Hang Tuah

Hang Tuah (Jawi: هڠ تواه, from /tuha/ or /toh/ (توه) [1]), according to the semi-historical Malay Annals (Sejarah Melayu), was a warrior who lived in Malacca during the reign of Sultan Mansur Shah in the 15th century.[2] However, there is limited historical evidence for his existence.[3] He was supposedly a great laksamana, or admiral, a diplomat and a silat master. Hang Tuah is the most illustrious warrior figure in Malay literature. He is however, a somewhat controversial figure and there is much in dispute about the factual basis of Hang Tuah's story.[4]

A bronze mural of Hang Tuah that exhibited at the National Museum, Kuala Lumpur, Malaysia.

Early life and background

While historical facts regarding the early life and background of Hang Tuah are limited and his ethnicity is the source of some dispute; it has been reported that he had aboriginal Malay ancestry.[5] As a young boy, Hang Tuah worked as a woodcutter in his parents' shop. His grasp of spiritual concepts and potential as a fighter were apparent from a young age. At ten years old he learned silat together with his four comrades Hang Kasturi, Hang Jebat, Hang Lekir and Hang Lekiu. Their teacher was Adi Putra, a renowned master who lived a hermetic life at the top of a mountain. Under the guru's tutelage, Hang Tuah and his four compatriots were taught the arts of self-defense and meditation.

Hang Tuah's appearance in the history of the region began when some men ran amok near Kampung Bendahara. Tun Perak came with a party of guards to investigate the incident, but was also attacked. His guards fled but when Hang Tuah and his friends, who happened to be at a nearby stall, saw what was happening, they rushed to save Tun Perak. They fought the group and, because of their ferociousness, they ran away.

Tun Perak was amazed by the courage of Hang Tuah and his companions. He rewarded them and presented them to Sultan Muzaffar Syah.[6]

Career

Hang Tuah's Well in Kampung Duyong, Malacca
Hang Tuah Mausoleum, located in Tanjong Kling

Hang Tuah's career as an admiral or laksamana includes tales of his absolute and unfaltering loyalty to his Sultan, some of which are chronicled in Sejarah Melayu (the semi-historical Malay Annals)[7] and Hikayat Hang Tuah (a romantic collection of tales involving Hang Tuah). Hang Tuah is believed to have engaged in correspondence with the Ryukyu Islands.[8]

Hang Tuah became the sultan's constant aide, accompanying the king on official visits to foreign countries. On one such visit to Majapahit, Hang Tuah fought a duel with the famed pendekar Taming Sari. After a brutal fight Hang Tuah emerged as winner, and then Singhavikramavardhana, the ruler of Majapahit, bestowed upon him Taming Sari's kris or dagger. The Keris Taming Sari was named after its original owner, and was purported to be magical, empowering its owner with physical invulnerability.

Hang Tuah also acted as the sultan's ambassador, travelling on the king's behalf to allied countries. Another story concerning Hang Tuah's loyalty to the ruler is found in the Hikayat Hang Tuah, and involves his visit to Inderaputra or Pahang during one such voyage. The sultan sent Hang Tuah to Pahang with the task of persuading the princess Tun Teja, who was already engaged, to become the sultan's companion. Tun Teja fell under the impression that Hang Tuah had come to persuade her to marry him, not the sultan, and agreed to elope with him to Melaka. It was only during the voyage home that Hang Tuah revealed his deception to Tun Teja. The Hikayat Hang Tuah and Sejarah Melayu each carry different accounts of this incident. The Hikayat records that it was Hang Tuah who persuaded Tun Teja to elope with him, thus deceiving her.

Perhaps the most famous story in which Hang Tuah is involved is the fight with his closest childhood companion, Hang Jebat. Hang Tuah's deep loyalty to and popularity with the sultan led to rumours being circulated that Hang Tuah was having an illicit affair with one of the sultan's dayang (court stewardesses). The sultan then sentenced Hang Tuah to death without trial for the alleged offence. The death sentence was never carried out, however, because Hang Tuah's executioner, the bendahara (chief minister), went against the sultan's orders and hid Hang Tuah in a remote region of Melaka.

Believing that Hang Tuah was dead, murdered unjustly by the king he served, Hang Jebat decided to avenge his friend's death. Hang Jebat's revenge allegedly became a palace killing spree or furious rebellion against the sultan (sources differ as to what actually occurred). It remains consistent, however, that Hang Jebat wreaked havoc onto the royal court, and the sultan was unable to stop him, as none of the warriors dared to challenge the more ferocious and skilled Hang Jebat. The bendahara then informed the sultan that the only man who was able to stop Hang Jebat, Hang Tuah, was still alive. The bendahara recalled Hang Tuah from his hiding place and the warrior was given full amnesty by the sultan and was instructed to kill Hang Jebat. After seven gruelling days of fighting, Hang Tuah was able to kill Hang Jebat.

