Pahlavi scripts

In the present day, "Pahlavi" is frequently identified with the prestige dialect of south-west Iran, formerly and properly called Pārsi, after Pars (Persia proper). This practice can be dated to the period immediately following the Islamic conquest.[6]

Although the Parthian Arsacids generally wrote in Greek, some of the coins and seals of the Arsacid period (mid-3rd-century BC to early 3rd-century AD) also include inscriptions in the Parthian language. The script of these inscriptions is called inscriptional Parthian. Numerous clay fragments from Arsacid-era Parthia proper, in particular a large collection of fragments from Nisa that date to the reign of Mithridates I (r. 171–138 BC), are likewise inscribed in inscriptional Parthian. The bilingual and trilingual inscriptions of the early (3rd-century AD) Sassanids include Parthian texts, which were then also rendered in inscriptional Parthian. The Parthian language was a Middle Iranian language of Parthia proper, a region in the north-western segment of the Iranian plateau where the Arsacids had their power base.

Inscriptional Parthian script had 22 letters for sounds and 8 letters for numerals. The letters were not joined. Inscriptional Parthian has its own Unicode block.

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  Parthian version of Shapur I's inscription at the Ka'ba-ye Zartosht
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  Parthian (above), along with Greek (below) and Middle Persian was being used in inscriptions of early Sassanian kings. Shapur inscription in Naqsh-e Rajab

Inscriptional Pahlavi is the name given to a variant of the Pahlavi script as used to render the 3rd–6th-century Middle Persian language inscriptions of the Sasanian kings and other notables. Genuine Middle Persian as it appears in these inscriptions was the Middle Iranian language of Persia proper, the region in the south-western corner of the Iranian plateau where the Sasanians had their power base.

Inscriptional Pahlavi script had 19 characters which were not joined.[12]

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  Coin of Ardashir I (r. 224–242) with Inscriptional Pahlavi writings.
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  Inscriptional Pahlavi text from Shapur III at Taq-e Bostan, 4th century
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  Kartir's inscription at Naqsh-e Rajab
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  Sasanian relief with Inscriptional Pahlavi monogram.

Psalter Pahlavi derives its name from the so-called "Pahlavi Psalter", a 6th- or 7th-century translation of a Syriac book of psalms. This text, which was found at Bulayiq near Turpan in northwest China, is the earliest evidence of literary composition in Pahlavi, dating to the 6th or 7th century AD.[13] The extant manuscript dates no earlier than the mid-6th century since the translation reflects liturgical additions to the Syriac original by Mar Aba I, who was Patriarch of the Church of the East c. 540–552.[14] Its use is peculiar to Christians in Iran, given its use in a fragmentary manuscript of the Psalms of David.[15]

The script of the psalms has altogether 18 graphemes, 5 more than Book Pahlavi and one less than Inscriptional Pahlavi. As in Book Pahlavi, letters are connected to each other. The only other surviving source of Psalter Pahlavi are the inscriptions on a bronze processional cross found at Herat, in present-day Afghanistan. Due to the dearth of comparable material, some words and phrases in both sources remain undeciphered.

Of the 18 characters, 9 connect in all four traditional abjad positions, while 9 connect only on their right or are isolated. Numbers are built from units of 1, 2, 3, 4, 10, 20, and 100. The numbers 10 and 20 join on both sides, but the numbers 1, 2, 3, and 4 only join on the right, and if they are followed by an additional digit, they lose their tail, which is visually evident in their isolated forms. There are 12 encoded punctuation characters, and many are similar to those found in Syriac. The section marks are written in half-red and half-black, and several documents have entire sections in both black and red, as a means of distinction.

Book Pahlavi is a smoother script in which letters are joined to each other and often form complicated ligatures. Book Pahlavi was the most common form of the script, with only 13 graphemes representing 24 sounds. The formal coalescence of originally different letters caused ambiguity, and the letters became even less distinct when they formed part of a ligature.[12] In its later forms, attempts were made to improve the consonantary and reduce ambiguity through diacritic marks.

Book Pahlavi continued to be in common use until about AD 900. After that date, Pahlavi was preserved only by the Zoroastrian clergy.

