6:08 pm, an exact hour after the white smoke appeared. A short while later, he appeared on the balcony and gave his first Urbi et Orbi blessing to the crowds of the faithful below in Saint Peter's Square. That same night, he appointed Domenico Tardini as his Secretary of State. Of the three cassocks prepared for whoever the new pope was, even the largest was not enough to fit his obese frame, which had to be let out in certain places and only to be held together with great effort by bobby pins. When he first saw himself in the mirror in his new vestments, he said with an apprising and critical look that "this man will be a disaster on television!", while later saying he felt his first appearance before the globe was as if he were a "newborn babe in swaddling clothes".[61]

His coronation took place on 4 November 1958, on the feast of Saint Charles Borromeo, and it occurred on the central loggia of the Vatican. He was crowned with the 1877 Palatine Tiara. His coronation ran for the traditional five hours.

In John XXIII's first consistory on 15 December of that same year, Montini was created a cardinal and would become John XXIII's successor in 1963, taking the name of Paul VI. That consistory was notable for being the first to expand the Sacred College membership beyond the then-traditional 70.

Pope John XXIII's coronation on 4 November 1958. He was crowned wearing the 1877 Palatine Tiara.

Following his election the new pope told the tale of how in his first weeks he was walking when he heard a woman exclaim in a loud voice: "My God, he's so fat!" The new pope casually remarked: "Madame, the holy conclave isn't exactly a beauty contest!"[61]

Monument to Pope John XXIII in Porto Viro (Rovigo)

On 25 December 1958, he became the first pope since 1870 to make pastoral visits in his Diocese of Rome, when he visited children infected with polio at the Bambino Gesù Hospital and then visited Santo Spirito Hospital. The following day, he visited Rome's Regina Coeli prison, where he told the inmates: "You could not come to me, so I came to you." These gestures created a sensation, and he wrote in his diary: "... great astonishment in the Roman, Italian and international press. I was hemmed in on all sides: authorities, photographers, prisoners, warders..."[62]

During these visits, John XXIII put aside the normal papal use of the formal "we" when referring to himself, such as when he visited a reformatory school for juvenile delinquents in Rome telling them "I have wanted to come here for some time". The media noticed this and reported that "He talked to the youths in their own language".[63]

In international affairs, his "Ostpolitik" ["Eastern policy"] engaged in dialogue with the Communist countries of Eastern Europe. He worked to reconcile the Vatican with the Russian Orthodox Church to settle tensions between the local churches. The Second Vatican Council did not condemn Communism and did not even mention it, in what some have called a secret agreement between the Holy See and the Soviet Union. In Pacem in terris, John XXIII also sought to prevent nuclear war and tried to improve relations between the Soviet Union and the United States. He began a policy of dialogue with Soviet leaders in order to seek conditions in which Eastern Catholics could find relief from persecution.[64]

One of the first acts of Pope John XXIII, in 1960, was to eliminate the description of Jews as perfidius (Latin for "perfidious" or "faithless") in the prayer for the conversion of the Jews in the Good Friday liturgy. He interrupted the first Good Friday liturgy in his pontificate to address this issue when he first heard a celebrant refer to the Jews with that word. He also made a confession for the Church for antisemitism through the centuries.[65]

While Vatican II was being held, John XXIII tasked Cardinal Augustin Bea with the creation of several important documents that pertained to reconciliation with Jewish people.

His positive atitude got gratitude from the Jewish people, the Chief Rabbi of Israel, Yitzhak Nissim, carried a mourning where he defined his death as a "A loss that saddens all those who seek peace and human love".[66]

John XXIII with Prime Minister of Lebanon Sami as-Solh in 1959

Far from being a mere "stopgap" pope, to great excitement, John XXIII called for an ecumenical council fewer than ninety years after the First Vatican Council (Vatican I's predecessor, the Council of Trent, had been held in the 16th century). This decision was announced on 25 January 1959 at the Basilica of Saint Paul Outside the Walls. Cardinal Giovanni Battista Montini, who later became Pope Paul VI, remarked to Giulio Bevilacqua that "this holy old boy doesn't realise what a hornet's nest he's stirring up".[67] From the Second Vatican Council came changes that reshaped the face of Catholicism: a comprehensively revised liturgy, a stronger emphasis on ecumenism, and a new approach to the world.