It is notable that the two main sources of Hang Tuah's life differ yet again on the details of his life. According to the Hikayat Hang Tuah, it was Hang Jebat who avenged his friend's death, only to be killed by the same friend, but according to Sejarah Melayu, it was Hang Kasturi. The Sejarah Melayu or the Malay Annals are unique in that they constitute the only available account of the history of the Malay Sultanate in the 15th and early 16th century,[9] but the Hang Jebat story, as the more romantic tale, remains more popular.

Hang Tuah continued to serve Melaka after the death of Hang Jebat. Later in life, Hang Tuah was ordered by Sultan Mahmud Shah to court a princess on the sultan's behalf. The Puteri Gunung Ledang (Princess of Mount Ledang) was so named because she resided on Mount Ledang at the Melaka-Johor border. According to legend, the Princess met with Hang Tuah, and only agreed to marry the sultan if he satisfied a list of requirements, or pre-wedding gifts. The list included a golden bridge linking Melaka with the top of Gunung Ledang, seven trays of mosquito livers, seven jars of virgins' tears and a bowl of the sultan's first-born son's blood. Hang Tuah knew the tasks would not be fulfilled, and was said to be so overwhelmed that he failed his king that he flung his kris into a river and vowed only to return to Melaka if it resurfaced, which it never did. It was also said that he then vanished into thin air. According to other sources, Hang Tuah lived to an old age, and his body is said to have been buried in Tanjung Kling in Melaka, where his tomb can still be seen today; however it is to be believed that his tomb is just a representation of his name and his body is actually buried elsewhere.

Other sources stated that, following the arrival of the Portuguese, Hang Tuah moved to Singapore.[10][11]

Legacy

Hang Tuah remains popular in Malaysia, embodying the values of allegiance and loyalty. The legend of the tragic friendship between Hang Tuah and Hang Jebat represents the conflict between loyalty and justice.

Hang Tuah is associated with the saying, "Takkan Melayu hilang di dunia, selagi berpegang teguh kepada Agama Islam," meaning, "Never shall Malays vanish from the earth, as long as they adhere to the religion of Islam". The saying is a rallying cry for Malay nationalism.[12][13] However, there is no historical record attributing the saying to Hang Tuah.[14]

Hang Tuah has been the subject of an urban legend claiming that he was of Chinese descent.[15][16][17]

In 2012, Khoo Kay Kim, a historian from the University of Malaya claimed that there was no historical evidence for Hang Tuah's existence.[18]

Historicity

Hang Tuah has been the subject of debate of historians for century. Before the 20th century, archeological findings have been abysmal and no source or literature survives directly written by the famed warrior. However University Putra Malaysia historian, Hashim Musa, published a journal that Hang Tuah may have been recorded in the official records of the Rekidai Hoan.[19], an official historical document from the Ryukyu Kingdom compiled at least from the 16th century. The document which spans the period from the 15th to the 19th century records the arrival of a certain "Lezoumana" or "Lo-hsi-ma-na" which the researchers suggest is a Ryukyuan translation of the Malay word, Laksamana the title which according to the Malay Annals was the post Hang Tuah held during the Malacca Sultanate. Since Hang Tuah is never directly mentioned by name in those documents, these claim is generally dismissed by other historians.[20]

Hang Tuah is a prominent figure in Malaysia's popular culture and his story has been adapted into several movies. Famous portrayals include:

  • P. Ramlee in Hang Tuah (1956)
  • M. Amin in Hang Jebat (1961)
  • Pak Yem in Puteri Gunung Ledang (1961)
  • Jamal Abdillah in Tuah (1990)
  • Jalaluddin Hassan in XX Ray 2 (1995), a science-fiction film made by Aziz M. Osman about modern scientists who were sent back to the 15th century, when Hang Tuah was alive. The film imagines the hero getting his attributed quote Takkan Melayu Hilang Di Dunia from one of the scientists from the future
  • Khairudin Samsudin in Singapore's first kids drama Robbie And The Book Of Tales (2000), Season 1 Episode 2
  • M. Nasir in Puteri Gunung Ledang (2004)
  • Saiful Apek in Magika (2010)
  • M. Nasir portrays Hang Tuah in a Kit Kat commercial where Hang Tuah (unrelated to the XX Ray 2 film) enters a modern convenience store[21]

