Joshua 18

Joshua 18 is the eighteenth chapter of the Book of Joshua in the Hebrew Bible or in the Old Testament of the Christian Bible.[1] According to Jewish tradition the book was attributed to the Joshua, with additions by the high priests Eleazar and Phinehas,[2][3] but modern scholars view it as part of the Deuteronomistic History, which spans the books of Deuteronomy to 2 Kings, attributed to nationalistic and devotedly Yahwistic writers during the time of the reformer Judean king Josiah in 7th century BCE.[3][4] This chapter records the further allotment of land for the tribes of Israel, especially the tribe of Benjamin,[5] a part of a section comprising Joshua 13:1–21:45 about the Israelites allotting the land of Canaan.[6]

Joshua 18
The pages containing the Book of Joshua in Leningrad Codex (1008 CE).
BookBook of Joshua
Hebrew Bible partNevi'im
Order in the Hebrew part1
CategoryFormer Prophets
Christian Bible partOld Testament
Order in the Christian part6

Text

This chapter was originally written in the Hebrew language. It is divided into 28 verses.

Textual witnesses

Some early manuscripts containing the text of this chapter in Hebrew are of the Masoretic Text tradition, which includes the Codex Cairensis (895), Aleppo Codex (10th century), and Codex Leningradensis (1008).[7]

Extant ancient manuscripts of a translation into Koine Greek known as the Septuagint (originally was made in the last few centuries BCE) include Codex Vaticanus (B; B; 4th century) and Codex Alexandrinus (A; A; 5th century).[8][lower-alpha 1]

Analysis
Map of the land allotment of the tribes of Israel at the time of Joshua

The narrative of Israelites allotting the land of Canaan comprising verses 13:1 to 21:45 of the Book of Joshua and has the following outline:[10]

A. Preparations for Distributing the Land (13:1–14:15)
B. The Allotment for Judah (15:1–63)
C. The Allotment for Joseph (16:1–17:18)
D. Land Distribution at Shiloh (18:1–19:51)
1. Directions for the Remaining Allotment (18:1–10)
2. Tribal Inheritances (18:11–19:48)
a. Benjamin (18:11–28)
b. Simeon (19:1–9)
c. Zebulun (19:10–16)
d. Issachar (19:17–23)
e. Asher (19:24–31)
f. Naphtali (19:32–39)
g. Dan (19:40–48)
3. Joshua's Inheritance (19:49–50)
4. Summary Statement (19:51)
E. Levitical Distribution and Conclusion (20:1–21:45)

The pattern of the narrative places the distribution to Judah and Joseph preceded by the grant of land to Caleb (14:6–15), while the remaining distribution is followed by an account of an inheritance for Joshua (19:49–50), so the accounts of rewards for the two faithful spies are carefully woven into the story of the land allotments.[11]

There are three key elements in the report of the allotments for the nine and a haf tribes in the land of Canaan as follows:[12]

Tribe Boundary List City List Indigenous Population Comment
Judah X X X
Ephraim X X
Manasseh X X
Benjamin X X
Simeon X
Zebulun X
Issachar X
Asher X
Naphtali X X
Dan X X

Directions for the remaining allotment (18:1–10)
Map of the land allotment of the tribes of Israel at the time of Joshua

In the beginning of this chapter it is reported that the Tabernacle or "tent of meeting" was set up in Shiloh (18:1).[11] Thus, it replaced Gilgal and Shechem which were the gathering centers for Israel until this time.[11] The introduction of Shiloh at this point is not incidental, as its centrality is indicated in an artistic way by placing the text between the allotments of land to Judah and Joseph on the one side, and the remaining tribes on the other.[11] Shiloh also lies within the territory of Joseph tribes, which are recorded in the previous chapters. The central worship place has not been mentioned much until now (only a reference to the 'altar of the LORD' and 'the place that he would choose' in Joshua 9:27), so the setting up of the Tabernacle in Shiloh becomes an important concept of the narrative as the fulfilment of the promise-command that God would be among Israel in the land he was giving them (Leviticus 26:11–12: 'place my dwelling [tent, tabernacle] in your midst': Deuteronomy 12:5). Shiloh starts to play important role in the distribution of the remaining land (verses 2–9; and reappears in 19:51) and thus binding up with Israel's religious life. After the completion of allotments for the tribes of Reuben, Gad, Judah, Ephraim, and Manasseh (the division of Joseph into Ephraim and Manasseh compensates for the Levi who has no territorial inheritance; Joshua 18:7), seven tribes were still to receive their land (verse 2). This stage of the allocation is preceded by a survey (literary, "writing"; verse 4), then in Shiloh, Joshua presided over the allocation by means of the sacred lot, 'before the LORD our God' (verse 6, cf. verses 8, 10, Joshua 14:1.[11]

Verse 1
Presumed location of the Tabernacle at Shiloh
And the whole congregation of the children of Israel assembled together at Shiloh, and set up the tabernacle of the congregation there.
And the land was subdued before them.[13]

Passages throughout the Hebrew Bible confirm that Shiloh was once an important sanctuary for Israel before the temple was built in Jerusalem, such as in 1 Samuel 1–2 ('house of the LORD', 1 Samuel 1:24, and the 'tent of meeting' ('tabernacle of the congregation'), 1 Samuel 2:22, as in here); and also named as 'the place of God's choice' in Jeremiah 7:12, following Deuteronomy 12 (cf. Joshua 22).[11]

Allotment for Benjamin (18:11–28)

The territory of Benjamin was allotted between those of Ephraim (in its north; 18:12–14; cf. 16:1-3), and Judah (in its south; 18:15–19; cf. 15:8–11). The list of towns in the allotment (verses 21–28) includes Jebus (Jerusalem), although it was clearly stated that the city did not fall to Joshua (Joshua 15:63). It also includes Gibeon and its satellites (cf. 9:17), without mentioning their special status (Joshua 9) or Israel's battle to defend it (Joshua 10).[11]

See also

Notes
  1. The whole book of Joshua is missing from the extant Codex Sinaiticus.[9]

References
  1. Halley 1965, p. 164.
  2. Talmud, Baba Bathra 14b–15a)
  3. Gilad, Elon. Who Really Wrote the Biblical Books of Kings and the Prophets? Haaretz, June 25, 2015. Summary: The paean to King Josiah and exalted descriptions of the ancient Israelite empires beg the thought that he and his scribes lie behind the Deuteronomistic History.
  4. Coogan 2007, p. 314 Hebrew Bible.
  5. Coogan 2007, pp. 341–342 Hebrew Bible.
  6. McConville 2007, p. 158.
  7. Würthwein 1995, pp. 35–37.
  8. Würthwein 1995, pp. 73–74.
  9.  This article incorporates text from a publication now in the public domain: Herbermann, Charles, ed. (1913). "Codex Sinaiticus". Catholic Encyclopedia. New York: Robert Appleton Company.
  10. Firth 2021, pp. 29–30.
  11. McConville 2007, p. 171.
  12. Firth 2021, p. 265.
  13. Joshua 18:1 KJV

Sources
This article is issued from Wikipedia. The text is licensed under Creative Commons - Attribution - Sharealike. Additional terms may apply for the media files.