Prior to the first session of the council, John XXIII visited Assisi and Loreto on 4 October 1962 to pray for the new upcoming council as well as to mark the feast day of St. Francis of Assisi. He was the first pope to travel outside of Rome since Pope Pius IX. Along the way, there were several halts at Orte, Narni, Terni, Spoleto, Foligno, Fabriano, Iesi, Falconara and Ancona where the crowds greeted him.[68]

John XXIII greets sportsmen for the 1960 Summer Olympics on 28 August 1960.

In 1963, John XXIII established a commission of six non-theologians to investigate questions of birth control.[69][70]

John XXIII was an advocate for human rights which included the unborn and the elderly. He wrote about human rights in his encyclical Pacem in terris. He wrote, "Man has the right to live. He has the right to bodily integrity and to the means necessary for the proper development of life, particularly food, clothing, shelter, medical care, rest, and, finally, the necessary social services. In consequence, he has the right to be looked after in the event of ill health; disability stemming from his work; widowhood; old age; enforced unemployment; or whenever through no fault of his own he is deprived of the means of livelihood."[71]

John XXIII said that human life is transmitted through the family which is founded on the sacrament of marriage and is both one and indissoluble as a union in God, therefore, it is against the teachings of the Church for a married couple to divorce.[72]

Pope John XXIII was the last pope to use full papal ceremony, some of which was abolished after Vatican II, while the rest fell into disuse. His papal coronation ran for the traditional five hours (Pope Paul VI, by contrast, opted for a shorter ceremony, while later popes declined to be crowned). Pope John XXIII, like his predecessor Pius XII, chose to have the coronation itself take place on the balcony of Saint Peter's Basilica, in view of the crowds assembled in Saint Peter's Square below.

He wore a number of papal tiaras during his papacy. On the most formal of occasions would he don the 1877 Palatine tiara he received at his coronation, but on other occasions, he used the 1922 tiara of Pope Pius XI, which was used so often that it was associated with him quite strongly. The people of Bergamo gave him an expensive silver tiara, but he requested that the number of jewels used be halved and that the money be given to the poor.

Maintaining continuity with his predecessors, John XXIII continued the gradual reform of the Roman liturgy, and published changes that resulted in the 1962 Roman Missal, the last typical edition containing the Tridentine Mass codified in 1570 by Pope Pius V after the Council of Trent.

Pope John XXIII on Time magazine cover of 4 January 1963

John XXIII beatified four individuals in his reign: Elena Guerra (26 April 1959), Innocenzo da Berzo (12 November 1961), Elizabeth Ann Seton (17 March 1963) and Luigi Maria Palazzolo (19 March 1963).

He also canonized a small number of individuals: he canonized Charles of Sezze and Joaquina Vedruna de Mas on 12 April 1959, Gregorio Barbarigo on 26 May 1960, Juan de Ribera on 12 June 1960, Maria Bertilla Boscardin on 11 May 1961, Martin de Porres on 6 May 1962, and Antonio Maria Pucci, Francis Mary of Camporosso and Peter Julian Eymard on 9 December 1962. His final canonization was that of Vincent Pallotti on 20 January 1963.

John XXIII proclaimed Saint Lawrence of Brindisi as a Doctor of the Church on 19 March 1959 and conferred upon him the title "Doctor apostolicus" ("Apostolic Doctor").