Places and things named after Hang Tuah

Admiral Hang Tuah Jamek Mosque

In Malaysia

In Indonesia

See also

References

  1. Adam, Ahmat (2016-01-01). Antara Sejarah dan Mitos: Sejarah Melayu & Hang Tuah dalam Historiografi Malaysia (in Malay). SIRD. ISBN 978-967-2165-93-4.
  2. David Levinson & Karen Christensen (2002). Encyclopedia of Modern Asia, Vol. 4. Charles Scribner's Sons. pp. 39, 139. ISBN 0-684-80617-7.
  3. Arman Ahmad (12 December 2015). "Hang Tuah 'did not exist', claims historian". New Straits Times. Archived from the original on 20 May 2016.
  4. Nadia, Alena (2022-05-15). "Filmmakers attempt to piece together fragments of Hang Tuah". Malaysiakini. Retrieved 2022-05-17.
  5. Winstedt, R. O. (1962). A history of Malaya. Singapore: Marican.
  6. Braginsky, V. I. (1990-01-01). "Hikayat Hang Tuah; Malay epic and muslim mirror; Some considerations on its date, meaning and structure". Bijdragen tot de Taal-, Land- en Volkenkunde. 146 (4): 399–412. doi:10.1163/22134379-90003207. ISSN 0006-2294.
  7. Britannica CD - Sejarah Melayu Archived 2011-10-25 at the Wayback Machine
  8. Aman, Azlansyah; Ros, Azhar Mad (2016). "Sejarah Perdagangan Maritim Ryukyu Serta Hubungannya Dengan Melaka". Sejarah. 25 (2): 58–72. doi:10.22452/sejarah.vol25no2.4. ISSN 2756-8253.
  9. Sejarah Melayu (The Malay Annals)
  10. Musa, Hashim; Rodi, Rozita Che; Muhammad, Salmah Jan Noor (2018-09-24). "SURAT HANG TUAH KEPADA RAJA RYUKYU: KEBIJAKSANAAN ILMU DIPLOMASI MELAYU TRADISIONAL". Jurnal Melayu Sedunia. 1 (1): 162–190. ISSN 2637-0751.
  11. Albuquerque, Afonso de; Birch, Walter de Gray (1875). The commentaries of the great Afonso Dalboquerque, second viceroy of India. University of California. London : Printed for the Hakluyt society.
  12. Liok Ee Tan (1988). The Rhetoric of Bangsa and Minzu. Monash Asia Institute. p. 14. ISBN 978-0-86746-909-7.
  13. Melanie Chew (1999). The Presidential Notes: A biography of President Yusof bin Ishak. Singapore: SNP Publications. p. 78. ISBN 978-981-4032-48-3.
  14. Adam, Ahmad (2016, May 23). Hang Tuah: Laksamana Melaka dalam Sejarah Kebudayaan Melayu? [Seminar presentation], Kelab Bangsar Utama, Kuala Lumpur, Malaysia. https://www.youtube.com/watch?v=xqb-Kg4pfkc
  15. Donplaypuks (7 May 2008). "Parameswara didn't convert, Hang Tuah not Chinese". Malaysiakini. Archived from the original on 16 June 2021. Retrieved 2 June 2022.
  16. Khalifa, Faiq (22 May 2017). "Hang Tuah is Chinese? Hang on a second…". Free Malaysia Today. Archived from the original on 12 November 2020. Retrieved 2 June 2022.
  17. Idrus, Rusaslina (2016-05-03). "Multicultural Hang Tuah: Cybermyth and popular history making in Malaysia". Indonesia and the Malay World. 44 (129): 229–248. doi:10.1080/13639811.2015.1133135. ISSN 1363-9811.
  18. "Don: Hang Tuah, Hang Jebat, and Hang Li Po are myths". Malaysiakini. 17 January 2012. Archived from the original on 10 January 2022. Retrieved 2 June 2022.
  19. Musa, Hashim; Rodi, Rozita Che; Muhammad, Salmah Jan Noor (2018). "Surat Hang Tuah Kepada Raja Ryukyu: Kebijaksanaan Ilmu Diplomasi Melayu Tradisional". Jurnal Melayu Sedunia (in Malay). 1 (1): 162–190. ISSN 2637-0751.
  20. Iszahanid, Hafizah (2016-04-29). "Hang Tuah sampai bila pun tidak dapat dibuktikan" (in Malay). Retrieved 2023-03-18.
  21. Iklan Kit Kat feat. M Nasir
  22. "MCP . Hikayat Hang Tuah . bibliography". mcp.anu.edu.au. Retrieved 2022-04-29.

Further reading

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