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  The word Ērān-šahr, spelled ʾylʾnštr', in Book Pahlavi.
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  Coin of Ispahbod Khurshid (r. 740–760) with Book Pahlavi writings. Book Pahlavi, instead of Inscriptional Pahlavi, was used in late Middle Persian inscriptions.
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  Stone cross with Book Pahlavi writings. Valiyapalli Church in Kottayam, Kerala, India.

In both Inscriptional and Book Pahlavi, many common words, including even pronouns, particles, numerals, and auxiliaries, were spelled according to their Aramaic equivalents, which were used as logograms. For example, the word for "dog" was written as ⟨KLBʼ⟩ (Aramaic kalbā) but pronounced sag; and the word for "bread" would be written as Aramaic ⟨LḤMʼ⟩ (laḥmā) but understood as the sign for Iranian nān.[16] These words were known as uzwārišn. Such a logogram could also be followed by letters expressing parts of the Persian word phonetically, e.g. ⟨ʼB-tr⟩ for pidar "father". The grammatical endings were usually written phonetically. A logogram did not necessarily originate from the lexical form of the word in Aramaic, it could also come from a declined or conjugated Aramaic form. For example, tō "you" (singular) was spelt ⟨LK⟩ (Aramaic "to you", including the preposition l-). A word could be written phonetically even when a logogram for it existed (pidar could be ⟨ʼB-tr⟩ or ⟨pytr⟩), but logograms were nevertheless used very frequently in texts.

Many uzwārišn are listed in the lexicon Frahang ī Pahlavīg. The practice of using these logograms appears to have originated from the use of Aramaic in the chancelleries of the Achaemenid Empire.[17] Partly similar phenomena are found in the use of Sumerograms and Akkadograms in ancient Mesopotamia and the Hittite empire, and in the adaptation of Chinese writing to Japanese.

As pointed out above, the convergence in form of many of the characters of Book Pahlavi causes a high degree of ambiguity in most Pahlavi writing and it needs to be resolved by the context. Some mergers are restricted to particular groups of words or individual spellings. Further ambiguity is added by the fact that even outside of ligatures, the boundaries between letters are not clear, and many letters look identical to combinations of other letters. As an example, one may take the fact that the name of God, Ohrmazd, could equally be read (and, by Parsis, often was read) Anhoma. Historically speaking, it was spelt ⟨ʼwhrmzd⟩, a fairly straightforward spelling for an abjad. However, ⟨w⟩ had coalesced with ⟨n⟩; ⟨r⟩ had coalesced, in the spelling of certain words, with both ⟨n⟩ and ⟨w⟩; and ⟨z⟩ had been reduced, in the spelling of certain words, to a form whose combination with ⟨d⟩ was indistinguishable from a ⟨ʼ⟩, which in turn had coalesced with ⟨h⟩. This meant that the same orthographic form that stood for ⟨ʼwhrmzd⟩ could also be interpreted as ⟨ʼnhwmh⟩ (among many other possible readings). The logograms could also pose problems. For this reason, important religious texts were sometimes transcribed into the phonetically unambiguous Avestan alphabet. This latter system is called Pazand.

Following the overthrow of the Seleucids, the Parthian Arsacids—who considered themselves the legitimate heirs of the Achaemenids—adopted the manner, customs and government of the Persian court of two centuries previously. Among the many practices so adopted was the use of the Aramaic language ("Imperial Aramaic") that together with Aramaic script served as the language of the chancellery. By the end of the Arsacid era, the written Aramaic words had come to be understood as logograms, as explained above.

The use of Pahlavi gained popularity following its adoption as the language/script of the commentaries (Zand) on the Avesta.[4][18] Propagated by the priesthood, who were not only considered to be transmitters of all knowledge but were also instrumental in government, the use of Pahlavi eventually reached all corners of the Parthian Arsacid empire.