The pope created 52 cardinals in five consistories, including his successor who would become Pope Paul VI. John XXIII decided to expand the size of the College of Cardinals beyond its limit of seventy that Pope Sixtus V established in 1586.[73] The pope also reserved three additional cardinals "in pectore" in 1960 which meant he secretly named cardinals without revealing their identities. The pope died before he could reveal these names, therefore meaning that these appointments were never legitimized. John XXIII also sought to further internationalize the College of Cardinals like Pius XII attempted, while also naming the first ever cardinals from countries such as Japan (Peter Doi) and Tanzania (Laurean Rugambwa). Unlike his predecessor, John XXIII held frequent consistories in a marked departure from Pius XII, returning to the frequency seen in the earlier 20th century.

John XXIII also issued a rule in 1962 mandating that all cardinals should be bishops; he himself ordained as bishops the twelve non-bishop cardinals in April 1962.[74]

According to a June 2007 interview, Loris Francesco Capovilla revealed that Francesco Giuseppe Lardone was one of the cardinals that John XXIII had reserved in pectore in 1960. According to Capovilla, Lardone's precarious position in Turkey meant that he would have to abandon his position if he were named to the cardinalate. Lardone was of the opinion that he could assist bishops in the Iron Curtain from his posting which he would be unable to do if he was relocated to accept a position in Rome. In November 1960, in preparation for the next consistory, John XXIII offered the cardinalate to Diego Venini who declined the offer.[75]

John XXIII presiding the opening Mass of the Second Vatican Council

On 11 October 1962, the first session of the Second Vatican Council was held in the Vatican. He gave the Gaudet Mater Ecclesia speech, which served as the opening address for the council. The day consisted of electing members for several council commissions that would work on the issues presented in the council.[76] On the night following the conclusion of the first session, the people in Saint Peter's Square chanted and yelled with the objective of having John XXIII appear at the window to address them.

Pope John XXIII appeared at the window and delivered a speech to the people below, and told them to return home and hug their children, telling them that the hug came from the pope. This speech would later become known as the so-called 'Speech of the Moon'.[77]

The first session ended in a solemn ceremony on 8 December 1962 with the next session scheduled to occur in 1963 from 12 May to 29 June – this was announced on 12 November 1962. John XXIII's closing speech made subtle references to Pope Pius IX, and he had expressed the desire to see Pius IX beatified and eventually canonized. In his journal in 1959 during a spiritual retreat, John XXIII made this remark: "I always think of Pius IX of holy and glorious memory, and by imitating him in his sacrifices, I would like to be worthy to celebrate his canonization".

The original tomb of John XXIII (until 2000) in the Vatican necropolis.

On 23 September 1962, Pope John XXIII was diagnosed with stomach cancer. The diagnosis, which was kept from the public, followed nearly eight months of occasional stomach hemorrhages, and reduced the pontiff's appearances. Looking pale and drawn during these events, he gave a hint to his ultimate fate in April 1963, when he said to visitors, "That which happens to all men perhaps will happen soon to the Pope who speaks to you today."

Pope John XXIII offered to mediate between US President John F. Kennedy and Nikita Khrushchev during the Cuban Missile Crisis in October 1962. Both men applauded the pope for his deep commitment to peace. Khrushchev would later send a message via Norman Cousins and the letter expressed his best wishes for the pontiff's ailing health. John XXIII personally typed and sent a message back to him, thanking him for his letter. Cousins, meanwhile, travelled to New York City and ensured that John would become Time magazine's 'Man of the Year'. John XXIII became the first Pope to receive the title, followed by John Paul II in 1994 and Francis in 2013.

On 10 February 1963, John XXIII officially opened the process of beatification for the late Cardinal Andrea Carlo Ferrari, Archbishop of Milan from 1894 to 1921. This conferred upon him the title of Servant of God.

On 7 March 1963, the feast of the university's patron Saint Thomas Aquinas, Pope John XXIII visited the Pontifical University of Saint Thomas Aquinas, Angelicum and with the motu proprio Dominicanus Ordo,[78] raised the Angelicum to the rank of Pontifical University. Thereafter it would be known as the Pontifical University of Saint Thomas Aquinas in the city.[79][80]

On 10 May 1963, John XXIII received the Balzan Prize in private at the Vatican but deflected achievements of himself to the five popes of his lifetime, Pope Leo XIII to Pius XII. On 11 May, the Italian President Antonio Segni officially awarded Pope John XXIII with the Balzan Prize for his engagement for peace. While in the car en route to the official ceremony, he suffered great stomach pains but insisted on meeting with Segni to receive the award in the Quirinal Palace, refusing to do so within the Vatican. He stated that it would have been an insult to honour a pontiff on the remains of the crucified Saint Peter.[81] It was the pope's last public appearance.

On 25 May 1963, the pope suffered another haemorrhage and required several blood transfusions, but the cancer had perforated the stomach wall and peritonitis soon set in. The doctors conferred in a decision regarding this matter and John XXIII's aide Loris F. Capovilla broke the news to him saying that the cancer had done its work and nothing could be done for him. Around this time, his remaining siblings arrived to be with him. By 31 May, it had become clear that the cancer had overcome the resistance of John XXIII – it had left him confined to his bed.

At 11 am Petrus Canisius Van Lierde as Papal Sacristan was at the bedside of the dying pope, ready to anoint him. The pope began to speak for the last time: "I had the great grace to be born into a Christian family, modest and poor, but with the fear of the Lord. My time on Earth is drawing to a close. But Christ lives on and continues his work in the Church. Souls, souls, ut omnes unum sint."[lower-alpha 5] Van Lierde then anointed his eyes, ears, mouth, hands and feet. Overcome by emotion, Van Lierde forgot the right order of anointing. John XXIII gently helped him before bidding those present a last farewell.

— Peter Hebblethwaite, John XXIII, Pope of the Council (1994), page 502[81]

John XXIII died of peritonitis caused by a perforated stomach at 19:49 local time on 3 June 1963 at the age of 81, ending a historic pontificate of four years and seven months. He died just as a Mass for him finished in Saint Peter's Square below, celebrated by Luigi Traglia. After he died, his brow was ritually tapped to see if he was dead, and those with him in the room said prayers. Then the room was illuminated, thus informing the people of what had happened. The Italian government announced three days of mourning with flags half-masted and the closure of offices and schools.[82] Spain announced ten days of mourning with flags half-masted;[83] Philippines announced nine days of mourning with flags half-masted;[84] Paraguay and Guatemala announced three days of mourning;[85][86] Republic of the Congo declared one day of mourning.[87] He was buried on 6 June in the Vatican grottos. Two wreaths, placed on the two sides of his tomb, were donated by the prisoners of the Regina Coeli prison and the Mantova jail in Verona. On 22 June 1963, one day after his friend and successor Pope Paul VI was elected, the latter prayed at his tomb. John XXIII's tomb is located near the tombs of both Pope Pius X and Pope John Paul II.

On 3 December 1963, US President Lyndon B. Johnson posthumously awarded him the Presidential Medal of Freedom, the United States' highest civilian award, in recognition of the good relationship between Pope John XXIII and the United States of America. The citation for the medal reads:

His Holiness Pope John XXIII, dedicated servant of God. He brought to all citizens of the planet a heightened sense of the dignity of the individual, of the brotherhood of man, and of the common duty to build an environment of peace for all human kind.

• Coppa, Frank J. "The National Edition of the Diaries of Angelo Giuseppe Roncalli/Pope John XXIII: A Bibliographical Essay." The Catholic Historical Review 97#1 (2011), pp. 81–92 online
• Roncalli, Angelo Giuseppe (1965), Giovanni XXIII Il Giornale dell' Anima [Journal of a Soul], White, Dorothy trans, Geoffrey Chapman, ISBN 978-0-225-66895-7. excerpt; his spiritual diary.