Arsacid Pahlavi is also called Parthian Pahlavi (or just Parthian), Chaldeo-Pahlavi, or Northwest Pahlavi, the latter reflecting its apparent development from a dialect that was almost identical to that of the Medes.[3]

Following the defeat of the Parthian Arsacids by the Persian Sasanians (Sassanids), the latter inherited the empire and its institutions, and with it the use of the Aramaic-derived language and script. Like the Parthians before him, Ardašēr, the founder of the Sasanian empire, projected himself as a successor to the regnal traditions of the first, in particular those of Artaxerxes II, whose throne name the new emperor adopted.

From a linguistic point of view, there was probably only little disruption. Since the Sasanian had inherited the bureaucracy, in the beginning the affairs of government went on as before, with the use of dictionaries such as the Frahang ī Pahlavīg assisting the transition. More importantly, being both Western Middle Iranian languages, Parthian was closely related to the dialect of the southwest (which was more properly called Pārsīg,[6] that is, the language of Pārsā, Persia proper).

Arsacid Pahlavi did not die out with the Arsacids. It is represented in some bilingual inscriptions alongside the Sasanian Pahlavi; by the parchment manuscripts of Auroman; and by certain Manichaean texts from Turpan. Furthermore, the archaic orthography of Sasanian Pahlavi continued to reflect, in many respects, pronunciations that had been used in Arsacid times (in Parthia as well as Fars) and not its contemporary pronunciation.

Sasanian Pahlavi is also called Sassanid Pahlavi, Persian Pahlavi, or Southwest Pahlavi.

It is between 1787 and 1791 that Antoine Isaac Silvestre de Sacy deciphered the Pahlavi inscriptions of the Sassanid kings.[19][20]

Following the Islamic conquest of the Sassanids, the term Pahlavi came to refer to the (written) "language" of the southwest (i.e. Pārsi). How this came to pass remains unclear, but it has been assumed[6] that this was simply because it was the dialect that the conquerors would have been most familiar with.

As the language and script of religious and semi-religious commentaries, Pahlavi remained in use long after that language had been superseded (in general use) by Modern Persian and Arabic script had been adopted as the means to render it. As late as the 17th century, Zoroastrian priests in Iran admonished their Indian co-religionists to learn it.[21]

Post-conquest Pahlavi (or just Pahlavi) is also called Zoroastrian Pahlavi or Zoroastrian Middle Persian.

• Pahlavi, Farvardyn, archived from the original on 2007-01-26, retrieved 2007-01-22. Includes extracts from West and Kent.
• ISO 639‐3, SIL: classification of Pahlavi.
• Bharuchī, SD; Bharucha, ESD (1908), "Part 1", Lessons in Pahlavi-Pazend (PDF), The Internet Archive and 2 (partly outdated).
• de Harlez, Charles (1880), Manuel du Pehlevi des livres religieux et historiques de la Perse : Grammaire, anthologie, lexique [Manual of Pahlavi of Persian religious and historical books: grammar, anthology, lexic] (in French), The Internet Archive (partly outdated).
• "Middle Persian Pahlavi texts", TITUS, Uni Frankfurt.

• Pahlavi script, archived from the original on December 4, 2016, retrieved January 23, 2007.
• Everson, Michael; Pournader, Roozbeh (2007-09-18). "N3286R2: Proposal for encoding the Inscriptional Parthian, Inscriptional Pahlavi, and Psalter Pahlavi scripts in the SMP of the UCS" (PDF). Working Group Document, ISO/IEC JTC1/SC2/WG2 and UTC. Retrieved 2014-08-19.
• Pandey, Anshuman (2018-08-26). "L2/18-276: Preliminary proposal to encode Book Pahlavi in Unicode" (PDF).
• Everson, Michael; Pournader, Roozbeh (2011-05-06). "N4040: Proposal for encoding the Psalter Pahlavi script in the SMP of the UCS" (PDF). Working Group Document, ISO/IEC JTC1/SC2/WG2 and UTC. Retrieved 2014-08-19.
• Pournader, Roozbeh (2013-07-24). "L2/13-141: Preliminary proposal to encode the Book Pahlavi script in the Unicode Standard" (PDF). Working Group Document, ISO/IEC JTC1/SC2/WG2 and UTC. Retrieved 2014-08-19..
• "Pahlavi fonts", The Ancient Iranian Font Project, St Catherine University.